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Results for 'Chenqian Xu'

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  1.  18
    The Impact of Work-Related Use of Information and Communication Technologies After Hours on Time Theft.Chenqian Xu,Zhu Yao &Zhengde Xiong -2022 -Journal of Business Ethics 187 (1):185-198.
    Time theft is a prevalent, costly, and generally discreet employee activity in firms; nonetheless, very limited research is available on it. To explore why, how, and when employees exhibit time theft, we investigate the influence mechanism of work-related use of information and communication technologies after hours (W_ICTs) on time theft from the perspective of resource gain and loss. Our study found that W_ICTs significantly promotes employee time theft. Emotional exhaustion and moral disengagement play a mediating role in the relationship between (...) W_ICTs and time theft, respectively, and these two variables have a chain-mediating role in the relationship above. Perceived organizational support moderates this chain mediation by moderating the positive effect of W_ICTs on emotional exhaustion. Overall, the findings have important theoretical and managerial implications for research on W_ICTs and time theft. (shrink)
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  2.  5
    Kuang shi da ru.Guowei Wang &Hongxing Xu -2000 - Shijiazhuang Shi: Hebei ren min chu ban she.
    本书讲述了程颢和程颐的生平事迹,以及他们的思想学说及成就,二程开创了北宋的“洛学”,直接开启了理学后来的“程朱理学”和“陆王心学”两大体系。.
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  3.  16
    A constructive manifestation of the Kleene–Kreisel continuous functionals.Martín Escardó &Chuangjie Xu -2016 -Annals of Pure and Applied Logic 167 (9):770-793.
  4.  128
    On the basic logic of STIT with a single agent.Ming Xu -1995 -Journal of Symbolic Logic 60 (2):459-483.
    We present in this paper an axiomatization of Belnap and Perloff's stit theory (a logic of "seeing to it that") with a single agent. The idea of the proof is to apply the notion of companion sets--the same notion as used in another paper by the author that showed the decidability of stit theory with a single agent and Refref equivalence.
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  5.  44
    Probabilistic models of cognitive development: Towards a rational constructivist approach to the study of learning and development.Fei Xu &Thomas L. Griffiths -2011 -Cognition 120 (3):299-301.
  6. Rational statistical inference and cognitive development.Fei Xu -2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich,The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand. pp. 3--199.
  7. 先秦儒家关于“欲”的理论 (Pre-Qin Confucian Theory on Human Desires).Keqian Xu -2006 -中州学刊 (Academic Journal of Zhongzhou) 2006 (1):166-170.
    The theory about human desire is one important component in early Confucian theory of humanity. It is worth our attention that Pre-Qin Confucians never put human desire at the absolute opposite position to the Heavenly Principle, as their successors do. Contrarily, they generally believe that the desire is the inseparable property of normal human nature, and making efforts to satisfy the human desire is reasonable. Only in terms of reducing the conflicts between human desire and the limited resources they advocate (...) a moderate abstinence. [key words] Pre-Qin Confucianism; the theory of human nature; human nature is good; human desire. (shrink)
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  8.  17
    Childhood Experiences and Psychological Distress: Can Benevolent Childhood Experiences Counteract the Negative Effects of Adverse Childhood Experiences?Hao Hou,Caochen Zhang,Jie Tang,Jingjing Wang,Jiaqi Xu,Qin Zhou,Wenjun Yan,Xiuyin Gao &Wei Wang -2022 -Frontiers in Psychology 13.
    BackgroundChildhood experiences can exert a huge impact on adult psychological conditions. Previous studies have confirmed the effects of adverse childhood experiences and benevolent childhood experiences on psychological distress separately, but few studies explored a combined effect of ACEs and BCEs on psychological distress. The aim of this study was to explore a combined effect of ACEs and BCEs on psychological distress among Chinese undergraduates.MethodsParticipants were undergraduates aged 17–24 years and completed a self-reported questionnaire. A series of regression analyses were conducted (...) to examine the association between childhood experiences and psychological distress.ResultsA total of 65.7% of undergraduates had BCEs, 27.1% of undergraduates had ACEs, and 12.9% of undergraduates had ACEs and BCEs simultaneously. Logistic regression analysis indicated that undergraduates who experienced high ACEs were more likely to have a high risk of psychological distress [odds ratio = 1.46, 1.84, and 3.15 for uncertainty stress, depressive symptoms, and suicidal ideation, respectively], while undergraduates who experienced High BCEs were less likely to have psychological distress compared with Low-Both group. The combined effect of ACEs and BCEs could also play as a protective factor in uncertainty stress and depressive symptoms.ConclusionOur findings suggested that ACEs and BCEs could not only predict the psychological distress independently, but also BCEs could counteract the negative effect of ACEs in psychological problems. There is an even greater need to identify and support the victims of ACEs and to increase BCEs in early childhood. (shrink)
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  9. “存在”、“此在”与“是非”——兼论庄子、海德格尔对人的存在问题观点之异同(“Sein”, “Dasein” and “Shi Fei”: Zhuang Zi and Heidgger’s Opinions on the Issue of Human Existence).Keqian Xu -1999 -南京师大学报(Journal of Nanjing Normal University) 1999 (6):25-30.
    The thorny problem, which we are confronted with in translating the term of “Sein”(Being) from western Philosophy into Chinese, highlights the ambiguity, paradoxy and vagueness of the issue of Sein from a specific viewpoint. Although there is no exact equivalent in Chinese for the word of “Sein”, we use several different words to express the meanings consisted in the issue of “Sein”. By comparison we may find that what is discussed by Zhuang Zi using the terms of “Shi” and “Fei” (...) are just in a considerable degree the same issue discussed by Heidegger using the terms of “Sein” and “Dasein”. However, they gave different opinions to the issue, which show their divergence in their philosophic thinking. (shrink)
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  10. 論儒家哲學之“道”的實踐屬性與歷史屬性On the Practice and History Attributes of the “Dao” in the Confucian Philosophy.Keqian Xu -2006 -學術論壇 Academic Forum, 2006 (11):32-34.
    The important feature of Dao as a philosophic category in early Confucian philosophy is its prominent practical and historical properties, which make it different from those western metaphysic categories. Confucianism emphasizes that the Dao can not be separated with the practice and the history of human being, thus the Tao should be explored in peoples’ social activities and history. They believe that the Tao only lives in the historical tradition and can only be demonstrated by the narrative of history. The (...) historical and practical properties of Dao incarnated the unity of epistemology and axiology, and integrated the value of both “Dao” and “De”. It also spots the conjunction between Confucianism and the historical materialism that persists on the standpoint of dialectic and practice. (shrink)
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  11.  27
    Openness to Changing Religious Views Is Related to Radial Diffusivity in the Genu of the Corpus Callosum in an Initial Study of Healthy Young Adults.Jiansong Xu,Clayton H. McClintock,Iris M. Balodis,Lisa Miller &Marc N. Potenza -2018 -Frontiers in Psychology 9.
  12.  108
    Rational constructivism, statistical inference, and core cognition.Fei Xu &Susan Carey -2011 -Behavioral and Brain Sciences 34 (3):151.
    I make two points in this commentary on Carey (2009). First, it may be too soon to conclude that core cognition is innate. Recent advances in computational cognitive science and developmental psychology suggest possible mechanisms for developing inductive biases. Second, there is another possible answer to Fodor's challenge – if concepts are merely mental tokens, then cognitive scientists should spend their time on developing a theory of belief fixation instead.
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  13.  23
    Contextual Variability in Personality From Significant–Other Knowledge and Relational Selves.Susan M. Andersen,Rugile Tuskeviciute,Elizabeth Przybylinski,Janet N. Ahn &Joy H. Xu -2015 -Frontiers in Psychology 6.
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  14.  17
    The Relation Between Cognitively Measured Executive Functions and Reported Self-Regulated Learning Strategy Use in Adult Online Distance Education.Celeste Meijs,Hieronymus J. M. Gijselaers,Kate M. Xu,Paul A. Kirschner &Renate H. M. De Groot -2021 -Frontiers in Psychology 12.
    While executive functions and self-regulated learning strategy use have been found to be related in several populations, this relationship has not been studied in adult online distance education. This is surprising as self-regulation, and thus using such strategies, is very important here. In this setting, we studied the relation between basic executive functions and reported SRL-strategy use within a correlational design with 889 adult online distance students. In this study, we performed regression analyses and took age and processing speed into (...) consideration, as processing speed and EFs decrease with age, whereas self-regulation is reported to increase with age. Cognitively measured working memory was not related to reported SRL-strategy use in adult ODE students. Thus, even though the SRL-components within the strategies seem to elicit working memory, reported SRL-strategy use is not related to the functioning of this basic EF. This means that if SRL-strategy use needs to be increased in adult ODE students, training of working memory might not be an effective manner for achieving that goal. Better shifting and processing speed were related to less reported SRL-strategy use, which might suggest that SRL-strategies might be used to compensate for lower shifting and lower processing speed. With increasing age, the number of contacts with peers or teachers decreases. This latter finding might be of relevance during the pandemic since contacts with others is importance during lockdown. (shrink)
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  15.  23
    Corroboration of a multiscale approach with all atom calculations in analysis of dislocation nucleation from surface steps.D. E. Segall,C. Li &G. Xu -2006 -Philosophical Magazine 86 (32):5083-5101.
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  16. International Workshop on Web-Based Internet Computing for Science and Engineering (ICSE 2006)-Component Composition Based on Web Service and Software Architecture.Xin Wang,Changsong Sun,Xiaojian Liu &Bo Xu -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 987-990.
     
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  17.  57
    Ren Xing: Mencian’s Understanding of Human Being and Human Becoming.Keqian Xu -2015 -Dialogue and Universalism 25 (2):29-39.
    “Ren xing shan”, or “Human nature is good”, is a famous thesis of Mencius. But it is questionable whether the Mencian concept of “ren xing” is an exact equivalent of the western concept of “human nature”, and whether Mencius really thinks that all human beings are naturally moral. This paper suggests that when talking about “ren xing”, Mencius actually refers to both human being and human becoming. “Ren xing” may have a root in the nature of human being, which is (...) a “mandate” endowed by “Heaven”. But the complete notion of “ren xing” should be construed in terms of the process towards full human becoming. “Human Nature is good” does not guarantee complete virtue for individual human beings. However, the human being has the capability of pursuing the moral direction along life’s path, and should take the responsibility of maintaining the right moral direction of human becoming, and thus should avoid veering from this moral path. This interpretation may provide a more consistent understanding of the metaphysical foundation, theoretic system, and self-cultivation practice of Mencian ethics. (shrink)
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  18.  110
    Some Embedding Theorems for Conditional Logic.Ming Xu -2006 -Journal of Philosophical Logic 35 (6):599-619.
    We prove some embedding theorems for classical conditional logic, covering 'finitely cumulative' logics, 'preferential' logics and what we call 'semi-monotonic' logics. Technical tools called 'partial frames' and 'frame morphisms' in the context of neighborhood semantics are used in the proof.
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  19.  26
    A Study of" Six Classical Arts" and Its Implications for Contemporary Aesthetic Education.Xu-Xiao Wang &Jun-Wei Zhou -2010 -Journal of Aesthetic Education (Misc) 1:011.
  20.  12
    Atypical patterns of tone production in tone-language-speaking children with autism.Kunyu Xu,Jinting Yan,Chenlu Ma,Xuhui Chang &Yu-Fu Chien -2022 -Frontiers in Psychology 13.
    Speakers with autism spectrum disorder are found to exhibit atypical pitch patterns in speech production. However, little is known about the production of lexical tones as well as neutral tones by tone-language speakers with ASD. Thus, this study investigated the height and shape of tones produced by Mandarin-speaking children with ASD and their age-matched typically developing peers. A pronunciation experiment was conducted in which the participants were asked to produce reduplicated nouns. The findings from the acoustic analyses showed that although (...) ASD children generally produced both lexical tones and neutral tones with distinct tonal contours, there were significant differences between the ASD and TD groups for tone height and shape for T1/T1N, T3/T3N, and T4/T4N. However, we did not find any difference in T2/T2N. These data implied that the atypical acoustic pattern in the ASD group could be partially due to the suppression of the F0 range. Moreover, we found that ASD children tended to produce more errors for T2/T2N, T3/T3N than for T1/T1N, T4/T4N. The pattern of tone errors could be explained by the acquisition principle of pitch, similarities among different tones, and tone sandhi. We thus concluded that deficits in pitch processing could be responsible for the atypical tone pattern of ASD children, and speculated that the atypical tonal contours might also be due to imitation deficits. The present findings may eventually help enhance the comprehensive understanding of the representation of atypical pitch patterns in ASD across languages. (shrink)
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  21.  14
    Li xue, jia zu, di fang she hui yu hai wai hui xiang =.Qixiong Xu -2019 - Hangzhou Shi: Zhejiang da xue chu ban she.
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  22.  27
    Liu yi lun: Ma Yifu liu yi xue yan jiu.Ruzong Xu -2019 - Hangzhou Shi: Zhejiang da xue chu ban she.
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  23. Multi-attribute group decision-making based on uncertain linguistic neutrosophic sets and power Hamy mean operator.Yuan Xu,Xiaopu Shang &Jun Wang -2020 - In Harish Garg,Decision-making with neutrosophic set: theory and applications in knowledge management. New York: Nova Science Publishers.
     
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  24.  35
    论荀子的“中道”哲学(On Xunzi's Philosophy of the Way of Zhong).Keqian Xu -2011 -中国哲学史 ( History of Chinese Philosophy).
    "中"或"中道"是先秦儒家哲学方法论和价值观的精髓,是儒家"道统"的核心精神。荀子对"中道"的哲学原理及其实践意义有透彻 的领会和阐发,并且将"中道"精神贯彻在其整个学说体系中。本文对荀子的"中道"哲学及其具体运用进行分析论述,说明其对儒家"中道"传统的贡献。.
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  25.  34
    Patterns of osteoporosis treatment change and treatment discontinuation among commercial and Medicare Advantage Prescription Drug members in a national health plan.Yihua Xu,Hema N. Viswanathan,Melea A. Ward,Brad Clay,John L. Adams,Bradley S. Stolshek,Joel D. Kallich,Shari Fine &Kenneth G. Saag -2013 -Journal of Evaluation in Clinical Practice 19 (1):50-59.
  26. Pi ping mei xue: yi shu quan shi de luo ji yu fan shi = Piping meixue yishu quanshi de luoji yu fanshi.Dai Xu -2003 - Shanghai: Xue lin chu ban she.
     
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  27. Pi pan yu chuan cheng: 20 shi ji hou ban qi de Zhongguo Kongzi yan jiu.Qingwen Xu -2004 - Ji'nan: Shandong ren min chu ban she.
  28. Pu tong luo ji zhong dian, nan dian, yi dian.Jingmao Xu -1985 - Wuchang Luojiashan: Xin hua shu dian Hubei fa xing suo fa xing. Edited by Zhengchun Lü & Mingya He.
     
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  29.  7
    Pan yuan: mei xue gao yuan qian de zu ji.Hui Xu,Daosheng Yang &Haiping Zhang (eds.) -2017 - Beijing Shi: Wen hua yi shu chu ban she.
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  30.  16
    Blending and Collision: Implications of Metaphor, Rhetoric and Semiotic Theory for Music Narrative Theory.Wang Xu-Qing -2012 -Journal of Aesthetic Education (Misc) 2:017.
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  31.  29
    Risky business: rhesus monkeys exhibit persistent preferences for risky options.Eric R. Xu &Jerald D. Kralik -2014 -Frontiers in Psychology 5.
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  32.  38
    Replicating color term universals through human iterated learning.Jing Xu,Thomas L. Griffiths &Mike Dowman -2010 - In S. Ohlsson & R. Catrambone,Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
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  33.  11
    Ru jia zhong dao zhe xue de li shi yuan yuan yu dang dai jia zhi.Keqian Xu -2020 - Beijing: Guang ming ri bao chu ban she.
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  34.  4
    Ren wen jing shen lun.Sumin Xu -2011 - Beijing: Ren min chu ban she.
  35.  11
    Shi chang jing ji yu jing shen wen ming.Guilin Xu (ed.) -1997 - Beijing: Qi xiang chu ban she.
  36. Sheng huo zhong di luo ji.Qingkai Xu -1986 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Zihuang Meng.
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  37.  7
    Song Ming li xue li zhi she hui yan jiu.Gongxi Xu -2019 - Beijing Shi: Ren min chu ban she.
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  38.  7
    Fei fa zheng ju pai chu gui ze.Xu Zheng -2009 - Beijing: Zhongguo fa zhi chu ban she.
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  39.  67
    Individualism–Collectivism, Private Benefits of Control, and Earnings Management: A Cross-Culture Comparison. [REVIEW]Xu Zhang,Xing Liang &Hongyan Sun -2013 -Journal of Business Ethics 114 (4):655-664.
    Using private benefits of control and earnings management data from 41 countries and regions, we provide strong evidence that cultures, together with legal rules and law enforcement, play a critical role in shaping corporate behavior. More specifically, we find that private benefits of control are larger and earnings management is more severe in collectivist as opposed to individualist cultures, consistent with the argument that agency problems between corporate insiders and outside investors are severe in collectivist culture. These results are robust (...) to the inclusion of controls for country wealth, economic heterogeneity across countries, and international differences in ownership concentration. (shrink)
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  40.  8
    Retraction notice to: ‘The integration path of mental health education and college students’ ideological and political education’, HTS Teologiese Studies/Theological Studies 79(4), a8873. [REVIEW]Li Xu -2024 -HTS Theological Studies 80 (1).
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  41.  15
    Xu Lizhi tan shu xue zhe xue =.Lizhi Xu -2008 - Dalian Shi: Dalian li gong da xue chu ban she.
    本书收录了《科学文化人与审美意识》、《试论“展望数学的新时代”》、《略论数学真理及真理性程度》等文章。.
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  42.  15
    Xu Lizhi tan shu xue fang fa lun =.Lizhi Xu -2008 - Dalian Shi: Dalian li gong da xue chu ban she.
    本书收录了《数学方法论概论》、《数学方法纵横谈》、《数学抽象度概念与抽象度分析法》、《论Godel不完备性定理》等文章。.
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  43.  25
    The philosophical consciousness of the interconnected universe.Xu Di -2018 -Educational Philosophy and Theory 50 (14):1376-1377.
  44.  6
    Xu Zhigong jiang xue lu (xu): guan yu zhe xue yu xian shi.Zhigong Xu -2002 - Beijing: Zhong yang wen xian chu ban she.
    本书包括:近代哲学的逻辑走向;哲学就是认识论;认识论包含认识理论认识历史两个方面;认识在存在中揭露本质等内容。.
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  45.  31
    Images.Xu Bing -2004 -Diacritics 34 (3):142.
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  46.  57
    The aesthetic in confucianism examined from three viewpoints.Gang Xu -1998 -Journal of Chinese Philosophy 26 (4):425-444.
  47.  80
    A Different Type of Individualism in Zhuangzi.Xu Keqian 徐克謙 -2011 -Dao: A Journal of Comparative Philosophy 10 (4):445-462.
    Individualism is not only a Western tradition. In the Zhuangzi we can also identify some elements which may be appropriately attributed to “individualism.” However, due to its particular cultural and philosophical background, Zhuangzian individualism has unique characteristics, which distinguish it from the variety of other individualist thoughts that have emerged in the West. Zhuangzi has a dynamic and open view on individual “self,” considering individuals as changing and unique beings rather than fixed and interchangeable “atoms”; he sets the unlimited Dao (...) as the ultimate source for individuals to conform to, thus releasing individual mind into a realm of infinite openness and freedom. The Zhuangzian individualism is “inward” rather than “outward,” concentrating on individual spirit rather than material interests and rights in social reality. The individualism in the Zhuangzi provides a spiritual space for the development of individuality in ancient China. It also provides an alternative understanding of individual as an existence. (shrink)
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  48.  58
    (1 other version)Mao Zedong on the "Negation of the Negation": A Bibliographical Essay.Xu Kun -1992 -Contemporary Chinese Thought 23 (3):190-218.
    Ironically, specific compilations regarding the dialectical materialist principle of the negation of the negation cannot be found in the corpora of Comrade Mao Zedong. And yet, in his life of valiant struggle for the Chinese revolution and socialist construction, the law informed to great effect Mao's investigations of and attempts to transform China. Not only are these thoughts encapsulated in numerous essays and speeches, they are also naturally reflected therein. However, some foreigners maintain that Mao Zedong's thought "paid no heed (...) to this law, either theoretically or practically". Such is not just ignorance, it is nothing but nonsense. To be sure, his later treatment of dialectics was marred by his perceptual deviations vis-à-vis the law of the negation of the negation. However, in light of his affirmation and application of, and elucidations on the law of the negation of the negation, this was but a somewhat non-harmonious finale to a "majestic" symphony. (shrink)
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  49.  73
    Unconscious attention modulates the silencing effect of top-down predictions.Xu Chen,Guangming Ran,Qi Zhang &Tianqiang Hu -2015 -Consciousness and Cognition 34:63-72.
  50.  11
    Xu Zhigong zi xuan ji =.Zhigong Xu -2007 - Beijing Shi: Xue xi chu ban she.
    本书内容包括:哲学认识论基本理论问题;科学社会主义和中国特色社会主义问题;马克思主义中国化问题等。.
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