Results for 'Christine Battersby General'
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- Women's Philosophy Review.ChristineBattersbyGeneral,Sabina Lovibond-Stella Sandford-Anne Seller &Alison Stone -2000 -Philosophy 110:24.
- Birth, death and metaphysics.ChristineBattersby -1999 -The Philosophers' Magazine 7 (7):49-50.
- The Philosophy of Creativity.ChristineBattersby,Elliot Samuel Paul &Rick Lewis -2022 -Philosophy Now 153:12-13.No categories
- (1 other version)Hume, Newton and ‘the Hill called Difficulty’.ChristineBattersby -1978 -Royal Institute of Philosophy Lectures 12:31-55.In a celebrated passage in ‘Of the Standard of Taste’, Hume tells us that those readers who prefer Bunyan's writings to Addison's are merely ‘pretended critics’ whose judgment is ‘absurd and ridiculous’; this is ‘no less an extravagance, than if he had maintained a mole-hill to be as high as TENERIFFE, or a pond as extensive as the ocean’. Hume shows a decisiveness and vehemence in his judgment against Bunyan that has greater significance than that of being a mere reflection (...) of his aesthetic principles. Hume does, after all, wish to make ‘durable admiration’ the foundation of his standard of taste, and both the number of eighteenth-century reprints of The Pilgrim's Progress and Johnson's comment that this work has as ‘the best evidence of its merit, thegeneral and continued approbation of mankind’ testify to the lasting popularity of Bunyan's work. Hume's critical judgment on Bunyan is not merely a consequence of a mechanical application of his standard of taste, but is rather a reflection of what I will term Hume's ‘epistemology of ease’. (shrink)
- The Sublime, Terror and Human Difference.ChristineBattersby &Kimberly Hutchings -2008 -Radical Philosophy 148:43.ChristineBattersby is a leading thinker in the field of philosophy, gender studies and visual and literary aesthetics. In this important new work, she undertakes an exploration of the nature of the sublime, one of the most important topics in contemporary debates about modernity, politics and art. Through a compelling examination of terror, transcendence and the ‘other’ in key European philosophers and writers,Battersby articulates a radical ‘female sublime’. A central feature of The Sublime, Terror and Human (...) Difference is its engagement with recent debates around ‘9/11’, race and Islam.Battersby shows how, since the eighteenth century, the pleasures of the sublime have been described in terms of the transcendence of terror. Linked to the ‘feminine’, the sublime was closed off to flesh-and-blood women, to ‘Orientals’ and to other supposedly ‘inferior’ human types. Engaging with Kant, Burke, the German Romantics, Nietzsche, Derrida, Lyotard, Irigaray and Arendt, as well as with women writers and artists,Battersby traces the history of these exclusions, while finding resources within the history of western culture for thinking human differences afresh The Sublime, Terror and Human Difference is essential reading for students of continental philosophy, gender studies, aesthetics, literary theory, visual culture, and race and social theory. (shrink)
- The Sublime, Terror and Human Difference.ChristineBattersby -2007 - Routledge.ChristineBattersby is a leading thinker in the field of philosophy, gender studies and visual and literary aesthetics. In this important new work, she undertakes an exploration of the nature of the sublime, one of the most important topics in contemporary debates about modernity, politics and art. Through a compelling examination of terror, transcendence and the ‘other’ in key European philosophers and writers,Battersby articulates a radical ‘female sublime’. A central feature of _The Sublime, Terror and Human (...) Difference_ is its engagement with recent debates around ‘9/11’, race and Islam.Battersby shows how, since the eighteenth century, the pleasures of the sublime have been described in terms of the transcendence of terror. Linked to the ‘feminine’, the sublime was closed off to flesh-and-blood women, to ‘Orientals’ and to other supposedly ‘inferior’ human types. Engaging with Kant, Burke, the German Romantics, Nietzsche, Derrida, Lyotard, Irigaray and Arendt, as well as with women writers and artists,Battersby traces the history of these exclusions, while finding resources within the history of western culture for thinking human differences afresh _The Sublime, Terror and Human Difference_ is essential reading for students of continental philosophy, gender studies, aesthetics, literary theory, visual culture, and race and social theory. (shrink)
- Alison Stone, Feminism, Psychoanalysis, and Maternal Subjectivity.ChristineBattersby -2012 -Radical Philosophy 174:40.Export citation
Bookmark - The Phenomenal Woman: Feminist Metaphysics and the Patterns of Identity.ChristineBattersby -1998 - New York: Routledge."First Published in 1998, Routledge is an imprint of Taylor & Francis, an informa company.".
- (1 other version)Feminist Interpretations of Soren Kierkegaard.ChristineBattersby -1999 -Hypatia 14 (3):172-176.
- Feminism/Postmodernism, ed. with and introd. by Linda J. Nicholson.ChristineBattersby -1992 -Journal of the British Society for Phenomenology 23 (1):91-94.
- Her blood and his mirror: Mary Coleridge, Luce Irigaray, and the female self.ChristineBattersby -1996 - In Richard Thomas Eldridge,Beyond Representation: Philosophy and Poetic Imagination. New York: Cambridge University Press. pp. 249--272.
- Gender and genius: towards a feminist aesthetics.ChristineBattersby -1989 - Bloomington: Indiana University Press.
- Études. Cavarero, Kant, and the arcs of friendship.ChristineBattersby -2021 - In Adriana Cavarero,Toward a feminist ethics of nonviolence. New York: Fordham University Press.
- Women's Liberation and the Sublime: Feminism, Postmodernism Environment. By Bonnie Mann. Oxford: Oxford University Press, 2006.ChristineBattersby -2008 -Hypatia 23 (3):227-230.
- An Enquiry concerning the Humean Woman.ChristineBattersby -1981 -Philosophy 56 (217):303 - 312.To discover David Hume's views on women it is necessary to bring together remarks scattered somewhat sparsely throughout his philosophical and historical writings. Although the titles of Hume's major works might suggest that he was describing the understanding and nature of all human beings, both male and female, in none of the works do we find a specific section devoted to an analysis of sexual differences in these two respects. There is a tidy chapter on female morality in A Treatise (...) of Human Nature , but nothing comparable for female nature as such . This omission does not, however, imply that Hume thought that biological differences had no concomitants in character and understanding. Neither, despite Hume's bantering remark that an essay on a ‘Subject so little to be understood as Women’ would be ‘unintelligible’, does this neglect imply that Hume was uncertain about these attendant differences . Hume's exclusion of such a section seems to stem only from his desire to stress human uniformity, not from any lack of recognition of human variety. Because of the absence of any systematic treatment of the subject by Hume, it is necessary to proceed cautiously in interpreting his remarks on women. There is a further reason for caution in that Hume offers ‘jests and pleasantries’ as well as more serious comments on this subject; Hume, on occasions, gallantly woos his so-called ‘favourites’, his female readers, and when he does so sincerity is gallantly put aside. (shrink)
- Gender and Genius: Towards a Feminist Aesthetics.ChristineBattersby -1990 -Philosophy 65 (254):525-526.
- Female Creativity and Temporal Discontinuity: Slips and Skips of Remembrance in Nietzsche and Freud.ChristineBattersby -2017 -Nietzsche Studien 46 (1):114-134.Name der Zeitschrift: Nietzsche-Studien Jahrgang: 46 Heft: 1 Seiten: 114-134.
- Concluding Editorial Postscript.ChristineBattersby -2000 -Women’s Philosophy Review 26:99-103.No categories
- Dictating research: Feminist philosophy and the RAE; The case of economics.ChristineBattersby,Frederick Lee &Sandra Harley -1997 -Radical Philosophy 85.Export citation Bookmark
- Hume.ChristineBattersby -1978 -Philosophical Books 19 (2):65-67.
- 32 From Gender and Genius.ChristineBattersby -1998 - In Carolyn Korsmeyer,Aesthetics: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 2--305.Export citation Bookmark
- Roars of Lionesses: The Oxford Meeting of SWIP.ChristineBattersby -1992 -Women in Philosophy Newsletter 7:4-5.No categories
- Morality and the Ik.ChristineBattersby -1978 -Philosophy 53 (204):201 - 214.Colin Turnbull's book The Mountain People has aroused much non-academic as well as much academic interest. The success of The Ik , Peter Brook's recent stage adaptation of the book, shows how widespread this interest is. The interest centres on Turnbull's anthropological descriptions of his life with the Ik people. The Ik society is one in which the weak, the old and the children are left to fend for themselves and die. Help proffered to the needy is frowned upon. Food (...) is snatched from the mouths of the old, medicine stolen from the sick, and children left to feed and house themselves at about the age of three. Sexual codes no longer exist, cruelty is thought amusing, and the weak and dying are exploited. Turnbull believes that he has discovered a people without morality; a society that previously possessed a moral code, but which lost it. (shrink)
- Stages on Kant's Way: Aesthetics, Morality, and the Gendered Sublime.ChristineBattersby -1995 - In Peg Zeglin Brand Weiser & Carolyn Korsmeyer,Feminism and Tradition in Aesthetics. Pennsylvania State University Press. pp. 88-114.I shall hear address the question of whether or not feminist philosophers should accept Kantian markers for the boundary between the aesthetic and nonaesthetic realms. I shall look at the way gender operates at the point in Kant's philosophy at which the aesthetic and ethical attitudes intersect: in the experience of the sublime. As we shall see, the later developments within the Kantian system mean that women fit comfortably neither side of the aesthetic/ethical divide and, indeed, fall outside personhood altogether.
- Women's Liberation and the Sublime: Feminism, Postmodernism Environment by Bonnie Mann.ChristineBattersby -2008 -Hypatia 23 (3):227-230.
- Learning to Think Intercontinentally: Finding Australian Routes.ChristineBattersby -2000 -Hypatia 15 (2):1-17.This introductory essay argues that it is a mistake to represent Australian feminist philosophy as a kind of discourse theory that is “downstream” of the French post-structuralists or North American postmodernists. Starting with the local—and the specifically Australian modes of racial exclusion, in particular—and exploring some of the byways of philosophy, what we encounter is a range of ontological, ethical, and political models that allow a reconfiguration of self, community, and social change.
- Diderot's femme savante.ChristineBattersby -1981 -Journal of the History of Philosophy 19 (1):118-119.
- Philosophy and Literature.ChristineBattersby -1980 -Philosophical Books 21 (1):62-64.
- Recent work in feminist philosophy.ChristineBattersby -1991 -Philosophical Books 32 (4):193-201.
- Tina Chanter, Whose Antigone? The Tragic Marginalization of Slavery.ChristineBattersby -2012 -Radical Philosophy 176:57.Export citation Bookmark
- Rita Felski, Beyond Feminist Aesthetics: Feminist Literature and Social Change. [REVIEW]ChristineBattersby -1990 -Radical Philosophy 55:46.Export citation Bookmark
- Feminist Aesthetics and the Categories of the Beautiful and the Sublime.ChristineBattersby -2017 - In Ann Garry, Serene J. Khader & Alison Stone,Routledge Companion to Feminist Philosophy. London: Routledge. pp. 485-497.Feminist explorations of the sublime and the beautiful have developed in markedly different directions. This is not surprising given the different histories of the two terms. Whereas the nature of the beautiful had been of key importance to Plato, Aristotle, and other ancient Greek and Roman philosophers, it was only during the Englightenment period that a strong contrast was established between the beautiful and the sublime. But this was also the time when there was a decisive shift away from regarding (...) the well-honed male body as best exemplifying the ideal of the beautiful, and beauty itself was domesticated and downgraded. As Mary Wollstonecraft registered in A Vindication of the Rights of Woman (Wollstonecraft 1996 [1792])--one of the earliest European feminist texts--to associate women with the duties of being beautiful in this newly demoted mode was, in effect, to give them the status of subordinate beings. Instead, Wollstonecraft aspired to the newly emergent category of the sublime, which was all too frequently being denied to ideally "feminine" women. (shrink)
- The Logic of Affect. [REVIEW]ChristineBattersby -2000 -Radical Philosophy 103.
- I am not a philosopher.ChristineBattersby -1994 -Women’s Philosophy Review 12:36-42.No categories
- (1 other version)No Title available: New Books. [REVIEW]ChristineBattersby -1978 -Philosophy 53 (206):566-570.No categories
- Self-Generation: Biology, Philosophy and Literature Around 1800. [REVIEW]ChristineBattersby -1999 -Women’s Philosophy Review 21:88-90.No categories
- Women, Knowledge and Reality: Explorations in Feminist Philosophy, by Ann Garry and Marilyn Pearsall. [REVIEW]ChristineBattersby -1997 -Women’s Philosophy Review 17:42-45.No categories
- Book Reviews : Philosophy's Symbolic Mothers: Linda Lopez McAlister (ed.) Hypatia's Daughters: Fifteen Hundred Years of Women Philosophers Bloomington and Indianapolis: Indiana University Press, 1996, 345 + xiv pp., ISBN 0-253-33057-2 (hbk), 0253-21060-7. [REVIEW]ChristineBattersby -1998 -European Journal of Women's Studies 5 (1):117-119.No categories
- Beast and Man: The Roots of Human Nature By Mary Midgley Hassocks, Sussex: The Harvester Press, 1979, xxii + 377 pp., £7·50. [REVIEW]ChristineBattersby -1980 -Philosophy 55 (212):270-.
- Western Philosophy.Malcolm Seymour,Trevor Green,Audrey Healy,J. D. G. Evans,Richard Cross,James Ladyman,Katherine J. Morris,W. J. Mander,ChristineBattersby,A. W. Moore,Robert Stern,Christopher Hookway,Bob Carruthers,Gary Russell,Dennis Hedlund,Alex Ridgway,Alexander Fyfe,Paul Farrer &Trevor Nichols (eds.) -2006 - Kultur.No categoriesExport citation Bookmark
- ChristineBattersby, Gender and Genius: Towards a New Feminist Aesthetics Reviewed by.Peggy Zeglin Brand -1991 -Philosophy in Review 11 (3):149-151.Export citation Bookmark
- TheGeneral Point of View: Love and Moral Approval in Hume's Ethics.Christine M. Korsgaard -1999 -Hume Studies 25 (1-2):3-42.Hume thinks moral judgments are based on sentiments of approval and disapproval we feel when we contemplate someone from a "general point of view." We view her through the eyes of her "narrow circle" and judge her in accordance withgeneral rules. Why do we take up thegeneral point of view? Hume also argues that approval is a calm form of love, love of character, which sets a normative standard for other forms of love. In this (...) paper I explain why, and argue that character, as a form of causality, is constructed from the point of view of one's narrow circle. We take up thegeneral view to view people as persons, that is, as possible objects of love. (shrink)
- Nurses and the wise organisation:techne andphronesis in Australiangeneral practice.Christine Phillips &Sally Hall -2013 -Nursing Inquiry 20 (2):121-132.This paper draws on classical theories of wisdom to explore the organisational impact of nurses on Australiangeneral practice. Between 2004 and 2008, numbers ofgeneral practice nurses doubled, the most rapid influx of nurses into any Australian workplace over the decade. Using data from the AustralianGeneral Practice Nurses Study, we argue that nurses had a positive impact because they introduced techne at the organisational level and amplified phronesis in clinical activities. In its Hippocratic formulation, techne (...) refers to a field of definable knowledge, which is purposeful and useful and requires mastery of rational principles. Nursing, with its focus on system and accountability, brought techne out of the GP’s consulting room and into thegeneral practice as a whole. Nurses also exemplify phronesis, an Aristotelian virtue connoting a reasoned and honourable capacity to make judgements: the practical wisdom that defines the interaction between clinician and patient ingeneral practice. At a time of significant GP shortage, doctors and nurses began to collaborate around their more complex and time-consuming patients, leading to a deepening of phronesis in the workplace. By bringing techne to bear on the organisation, and complementing and enhancing phronesis, nurses propel organisational wisdom ingeneral practices. (shrink)
- EleventhGeneral Meeting of the International Thomas Merton Society: Nazareth College, Rochester, New York, USA, 11–14 June 2009. [REVIEW]Christine Bochen -2010 -Buddhist-Christian Studies 30:195-195.In lieu of an abstract, here is a brief excerpt of the content:EleventhGeneral Meeting of the International Thomas Merton SocietyNazareth College, Rochester, New York, USA, 11–14 June 2009Christine BochenThe EleventhGeneral Meeting of the International Thomas Merton Society was held 11–14 June 2009 at Nazareth College, Rochester, New York. The theme, “Bearing Witness to the Light: Merton’s Challenge to a Fragmented World,” invited presenters and participants to explore ways in which Thomas Merton serves as a model of (...) creative interreligious dialogue and witnesses to its importance in building a world in which the dignity of every person is respected and nurtured.General session speakers explored Buddhist, Christian, Muslim, and Hindu dimensions of Merton’s life and writings. They included Judith Simmer-Brown; James Connor, OCSO; Herbert Mason; and Rachel Fell McDermott. In addition to Judith Simmer-Brown’s presentation, “Profile of a Trappist Yogi: A Tibetan Buddhist Perspective,” and Rachel Fell McDermott’s presentation, “Why Zen Buddhism and Not Hinduism? The Asias of Thomas Merton’s Voyage East,” concurrent sessions focused on Merton and Buddhism, Merton and Zen Buddhism, and Merton and Thich Nhat Hanh.An exhibit of Merton’s photographs, “A Hidden Wholeness: The Zen Photography of Thomas Merton,” on loan from the Thomas Merton Center and Archives at Bellarmine University in Louisville, Kentucky, was on display during the meeting and through the summer in the Nazareth College library. [End Page 195]Christine BochenNazareth CollegeCopyright © 2010 University of Hawai‘i Press... (shrink)No categories
- Meaning as Concept and Extension: Some Problems.James L.Battersby &James Phelan -1986 -Critical Inquiry 12 (3):605-615.Hirsch’s revision results from his attempt to think through the difficult question that underlies the whole essay: How does the movement of time and circumstance affect the stability of meaning? The first part of his answer is that the relation between original meaning and subsequent understanding or applications of that meaning is analogous to the relation between a concept and its extension. For example, if he reads Shakespeare’s sonnet 55 and applies it to his beloved, and one of us reads (...) it and applies it to his beloved, “that does not make the meaning of the sonnet different for us, assuming that we both understand that the text’s meaning is not limited to any particular exemplification but rather embraces many, many exemplifications” . That is, the sonnet has a status analogous to that of the concept “bicycle,” and the two applications have a status analogous to that of a three-speed and a ten-speed bicycle. Whereas Hirsch formerly considered such exemplifications part of a text’s significance, he now considers them part of its meaning. This revision indicates that for Hirsch meaning is not the product of a consciousness producing an intrinsic genre but of a consciousness communicating something broader and moregeneral than an intrinsic genre—an intention-concept that can have numerous extensions or exemplifications, including many that the originating consciousness could not have anticipated. Formerly, Hirsch used intrinsic genre to describe that sense of the whole which governed the horizon of developing meaning and which, when the work was completed—when all the blanks were filled in—gave the work its specific determinate meaning. That is, determinacy of meaning was in large part a function of narrowing the class of implications; when the work was completed, the class of implications was restricted to those synonymous with expressed meaning. In short, in the old theory, meaning-intention is a “narrow,” not a broad “concept.” James L.Battersby, professor of English at Ohio State University, is the author of Rational Praise and Natural Lamentation: Johnson, Lycidas, and Principles of Criticism and Elder Olson: An Annotated Bibliography. He is currently at work on a study of the relationship between “thought” and structure in various genres. James Phelan is associate professor English at Ohio State University and the author of Worlds from Words: A Theory of language in Fiction. His work in progress concerns character and narrative progression. (shrink)
- Outside archaeology: material culture and poetic imagination.Christine Finn -2001 - Oxford, England: British Archaeological Reports. Edited by Martin Henig.Fourteen enjoyable papers, from the Theoretical Archaeology Conference held in Oxford in December 2000, which reflect on the relationship between archaeology and the outside world' and investigate the meaning of archaeology to thegeneral public and the relevance of archaeology to society. Essays examine the development of archaeology as a discipline through the medieval, Romantic and Post-Modern eras, looking, for example, at the treatment of archaeological themes in the works of Mary Shelley and Byron. Contributors also consider the impact (...) of Stonehenge on astronomical studies, the influence of Roman finds and sites, including Bath and Caerleon, on Edwardian jewellery and children's stories and the dramatisation of the Iceman's' discovery in a recent play. (shrink)
- (2 other versions)Two distinctions in goodness.Christine M. Korsgaard -1983 -Philosophical Review 92 (2):169-195.
- Applied Epistemology and Argumentation in Epidemiology.MarkBattersby -2006 -Informal Logic 26 (1):41-62.Thegeneral goal is to encourage informal logicians and those interested in applied epistemology to look at epidemiology as a paradigmatic science crucially dependant on argumentation to justify its claims. Three specific goals are: 1. exemplify applied epistemology by looking critically at causal argumentation in epidemiology, 2. show that justification of causal claims in epidemiology is a form of “argument to the best explanation,” 3. show that there could be a symbiotic relationship between epidemiology and work in various applied (...) reasoning disciplines such as argumentation and “applied epistemology.”. (shrink)
- Untimely Voices: rethinking the politico-legal withchristinebattersby and adriana cavarero.Janice Richardson -2011 -Angelaki 16 (2):143-157.In this paper, I juxtapose the work of two contemporary feminist philosophers:ChristineBattersby and Adriana Cavarero – both working within the Continental tradition – to show how they go well beyond feminist critique to produce different images of self-identity and conceptions of the political. Both reject traditional positions on selfhood but also stress the materiality of bodies and provide alternatives to the work of post-structuralists, such as Judith Butler. My aim is to draw out some of the (...) politico-legal implications of their differing images of selfhood. In the final section I then apply both their approaches to the concept of self to ask how their respective arguments can inform contemporary political questions regarding privacy and dissensus. (shrink)
- The Untamed Politics of Urban Informality: “Gray Space” and Struggles for Recognition in an African City.Christine Ampaire &Ilda Lindell -2016 -Theoretical Inquiries in Law 17 (1):257-282.This Article examines the ways in which market vendors in Kampala, Uganda, responded to plans to redevelop their markets through the concession of long-term leases to private investors. These plans met with massive resistance from the marketers, with significant outcomes. The Article uncovers how the marketers actively negotiated a “gray space” between legality and illegality and creatively used the law, with a view to asserting themselves as the legitimate rulers of their markets. It shows how the marketers engaged in highly (...) diverse modalities of struggle, stretching across the legal/illegal boundary. They organized in multiple configurations which were flexible, hybrid and mutant in character, rather than being fixed in particular organizational categories. In their struggles, the marketers engaged in shifting alliances and with a disparate range of political allies. Their politics were fluid, untamed and pragmatic, but also contradictory and fractured. This flexibility and pragmatism enabled them to navigate a complex political landscape and to make instrumental use of a generally unfavorable legal environment. (shrink)No categories
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
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Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
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Brandon Look
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Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
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