Results for 'Christoph Conrad'
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- Ist zwei plus zwei immer vier?ChristophConrad Henke -2012 -Prolegomena 11 (1):55-63.Der Beitrag geht der Frage nach, ob zwei plus zwei immer vier ergibt oder ob auch ein anderes Ergebnis möglich ist. Anlass ist die theologische Debatte über das Problem, ob ein allmächtiger Gott logisch unmögliche Dinge tun kann.No categories
- Text analysis shows conceptual overlap as well as domain-specific differences in Christian and secular worldviews.Joseph Watts,Sam Passmore,JoshuaConrad Jackson,Christoph Rzymski &Robin I. M. Dunbar -2020 -Cognition 201 (C):104290.No categories
- The Threatening Stranger: Kewu in Pre-modern Chinese Paediatrics.".Christopher Cullen -forthcoming -Contagion: Perspectives From Pre-Modern Societies, Ed. Lawrence I. Conrad and Dominik Wujastyk.Export citation
Bookmark - Middle Age.Christopher Hamilton -2009 - Routledge.Middle age, for many, marks a key period for a radical reappraisal of one's life and way of living. The sense of time running out, both from the perspective that one's life has ground to a halt, and from the point of view of the greater closeness of death, and the sense of loneliness engendered by the compromised and wasteful nature of life, become ever clearer in mid-life, and can lead to a period of dramatic self doubt.In this book, the (...) philosopher Christopher Hamilton explores the moods, emotions and experiences of middle age in the contemporary world, seeking to describe and analyze that period of life philosophically. Hamilton draws on his own personal experiences of turning 40 as well as a wide range of sources - from the philosophical writings of Schopenhauer, Nietzsche, Hegel, Heidegger to the literature of Tolstoy, Dostoevsky,Conrad and the films of Woody Allen - to offer us a philosophy of middle age.Some of the many fascinating themes explored include the strong sense of nostalgia experienced in mid-life, of loss for one's youth, and of regret, the sense that life has become boring, the recognition that one can never fully escape feelings of guilt, and - central to the experience of middle age - the question of what is the point of going on at all. In the light of the 'melancholy wisdom' of mid-life Hamilton suggests that pleasure becomes much more important than at previous stages of life and he shows that the enjoyment of pleasure can be something noble.Insightful, entertaining, and thought-provoking, "Middle Age" is fascinating reading and for anyone heading for a 'mid-life crisis' it is much cheaper than buying a sports car. (shrink)No categories
- Bugged Out: A Reflection on Art Experience.Christopher Perricone -2003 -Journal of Aesthetic Education 37 (2):19.In lieu of an abstract, here is a brief excerpt of the content:The Journal of Aesthetic Education 37.2 (2003) 19-30 [Access article in PDF] Bugged Out:A Reflection on Art Experience Christopher Perricone I used to enjoy art. Not all the arts equally. Overall literature spoke to me most clearly. I am not sure exactly why. I guess some combination of inborn and learned dispositions. Whatever is the case, my enjoyment of literature always seemed natural to me, since literature was of (...) a medium I already knew, the vocabulary and grammar of my own language. But I enjoyed paintings and musical pieces as well, some of which I shall never forget even though they have virtually faded from my life, from what I have become.I cannot say that I ever had a favorite artwork. I have always thought the idea foolish, reminiscent of children who think often in terms of favorites, whether colors, candies, or friends. However, there are some works that do stand out in memory, even though, as I say, I cannot bring myself to enjoy them now. They are ghosts whose forms are discernible, but whose flesh is long gone.I had read lots of literature. I even enjoyed the act and the atmosphere of reading. I remember the chair I sat in, the lighting, the room. I also used to love to wake up on weekends, eat a leisurely breakfast, and then get back into bed and read until noon. Of course the setting itself of reading was ultimately not crucial, it was merely a pleasant means of facilitating one's excursion into another world. It was the other world that counted. So many worlds. Of course, I entered joyfully the worlds of Shakespeare and Dante, which Harold Bloom recently has judged at the center of the Western canon, but I entered also lesser but personally not less significant worlds to which I was drawn. 1 I needed some tutoring in Shakespeare and Dante because they did not quite speak my language, my twentieth-century American tongue. I had trouble negotiating their worlds. However, I had none whatsoever when it came to the worlds of James Joyce, Wallace Stevens, William Carlos Williams, Graham Greene, Walt Whitman, T.S.Eliot, Herman Melville, Emily Dickinson, or JosephConrad. I was at home in these worlds, different [End Page 19] worlds, but nonetheless home. I lovedConrad's the "Heart of Darkness." For me this was one of the truly haunting tales. After my first reading of the "Heart of Darkness," I can honestly say, my life was changed. I neither talked nor walked the same. I moved among and around people and things differently. I saw myself differently both among others and when I would stand before my mirror alone. And subsequent readings brought about further changes, changes of my comportment in the world. I imagined that I saw, heard, touched, tasted, and smelled the details from the beginning of that story to its very end. I sat on the deck of the Nellie with Marlow,Conrad's character narrator, and his listeners. I watched with them as the sun went down over the Thames. I followed Marlow as he told the story of how he had "set off for the center of the earth," up the Congo perhaps where in his mind all human life had its source; how as he came closer to the center facts became less straightforward, the greed for ivory, the "flavor of mortality in lies," the hollowness of Mr. Kurtz, the final horror of it all. I sweated in the heat of the "Heart of Darkness." Like any experience of a masterpiece, the "Heart of Darkness" was a visceral experience for me. After such experiences one feels emotionally and physically drained. One feels comfort in thinking, as with a dream, it was not real. And yet there is a lingering discomfort: as it were no mere fantasy at all.I often had feelings of the same intensity and profundity in respect to painting and music. They, too, were worlds for me. I enjoyed the varioustouches of the painters. In particular, I enjoyed the gold, the... (shrink)
- April 1751 − Oktober 1751.JohannChristoph Gottsched -2022 - De Gruyter.Christoph Otto von Schönaich hatte im März 1751 sein Epos Hermann, oder das befreyte Deutschland an Gottsched geschickt. Schönaichs Briefe des Bandes 17 dokumentieren Gottscheds intensive Beschäftigung mit dem Werk, das im September 1751 der Öffentlichkeit mit Gottscheds Einleitung als Nationalepos präsentiert wurde. Als Ratgeber oder Publizist unterstützte Gottsched auch weitere literarische Aktivitäten, so verdankt sich die erste deutsche Ausgabe der Satiren Antioch Dmitrijewitsch Kantemirs einer Anregung Gottscheds. Briefe aus Potsdam informieren über Publikationsvorhaben Julien Offray de La Mettries und (...) anderer Personen im Umfeld des preußischen Hofes. Eine Übersetzung der Poetik des Aristoteles hatte Gottsched 1730 mehrfach in Aussicht gestellt. Nach dessen höflicher Anfrage über den Stand der Dinge begrüßte Gottsched die Übersetzung, die MichaelConrad Curtius fertiggestellt hatte, wenn die Veröffentlichung auch erst 1753 gelang. Der Zürich-Leipziger Literaturstreit findet in mehreren Briefen Ausdruck. So ist einem Bericht des Schleusinger Rektors Johann Heinrich Hausmann zu entnehmen, dass kontroverse Debatten über Klopstocks Messias auch auf gymnasialer Ebene ausgetragen werden. Franz Ignaz (Gregorius) Rothfischer ist erstmals mit einem Brief vertreten, den er noch als Benediktiner unterzeichnet, während Briefe anderer Absender schon den spektakulären Konfessionswechsel erahnen lassen, dessen Vollzug in Leipzig im November 1751 die Öffentlichkeit bewegt. (shrink)No categories
- From Thoughts to Voices: Understanding the Development of Auditory Hallucinations in Schizophrenia.Peter Handest,Christoph Klimpke,Andrea Raballo &Frank Larøi -2016 -Review of Philosophy and Psychology 7 (3):595-610.Drawing upon core phenomenological contributions of the last decades, the present paper provides an integrated description of the development of auditory hallucinations in schizophrenia. Specifically, these contributions are the transitional sequences of development of psychotic symptoms of schizophrenia as envisioned by Klosterkötter and rooted in the basic symptoms approach,Conrad’s Gestalt-analysis of developing psychosis, and Sass and Parnas’ self-disturbance approach. Klosterkötter’s contribution provides a general descriptive psychopathological approach to the transitional sequence of the development of auditory hallucinations. The key (...) concepts inConrad’s proposal are discussed, as their role is central as driving forces of the process from non-psychotic symptoms to overt hallucinations. Finally, Parnas and Sass link psychiatry to philosophy and psychology, and provide an in-depth and thorough description of these phenomena in their work on schizophrenia as a disorder of consciousness and self-experience with hyper-reflexivity and diminished self-affection as key aspects. (shrink)
- Rediscovering Waddington in the post‐genomic age.Heather A. Jamniczky,Julia C. Boughner,Campbell Rolian,Paula N. Gonzalez,Christopher D. Powell,Eric J. Schmidt,Trish E. Parsons,Fred L. Bookstein &Benedikt Hallgrímsson -2010 -Bioessays 32 (7):553-558.
- 5. Wolffianismus und radikale Aufklärung. Die Auseinandersetzung mit JohannConrad Franz von Hatzfeld 1742–1747.Johannes Bronisch -2010 - InDer Mäzen der Aufklärung: Ernst Christoph von Manteuffel Und Das Netzwerk des Wolffianismus. De Gruyter.No categories
- What is complexity?Christoph Adami -2002 -Bioessays 24 (12):1085-1094.Arguments for or against a trend in the evolution of complexity are weakened by the lack of an unambiguous definition of complexity. Such definitions abound for both dynamical systems and biological organisms, but have drawbacks of either a conceptual or a practical nature. Physical complexity, a measure based on automata theory and information theory, is a simple and intuitive measure of the amount of information that an organism stores, in its genome, about the environment in which it evolves. It is (...) argued that physical complexity must increase in molecular evolution of asexual organisms in a single niche if the environment does not change, due to natural selection. It is possible that complexity decreases in co‐evolving systems as well as at high mutation rates, in sexual populations, and in time‐dependent landscapes. However, it is reasoned that these factors usually help, rather than hinder, the evolution of complexity, and that a theory of physical complexity for co‐evolving species will reveal an overall trend towards higher complexity in biological evolution. BioEssays 24:1085–1094, 2002. © 2002 Wiley‐Periodicals, Inc. (shrink)
- Reliabilism and the extra value of knowledge.Wayne A. Davis &Christoph Jäger -2012 -Philosophical Studies 157 (1):93-105.Goldman and Olsson ( 2009 ) have responded to the common charge that reliabilist theories of knowledge are incapable of accounting for the value knowledge has beyond mere true belief. We examine their “conditional probability solution” in detail, and show that it does not succeed. The conditional probability relation is too weak to support instrumental value, and the specific relation they describe is inessential to the value of knowledge. At best, they have described conditions in which knowledge indicates that additional (...) epistemic value is likely to be forthcoming in the future. We also argue that their motive analogy breaks down. The problem, we conclude, is that being produced by a reliable process is not sufficient for a belief to be justified. (shrink)
- Hegels Erbe.Christoph Halbig,Michael Quante &Ludwig Siep -2005 -Tijdschrift Voor Filosofie 67 (2):391-391.No categories
- Moral Enhancement and Mental Freedom.Christoph Bublitz -2015 -Journal of Applied Philosophy 33 (1):88-106.Promotion of pro-social attitudes and moral behaviour is a crucial and challenging task for social orders. As traditional ways such as moral education have some, but apparently and unfortunately only limited effect, some authors have suggested employing biomedical means such as pharmaceuticals or electrical stimulation of the brain to alter individual psychologies in a more direct way — moral bioenhancement. One of the salient questions in the nascent ethical debate concerns the impact of such interventions on human freedom. Advocates argue (...) that moral bioenhancements do not pose a serious threat to freedom. This contention, however, is based on an overly narrow, if not impoverished, sense of freedom, which comprises only freedom of action and freedom of will. Mind-altering interventions primarily affect another sense of freedom: freedom of mind, a concept that has not received much attention although it should rank among the most important legal and political freedoms. The article introduces three senses of mental freedom potentially infringed upon by moral bioenhancement and places it in a broader perspective. Ignorance of mental freedom has far-ranging consequences for the shape of the political and legal order at large. As many advocates are apparently not aware of the freedoms they seek to undermine, their calls for moral enhancement programmes are dangerously premature. (shrink)
- Combining and Automating Classical and Non-Classical Logics in Classical Higher-Order Logic.Christoph Benzmüller -2011 -Annals of Mathematics and Artificial Intelligence) 62 (1-2):103-128.No categories
- Nietzsche: Naturalism and Interpretation.Christoph Cox -1999 - University of California Press._Nietzsche: Naturalism and Interpretation_ offers a resolution of one of the most vexing problems in Nietzsche scholarship. As perhaps the most significant predecessor of more recent attempts to formulate a postmetaphysical epistemology and ontology, Nietzsche is considered by many critics to share this problem with his successors: How can an antifoundationalist philosophy avoid vicious relativism and legitimate its claim to provide a platform for the critique of arguments, practices, and institutions?Christoph Cox argues that Nietzsche successfully navigates between relativism (...) and dogmatism, accepting the naturalistic critique of metaphysics and theology provided by modern science, yet maintaining that a thoroughgoing naturalism must move beyond scientific reductionism. It must accept a central feature of aesthetic understanding: acknowledgment of the primacy and irreducibility of interpretation. This view of Nietzsche's doctrines of perspectivism, becoming, and will to power as products of an overall naturalism balanced by a reciprocal commitment to interpretationism will spur new discussions of epistemology and ontology in contemporary thought. (shrink)
- (1 other version)Nietzsche, Naturalism, and Interpretation.Christoph Cox -1995 -International Studies in Philosophy 27 (3):3-18._Nietzsche: Naturalism and Interpretation_ offers a resolution of one of the most vexing problems in Nietzsche scholarship. As perhaps the most significant predecessor of more recent attempts to formulate a postmetaphysical epistemology and ontology, Nietzsche is considered by many critics to share this problem with his successors: How can an antifoundationalist philosophy avoid vicious relativism and legitimate its claim to provide a platform for the critique of arguments, practices, and institutions?Christoph Cox argues that Nietzsche successfully navigates between relativism (...) and dogmatism, accepting the naturalistic critique of metaphysics and theology provided by modern science, yet maintaining that a thoroughgoing naturalism must move beyond scientific reductionism. It must accept a central feature of aesthetic understanding: acknowledgment of the primacy and irreducibility of interpretation. This view of Nietzsche's doctrines of perspectivism, becoming, and will to power as products of an overall naturalism balanced by a reciprocal commitment to interpretationism will spur new discussions of epistemology and ontology in contemporary thought. (shrink)
- Recht und Pflicht bei Leonard Nelson.Christoph Westermann -1969 - Bonn,: H. Bouvier.No categories
- Reflexion und Erfahrung.Christoph Wild -1968 - Freiburg,: K. Alber.
- Anthropology: a continental perspective.Christoph Wulf -2013 - Chicago: University of Chicago Press.Paradigms of anthropology -- Evolution-hominization-anthropology -- Philosophical anthropology -- Anthropology in the historical sciences: historical anthropology -- Cultural anthropology -- Historical cultural anthropology -- Core issues of anthropology -- The body as a challenge -- The mimetic basis of cultural learning -- Theories and practices of the performative -- The rediscovery of rituals -- Language-the antinomy between the universal and the particular -- Images and imagination -- Death and recollection of birth -- Future prospects.
- Exploring Alterity in a Globalized World.Christoph Wulf (ed.) -2016 - Routledge India.This volume develops a unique framework to understand India through indigenous and European perspectives, and examines how it copes with the larger challenges of a globalized world. Through a discussion of religious and philosophical traditions, cultural developments as well as contemporary theatre, films and media, it explores the manner in which India negotiates the trials of globalization. It also focuses upon India’s school and education system, its limitations and successes, and how it prepares to achieve social inclusion. The work further (...) shows how contemporary societies in both India and Europe deal with cultural diversity and engage with the tensions between tendencies towards homogenization and diversity. This eclectic collection on what it is to be a part of global network will be of interest to scholars and researchers of South Asian studies, philosophy, sociology, culture studies, and religion. (shrink)No categories
- A secularity sui generis? On the historical development of conceptual distinctions and institutional differentiations in Japan.Christoph Kleine &Monika Wohlrab-Sahr -2023 - In Ľubomír Dunaj, Jeremy Smith & Kurt Cihan Murat Mertel,Civilization, modernity, and critique: engaging Jóhann P. Árnason's macro-social theory. New York, NY: Routledge, Taylor & Francis Group.No categoriesExport citation Bookmark
- (1 other version)„Friedrich der Grosharpe in Bildnissen seiner Zeit Zur erzwungenen Versteigerung der Privatsammlung Ludwig Pick im Jahre 1939“.Christoph Kopke -2012 -Zeitschrift für Religions- Und Geistesgeschichte 64 (3):279-286.
- Vom Buch der Natur zum Biotop : Texte und Tiere beim jungen Goethe.Christoph Perels -2014 - In Peter Janich, Reinhard Brandt & Arbogast Schmitt,Der Mensch und seine Tiere: Mensch-Tier-Verhältnisse im Spiegel der Wissenschaften. Stuttgart: in Kommission bei Franz Steiner.No categoriesExport citation Bookmark
- Die Publizistik Karl Ludwig von Hallers in der Frühzeit, 1791-1815.Christoph Pfister -1975 - Frankfurt/M.: Peter Lang.Leben und Werk des Berner Staatstheoretikers und politischen Schriftstellers Karl Ludwig von Haller sind bisher nur ungenugend untersucht. Die fruhere wissenschaftliche Betrachtung beschrankte sich einseitig auf sein Restaurationswerk. Weiter fehlt bis heute eine Biographie Hallers. Eine erneute Betrachtung seiner Anschauungen und eine Biographie erfordern aber zuerst eine vollstandige Sichtung und Auswertung der vorhandenen Quellen. Die Untersuchung von Hallers publizistischem Wirken bis 1815 zeigt, wie viele unbekannte und unbeachtete Quellen der Forschung bisher verschlossen waren. Weiter weist die Darstellung nach, dass Haller (...) zuerst als Gegenrevolutionar zu verstehen ist, der seine Staatstheorie als Antwort auf die Zerstorung der alten Ordnung durch Revolution formulierte.". (shrink)
- La règle d'or chez Paul Ricœur: une interrogation théologique.Christoph Theobald -1995 -Recherches de Science Religieuse 83 (1):43-59.La « règle d’or » énoncée par Lc 6,31 et Mt 7,12, à laquelle Kant reproche son caractère imparfaitement formel, est interprétée par Paul Ricœur, dans Soi-même comme un autre , comme une règle de « réciprocité », née de la « sollicitude » envers autrui, affrontée à la violence, qui permet de gérer les conflits entre l’universalité de la loi et le bien particulier et de faire la « transition » entre une morale du devoir et des convictions de (...) sagesse pratique.Mais nous nous interrogeons sur la discordance, observée par Ricœur, entre une logique d’équivalence qui régirait l’éthique commune et une logique de la surabondance qui relèverait de l’économie du don et de la référence à Dieu, discordance qui entraînerait, selon lui, une répartition des tâches entre la philosophie, agnostique par statut, et la théologie.D’un côté, une logique d’excès ou d’amour est déjà à l’œuvre dans la sollicitude éthique pour permettre à quelqu’un de se mettre à la place de l’autre. D’autre part, la solidarité impliquée par la règle d’or évangélique trouve en elle-même la force de s’accomplir au delà de toute justice. La théologie peut ainsi rejoindre la philosophie dans son « agnosticisme » : la règle d’or est le lieu où Dieu se cache et en même temps se montre dans la spontanéité éthique de la conscience humaine.The “Golden Rule” announced by Luke 6,13 and Matthew 7,12, of which Kant criticized its imperfectly formal character, was interpretated by Paul Ricœur in Soi-même comme un autre as a rule of “reciprocity”. It was born of “solicitude” towards the other, affronted by violence, and permitted the management of conflicts between the universality of the law and the private good, and made the “transition” between a morality of duty and the convictions of practical wisdom.But we ask ourselves about the discordance, observed by Ricœur, between a logic of equivalence the regulated common ethics and a logic of surabundance that arose from an economy of gift and from a reference to God. That discordance brought with it, according to him, a repartition of tasks between philosophy, agnostic by status, and theology.On the one hand, a logic of excess where love is already at work in the ethical solicitude to allow someone to put himself in the place of the other. On the other hand, the solidarity implied by the evangelical golden rule finds in itself the force to come about beyond all justice. Theology can thus rejoin philosophy in its “agnosticism” : the golden rule is the place where God hides and at the same time appears in the ethical spontaneity of the human conscience. (shrink)No categories
- Cassirers Leibnizrezeption und die Leibnizforschung.Christoph Sebastian Widdau -2017 - In Christian Möckel, Pellegrino Favuzzi, Yosuke Hamada, Timo Klattenhoff & Viola Nordsieck,Symbol und Leben: Grundlinien einer Philosophie der Kultur und Gesellschaft: Festschrift für Christian Möckel. Berlin: Logos Verlag Berlin.Export citation Bookmark
- Political Aristotelianism.Christoph Flüeler -2011 - In H. Lagerlund,Encyclopedia of Medieval Philosophy. Springer. pp. 1038--1040.No categories
- Peter of Auvergne.Christoph Flüeler -2011 - In H. Lagerlund,Encyclopedia of Medieval Philosophy. Springer. pp. 957--959.
- Subjective Rights. The Paradox of Form.Christoph Menke -2008 -Zeitschrift Für Rechtssoziologie 29 (1):81–108.Systems theory and deconstruction alike conceive of modern law as self-reflective: Modern law entails in itself its own other; from this follows its paradoxical structure which is exemplified by the concept of legal person as a “two-sides-form” (Zwei-Seiten-Form: Luhmann) of “social person” and “concrete individuality”. Systems theory and deconstruction differ, however, in how they conceive of modern law’s paradoxical self-reflection: Systems theory grants it the power of form-constitution. This is shown by Luhmann’s interpretation of the figure of subjective right; in (...) it, law’s paradoxical self-relation has become legal form. Deconstruction instead consists in unfolding the undecidable ambiguity in the relation between paradox and form: Modern law’s paradoxical self-reflection as much constitutes as dissolves legal form. This may be called the “paradox of paradox” of self-reflective law in which Derrida sees its essentially political character. (shrink)No categories
- Die Distinktionstechnik in der Kanonistik des 12. Jahrhunderts: ein Beitrag zur Wissenschaftsgeschichte des Hochmittelalters.Christoph H. F. Meyer -2000 - Leuven: Leuven University Press.No categories
- Artificial Life 13.Christoph Adami,David M. Bryson,Charles Offria &Robert T. Pennock (eds.) -2012 - MIT Press.No categoriesExport citation Bookmark
- Georg Lukacs: Kritiker der unreinen Vernunft.Christoph J. Bauer,Britta Caspers &Werner Jung (eds.) -2010 - Duisburg: Universitätsverlag Rhein-Ruhr.
- Multidimensionality and Nearest-Neighbor Searches-Approximation Techniques to Enable Dimensionality Reduction for Voronoi-Based Nearest Neighbor Search.Christoph Brochhaus,Marc Wichterich &Thomas Seidl -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 3896--204.Export citation Bookmark
- Anthropologie: Geschichte, Kultur, Philosophie.Christoph Wulf -2004 - Reinbek: Rowohlt Taschenbuch Verlag.
- Wissen im Aufbruch: die Philosophie der deutschen Klassik am Beginn der Moderne.Christoph Asmuth -2018 - Würzburg: Königshausen & Neumann.
- Die Katharer als südfranzösische Kirche.Christoph Auffarth -1993 -Wissenschaft Und Weisheit 56 (1):70-75.No categoriesExport citation Bookmark
- i, oder, warum das Imaginäre das eigentlich Irrationale ist.Christoph Binkelmann -2015 - In Christoph Asmuth & Simon Gabriel Neuffer,Irrationalität. Würzburg: Königshausen & Neumann.No categoriesExport citation Bookmark
- New Living in Jenfeld-Future-oriented development on the periphery of Hamburg.Christoph Elsässer -2010 -Topos: European Landscape Magazine 70:36.No categoriesExport citation Bookmark
- Das ‚Erkennen als solches '.Christoph Halbig -2004 - In Christoph Halbig, Michael Quante & Ludwig Siep,Hegels Erbe. Frankfurt am Main: Suhrkamp.No categoriesExport citation Bookmark
- Supposition and properties of terms.Christoph Kann -2016 - In Catarina Dutilh Novaes & Stephen Read,The Cambridge Companion to Medieval Logic. Cambridge: Cambridge University Press. pp. 220-244.
- Kritik der Rechte.Christoph Menke -2015 - Berlin: Suhrkamp.No categories
- (1 other version)Subjekt und Gehirn, Mensch und Natur.Christoph Asmuth &Patrick Grüneberg (eds.) -2011 - Würzburg: Königshausen & Neumann.
- I]: Hermeneutische perspektiven. "Mystische Vergötterung des eigenen Ichs" : Fichtes Religionsphilosophie und der Mystizimus.Christoph Asmuth -2022 - In Georg Sans & Johannes Stoffers,Religionsphilosophie nach Fichte: das Absolute im Endlichen. Berlin, Germany: J.B. Metzler.Export citation Bookmark
- Religion in der Kultur – Kultur in der Religion. Burkhard Gladigows Beitrag zum Paradigmen-Wechsel in der Religionswissenschaft.Christoph Auffarth,Alexandra Grieser &Anne Koch -2021No categoriesExport citation Bookmark
- Der Systemtheoretische Lebensbegriff aus Philosophischer sicht.Christoph Bambauer &Christian Illies -2000 -Conceptus: Zeitschrift Fur Philosophie 33 (82):103-131.No categoriesExport citation Bookmark
- Introduction to the Psalms.Christoph Barth -1966No categoriesExport citation Bookmark
- Knowledge and certainty-Spruce and the return of religion.Christoph Binkelinann -2007 -Philosophische Rundschau 54 (3):226 - 253.Export citation Bookmark
- The Enlightenment Idea of Human Rights in Philosophy and Education and Postmodern Criticism.Christoph Lüth,Dieter Jedan,Thomas Altfelix &Rita E. Guare (eds.) -2002 - Winkler.
- Das Rätsel des Humanen: eine Einführung in die historische Anthropologie.Christoph Wulf -2013 - München: Wilhelm Fink.
- Law and Violence: Chirstoph Menke in dialogue.Christoph Menke -2018 - Manchester, UK: Manchester University Press.A interlocution containing a stimulating lead essay on the relationship between law and violence by one of the key third-generation Frankfurt School philosophers,Christoph Menke, and engaged responses by a variety of influential critics.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
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David Chalmers
James Chase
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Ezio Di Nucci
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Monte Johnson
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Øystein Linnebo
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Michiru Nagatsu
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