Results for 'Catholics'
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- Catholic Schools in England and Wales.Catholic Education Council -1955 -British Journal of Educational Studies 3 (2):166.
- An open letter to the Roman catholic bishops of the united states of America regarding the morality of our nation's war on the people of afghanistan.Catholic Worker House in Lyons -unknownToday is dedicated to the remembrance of the Holy Innocents, who were victims of a state sponsored terrorist attack at the very beginning of the Christian era. We believe this is an appropriate spiritual time to review and question the moral judgement of the Catholic Bishops of the United States of America that our nation's war on the people of Afghanistan is just. We do this in a spirit of fidelity to the teachings of the Catholic Church and to the (...) charism bequeathed to us as Catholic Workers by our founders, the Servants of God Peter Maurin and Dorothy Day of New York. Our statements, questions, and conclusions may seem startling to you, they may make you uncomfortable. This is because we come to you, not as the rich and powerful, but as the weak, poor, and powerless. (shrink)
- Health Care in America.Catholic Medical Association -2010 -Journal of Catholic Social Thought 7 (1):181-209.
- Walking the Bodhisattva Path/Walking the Christ Path.Catholic Church United States Conference of Catholic Bishops &San Fransisco Zen Center -2004 -Buddhist-Christian Studies 24 (1):247-248.In lieu of an abstract, here is a brief excerpt of the content:Walking the Bodhisattva Path/Walking the Christ PathU.S. Conference of Catholic BishopsCatholics and Buddhists brought together by Dharma Realm Buddhist Association, the San Francisco Zen Center, and the United States Conference of Catholic Bishops (USCCB) met 20-23 March 2003 in the first of an anticipated series of four annual dialogues. Abbot Heng Lyu, the monks and nuns, and members of the Dharma Realm Buddhist Association hosted the dialogue at the (...) City of Ten Thousand Buddhas in Talmage, California. The community had transformed their Confucius Hall into a chapel, with a large, newly constructed wooden cross on a wall above an altar facing out from a raised platform, so the Catholic delegation would have a space for worship. A special poster announcing the theme of the conference, "Walking the Bodhisattva Path/Walking the Christ Path," showing a Buddhist dharma wheel at one foot of a bridge and a Celtic cross at the other foot, had been created by the hosting community.The daily schedule for the dialogue did not interfere with the monastic routine at the City of Ten Thousand Buddhas, which included early morning chanting (4:00-5:00 am), daily rituals in the Buddha Hall, and the single large meal for monastics before noon to which all participants were invited.Catholics and Buddhists meeting in the dialogue began each day with an optional forty-five minutes of quiet sitting together in the monastery meditation hall, each following their own form of meditation and prayer. There was a Eucharist on Friday and Saturday evenings for theCatholics and to which the Buddhists were invited, and additional meals of breakfast and supper throughout the meeting at the City's Jyun Kang Restaurant.Fourteen Buddhists and fourteenCatholics participated in the formal discussions. Each participant spoke on what it means to them to follow Christ or the way of the Bodhisattvas or enlightened beings. In addition to speaking, each participant distributed a short passage, usually from a traditional text, on this topic. Several passages from Master Dogen's Shobogenzo and the Gospel of John were among those shared by the group. Other passages shared were taken from the Avatamsaka Sutra and the Shurangama Sutra and from the other gospels and the writings of Zen master HakuinZenji, the Dalai Lama, Korean Zen Master I-sahn Hye-yeon, the teachings of Master [End Page 247] Hsuan Hua, Shantideva, Origen, St. Ignatius, St. Benedict, the author of The Cloud of Unknowing, St. John of the Cross, and Chiara Lubich. A minute of silence separated the fifteen-minute segments for each presentation. With so large a group, most of the time in the formal sessions involved listening to series of presentations; however, during discussion periods the participants asked several challenging questions of one another.Some participants noted the tension they felt between belonging to a particular religious group and the need to let go of any consequential narrowness. The goal of the discussion was to promote understanding of the differences and similarities between Christianity and Buddhism. At one point, the participants noted several concerns about mutual enrichment: whether Buddhist methods can be separated from Buddhism and Christian methods from Christianity, and what specific aspects of Christian practice truly enrich Buddhists and which Buddhist practices likewise enrich Christians. Several times participants discussed their understanding of terms such as transformation, grace, the incarnation and the passion of Jesus, discernment of spirits, prayer, Buddha-nature, and related terms. There was consensus that Buddhists andCatholics can practically help one another regarding mental cultivation and religious precepts. They expressed this consensus in their choice of the topic forthe next dialogue, "Transformation of Hearts and Minds: Chan/Zen-Catholic Approaches to Precepts."The group agreed to reconvene in 2004 to respond to six presentations, three from each side, on different aspects of this topic.Chairing the sessions were Rev. Heng Sure for the Dharma Realm Buddhist Association, Rev. Taigen Dan Leighton for the San Francisco Zen Center, and Bishop John Webster for the United States Conference of Catholic Bishops. Their three organizations are the sponsors of the Northern California Chan/Zen-Catholic Dialogue. Chan and Zen are respectively the Chinese and Japanese terms for the meditation school... (shrink)No categories
- Catholic Education in the Service of Africa.A. C. F. Beales &Pan-African Catholic Education Conference -1967 -British Journal of Educational Studies 15 (3):320.
- " Disconnected at the.Catholic Social Doctrine -2005 - In Nicholas Capaldi,Business and religion: a clash of civilizations? Salem, MA: M & M Scrivener Press.No categories
- Catholics Using Cranmer.Austin Cooper -2007 -The Australasian Catholic Record 84 (3):267.Export citation
Bookmark - Catholics United on Brain Death and Organ Donation.Joseph M. Eble,John A. Di Camillo &Peter J. Colosi -2024 -The National Catholic Bioethics Quarterly 24 (1):141-159.No categories
- Catholics, Families and the Synod of Bishops: Views from the Pews.Julie Clague -2014 -Heythrop Journal 55 (6):985-1008.
- Caring for newCatholics.Cheryl Graham -1998 -The Australasian Catholic Record 75 (1):21.
- Time Management forCatholics [Book Review].Francis Ridley -2005 -The Australasian Catholic Record 82 (2):249.
- AmericanCatholics and Social Reform. The New Deal Years.David J. O'brien -1970 -Religious Studies 6 (3):294-295.Export citation Bookmark
- Catholics and Politics. Edited by Kristen E. Heyer, Mark J. Rozell & Michael A. Genovese.John Sullivan -2010 -Heythrop Journal 51 (4):703-704.
- Catholics and Inter-American Relations.Charles Henry Lee -1941 -Thought: Fordham University Quarterly 16 (4):597-600.No categories
- Saint Thomas "Guide des études": notes et commentaires sur l'encyclique "Studiorum ducem" de S.S. Pie XI.L. Lavaud &Catholic Church -1925
- Humanist pretensions:Catholics, communists, and Sartre's struggle for existentialism in postwar france*: Edward baring.Edward Baring -2010 -Modern Intellectual History 7 (3):581-609.This article reconsiders Sartre's seminal 1945 talk, “Existentialism is a Humanism,” and the stakes of the humanism debate in France by looking at the immediate political context that has been overlooked in previous discussions of the text. It analyses the political discussion of the term “humanism” during the French national elections of 1945 and the rumbling debate over Sartre's philosophy that culminated in his presentation to the Club Maintenant, just one week after France went to the polls. A consideration of (...) this context helps explain both the rise, and later the decline, of existentialism in France, when, in the changing political climate, humanism lost its centrality, setting the stage for new antihumanist criticisms of Sartre's work. (shrink)
- The Dialogue betweenCatholics and Communists in Italy during the 1960s.Daniela Saresella -2014 -Journal of the History of Ideas 75 (3):493-512.
- Al Encuentro de Dios: Filosofía de la Religión.Jaime Vâelez Correa &Catholic Church -1989 - Bogotá: CELAM.No categories
- The Just War and Non-violent Positions.Us Catholic Bishops -1986 - In Malham M. Wakin,War, morality, and the military profession. Boulder, Colo.: Westview Press.Export citation Bookmark
- Donatists andCatholics.W. H. C. Frend -1965 -The Classical Review 15 (02):212-.
- Significant Ecumenical Journals.Gregory Bauni,Catholic Inconsistencies &Gregory Baum -forthcoming -Kairos.Export citation Bookmark
- Walking the Bodhisattva Path/Walking the Christ Path.Us Conference of Catholic Bishops -forthcoming -Buddhist-Christian Studies.No categoriesExport citation Bookmark
- as long ago as April 1962 (54, 1) Sir Richard Pilkington wrote in these pages that, as the centre of a multiracial Commonwealth it would be abhorrent from every point of view to have a colour bar in this country, but that it was only. [REVIEW]RomanCatholics -1964 -The Eugenics Review 56:53.Export citation Bookmark
- Planning for pastoral ministry with Sudanese-AustralianCatholics: Perspectives from Sydney archdiocese and parramatta diocese.Anne Benjamin -2017 -The Australasian Catholic Record 94 (3):274.Benjamin, Anne South Sudanese Catholic communities have been a significant part of the Australian church for nearly two decades, yet it appears little has been published on their pastoral needs. This article responds to this gap in the literature and focuses on current pastoral needs of Australian SudaneseCatholics that emerged from a study recently completed for the Sydney archdiocese and Parramatta diocese. As such, it provides the pastoral context and offers a platform from which appropriate pastoral initiatives might (...) be developed. (shrink)No categoriesExport citation Bookmark
- What names did the Anti-nicenes use forCatholics and Arians?John Moorhead -2010 -Augustinianum 50 (2):423-441.The parties involved in the Trinitarian disputes that led to and followed the Council of Nicaea are generally referred to asCatholics and Arians. But suchterminology reproduces that of the party that was ultimately victorious, and this paper utilizes the evidence of Latin texts from the fourth to the sixth centuries to enquire into the language used by the other side. It will draw attention to the use of such terms as Homousians and Romans for those better known as (...)Catholics, and the application of such general concepts as lex and religio. (shrink)
- Our Dear Bought Liberty:Catholics and Religious Toleration in Early America by Michael D. Breidenbach.Shaun Blanchard -2021 -Newman Studies Journal 18 (2):90-93.No categories
- A Letter to GermanCatholics.G. K. Chesterton -1989 -The Chesterton Review 15 (4/1):453-454.No categories
- Ukrainian protestants and Russiancatholics: «Ekman Cause» and «Factor of Maidan».Mychailo Cherenkov -2015 -Ukrainian Religious Studies 73:262-268.Ukrainian Protestantism characterized by an eastern and western traditions that allows to recover cultural and theological relationship with European Protestantism and Catholicism in the context of interfaith dialogue. Dialogue has an ecumenical potential which was found by Ukrainian Maidan of dignity.No categories
- Paul Claudel and EnglishCatholics.Patrick McCarthy -2007 -The Chesterton Review 33 (3-4):765-768.No categories
- What Is Happening to Our Beautiful Land?The Catholic Bishops’ Conference of the Philippines -2007 -Journal of Catholic Social Thought 4 (2):487-496.
- Le docteur Angélique: 4e mille.Jacques Maritain &Catholic Church -1930 - Desclée de Brouwer.No categories
- Australia's UkrainianCatholics, Canon Law, and the Eparchial Statutes.Paul Babie -2004 -The Australasian Catholic Record 81 (1):32.
- A Message toCatholics and Protestants.O. CULLMANN -1959No categoriesExport citation Bookmark
- Whitehead and RomanCatholics: What Went Wrong?Joseph A. Bracken -2009 -American Journal of Theology and Philosophy 30 (2):153 - 167.
- Florenskii Today: Three Points of View.Father Johannes Schelhas is A. Catholic -2002 -Russian Studies in Philosophy 40 (4):40-94.Export citation Bookmark
- No pope here? Thecatholics of Ulster: a history: Marianne Elliott, Allen Lane, The Penguin Press, 2000, 642pp, £25.00, ISBN 0 713 99464 9.Norman Vance -2001 -History of European Ideas 27 (2):171-180.
- The Relevance of Pusey’s Eirenicon Today: Intercommunion between Anglicans and RomanCatholics.Emmanuel Orok Duke -2017 -Lwati: A Journal of Contemporary Research 14 (1):pp.139-156.This paper investigates how Edward Pusey, a nineteenth century Anglican clergy and scholar responded to Edward Manning’s claim that the Church of England is not an authentic church. This led the former to write his Eirenicon, as an intellectual justification and a response to apostolicity and catholicity of the Anglican faith. Eirenicon is an example in rigorous dialogue on religious faith claims. The ecumenical rapprochement suggested by Pusey is very insightful: emphasis on the elements that unites RomanCatholics and (...) Anglicans as rooted in traditions of the Apostolic Church. After more than 152 years, this work seeks for the relevance of Pusey’s Eirenicon in contemporary Roman Catholic–Anglican faith relationship. -/- . (shrink)
- its power is founded on'a kind of structural analysis of the poetics of ritual'(LC, p. 1 1 9).Mike Kelley,Catholic Tastes &Day is Done -2007 - In Diarmuid Costello & Jonathan Vickery,Art: key contemporary thinkers. New York: Berg.No categoriesExport citation Bookmark
- Reformation divided:Catholics, protestants and the conversion of England [Book Review].Michael E. Daniel -2020 -The Australasian Catholic Record 97 (1):120.
- Reformation Divided:Catholics, Protestants and the Conversion of England. By EamonDuffy. Pp. 441, Bloomsbury, London, 2017, $33.58. [REVIEW]Peter Milward -2019 -Heythrop Journal 60 (6):926-928.
- EnglishCatholics and the Supernatural, 1553‐1829. By Francis Young. Pp. xii, 308, Farnham, Surrey, Ashgate, 2013, £70.00. [REVIEW]Peter Milward -2017 -Heythrop Journal 58 (3):532-533.
- Catholics, anglicans and puritans. Seventeenth century essays: Hugh Trevor-Roper , xiii + 317 pp., $27.50, cloth. [REVIEW]Marvin R. O'Connell -1989 -History of European Ideas 10 (3):375-376.
- GoodCatholics: The Battle over Abortion in the Catholic Church. By Patricia Miller. Pp. x, 332, Berkeley, University of California Press, 2014, $34.95. Conscience and Calling: Ethical Reflections on Catholic Women's Church Vocations. By Anne E. Patrick. London, Bloomsbury Press, 2013, £13.79. [REVIEW]Terrance Klein -2015 -Heythrop Journal 56 (5):872-873.
- The Education of the Argentine Nation. Positivists andCatholics on Science and Religion.Ignacio Silva -2024 - In Jaume Navarro & Kostas Tampakis,Science, Religion and Nationalism. Local Perceptions and Global Historiographies. Routledge. pp. 122-145.Florentino Ameghino was probably the most important naturalist in nineteenth-century Argentina, being a self-taught palaeontologist, whose theories rivalled the most advanced of the time in Europe and the United States. On top of his vast palaeontological discoveries, Ameghino’s fame came from his theory of the origin of the human species in the Argentine Pampas, published in 1880. The idea of Ameghino’s followers was to create a place of secular pilgrimage for the new Argentine nation to honour their own secular hero (...) or saint, as Ingenieros had called him. A few accusations by the local Catholic Church were posed with Ameghino’s followers denying them. The education of the nation was one of the greatest concerns thatCatholics had, and some saw in the positivist liberal position a rejection of the education on the virtues required for the building of a nationally educated society in Argentina for the twentieth century. -/- . (shrink)Export citation Bookmark
- “The Authority to Interpret, the Purpose of Universities, and the Giving of Awards, Honors, or Platforms by Catholic Universities: Some Thoughts on ‘Catholics in Political Life’,”.Michael Baur -2011 -Journal of Catholic Legal Studies 49:101-120.With its June 2004 statementCatholics in Political Life, the United States Conference of Catholic Bishops opened an important and far-reaching discussion about how Catholic individuals ought to comport themselves in political life, and-indirectly-about how Catholic institutions-including Catholic law schools-ought to decide whether or not to give awards, honors, or platforms to those whose views about key moral and political issues may differ from the views expressed in the teachings of the Catholic Church. On the basis of a simple (...) and straightforward reading of the 2004 statement, it might appear that the bishops wanted to say that no Catholic institution-and thus no Catholic law school-should give awards, honors, or platforms to those who endorse or promote views that differ from the fundamental moral teachings of the Church. An important part of the statement plainly declares: "The Catholic community and Catholic institutions should not honor those who act in defiance of our fundamental moral principles. They should not be given awards, honors or platforms which would suggest support for their actions." A few moments of reflection will reveal, however, that the issue here is somewhat more complicated than what one might infer from a simple and straightforward reading of the statement. The aim of the present paper is not to settle the question of whether and how a Catholic law school ought to give awards, honors, or platforms to certain individuals or groups. Instead, the aim is to begin articulating some of the underlying conceptual issues that perhaps ought to be addressed in preparation for answering the further question of whether and how a Catholic law school ought to give awards, honors, or platforms to certain individuals or groups. (shrink)
- The Education of AmericanCatholics.Fayette Breaux Veverka -1993 -Listening 28 (1):28-40.No categories
- 5. Capital Punishment, Church Teaching, and Morality: What is John Paul II Saying toCatholics in Evangelium Vitae?S. Mark S. Latkovic -2002 -Logos: A Journal of Catholic Thought and Culture 5 (2).Export citation Bookmark
- Early ModernCatholics, Royalists, and Cosmopolitans, English Transnationalism and the Christian Commonwealth. By Brian C. Lockey. Pp. xi, 376, Farnham, Ashgate, 2015, £75.00. [REVIEW]Peter Milward -2016 -Heythrop Journal 57 (2):445-446.
- Reformation Divided:Catholics, Protestants and the Conversion of England. By Eamon Duffy. Pp. 441, London/NY, Bloomsbury, 2017, $33.58. [REVIEW]Peter Milward -2019 -Heythrop Journal 60 (2):297-299.
- Sin in the Sixties:Catholics and Confession 1955‐1975, By Maria C.Morrow. Pp. xvii, 284. Washington, D.C., The Catholic University of America Press, 2016. £68.95. [REVIEW]James Campbell -2019 -Heythrop Journal 60 (4):647-648.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Aness Kim Webster
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