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Results for 'Christopher R. Winsdale'

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  1.  23
    Editorial Special Edition on Evidence-Based Approaches and Practises in Phenomenology.Christopher R. Stones -2012 -Indo-Pacific Journal of Phenomenology 12 (sup1).
  2. Prophecy and Hermeneutics: Toward a New Introduction to the Prophets.Christopher R. Seitz -2007
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  3. Zion's Final Destiny: The Development of the Book of Isaiah-A Reassessment of Isaiah 36–39.Christopher R. Seitz -1991
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  4. The S? rasvata Y? tsattra in Mah? bh? rata 17 and 18.Christopher R. Austin -forthcoming -International Journal of Hindu Studies.
     
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  5.  31
    Visual Complexity and Affect: Ratings Reflect More Than Meets the Eye.Christopher R. Madan,Janine Bayer,Matthias Gamer,Tina B. Lonsdorf &Tobias Sommer -2018 -Frontiers in Psychology 8.
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  6.  12
    The Face of God: The Gifford Lectures 2010.Christopher R. Brewer -2013 -Philosophia Christi 15 (1):208-211.
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  7.  15
    Convergent and Distinct Effects of Multisensory Combination on Statistical Learning Using a Computer Glove.Christopher R. Madan &Anthony Singhal -2021 -Frontiers in Psychology 11.
    Learning to play a musical instrument involves mapping visual + auditory cues to motor movements and anticipating transitions. Inspired by the serial reaction time task and artificial grammar learning, we investigated explicit and implicit knowledge of statistical learning in a sensorimotor task. Using a between-subjects design with four groups, one group of participants were provided with visual cues and followed along by tapping the corresponding fingertip to their thumb, while using a computer glove. Another group additionally received accompanying auditory tones; (...) the final two groups received sensory cues but did not provide a motor response—all together following a 2 × 2 design. Implicit knowledge was measured by response time, whereas explicit knowledge was assessed using probe tests. Findings indicate that explicit knowledge was best with only the single modality, but implicit knowledge was best when all three modalities were involved. (shrink)
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  8.  86
    Make the Stones Shout: Contemporary museums and the challenge of culture.Christopher R. Marshall -2011 -Diogenes 58 (3):35-44.
    Contemporary museums continue to play a vital role in articulating powerful statements of national and cultural identity for broad and diverse audiences. Focusing on a range of global case studies – from recently instituted displays at the Asian Civilisations Museum in Singapore to the National Museum of the American Indian in Washington DC and from the British Museum in London to the National Gallery of Victoria in Melbourne – the author will consider some of the key challenges facing contemporary museums (...) in their efforts to incorporate new insights and approaches to presenting art and culture in contemporary contexts. A particular focus will be provided on the problem of the repatriation/reunification of ancient sculptures and artworks, of which the Parthenon sculptures is a major case. (shrink)
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  9. Because YOU'RE an early adopter (and I'M NOT) : commodity fetishism and identification.Christopher R. Cotter -2024 - In Jason W. M. Ellsworth & Andie Alexander,Fabricating authenticity. Bristol, CT: Equinox Publishing.
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  10.  31
    The Devil and Jonathan Edwards.Christopher R. Reaske -1972 -Journal of the History of Ideas 33 (1):123.
  11.  29
    Sajmište kao evropsko mesto sećanja na holokaust.Christopher R. Browning -2012 -Filozofija I Društvo 23 (4):99-105.
    The article analyzes the peculiarities of the destruction of Serbian Jews during Second Wolrd War in the local and European context. Of all the sites in Serbia relevant to the destruction of the Serbian Jews, Sajmiste is the most important. After the consideration of the attitude of Germans and Nedic?s regime toward Jews and?Gypsies? in the context of the Final Solution, the author highlights that the Sajmiste internment camp was transformed into a local death camp-the only such site outside the (...) territories of Poland and the Soviet Union. Serbia was the one country outside Poland and the Soviet Union where all Jewish victims were killed on the spot without deportation. It was the first country after Estonia to be declared?judenfrei.? Moreover, in Serbia the German army was not only complicit in the Holocaust but was in fact the main instigator and executioner in the killing of the Jewish men. For this reason, in particular, Sajmiste is a unique site for Holocaust remembrance not only in the Serbian but also in the European context. Clanak analizira osobenosti unistenja srpskih Jevreja tokom Drugog svetskog rata u lokalnom i evropskom kontekstu. Od svih mesta u Srbiji koja su relevantna za unistenje Jevreja, Sajmiste je najvaznije. Nakon razmatranja stava Nemaca i Nedicevog rezima prema Jevrejima i?Ciganima?, autor istice da je od logora za internaciju, Sajmiste transformisano u lokalni logor smrti, jedini takav izvan teritorija Poljske i Sovjetskog Saveza: osim Poljske i Sovjetskog Saveza, Srbija je jedina zemlja gde su jevrejske zrtve ubijane na licu mesta, bez deportacije. Posle Estonije, prva je zemlja koja je proglasena za judenfrei. Stavise, u Srbiji nemacka vojska bila je ne samo saucesnik u Holokaustu vec i glavni podstrekac i izvrsilac ubijanja Jevreja. Posebno zbog ovih razloga, Sajmiste predstavlja jedinstveno mesto secanj? na Holokaust, ne samo u srpskom vec i u evropskom kontekstu. (shrink)
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  12.  36
    Job: Full-Structure, Movement, and Interpretation.Christopher R. Seitz -1989 -Interpretation: A Journal of Bible and Theology 43 (1):5-17.
    The notion of compositional development in the text of Job is directed at a simplistic view of the book, and of the problem of suffering and rewards; it does not touch the difficult view of God that pervades all levels of tradition in the present book.
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  13.  44
    Undoing What Has Been Done: Arendt and Levinas on Forgiveness.Christopher R. Allers -2010 - In Christopher R. Allers & Marieke Smit,Forgiveness In Perspective. Rodopi Press. pp. 66--19.
  14.  31
    Ascension Theology – By Douglas B. Farrow.Christopher R. J. Holmes -2012 -Modern Theology 28 (2):343-345.
  15.  27
    Some empirical qualifications to the arguments for an argumentative theory.Christopher R. Wolfe -2011 -Behavioral and Brain Sciences 34 (2):92-93.
    The empirical research on the psychology of argumentation suggests that people are prone to fallacies and suboptimal performance in generating, comprehending, and evaluating arguments. Reasoning and argumentation are interrelated skills that use many of the same cognitive processes. The processes we use to convince others are also used to convince ourselves. Argumentation would be ineffective if we couldn't reason for ourselves.
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  16.  36
    Depositum II: Konrad Cramer's "Reflections on the Logical Structure of a Kantian Moral Argument".Christopher R. Taylor -2003 -Zeitschrift für Philosophische Forschung 57 (4):601-611.
    Konrad Cramer, in “ Reflections on the Logical Structure of a Kantian Moral Argument ”, argues that the Universal Law Formulation of the Categorical Imperative is best understood as providing us with an indirect method for determining the moral permissibility of acting on our maxims. He then goes on argue, however, that no interpretation of UL is consistent with Kant’s epistemic claim that we can easily discover what morality demands of us. In response I argue that Cramer relies on an (...) excessively demanding interpretation of Kant’s epistemic claim and that his indirect interpretation of UL rests on a problematic account how our maxims relate to the actions that we perform on their basis. I then turn to the question of the overall plausibility of UL, and stress the need to interpret it within the context of Kant’s overall moral system. (shrink)
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  17.  39
    Using actions to enhance memory: effects of enactment, gestures, and exercise on human memory.Christopher R. Madan &Anthony Singhal -2012 -Frontiers in Psychology 3.
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  18. Excerpt.Christopher R. Berry -1991 -The Chesterton Review 17 (2):259-261.
     
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  19.  46
    Editorial: Methodological, Theoretical and Applied Advances in Behavioral Spillover.Christopher R. Jones,Lorraine Whitmarsh,Katarzyna Byrka,Stuart Capstick,Amanda R. Carrico,Matteo M. Galizzi,Daphne Kaklamanou &David Uzzell -2019 -Frontiers in Psychology 10.
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  20.  80
    Predictive validity of the N2 and P3 ERP components to executive functioning in children: a latent-variable analysis.Christopher R. Brydges,Allison M. Fox,Corinne L. Reid &Mike Anderson -2014 -Frontiers in Human Neuroscience 8.
  21. Word Without End: The Old Testament as Abiding Theological Witness.Christopher R. Seitz -1998
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  22.  43
    Deleuze’s Kant: Enlightenment and Education.Christopher R. Groves -2001 -Philosophy Today 45 (1):77-94.
  23.  27
    Disclosure without reservation: Re-evaluating divine hiddenness.Christopher R. J. Holmes -2006 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 48 (3):367-380.
  24.  20
    (1 other version)Faire crier les pierres : les musées contemporains face au défi de la culture.Christopher R. Marshall -2011 -Diogène 231 (3):47-59.
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  25.  56
    Revisiting Foucault's ‘Normative Confusions’: Surveying the Debate Since the Collège de France Lectures.Christopher R. Mayes -2015 -Philosophy Compass 10 (12):841-855.
    At once historical and philosophical, Michel Foucault used his genealogical method to expose the contingent conditions constituting the institutions, sciences and practices of the present. His analyses of the asylum, clinic, prison and sexuality revealed the historical, political and epistemological forces that make up certain types of subjects, sciences and sites of control. Although noting the originality of his work, a number of early critics questioned the normative framework of Foucault's method. Nancy Fraser argued that Foucault's genealogical method was ‘normatively (...) confused’ as it implied political critique yet claimed to be value-neutral. Jürgen Habermas and Charles Taylor also questioned the normative basis of Foucault's appeals to critique, arguing it was self-refuting as Foucault left no room for the subject to escape power. Although a debate among these scholars was planned for the mid-1980s, Foucault's death in 1984 meant this could not occur. A number of edited volumes sought to fabricate a debate, with defenders of Foucault excavating his published monographs to construct responses to his critics. While the monographs remain the central texts of Foucault's oeuvre, over the past decade his Collège de France lectures have been published and translated into English. This article offers a schematic survey of the influence of the Collège de France lectures in recasting different points in the debates over normativity, critique and resistance. (shrink)
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  26.  74
    What Should We Eat? Biopolitics, Ethics, and Nutritional Scientism.Christopher R. Mayes &Donald B. Thompson -2015 -Journal of Bioethical Inquiry 12 (4):587-599.
    Public health advocates, government agencies, and commercial organizations increasingly use nutritional science to guide food choice and diet as a way of promoting health, preventing disease, or marketing products. We argue that in many instances such references to nutritional science can be characterized as nutritional scientism. We examine three manifestations of nutritional scientism: the simplification of complex science to increase the persuasiveness of dietary guidance, superficial and honorific references to science in order to justify cultural or ideological views about food (...) and health, and the presumption that nutrition is the primary value of food. This paper examines these forms of nutritional scientism in the context of biopolitics to address bioethical concerns related to the misuse of scientific evidence to make claims regarding the effect of diet on health. We argue that nutritional scientism has ethical implications for individual responsibility and freedom, concerning iatrogenic harm, and for well-being. (shrink)
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  27.  13
    Christian theology and the transformation of natural religion: from incarnation to sacramentality: essays in honour of David Brown.Christopher R. Brewer &David Brown (eds.) -2018 - Leuven: Peeters.
    David Brown (b. 1948) is a Scottish Episcopal priest and theologian whose work covers a vast terrain spanning methodological divisions between philosophy, Christian theology, religious studies, the arts and culture. Early work on the Trinity and Incarnation led to a Newman-inspired articulation of Scripture as tradition, and, related to this, the exploration of tradition as revelation with reference to a wide range of human experience. Moving from materially-mediated divine presence to culturally-mediated revelation, Brown's phenomenology of religious experience amounts to a (...) transformed natural religion along sacramental lines. Essays in this volume consider Brown's wide ranging and generative contributions in three parts: 1) Butler & Newman, 2) Incarnation & Trinity, and 3) Sacramentality & the Arts, with a concluding response from Brown himself that addresses 'religious experience and revelation', as well as 'secular culture and religious distinctiveness'. (shrink)
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  28. From apparently finite to infinite : conceptual art and natural theology.Christopher R. Brewer -2018 - In Christopher R. Brewer & David Brown,Christian theology and the transformation of natural religion: from incarnation to sacramentality: essays in honour of David Brown. Leuven: Peeters.
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  29.  26
    3. evocation, analysis, and the “crisis of liberalism”.Christopher R. Browning -2009 -History and Theory 48 (3):238-247.
    In The Years of Extermination, the second volume of Nazi Germany and the Jews, Saul Friedländer attempts to write an “integrated” history of the Holocaust that captures the “convergence” of German decisions and policies, the reaction of the surrounding world, and the perceptions and experiences of the Jews. Although several historiographical issues are studied in detail , the most innovative aspect of the book is its extensive use of excerpts from over forty diaries of Jewish victims, which are interspersed among (...) the statements of Nazi leaders and officials, Wehrmacht soldiers, churchmen, and various collaborators and bystanders in order to juxtapose “entirely different levels of reality.” What ultimately holds the book together, despite its intentionally disrupted narrative and Friedländer’s disclaimer that the history of the Holocaust can be encompassed within any “single conceptual framework,” is the overarching theme of the “crisis of liberalism.”. (shrink)
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  30. (1 other version)Isaiah 1–39.Christopher R. Seitz -1993
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  31.  13
    The Tyranny of the Male Preserve.Christopher R. Matthews -2016 -Gender and Society 30 (2):312-333.
    Within this paper I draw on short vignettes and quotes taken from a two-year ethnographic study of boxing to think through the continuing academic merit of the notion of the male preserve. This is an important task due to evidence of shifts in social patterns of gender that have developed since the idea was first proposed in the 1970s. In aligning theoretical contributions from Lefebvre and Butler to discussions of the male preserve, we are able to add nuance to our (...) understanding of how such social spaces are engrained with and produced by the lingering grasp of patriarchal narratives. In particular, by situating the male preserve within shifting social processes, whereby certain men’s power is increasingly undermined, I highlight the production of space within which narratives connecting men to violence, aggression, and physical power can be consumed, performed, and reified in a relatively unrestricted form. This specific case study contributes to gender theory as an illustration of a way in which we might explore and understand social enclaves where certain people are able to lay claim to space and power. As such, I argue that the notion of the male preserve is still a useful conceptual, theoretical, and political device, especially when considered as produced by the tyranny of gender power through the dramatic representation and reification of behaviors symbolically linked to patriarchal narrations of manhood. (shrink)
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  32.  155
    Digitization and manipulation of news photographs.Christopher R. Harris -1991 -Journal of Mass Media Ethics 6 (3):164 – 174.
    The advent of computer-assisted digital manipulation has raised new ethical concerns in news photography. A series of recent questionable manipulations in news magazines gives rise to a call for some systematic decision making and accountability. Protocols rather than codes of ethics are called for.
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  33.  48
    Affect enhances object-background associations: evidence from behaviour and mathematical modelling.Christopher R. Madan,Aubrey G. Knight,Elizabeth A. Kensinger &Katherine R. Mickley Steinmetz -2020 -Cognition and Emotion 34 (5):960-969.
    In recognition memory paradigms, emotional details are often recognised better than neutral ones, but at the cost of memory for peripheral details. We previously provided evidence that, when periph...
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  34.  28
    Whose Turn? Chromosome Research and the Study of the Human Genome.Christopher R. Donohue &Eric D. Green -2018 -Journal of the History of Biology 51 (4):631-655.
    A common account sees the human genome sequencing project of the 1990s as a “natural outgrowth” of the deciphering of the double helical structure of DNA in the 1950s. The essay aims to complicate this neat narrative by putting the spotlight on the field of human chromosome research that flourished at the same time as molecular biology. It suggests that we need to consider both endeavors – the human cytogeneticists who collected samples and looked down the microscope and the molecular (...) biologists who probed the molecular mechanisms of gene function – to understand the rise of the human genome sequencing project and the current genomic practices. In particular, it proposes that what has often been described as the “molecularization” of cytogenetics could equally well be viewed as the turn of molecular biologists to human and medical genetics – a field long occupied by cytogeneticists. These considerations also have implications for the archives that are constructed for future historians and policy makers. (shrink)
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  35.  98
    The structure and function of spontaneous analogising in domain-based problem solving.Christopher R. Bearman,Linden J. Ball &Thomas C. Ormerod -2007 -Thinking and Reasoning 13 (3):273 – 294.
    Laboratory-based studies of problem solving suggest that transfer of solution principles from an analogue to a target arises only minimally without the presence of directive hints. Recently, however, real-world studies indicate that experts frequently and spontaneously use analogies in domain-based problem solving. There is also some evidence that in certain circumstances domain novices can draw analogies designed to illustrate arguments. It is less clear, however, whether domain novices can invoke analogies in the sophisticated manner of experts to enable them to (...) progress problem solving. In the current study groups of novices and experts tackled large-scale management problems. Spontaneous analogising was observed in both conditions, with no marked differences between expertise levels in the frequency, structure, or function of analogising. On average four analogies were generated by groups per hour, with significantly more relational mappings between analogue and target being produced than superficial object-and-attribute mappings. Analogising served two different purposes: problem solving (dominated by relational mappings), and illustration (which for novices was dominated by object-and-attribute mappings). Overall, our novices showed a sophistication in domain-based analogical reasoning that is usually only observed with experts, in addition to a sensitivity to the pragmatics of analogy use. (shrink)
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  36.  221
    Annius of viterbo and historical method.Christopher R. Ligota -1987 -Journal of the Warburg and Courtauld Institutes 50 (1):44-56.
  37.  108
    Janamejaya’s Last Question.Christopher R. Austin -2009 -Journal of Indian Philosophy 37 (6):597-625.
    This article examines closely an important passage at the conclusion of the Mahābhārata wherein the final state of the epic heroes after death is defined. The Critical Edition’s phrasing of what precisely became of the characters once they arrived in heaven is unclear, and manuscript variants offer two apparently contradictory readings. In this article I present evidence in support of one of these readings, and respond to the Mahābhārata ’s seventeenth century commentator Nīlakaṇṭha Caturdhara, who champions the other. Underlying and (...) prompting this debate is a much broader issue of the epic narrative: the complex nature of the Mahābhārata heroes as both agents in a universe governed by karma , and their identities as “portions” of divine figures acting within a broader dramatic structure of eschatological myth. (shrink)
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  38.  20
    The enduring significance of cruelty.Christopher R. Hallenbrook -2021 -Contemporary Political Theory 20 (1):1-7.
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  39.  368
    Solitude: An exploration of benefits of being alone.Christopher R. Long &James R. Averill -2003 -Journal for the Theory of Social Behaviour 33 (1):21–44.
    Historically, philosophers, artists, and spiritual leaders have extolled the benefits of solitude; currently, advice on how to achieve solitude is the subject of many popular books and articles. Seldom, however, has solitude been studied by psychologists, who have focused instead on the negative experiences associated with being alone, particularly loneliness. Solitude, in contrast to loneliness, is often a positive state—one that may be sought rather than avoided. In this article, we examine some of the benefits that have been attributed to (...) solitude—namely, freedom, creativity, intimacy, and spirituality. In subsequent sections, we consider the environmental settings and personality characteristics conducive to solitude, how time spent alone is experienced differently across the life span, and the potential dangers related to the attractiveness of solitude. We conclude with a brief discussion of the theoretical and practical implications of solitude. (shrink)
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  40.  71
    Originalism and the sense-reference distinction.Christopher R. Green -2006 -St. Louis U.L.J 50:555-628.
    I deploy the sense-reference distinction and its kin from the philosophy of language to answer the question what in constitutional interpretation should, and should not, be able to change after founders adopt a constitutional provision. I suggest that a constitutional expression's reference, but not its sense, can change. Interpreters should thus give founders' assessments of reference only Skidmore-level deference. From this position, I criticize the theories of constitutional interpretation offered by Raoul Berger, Jed Rubenfeld, and Richard Fallon, and apply the (...) theory to whether the Fourteenth Amendment forbids racial segregation in public schools. (shrink)
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  41. The Second Isaiah: Introduction, Translation, and Commentary to Chapters XL–LV.Christopher R. North -1964
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  42. The Suffering Servant in Deutero-Isaiah: An Historical and Critical Study.Christopher R. North -1948
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  43.  102
    Encoding the world around us: Motor-related processing influences verbal memory.Christopher R. Madan &Anthony Singhal -2012 -Consciousness and Cognition 21 (3):1563-1570.
    It is known that properties of words such as their imageability can influence our ability to remember those words. However, it is not known if other object-related properties can also influence our memory. In this study we asked whether a word representing a concrete object that can be functionally interacted with would enhance the memory representations for that item compared to a word representing a less manipulable object . Here participants incidentally encoded high-manipulability and low-manipulability words while making word judgments. (...) Using a between-subjects design, we varied the depth-of-processing involved in the word judgment task: participants judged the words based on personal experience , word length , or functionality . Participants were able to remember high-manipulability words better than low-manipulability words in both the personal experience and word length groups; thus presenting the first evidence that manipulability can influence memory. However, we observed better memory for low- than high-manipulability words in the functionality group. We explain this surprising interaction between manipulability and memory as being mediated by automatic vs. controlled motor-related cognition. (shrink)
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  44.  29
    Golden Ages and Silver Screens: The Construction of the Physician Hero in 1930-1940 American Cinema.Christopher R. Cashman -2019 -Journal of Medical Humanities 40 (4):553-568.
    During the 1940s in America, as medicine became more research-focused, medical researcher heroes were described as devotedly pursuing miraculous medicine. At the same time, Hollywood thrived, and films were an effective means to help build the myth of the physician hero. Cinematic techniques, rather than only the narrative, of four films, Dr. Arrowsmith, The Story of Louis Pasteur, Dr. Ehrlich’s Magic Bullet, and Dr. Jekyll and Mr. Hyde, are discussed to understand how they helped construct the image of the physician (...) hero, both in terms of what they were and what they were not. (shrink)
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  45.  28
    Special Edition on Early Childhood Education and Phenomenology.Christopher R. Stones -2012 -Indo-Pacific Journal of Phenomenology 12 (sup1).
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  46.  39
    From the Common State: John Locke and the Climate Crisis.Christopher R. Hallenbrook &Ryan Reed -2024 -Public Affairs Quarterly 38 (2):79-104.
    Climate change presents an unprecedented and existential threat. Proposals addressing this threat are criticized as impractical, costly, and/or beyond the legitimate scope of government power. We engage the latter critique by turning to John Locke's writings. Locke is both a proponent of limited government and profoundly influential on liberal democracies. He argues that government exists solely to enforce the natural law, and in doing so, protects life, liberty, and property. While Locke presents the Earth's resources as existing to be exploited, (...) he limits property acquisition, arguing that natural law prohibits spoilage and requires that we leave ample, quality resources for others to utilize. We argue that since these caveats are part of the natural law, government is obligated to take comprehensive action addressing climate change. (shrink)
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  47.  1
    Beyond the Numbers: How Directors and Chairs Interpret Student Feedback to Equitably Evaluate Teaching.Christopher R. Drue &Christina A. Bifulco -forthcoming -Journal of Academic Ethics:1-23.
    In response to literature examining how student biases can unfairly discriminate against instructors from disadvantaged groups or women, this study investigates how department officials at a large public university in the Northeast United States use student feedback as part of the holistic evaluation of teaching. Through surveys and a focus group, we examine the decision-making processes of department chairs and program directors, who often lack formal training in interpreting student feedback but possess practical experience in addressing student concerns and evaluating (...) instructors. Our findings reveal that these administrators employ various strategies to mitigate biases in student feedback, such as disregarding outliers, considering response rates, seeking corroborative evidence, engaging in discussions with instructors, and making independent judgments based on multiple sources of evidence. This study contributes a crucial perspective to the debate on student feedback’s value by emphasizing the need for careful interpretation to ensure equitable and effective teaching evaluations, while identifying effective strategies employed by those who do this work. (shrink)
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  48.  6
    Lebensphilosophie Before the Nineteenth Century in advance.Christopher R. Myers -forthcoming -Philosophica: International Journal for the History of Philosophy.
    In this article I provide a reading of the eighteenth century German discourse of life philosophy (Lebensphilosophie, Philosophie des Lebens) and its importance for classical German philosophy. I draw a line of influence between eighteenth century popular philosophers’ uses of the concept of “life” (Leben, Erleben) and criticisms of school philosophy (Schulphilosophie), and Fichte’s, Schelling’s, and Hegel’s uses of the concept of “life,” and efforts to reenvision the organization of the modern university at the turn of the nineteenth century. My (...) thesis in this article is that classical German philosophy should be viewed as having both radicalized and overcome the characteristic tendencies of eighteenth century life philosophy. On the one hand, Fichte, Schelling, and Hegel similarly used the concept of “life” as a struggle concept (Kampfbegriff) and sought to reconnect scientific and philosophical forms of reasoning with the experiential sphere of “life.” On the other hand, Fichte, Schelling, and Hegel overcame the struggle orientation of eighteenth-century life philosophy by recognizing “life” as something more than the mere ‘negative’ of reason, and revisioning the modern university as a space where individual disciplines of knowledge are brought into the unity of practical “life.”. (shrink)
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  49.  113
    Discussion: Massey and Kirk on the Indeterminacy of Translation.Christopher R. Hitchcock -1992 -Journal of Philosophical Research 17:215-223.
    Gerald Massey has constructed translation manuals for the purposes of illustrating Quine’s Indeterminacy Thesis. Robert Kirk has argued that Massey’s manuals do not live up to their billing. In this note, I will present Massey’s manuals and defend them against Kirk’s objections. The implications for Quine’s Indeterminacy Thesis will then be briefly discussed.
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  50.  36
    The Contemporaneity of God for Ethics Today: Paul Lehmann’s Contribution to a Neglected Theme, in Dialogue with Dietrich Bonhoeffer.Christopher R. J. Holmes -2010 -Studies in Christian Ethics 23 (3):284-299.
    Ethics edifies to the extent it takes seriously the munus propheticum Jesu Christi. Though many assume ethical action indicates behaviour realising Jesus Christ, this is problematic because it implies he is otherwise mute and absent. Paul Lehmann offers a refreshing alternative when he argues that the principal concern of ethics is alignment with all that God in Christ is doing now to make and keep human life human. Lehmann thus recasts the question ‘What am I to do?’ by taking seriously (...) the presence and activity of the One who summons human beings to participate in his work. In a manner consistent with the christological foundations of Dietrich Bonhoeffer’s Ethics , Lehmann’s proposals evoke an ethic shaped by and subject to the self-disclosure and radiance of the triune God. (shrink)
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