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Results for 'Chairperson Kate Flynn'

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  1.  33
    From left radicalism to liberal democracy: The political journey of lukács's pupils.ChairpersonKateFlynn &Angel Rivero -1996 -The European Legacy 1 (1):336-341.
  2.  382
    Views of stakeholders at risk for dementia about deep brain stimulation for cognition.Eran Klein,Natalia Montes Daza,Ishan Dasgupta,Kate MacDuffie,Andreas Schönau,GarrettFlynn,Dong Song &Sara Goering -2023 -Brain Stimulation 16 (3):742-747.
  3.  27
    "In the spectrum of people who are healthy": Views of individuals at risk of dementia on using neurotechnology for cognitive enhancement.Asad Beck,Andreas Schönau,Kate MacDuffie,Ishan Dasgupta,GarrettFlynn,Dong Song,Sara Goering &Eran Klein -2024 -Neuroethics 17 (2):1-18.
    Neurotechnological cognitive enhancement has become an area of intense scientific, policy, and ethical interest. However, while work has increasingly focused on ethical views of the general public, less studied are those with personal connections to cognitive impairment. Using a mixed-methods design, we surveyed attitudes regarding implantable neurotechnological cognitive enhancement in individuals who self-identified as having increased likelihood of developing dementia (n = 25; ‘Our Study’), compared to a nationally representative sample of Americans (n = 4726; ‘Pew Study’). Participants in Our (...) Study were additionally shown four videos showcasing hypothetical neurotechnological devices designed to enhance different cognitive abilities and were interviewed for more in-depth responses. Both groups expressed comparable degrees of worry and acknowledgement of potential ethical ramifications (all _ps_ > _0.05_). Compared to the Pew Study, participants in Our Study expressed slightly higher desire (_p_. (shrink)
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  4.  44
    Language: Artifact or activity? An epistemic history of foreign language teaching methodology.Chairperson Jolande Leinenbauch &Barbara Gillette -1997 -The European Legacy 2 (3):484-489.
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  5.  143
    Ethics of Artificial Intelligence.S. Matthew Liao (ed.) -2020 - Oxford University Press.
    "Featuring seventeen original essays on the ethics of Artificial Intelligence by some of the most prominent AI scientists and academic philosophers today, this volume represents the state-of-the-art thinking in this fast-growing field and highlights some of the central themes in AI and morality such as how to build ethics into AI, how to address mass unemployment as a result of automation, how to avoiding designing AI systems that perpetuate existing biases, and how to determine whether an AI is conscious. As (...) AI technologies progress, questions about the ethics of AI, in both the near-future and the long-term, become more pressing than ever. Should a self-driving car prioritize the lives of the passengers over the lives of pedestrians? Should we as a society develop autonomous weapon systems that are capable of identifying and attacking a target without human intervention? What happens when AIs become smarter and more capable than us? Could they have greater than human moral status? Can we prevent superintelligent AIs from harming us or causing our extinction? At a critical time in this fast-moving debate, thirty leading academics and researchers at the forefront of AI technology development come together to explore these existential questions, including Aaron James, Allan Dafoe, Andrea Loreggia, Andrew Critch, Azim Shariff, CarrickFlynn, Cathy O'Neil, Eliezer Yudkowsky, Eric Schwitzgebel, Frances Kamm, Francesca Rossi, Hanna Gunn, Iyad Rahwan, Jessica Taylor, JF Bonnefon, K. Brent Venable,Kate Devlin, Mara Garza, Nicholas Mattei, Nick Bostrom, Patrick LaVictoire, Peter Asaro, Peter Railton, S. Matthew Liao, Shannon Vallor, Stephen Wolfram, Steve Petersen, Stuart Russell, Susan Schneider, Wendell Wallach "--. (shrink)
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  6.  255
    The Millerian Cosmological Argument: Arguing to God without the PSR.PatrickFlynn &Enric Gel -forthcoming -Nova et Vetera.
    We present and defend a Thomistic cosmological argument that runs independently of the principle of sufficient reason, sidestepping perhaps two of the most recurrent objections to cosmological reasoning: (a) the possibility of brute facts (i.e., that not everything needs an adequate explanation of its existence) and (b) the accusation of the composition fallacy. Drawing upon the work of Barry Miller, we show that any contingent entity like Thumper the rabbit, upon metaphysical analysis, is either a contradictory structure and therefore an (...) impossible existent or else points towards an extrinsic cause for the unity of its really distinct metaphysical parts (namely, its essence and its existence). This conclusion enables the inference that only an uncaused cause with no really distinct metaphysical parts can ultimately produce anything with really distinct metaphysical parts. We then suggest it is not implausible that this entity is God. (shrink)
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  7.  75
    Judgments, preferences, and compromise.Peter Jones &Ian O’Flynn -2022 -Journal of Social Philosophy 54 (1):77-93.
    Journal of Social Philosophy, EarlyView.
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  8.  48
    Substituting 'H2 for C' and reducing global inequalities in health.Paul Bellaby,RobFlynn &Miriam Ricci -2011 -Journal of Global Ethics 7 (1):91 - 103.
    Life expectancy and health differ greatly between emerging and developed countries and within countries. Global dependence on fossil fuels contributes to health inequalities through air pollution, the geopolitics of scarce resources and probable climate change arising from global warming. Substituting for fossil fuels (C), hydrogen (H2), as vector and store of energy produced from low-carbon and/or renewable sources could reduce health inequalities by improving the environment. It is unlikely that the global market would initiate such a change. Nation-states would not (...) act alone and would need to cooperate in leading it. Global recession might be the incentive that is needed to restructure a C-economy into an H2-economy. Yet, the transition would carry high costs, which would have to be borne by the developed countries in order to achieve a new treaty that included emerging countries. H2 for C is thus not only a technical fix, but also a global-ethical choice. (shrink)
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  9.  87
    Battered Women and Their Animal Companions: Symbolic Interaction Between Human and Nonhuman Animals.CliftonFlynn -2000 -Society and Animals 8 (2):99-127.
    Only recently have sociologists considered the role of nonhuman animals in human society. The few studies undertaken of battered women and their animal companions have revealed high rates of animal abuse co-existing with domestic violence. This study examines several aspects of the relationship between humans and animals in violent homes. The study explored the role of companion animals in the abusive relationship through in-depth, semi-structured interviews with clients at a battered women's shelter. In particular, the study focused on the use (...) of companion animals by women's violent partners to control, hurt, and intimidate the women; the responses of the animals to the women's victimization; and the role of pets as human surrogates and the resulting symbolic interaction between human and nonhuman family members. The significance of the findings for family violence research and application are discussed, as well as the broader implications for sociological investigation of human-animal interaction. (shrink)
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  10.  247
    Acknowledging the "Zoological Connection": A Sociological Analysis of Animal Cruelty.CliftonFlynn -2001 -Society and Animals 9 (1):71-87.
    Sociologists have largely ignored the role of animals in society. This article argues that human-animal interaction is a topic worthy of sociological consideration and applies a sociological analysis to one problematic aspect of human-animal relationships - animal cruelty. The article reformulates animal cruelty, traditionally viewed using a psychopathological model, from a sociological perspective.The article identifies social and cultural factors related to the occurrence of animal cruelty. Ultimately, animal cruelty is a serious social problem that deserves attention in its own right, (...) not just because of its association with human violence. (shrink)
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  11.  55
    Athletic skill and the value of close contests.ErinFlynn -2021 -Journal of the Philosophy of Sport 48 (2):186-201.
    In this paper I defend an Irreconcilability Thesis, claiming that two commonly held views about athletic contests are in fact incompatible. The first view is that athletic contests are essentially...
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  12.  24
    Capitalism & ethics.GabrielFlynn,Michael Aßländer &Daryl Koehn -2023 -Business Ethics, the Environment and Responsibility 32 (S1):1-3.
    Business Ethics, the Environment &Responsibility, Volume 32, Issue S1, Page 1-3, April 2023.
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  13.  15
    Political philosophy at the closure of metaphysics.BernardFlynn -1992 - Atlantic Highlands, N.J.: Humanities Press.
    This work considers the consequences for political philosophy of what contemporary philosophers have called the end, or closure, especially in the works of Nietzsche and Heidegger.
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  14.  18
    The Lived Experience of Crossing the Road When You Have Developmental Coordination Disorder (DCD): The Perspectives of Parents of Children With DCD and Adults With DCD.Kate Wilmut &Catherine Purcell -2020 -Frontiers in Psychology 11.
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  15.  58
    Sartre as Philosopher of the Imagination.ThomasFlynn -2006 -Philosophy Today 50 (Supplement):106-112.
  16.  26
    HHS draft guidance on financial conflicts of interest.Mark Barnes &Kate Gallin -2002 -IRB: Ethics & Human Research 25 (5):15-16.
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  17.  39
    Jean-Paul Sartre.ThomasFlynn -2008 -Stanford Encyclopedia of Philosophy.
  18.  29
    Solidarity and collectivism in the context of COVID-19.Angela V.Flynn -2022 -Nursing Ethics 29 (5):1198-1208.
    The coronavirus pandemic has impacted health care, economies and societies in ways that are still being measured across the world. To control the spread of the virus, governments continue to appeal to citizens to alter their behaviours and act in the interests of the collective public good so as to protect the vulnerable. Demonstrations of collective solidarity are being consistently sought to control the spread of the virus. Catchphrases, soundbites and hashtags such as ‘we’re all in this together’, ‘stronger together’ (...) and other messages of unity are employed, invoking the sense of a collective struggle. However, this approach is fundamentally challenged as collectivist attitudes run contrary to the individualism of neoliberal ideology, to which citizens have been subjected. This paper argues that attempting to employ the concept of solidarity is inherently challenged by the deep impact of neoliberalism in health policies and draws on the work of Durkheim to examine the concept in a context in which health care has become established as an individual responsibility. The paper will argue that a dominant private-responsibility model and an underfunded public system have eroded solidarity weakening its effectiveness in generating concerns for the collective. (shrink)
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  19.  76
    Sex, Reasons, Pro Tanto Wronging, and the Structure of Rape Liability.Kate Greasley -2020 -Criminal Law and Philosophy 15 (2):159-179.
    Some recent scholarship in the philosophy of criminal law has claimed that sexual penetration ‘per se’—meaning, consensual or otherwise—is pro tanto morally wrong, or that there exist ‘general reasons’ against it. On such a view, penetrative sex is only ever at best justified wrongdoing. When paired with an influential view about the theoretical basis of the offence-defence distinction in criminal law, the apparent implication is that sexual penetration alone ought to constitute the actus reus of rape, with the question of (...) consent relegated to a defence matter. This article firstly sets out some of the difficult upshots of considering all sexual penetration to be pro tanto wrong, particularly when one attends to the full moral entailments of justified wrongdoing. Assuming, arguendo, that sexual penetration is pro tanto wrong, it is also far from clear, I suggest, that consent, of all things, amounts to a justification for penetrative sex. This creates further difficulties for the pro tanto wrong view. Finally, I argue that even if penetrative sex is a pro tanto moral wrong of some kind, it does not follow, as some scholars have suggested, that there is a case for making penetrative sex as such the offence element of rape. (shrink)
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  20.  773
    Subjective Experience in Explanations of Animal PTSD Behavior.Kate Nicole Hoffman -2020 -Philosophical Topics 48 (1):155-175.
    Post-Traumatic Stress Disorder is a mental health condition in which the experience of a traumatic event causes a series of psychiatric and behavioral symptoms such as hypervigilance, insomnia, irritability, aggression, constricted affect, and self-destructive behavior. This paper investigates two case studies to argue that the experience of PTSD is not restricted to humans alone; we have good epistemic reason to hold that some animals can experience genuine PTSD, given our current and best clinical understanding of the disorder in humans. I (...) will use this evidence to argue for two claims. First, because the causal structure of PTSD plausibly requires reference to a traumatic conscious experience in order to explain subsequent behaviors, the fact that animals can have PTSD provides new evidence for animal consciousness. Second, the discovery of PTSD in animals puts pressure on accounts which hold that animal behavior can be fully explained without reference to subjective experience. (shrink)
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  21.  21
    Identifying the Links Between Trauma and Social Adjustment: Implications for More Effective Psychotherapy With Traumatized Youth.Sayedhabibollah Ahmadi Forooshani,Kate Murray,Nigar Khawaja &Zahra Izadikhah -2021 -Frontiers in Psychology 12.
    Background: Past research has highlighted the role of trauma in social adjustment problems, but little is known about the underlying process. This is a barrier to developing effective interventions for social adjustment of traumatized individuals. The present study addressed this research gap through a cognitive model.Methods: A total of 604 young adults from different backgrounds were assessed through self-report questionnaires. The data were analyzed through path analysis and multivariate analysis of variance. Two path analyses were conducted separately for migrant and (...) Australian groups.Results: Analyses indicated that cognitive avoidance and social problem solving can significantly mediate the relation between trauma and social adjustment. According to the model, reacting to trauma by cognitive avoidance can disturb the cognitive capacities that are required for social problem solving. Consequently, a lack of effective social problem solving significantly hinders social adjustment. There were no significant differences among the Australian, non-refugee immigrant and refugee participants on the dependent variables. Moreover, the hypothesized links between the variables was confirmed similarly for both migrant and Australian groups.Conclusion: The findings have important implications for interventions targeting the social adjustment of young individuals. We assert that overlooking the processes identified in this study, can hinder the improvement of social adjustment in young adults with a history of trauma. Recommendations for future research and practice are discussed. (shrink)
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  22.  63
    Review. The Nile mosaic. The Nile mosaic of Palestrina: early evidence of Egyptian religion in Italy. P G P Meyboom.Kate Bosse-Griffiths -1996 -The Classical Review 46 (2):282-284.
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  23.  1
    Bothering to love: James F. Keenan's retrieval and reinvention of Catholic ethics.Christopher P. Vogt &Kate Ward (eds.) -2024 - Maryknoll, NY: Orbis Books.
    Essays honoring the work of Catholic ethicist James F. Keenan.
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  24. Reframing the Intercultural Dialogue on Human Rights: A Philosophical Approach.JeffreyFlynn -2013 - New York: Routledge.
  25.  32
    Magnetic polarization of transitional impurities in aluminium.C. P.Flynn,D. A. Rigney &J. A. Gardner -1967 -Philosophical Magazine 15 (138):1255-1273.
  26.  197
    Is Grounding Essentially Ordered Causation?PatrickFlynn &Enric F. Gel -2023 -Review of Metaphysics 77 (2):247-273.
    This article aims to test the hypothesis that metaphysical grounding is an instance of essentially ordered (or per se ) causation, a species of causation identified by medieval philosophers and theologians like Aquinas and Scotus, but largely forgotten from then on. The article reviews some of the consensus of grounding theorists on the nature of metaphysical grounding (or ontological dependence) compared to some of the crucial characteristics of essentially ordered causal series as articulated by scholastic and neo-Aristotelian philosophers then and (...) now. The authors emphasize their similarities, which they hold is enough to render strongly plausible the thesis that grounding is essentially ordered causation (G = EOC). Moreover, they highlight the potential benefits of this identification both for theories of grounding and EOC, especially as it concerns matters of fundamentality. Finally, they consider the limits of their hypothesis. (shrink)
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  27.  32
    Triage in Times of Drug Shortage.J.Flynn -2015 -Healthcare Management Forum 28 (5):202-205.
    This paper addresses the current drug shortage, and examines the ethics framework for dealing with drug shortages developed by our organization. That three-step allocation process and framework was published previously in this journal. Specifically, this paper offers a rationale and justification for the framework’s second step, which involves a triage process aimed to ensure that the available drug supply is utilized effectively and ethically.
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  28.  37
    What Does Neoliberalism Mean for Christian Ethics?Kate Ward -2024 -Studies in Christian Ethics 37 (2):383-396.
    This article reviews three new books analysing the phenomenon of neoliberalism through religious lenses and comments on how Christian ethics should navigate among various distinct uses of the term ‘neoliberalism’ and the solutions a Christian ethical approach proposes to the ways in which neoliberalism harms humans and societies.
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  29.  39
    A Critical Theory of Global Justice: The Frankfurt School and World SocietyMalte FrøsleeIbsen, Oxford University Press, 2023.JeffreyFlynn -2024 -Constellations 31 (2):288-291.
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  30.  577
    Justifying Nature-based Solutions.Kate Nicole Hoffman -2023 -Biology and Philosophy 38 (5):1-15.
    Nature-based solutions (NbS) have in recent years occupied a central position in conservation and climate discussions among both scientists and policy makers. NbS generally refer to a set of strategies which use nature, or natural objects, to address societal (human) issues while simultaneously supporting the broader environment. This paper examines the concept of NbS to determine whether it is a useful and well-motivated category to guide future climate and conservation efforts. I argue that NbS may in fact be a valuable (...) contribution to environmental thought and policy, but not for the reasons that they are typically thought to be. Specifically: while we have reason to doubt that NbS should be prioritized over other environmental strategies on the grounds that they are uniquely environmentally-friendly or supportive of biodiversity, they may nevertheless have an advantage insofar as they play a vital aesthetic role in developing a healthier relationship between humans and the nonhuman world. (shrink)
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  31.  32
    Psychological Reactance to Anti-Piracy Messages explained by Gender and Attitudes.Kate Whitman,Zahra Murad &Joe Cox -2024 -Journal of Business Ethics 194 (1):61-75.
    Digital piracy is costly to creative economies across the world. Studies indicate that anti-piracy messages can cause people to pirate more rather than less, suggesting the presence of psychological reactance. A gender gap in piracy behavior and attitudes towards piracy has been reported in the literature. By contrast, gender differences in message reactance and the moderating impact of attitudes have not been explored. This paper uses evolutionary psychology as a theoretical framework to examine whether messages based on real-world anti-piracy campaigns (...) cause reactance and whether this effect is explained by gender and pre-existing attitudes. An experiment compares one prosocial and two threatening messages against a control group to analyze changes in piracy intention from past behavior for digital TV/film. Results indicate that the prosocial message has no significant effect, whereas the threatening messages have significantly opposing effects on men and women. One threatening message influences women to reduce their piracy intentions by over 50% and men to increase it by 18%. We find that gender effects are moderated by pre-existing attitudes, as men and women who report the most favorable attitudes towards piracy tend to demonstrate the most polarized changes in piracy intentions. The practical implications of the results are that men and women process threatening messages differently, therefore behavioral change messages should be carefully targeted to each gender. Explicitly, threatening messages may be effective on women, but may have the reverse effect on men with strong favorable attitudes towards the target behavior. (shrink)
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  32.  301
    A New Heuristic for Climate Adaptation.Kate Nicole Hoffman &Karen Kovaka -2023 -Philosophy of Science:1-11.
    An influential heuristic for thinking about climate adaptation asserts that “natural” adaptation strategies are the best ones. This heuristic has been roundly criticized but is difficult to dislodge in the absence of an alternative. We introduce a new heuristic that assesses adaptation strategies by looking at their maturity, power, and commitment. Maturity is the extent to which we understand an adaptation strategy’s effects. Power is the size of the effect an adaptation strategy will have. Commitment is the degree to which (...) an adaptation strategy is difficult to test or reverse. (shrink)
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  33. Political Theology in the Thought of Lefort.BernardFlynn -2013 -Social Research: An International Quarterly 80 (1):129-142.
     
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  34.  63
    Shaping Literacy in the Secondary School: Policy, Practice and Agency in the Age of the National Literacy Strategy.Andy Goodwyn &Kate Findlay -2003 -British Journal of Educational Studies 51 (1):20 - 35.
    This article examines the definitions of literacy in operation in secondary schools, and the relationship between official literacy policy and the practices of the agents responsible for implementing this policy. We trace the history of national 'policy' back to the Language Across the Curriculum movement of the 1970s as it provides an illustrative point of comparison with the first five years of the National Literacy Strategy. Drawing on empirical data which illuminate the views, perceptions and practices of key agents on (...) a number of levels, we critically review the concept of 'school literacy' promoted in government policy, defining it as 'school-centric literacy' and question its ability to facilitate participation in the practices associated with the media and technological literacies which are increasingly a feature of school life. There is evidence of some unplanned effects of the current national policy but also that levels of agency, for literacy teachers in particular, may be rapidly diminishing. (shrink)
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  35.  34
    Introduction: Revisiting Digital Media Technologies? Understanding Technosociality.Kate O'Riordan,Maren Hartmann &Caroline Bassett -2011 -Communications 36 (3):283-290.
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  36.  20
    (1 other version)On Not Being “Worth It”.Andrew McKayFlynn -2023 -Ergo: An Open Access Journal of Philosophy 10.
    This paper is about the common thought that anger is “not worth it” because of the bad effects that it has on the angry person. It contends that this common thought is sometimes deeply puzzling, because although it looks to be a thought about anger’s unfittingness, it is hard to see what such bad effects have to do with fittingness. The paper gives an account of the elusive connection between bad effects and fit. In brief, it argues that the thought (...) that anger is “not worth it” has to do with the sense of “importance” that the anger manifests. That anger portrays its object as more important than it actually is shows it to be unfitting, but also shows why seemingly instrumental considerations like bad effects bear on fittingness, insofar as they bear on importance. The paper then shows how this account illuminates a kind of emotional dilemma often faced by oppressed people and closes with a brief discussion of some broader implications. (shrink)
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  37.  21
    Pope Benedict XVI & the French Ressourcement. “Lumen gentium cum sit Christus”.GabrielFlynn -2023 -Revista Portuguesa de Filosofia 79 (1-2):585-632.
    What unites Joseph Ratzinger / Benedict XVI to the French is ressourcement, a controversial movement that initiated a brilliant reorientation of Catholic thought and teaching in the twentieth and twenty-first centuries. In the light of the significant work that has already been done on Ratzinger’s original contribution to Vatican II, the objectives of the present paper are, first, to situate him as theologian and Christian humanist at the heart of the ressourcement movement and to evaluate his work for peace and (...) harmony in the confines between past and present. It attempts to illuminate a way forward for the Church, based on the anthropological, philosophical, and spiritual foundations of the new Christian humanism of the ressourcement project, championed by the French and their German allies. Secondly, the paper seeks to document the influence of notable, twentieth-century, French Catholic thinkers, theologians and philosophers, on Ratzinger’s thought and future contribution to Church and culture on a global stage, with particular attention to Yves Congar, Henri de Lubac, Jean Daniélou (1905-74), and Jacques Maritain (1882-1973). Thirdly, it presents a fresh consideration of his vision of the Church, his contribution to the ecclesiology of the Second Vatican Council, and of the turbulent post-conciliar period. The key goals in this domain are, therefore, to articulate Ratzinger’s spirituality and his preponderant contribution to theological anthropology, using the lens of Vatican II. This is a point of some considerable importance and fills a critical lacuna in Catholic theology. As a pertinent comment of Congar’s makes clear. “For there is little awareness of the values of anthropology; we have created an ecclesiology without any anthropology”. Like Congar, Ratzinger sought to construct a theological anthropology concerned to serve the pastoral needs of the Church but without neglecting its cultural and social elements. Spirituality and anthropology are then, unsurprisingly, as luminous, intricately interwoven threads that permeate and fortify his entire theological edifice. (shrink)
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  38. Cautious but comprehensive.TomFlynn -2003 -Free Inquiry 23 (2).
  39.  20
    Dialectic and Narrative: Time to Teach the Truth.Thomas R.Flynn &Dalia Judovitz (eds.) -1993 - State University of New York Press.
    Dialectic and narrative reflect the respective inclinations of philosophy and literature as disciplines that fix one another in a Sartrean gaze, admixing envy with suspicion.
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  40. Horseracing as regulated cruelty : a nonhuman animal victimology perspective.MelanieFlynn &Angus Nurse -2025 - In Gwen Hunnicutt, Richard Twine & Kenneth W. Mentor,Violence and harm in the animal industrial complex: human-animal entanglements. New York: Routledge.
     
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  41. Lyotard and history without witnesses.Thomas R.Flynn -2002 - In Hugh J. Silverman,Lyotard: Philosophy, Politics and the Sublime. New York: Routledge. pp. 8--151.
     
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  42.  12
    Lefort.BernardFlynn -1998 - In Simon Critchley & William Ralph Schroeder,A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 484–491.
    This essay will present an outline of the concept of the empty place which plays a central role in the political philosophy of Claude Lefort. The notion of the place of the political in contemporary political theory might serve as a point of demarcation by which one can indicate Lefort's relation to, and his distance from, various strands of modern political discourse. I shall begin by evoking two “ideal types,” and referring to actual theories only insofar as they illustrate these (...) two types. For lack of better terms let us call them communitarianism and liberalism. (shrink)
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  43.  18
    Moses in the Visual Arts.Elisabeth L.Flynn -1990 -Interpretation: A Journal of Bible and Theology 44 (3):265-276.
    Moses as a challenge to artistic representation has spanned the centuries, and modern attempts to meet that challenge show that the figure of Moses remains alive and visible even in our day.
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  44.  54
    Pharmacist conscience clauses and access to oral contraceptives.D. P.Flynn -2008 -Journal of Medical Ethics 34 (7):517-520.
    The introduction of conscience clauses after the 1973 US Supreme Court decision in Roe v. Wade allowed physicians and nurses to opt out of medical procedures, particularly abortions, to which they were morally opposed. In recent years pharmacists have requested the same consideration with regard to dispensing some medicines. This paper examines the pharmacists’ role and their professional and moral obligations to patients in the light of recent refusals by pharmacists to dispense oral contraceptives. A review of John Rawls’s concepts (...) of the “original position” and the “veil of ignorance”, along with consideration of the concept of compartmentalisation, are used to assess pharmacists’ requests and the moral and legal rights of patients to have their prescriptive needs met. (shrink)
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  45. Reiner Schürmann: 1941-1993.BernardFlynn -1993 -Social Research: An International Quarterly 60 (4):51-52.
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  46. Stanley Cavell, Cora Diamond, John McDowell, Ian Hacking, and Cary Wolfe, Philosophy and Animal Life Reviewed by.JenniferFlynn -2009 -Philosophy in Review 29 (4):241-243.
     
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  47.  71
    Sartre, Foucault and the Critique of (Dialectical) Reason.Thomas R.Flynn -2010 -Sartre Studies International 16 (2):17-35.
    “Dialectical” stands in parentheses because I wish to discuss both authors in terms of a critique of reason as such in addition to specifying the issue in terms of their respective assessments of the dialectic. But I shall first consider how each employs the term “critique.” So my remarks will focus on Critique, Reason and Dialectic in that order. Of course, each topic understandably bleeds into the others. In view of the occasion, I shall conclude with a brief sketch of (...) four milestones along Sartre's way from Being and Nothingness to the Critique. (shrink)
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  48.  9
    Structure building operations and word order.Michael J.Flynn -1985 - New York: Garland.
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  49.  25
    Sociobiology and IQ trends over time.James R.Flynn -1986 -Behavioral and Brain Sciences 9 (1):192-192.
  50.  27
    Claude Lefort and Eric Santner on the Use and Abuse of the King’s Body.BernardFlynn -2023 -Philosophy Today 67 (2):239-258.
    This article contests in detail the use that Eric Santner makes of the writings of Claude Lefort, Merleau-Ponty and Ernest Kantorowicz. Santner conceives of modernity as being haunted by, or one might almost say, poisoned by the Royal Remnants, the body of the king circulating in society as “too muchness.” He uses Merleau-Ponty’s concept of the flesh in order to orchestrate his profoundly anti-modern position. I contend that he has grossly misinterpreted the philosophy of Merleau-Ponty, as well as the work (...) of Claude Lefort, in order to elaborate a post-secular position which ends up being a form of an apology for the Trump administration. This is effected through his denegation of the categories of political philosophy and his substitution for them with concepts taken from marketing. My article ends by contesting the notion of messianism, with or without a messiah, which has become current in certain forms of contemporary philosophy and reflecting on the role of messianism in American political culture. (shrink)
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