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Results for 'Catherine Viot'

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  1.  44
    The Link Between Benevolence and Well-Being in the Context of Human-Resource Marketing.CatherineViot &Laïla Benraiss-Noailles -2019 -Journal of Business Ethics 159 (3):883-896.
    Although interest in the subject of human-resource marketing is growing among researchers and practitioners, there have been remarkably few studies on the effects on employees of how benevolent their organization is. This article looks at the link between the presumption of organizational benevolence and the well-being of employees at work. The results of an empirical study of 595 employees show that the presumption of organizational benevolence is positively linked to employee well-being. The effect is indirect, as it is mediated by (...) the perceived level of organizational support. The existence of a link between employee well-being and intention to quit the company is also confirmed. (shrink)
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  2.  34
    Mathématiques, physique et cosmologie.Pierre-François Moreau,Gérard Simon,Françoise Balibar,Catherine Chevalley,Roshdi Rashed,FlorenceViot &Christine Blondel -1992 -Revue de Synthèse 113 (3-4):499-515.
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  3.  26
    Biopolitics.Catherine Mills -2017 - New York, NY: Routledge.
    The concept of biopolitics has been one of the most important and widely used in recent years in disciplines across the humanities and social sciences. In Biopolitics, Mills provides a wide-ranging and insightful introduction to the field of biopolitical studies. The first part of the book provides a much-needed philosophical introduction to key theoretical approaches to the concept in contemporary usage. This includes discussions of the work of Michel Foucault, Giorgio Agamben, Hannah Arendt, Roberto Esposito, and Antonio Negri. In the (...) second part of the book, Mills discusses various topics across the categories of politics, life and subjectivity. These include questions of sovereignty and governmentality, violence, rights, technology, reproduction, race, and sexual difference. This book will be an indispensable guide for those wishing to gain an understanding of the central theories and issues in biopolitical studies. For those already working with the concept of biopolitics, it provides challenging and provocative insights and argues for a ground-breaking reorientation of the field. (shrink)
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  4.  429
    Homologizing as kinding.Catherine Kendig -2015 - InNatural Kinds and Classification in Scientific Practice. Routledge.
    Homology is a natural kind concept, but one that has been notoriously elusive to pin down. There has been sustained debate over the nature of correspondence and the units of comparison. But this continued debate over its meaning has focused on defining homology rather than on its use in practice. The aim of this chapter is to concentrate on the practices of homologizing. I define “homologizing” to be a concept-in-use. Practices of homologizing are kinds of rule following, the satisfaction of (...) which demarcates a category—that of being a homologue. Identifying, explaining, discovering, and understanding are exchanges that connect practice to concept through the performance of a rule by practitioners. These practices are constitutive of natural kinding activities. If homologizing is a kind of kinding, consideration of these practices of discovery, tracking, and identification not only clarifies the meaning, use, and progression of the concept of homology, but provides further understanding of the processes and progression of natural kinds and kinding practices in general. (shrink)
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  5.  16
    Conscience as consciousness: the idea of self-awareness in French philosophical writing from Descartes to Diderot.Catherine Glyn Davies -1990 - Oxford: Voltaire Foundation.
    The Oxford University Studies in the Enlightenment series, previously known as SVEC (Studies on Voltaire and the Eighteenth Century), has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French.
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  6.  609
    Activities of kinding in scientific practice.Catherine Kendig -2015 - InNatural Kinds and Classification in Scientific Practice. Routledge.
    Discussions over whether these natural kinds exist, what is the nature of their existence, and whether natural kinds are themselves natural kinds aim to not only characterize the kinds of things that exist in the world, but also what can knowledge of these categories provide. Although philosophically critical, much of the past discussions of natural kinds have often answered these questions in a way that is unresponsive to, or has actively avoided, discussions of the empirical use of natural kinds and (...) what I dub “activities of natural kinding” and “natural kinding practices”. The natural kinds of a particular discipline are those entities, events, mechanisms, processes, relationships, and concepts that delimit investigation within it—but we might reasonably ask: How are these natural kinds discovered?, How are they made?, Are they revisable?, and Where do they come from? A turn to natural kinding practices reveals a new set of questions open for investigation: How do natural kinds explain through practice?, What are natural kinding practices and classifications and why should we care?, What is the nature of natural kinds viewed as a set of activities?, and How do practice approaches to natural kinds shape and reconfigure scientific disciplines? Natural kinds have traditionally been discussed in terms of how they classify the contents of the world. The metaphysical project has been one which identifies essences, laws, sameness relations, fundamental properties, and clusters of family resemblances and how these map out the ontological space of the world. But actually how this is done has been less important in the discussion than the resultant categories that are produced. I aim to rectify these omissions and suggest a new metaphysical project investigating kinds in practice. (shrink)
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  7. What is Proof of Concept Research and how does it Generate Epistemic and Ethical Categories for Future Scientific Practice?Catherine Elizabeth Kendig -2016 -Science and Engineering Ethics 22 (3):735-753.
    “Proof of concept” is a phrase frequently used in descriptions of research sought in program announcements, in experimental studies, and in the marketing of new technologies. It is often coupled with either a short definition or none at all, its meaning assumed to be fully understood. This is problematic. As a phrase with potential implications for research and technology, its assumed meaning requires some analysis to avoid it becoming a descriptive category that refers to all things scientifically exciting. I provide (...) a short analysis of proof of concept research and offer an example of it within synthetic biology. I suggest that not only are there activities that circumscribe new epistemological categories but there are also associated normative ethical categories or principles linked to the research. I examine these and provide an outline for an alternative ethical account to describe these activities that I refer to as “extended agency ethics”. This view is used to explain how the type of research described as proof of concept also provides an attendant proof of principle that is the result of decision-making that extends across practitioners, their tools, techniques, and the problem solving activities of other research groups. (shrink)
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  8.  373
    Eros Unveiled: Plato and the God of Love.Catherine Osborne -1994 - Oxford University Press.
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as a Christian motif, (...) and unravels some longstanding confusions in philosophical discussions of love. (shrink)
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  9. Philosophy and problems of college admissions.Thomas A. Garrett &Catherine R. Rich (eds.) -1963 - Washington,: Catholic University of America Press.
     
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  10. Interpretazione e identità: l’opera sopravvive al mondo?Nelson Goodman &Catherine Elgin -2003 -Studi di Estetica 27.
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  11.  112
    Rethinking early Greek philosophy: Hippolytus of Rome and the Presocratics.Catherine Osborne -1987 - Ithaca, N.Y.: Cornell University Press. Edited by Antipope Hippolitus.
    A study of Hippolytus of Rome and his treatment of Presocratic Philosophy, used as a case study to argue against the use of collections of fragments and in favour of the idea of reading "embedded texts" with attention to the interpretation and interests of the quoting author. A study of methodology in early Greek Philosophy. Includes novel interpretations of Heraclitus and Empedocles, and an argument for the unity of Empedocles's poem.
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  12.  55
    2. Undoing Ethics: Butler on Precarity, Opacity and Responsibility.Catherine Mills -2015 - In Moya Lloyd,Butler and Ethics. Edinburgh: Edinburgh University Press. pp. 41-64.
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  13.  28
    After Writing: On the Liturgical Cosummation of Philosophy.Catherine Pickstock -1997 - Malden, Mass.: Wiley-Blackwell.
    _After Writing_ provides a significant contribution to the growing genre of works which offers a challenge to modern and postmodern accounts of Christianity.
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  14. Augustinian Puzzles About Body, Soul, Flesh, and Death.SarahCatherine Byers -2017 - In Justin E. H. Smith,Embodiment (Oxford Philosophical Concepts). New York: Oxford University Press. pp. 87-108.
  15. Classical world.Catherine Larrère -2021 - In Keegan Callanan & Sharon R. Krause,The Cambridge companion to Montesquieu. New York, NY: Cambridge University Press.
     
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  16. Technology and Nature.Raphaël Larrère &Catherine Larrère -2018 - In Bernadette Bensaude Vincent, Xavier Guchet & Sacha Loeve,French Philosophy of Technology: Classical Readings and Contemporary Approaches. Cham: Springer Verlag.
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  17.  57
    Multidisciplinary Perspectives on the Donation of Stem Cells and Reproductive Tissue.Catherine Waldby,Ian Kerridge &Loane Skene -2012 -Journal of Bioethical Inquiry 9 (1):15-17.
    Multidisciplinary Perspectives on the Donation of Stem Cells and Reproductive Tissue Content Type Journal Article Category Symposium Pages 15-17 DOI 10.1007/s11673-011-9351-x AuthorsCatherine Waldby, School of Social and Political Sciences, University of Sydney, Sydney, Australia Ian Kerridge, Centre for Values, Ethics and the Law in Medicine, Medical Foundation Building (K25), University of Sydney, Sydney, NSW 2006, Australia Loane Skene, Faculty of Law and Faculty of Medicine, Dentistry and Health Studies, University of Melbourne, Melbourne, VA, Australia Journal Journal of Bioethical (...) Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529 Journal Volume Volume 9 Journal Issue Volume 9, Number 1. (shrink)
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  18.  405
    Logic, Ethics and the Ethics of Logic.Catherine Legg -2014 - In T. Thellefsen B. Sorensen,Charles Sanders Peirce in His Own Words. pp. 271-278.
    This piece is from a book of Charles Peirce quotes and accompanying discussions. It explores the following quote from 1902: ". . . the main reason logic is unsettled is that thirteen different opinions are current as to the true aim of the science. Now this is not a logical difficulty, but an ethical difficulty; for ethics is the science of aims. Secondly, it is true that ethics has been, and always must be, a theatre of discussion for the reason (...) that its study consists in the gradual development of a distinct recognition of a satisfactory aim. It is a science of subtleties, no doubt; but it is not logic, but the development of the ideal, which really creates and resolves the problems of ethics.". (shrink)
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  19.  8
    Political Theology on Edge.Clayton Crockett &Catherine Keller (eds.) -2021 - Fordham University Press.
    In Political Theology on Edge, the discourse of political theology is seen as situated on an edge—that is, on the edge of a world that is grappling with global warming, a brutal form of neoliberal capitalism, protests against racism and police brutality, and the COVID-19 pandemic. This edge is also a form of eschatology that forces us to imagine new ways of being religious and political in our cohabitation of a fragile and shared planet. Each of the essays in this (...) volume attends to how climate change and our ecological crises intersect and interact with more traditional themes of political theology. While the tradition of political theology is often associated with philosophical responses to the work of Carl Schmitt—and the critical attempts to disengage religion from his rightwing politics—the contributors to this volume are informed by Schmitt but not limited to his perspectives. They engage and transform political theology from the standpoint of climate change, the politics of race, and non-Christian political theologies including Islam and Sikhism. Important themes include the Anthropocene, ecology, capitalism, sovereignty, Black Lives Matter, affect theory, continental philosophy, destruction, and suicide. This book features world renowned scholars and emerging voices that together open up the tradition of political theology to new ideas and new ways of thinking. Contributors: Gil Anidjar, Balbinder Singh Bhogal, J. Kameron Carter, William E. Connolly, Kelly Brown Douglas, Seth Gaiters, Lisa Gasson-Gardner, Winfred Goodwin, Lawrence Hillis, Mehmet Karabela, Michael Northcott, Austin Roberts, Noëlle Vahanian, Larry L. Welborn. (shrink)
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  20. L'Observatoire de Paris.Suzanne Debarbat &Catherine Laurent -1986 -Revue d'Histoire des Sciences 39 (2).
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  21. Integrating Cyc and Wikipedia: Folksonomy meets rigorously defined common-sense.Olena Medelyan &Catherine Legg -2008 -Proceedings of Wikipedia and AI Workshop at the AAAI-08 Conference. Chicago, US, July 12 2008.
    Integration of ontologies begins with establishing mappings between their concept entries. We map categories from the largest manually-built ontology, Cyc, onto Wikipedia articles describing corresponding concepts. Our method draws both on Wikipedia’s rich but chaotic hyperlink structure and Cyc’s carefully defined taxonomic and common-sense knowledge. On 9,333 manual alignments by one person, we achieve an F-measure of 90%; on 100 alignments by six human subjects the average agreement of the method with the subject is close to their agreement with each (...) other. We cover 62.8% of Cyc categories relating to common-sense knowledge and discuss what further information might be added to Cyc given this substantial new alignment. (shrink)
     
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  22. Marxistische Anthropologie und Psychoanalyse nach Ernst Bloch.Catherine Piron-Audard -1983 - In Burghart Schmidt,Seminar zur Philosophie Ernst Blochs. Frankfurt am Main: Suhrkamp.
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  23. Perspectivas sobre la justicia.David Rodríguez-Arias,Catherine Heeney &Jordi Maiso (eds.) -2016 - Plaza y Valdés Editores.
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  24.  46
    Fallacy Forward: Situating fallacy theory.Catherine E. Hundleby -2009 -Ossa Conference Archive.
    I will situate the fallacies approach to reasoning with the aim of making it more relevant to contemporary life and thus intellectually significant and valuable as a method for teaching reasoning. This entails a revision that will relegate some of the traditional fallacies to the realm of history and introduce more recently recognized problems in reasoning. Some newly recognized problems that demand attention are revealed by contemporary science studies, which reveal at least two tenacious problems in reasoning that I will (...) explore in this paper. One of these problems is androcentrism, a ubiquitous problem with reasoning that feminists exposed in the twentieth century but that continues to pervade people’s reasoning. The other is biological reductionism in at least two specific forms: genetic determinism and adaptationism. (shrink)
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  25.  113
    Enrolling adolescents in HIV vaccine trials: reflections on legal complexities from South Africa.Catherine Slack,Ann Strode,Theodore Fleischer,Glenda Gray &Chitra Ranchod -2007 -BMC Medical Ethics 8 (1):1-8.
    Background South Africa is likely to be the first country in the world to host an adolescent HIV vaccine trial. Adolescents may be enrolled in late 2007. In the development and review of adolescent HIV vaccine trial protocols there are many complexities to consider, and much work to be done if these important trials are to become a reality. Discussion This article sets out essential requirements for the lawful conduct of adolescent research in South Africa including compliance with consent requirements, (...) child protection laws, and processes for the ethical and regulatory approval of research. Summary This article outlines likely complexities for researchers and research ethics committees, including determining that trial interventions meet current risk standards for child research. Explicit recommendations are made for role-players in other jurisdictions who may also be planning such trials. This article concludes with concrete steps for implementing these important trials in South Africa and other jurisdictions, including planning for consent processes; delineating privacy rights; compiling information necessary for ethics committees to assess risks to child participants; training trial site staff to recognize when disclosures trig mandatory reporting response; networking among relevant ethics commitees; and lobbying the National Regulatory Authority for guidance. (shrink)
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  26.  48
    Theoretical Lenses for Understanding the CSR–Consumer Paradox.Catherine Janssen &Joëlle Vanhamme -2015 -Journal of Business Ethics 130 (4):775-787.
    Consumer surveys repeatedly suggest that corporate social responsibility and products’ social, environmental, or ethical attributes enhance consumers’ purchase intentions. The realization that CSR still has only a minor impact on consumers’ actual purchase decisions thus represents a puzzling paradox. Whereas prior literature on consumer decision making provides valuable insights into the factors that impede or facilitate consumers’ socially responsible consumption decisions, such elements may be only the tip of the iceberg. To gain a fuller understanding of the CSR–consumer paradox, this (...) study proposes investigating the phenomenon through additional theoretical lenses, namely, a clinical psychology, an evolutionary psychology/biology, a social psychology, and an economic and economic psychology lens. From these four unique theoretical lenses, the authors derive an integrative framework and draw several propositions for further research. (shrink)
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  27. Agamben.Catherine Mills -2005 -Internet Encyclopedia of Philosophy.
  28. Nos auteurs.Sylvie de Metz,Catherine Thibault,Anis Barnat &Yannick Saint-Aubert -2009 - In Thierry Paquot & Christiane Younès,Le territoire des philosophes: lieu et espace dans la pensée au XXe siècle. Paris: la Découverte.
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  29.  54
    Philosophie de la danse.Beauquel Julia,Carroll Noel,ElginCatherine Z.,Karlsson Mikael M.,KintzlerCatherine,Louis Fabrice,McFee Graham,Moore Margaret,Pouillaude Frédéric,Pouivet Roger &Van Camp Julie (eds.) -2010 - Aesthetica, Presses Universitaires de Rennes.
    En posant avec clarté des questions de philosophie de l’esprit, d’ontologie et d’épistémologie, ce livre témoigne à la fois de l’intérêt réel de la danse comme objet philosophique et du rôle unique que peut jouer la philosophie dans une meilleure compréhension de cet art. Qu’est-ce que danser ? Que nous apprend le mouvement dansé sur la nature humaine et la relation entre le corps et l’esprit ? À quelles conditions une œuvre est-elle correctement interprétée par les danseurs et bien identifiée (...) par les spectateurs ? (shrink)
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  30. Street children: cultural concerns.Catherine Panter-Brick -2001 - In Neil J. Smelser & Paul B. Baltes,International Encyclopedia of the Social and Behavioral Sciences. Elsevier. pp. 22--151.
  31.  9
    Regards sur le cosmopolitisme européen: frontières et identités.Muriel Rouyer,Catherine de Wrangel,Emmanuelle Bousquet &Stefania Cubeddu (eds.) -2011 - Bruxelles: P.I.E. Peter Lang.
    Que peut-on attendre d'un « citoyen du monde » dans l'espace européen à venir? Que représente le cosmopolitisme en Europe? Voici quelques-unes des questions posées par cet ouvrage qui présente les réflexions de chercheurs européens et non européens sur le cosmopolitisme. Les regards des spécialistes sur la question sont variés et la réalité est analysée à partir de différentes disciplines. Ainsi, science politique, histoire, droit, langues, littérature et civilisation se conjuguent pour présenter une vision toujours évolutive, parfois idéale, du cosmopolitisme. (...) On considère souvent le cosmopolitisme comme obsolète. N'est-ce pas, au contraire, une des réponses possibles à la crise que traverse l'Union européenne en ce début de XXIe siècle? (shrink)
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  32.  28
    The Third City: The Post Secular Space of the Dardenne Brothers' Seraing.Catherine Wheatley -2019 -Film-Philosophy 23 (3):264-281.
    Set principally in or around Seraing, an industrial region in decline just outside of Liège, in Belgium, the films of Jean-Luc and Pierre Dardenne marry geographical and historical-social realism with a series of ethical inquiries into such topics as immigration, unemployment, black market trading and petty crime. To date, critical commentary on the films has tended mainly to read the work of the Dardennes along two lines. The dominant approach uses the work of Emmanuel Levinas as a philosophical touchpoint in (...) order to illuminate the ethical dimension of the Dardenne brothers' films. The second considers the political dimensions of their films. However a third, related body of writing has emerged in later years, one which understands in terms of their relation to what Jürgen Habermas (2006), amongst others, has dubbed the postsecular age. This article locates the Dardennes' films at the intersection between the ethical, the political, and the postsecular, looking to the theologically-inflected philosophy of Gillian Rose to make the case that Seraing serves as the model of what Rose refers to as “the third city” – a postsecular site which challenges easy divisions between politics and ethics. As such Seraing is not, I shall argue, a mere staging post for the moral, political and spiritual problems posed by the films, but its cradle. Paying particular attention to the Dardennes' film Two Days, One Night (Deux Jours, Une Nuit, 2014) I demonstrate what an engagement that turns on existence with and within the city – an engagement that is both political and ethical – might look like. (shrink)
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  33.  25
    Metaphor and Reality.Catherine D. Rau -1962 -Journal of Aesthetics and Art Criticism 21 (2):232-234.
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  34. Posthuman adventuring...: moments, movements, encounters.MaryCatherine Garland,Joanna Haynes,Helen Bowstead,Ken Gale &Jocey Quinn (eds.) -2025 - New York, NY: Routledge.
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  35.  12
    Robert Misrahi: une philosophie du bonheur: construction d'une doctrine.Catherine Lanfranchi-de Wrangel -2022 - Paris: L'Harmattan.
    Le bonheur; le bonheur est là, à notre portée. Il suffit de nous y mettre immédiatement! Audacieuse, étonnante, renversante, la philosophie de Robert Misrahi nous embarque. Elle est à lire par gros temps, elle agit comme un remontant. Cette pensée solaire est un élan, une force, un souffle qui nous réveille. Elle ravive la liberté, chante le Désir, célèbre la réflexion, matériaux essentiels à la construction de notre joie et de notre bonheur. Cette introduction à la philosophie misrahienne est une (...) invitation à ce beau voyage. Simple, didactique et pratique, elle donne envie de vagabonder, de sillonner, d'explorer et peu à peu d'aller vers le grand large, vers l'œuvre entière. Elle est destinée à tous. Cher lecteur, hâte-toi, hâte-toi donc d'embarquer pour la joie et le bonheur!"--Page 4 of cover. (shrink)
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  36.  45
    Exploring ethical frontiers of visual methods.Catherine Howell,Susan Cox,Sarah Drew,Marilys Guillemin,Deborah Warr &Jenny Waycott -2014 -Research Ethics 10 (4):208-213.
    Visual research is a fast-growing interdisciplinary field. The flexibility and diversity of visual research methods are seen as strengths by their adherents, yet adoption of such approaches often requires researchers to negotiate complex ethical terrain. The digital technological explosion has also provided visual researchers with access to an increasingly diverse array of visual methodologies and tools that, far from being ethically neutral, require careful deliberation and planning for use. To explore these issues, the Symposium on Exploring Ethical Frontiers of Visual (...) Methods was held at the University of Melbourne, Australia, on 4 March 2014. The symposium was hosted by the Visual Research Collaboratory, a consortium of Australian and Canadian visual researchers, with support from Melbourne Social Equity Institute, University of Melbourne. The symposium represented the culmination of a process to develop a resource outlining principles of ethical practice for visual researchers and ethics committee members, the Guidelines for Ethical Visual Research Methods, which were launched at the event. The Guidelines present a framework for considering ethical matters in visual research, distinguishing six groups of issues united by an overarching theme: confidentiality; minimizing harm; consent; fuzzy boundaries; authorship and ownership; and representation and audiences. (shrink)
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  37.  70
    Making Fetal Persons.Catherine Mills -2014 -philoSOPHIA: A Journal of Continental Feminism 4 (1):88-107.
    In lieu of an abstract, here is a brief excerpt of the content:Making Fetal PersonsFetal Homicide, Ultrasound, and the Normative Significance of BirthCatherine MillsIn early 2012, the then attorney general of Western Australia, Christian Porter, announced plans to introduce fetal homicide laws that would “create a new offence of causing death or grievous bodily harm to an unborn child through an unlawful assault on its mother” (Porter 2012). While well established in the United States, fetal homicide laws are only beginning (...) to take shape in Australia.1 The proposed law would mean that if an offender assaulted a woman and thereby caused the death of the fetus she was gestating, the courts would be required to impose a sentence of life imprisonment in all but exceptional circumstances—equivalent to the penalty for murder. While the proposed fetal homicide law is said to give appropriate recognition to the grief and suffering of the woman involved—and while it may help to do that—this is certainly not all it would do.2 For it would also give existence to a new legal subject in Western Australia, that is, the “unborn child”: currently, under Western Australian law a child is only legally capable of being murdered when already external to the mother’s body. Thus, the woman’s body constitutes a kind of “natural” basis for a legal boundary—one that the proposed law transgresses and perhaps obliterates, at the same time as it purports to recognize the trauma associated with the transgression and obliteration of that boundary by another.Fetal homicide laws thus traverse difficult territory in the maternal-fetal relationship, in which actions against one person come to constitute a crime against another. Significantly, these laws are typically formulated to provide legal protection for pregnant women against the intrusions of a third party against [End Page 88] their person. However, it may be that they can also be interpreted more generally to provide legal protection for the fetus against others. So construed, such laws open up a danger for pregnant women themselves, insofar as their actions threaten the life and well-being of the fetus they carry. One recent example of the exploitation of this ambiguity in fetal homicide laws is the case of Bei Bei Shuai, a young woman of Chinese descent who faced felony charges of murder in Indiana after a failed suicide attempt resulted in the death of the thirty three week old fetus she was gestating (Pilkington 2011, 2012). If a woman’s actions against herself, leading to the death of her fetus, can be legally construed as murder, where does this leave the law on abortion? The Western Australian attorney general insisted that the proposed law would not affect laws on abortion in any way, since it would not encroach on a woman’s right to make decisions about her pregnancy (Porter 2012). But a woman’s decisional rights in regards to her pregnancy are at best an unstable dividing line; at worst, it is precisely her decision to terminate a pregnancy—that is, to intentionally bring about the death of the fetus—that substantiates a murder charge. Indeed, at the crux of the Shuai case was her suicide note, in which she apparently stated her intent to kill her fetus.This ambiguity between abortion and fetal homicide has been the topic of much discussion in legal literature, and it raises significant questions that bear further investigation. For one, it raises in a particularly pointed way questions about the moral and legal significance of birth, and the bearing it has on the status of the fetus. Birth has historically been significant in establishing personhood, but this reliance on birth is challenged by the shift to treating the fetus as a person for the purposes of some areas of the law. The further question then arises of whether that status must remain consistent across domains of the law, such as those addressed to the death of a fetus at the hands of a third party, and those on abortion. While these questions have been well canvassed in legal discussions, we might also consider the impact that technologies such as obstetric ultrasound have on notions of fetal life and personhood. Advances in medical technologies appear... (shrink)
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  38.  58
    Nelson Goodman's new riddle of induction.Catherine Z. Elgin (ed.) -1997 - New York: Garland.
    A challenger of traditions and boundaries A pivotal figure in 20th-century philosophy, Nelson Goodman has made seminal contributions to metaphysics, epistemology, aesthetics, and the philosophy of language, with surprising connections that cut across traditional boundaries. In the early 1950s, Goodman, Quine, and White published a series of papers that threatened to torpedo fundamental assumptions of traditional philosophy. They advocated repudiating analyticity, necessity, and prior assumptions. Some philosophers, realizing the seismic effects repudiation would cause, argued that philosophy should retain the familiar (...) framework. Others considered the arguments compelling, but despaired of doing philosophy without the framework. Goodman disagreed with both factions. Rather than regretting the loss of structure, he capitalized on the opportunities that arise when the strictures of tradition are loosened. (shrink)
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  39. Theory of change as a tool for tracking Intensive Family Programme developments in Whitetown.Jane Mulcahey,Catherine Naughton &Sean Redmond -2024 - In Andrew Koleros, Marie-Hélène Adrien & Tony Tyrrell,Theories of change in reality: strengths, limitations and future directions. New York, NY: Routledge.
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  40.  5
    Le temps de Montesquieu: actes du colloque international de Genève (28-31 octobre 1998).Michel Porret &Catherine Volpilhac-Auger (eds.) -2002 - Genève: Librairie Droz.
    Une trentaine de communications célèbrent le 250e anniversaire de l'édition de ¤¤L'esprit des lois¤¤ chez l'imprimeur genevois Barrilot et fils. Le texte est replacé dans son contexte éditorial, historique, genevois et européen. La culture politique et juridique qui le nourrit est analysée, ainsi que la philosophie de l'histoire de son auteur afin de mieux comprendre la modernité des Lumières.
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  41. Introduction : Never forgetting the importance of ethical treatment of elephants.Christen Wemmer &Catherine A. Christen -2008 - In Christen M. Wemmer & Catherine A. Christen,Elephants and ethics: toward a morality of coexistence. Baltimore, Md.: Johns Hopkins University Press.
     
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  42.  62
    Potential International Approaches to Ownership/Control of Human Genetic Resources.Catherine Rhodes -2016 -Health Care Analysis 24 (3):260-277.
    In its governance activities for genetic resources, the international community has adopted various approaches to their ownership, including: free access; common heritage of mankind; intellectual property rights; and state sovereign rights. They have also created systems which combine elements of these approaches. While governance of plant and animal genetic resources is well-established internationally, there has not yet been a clear approach selected for human genetic resources. Based on assessment of the goals which international governance of human genetic resources ought to (...) serve, and the implications for how they will be accessed and utilised, it is argued that common heritage of mankind will be the most appropriate approach to adopt to their ownership/control. It does this with the aim of stimulating discussion in this area and providing a starting point for deeper consideration of how a common heritage of mankind, or similar, regime for human genetic resources would function and be implemented. (shrink)
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  43.  32
    Ten-year-old children strategies in mental addition: A counting model account.Catherine Thevenot,Pierre Barrouillet,Caroline Castel &Kim Uittenhove -2016 -Cognition 146 (C):48-57.
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  44.  36
    Introduction to Special Issue: Film Objects.Catherine Wheatley &Elizabeth Ezra -2023 -Film-Philosophy 27 (1):1-6.
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  45.  3
    Les Racines philosophiques de l'essor de la sociologie: de Hegel à Max Weber.Catherine Colliot-Thélène -1988 - A.N.R.T. Université de Lille Iii.
    DE HEGEL A MAX WEBER, EN PASSANT PAR L'ECOLE HISTORIQUE ALLEMANDE (RANKE, DROYSEN, TREITSCHKE) : CETTE RECHERCHE S'ATTACHE A DECRIRE LE PROCES PAR LEQUEL UNE SCIENCE POSITIVE, LA SOCIOLOGIE, A REPRIS A SON COMPTE L'ENTREPRISE DE CONNAISSANCE DE LA REALITE SOCIO-POLITIQUE JADIS MENEE PAR LA PHILOSOPHIE PRATIQUE. REFUSANT DE PRENDRE PARTI DANS LA POLEMIQUE ENTRE THEORICIENS DES SCIENCES POSITIVES ET PHILOSOPHES, C'EST-A-DIRE D'INTERPRETER CE PROCES SOIT COMME UNE EMANCIPATION DES SCIENCES, SOIT COMME UNE DEGENERESCENCE, ON S'EST APPLIQUE A CONFRONTER LES (...) ECONOMIES RESPECTIVES DES DEUX DISCOURS, ET L'ON S'EST INTERROGE SUR LA NECESSITE QUI AVAIT COMMANDE CE REPLI DE LA PHILOSOPHIE POLITIQUE, ET L'ESSOR CORRELATIF DES SCIENCES SOCIALES. LA PHILOSOPHIE DU DROIT DE HEGEL ET LA SOCIOLOGIE WEBERIENNE, AUJOURD'HUI ENCORE DES REFERENCES FONDAMENTALES DANS LEURS DISCIPLINES RESPECTIVES, ILLUSTRENT ICI L'APPROCHE PHILOSOPHIQUE ET L'APPROCHE SOCIOLOGIQUE DU POLITIQUE. ENTRE CES DEUX OEUVRES, LA CRITIQUE DE LA SPECULATION PHILOSOPHIQUE PAR LES HISTORIENS D'UNE PART, LE MARXISME D'AUTRE PART, ONT PROVOQUE UN BOULEVERSEMENT EN PROFONDEUR DE LA REPRESENTATION DE L'HISTOIRE. L'IDEE D'UN SENS DE L'HISTOIRE S'EST PERDUE, ET AVEC ELLE LE CONCEPT PHILOSOPHIQUE DE LA RATIONALITE DES PRATIQUES. L'EMPIRISME DE LA SOCIOLOGIE WEBERIENNE, AUQUEL PEUVENT ETRE RAPPORTES TOUS LES ASPECTS CARACTERISTIQUES DE SA METHODOLOGIE, ENREGISTRE LES EFFETS DE CETTE MUTATION. (shrink)
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  46. Libéralisme politique, coll. « Philosophie morale ».John Rawls,Catherine Audard,Jacques Bidet &Philippe Van Parijs -1997 -Revue Philosophique de la France Et de l'Etranger 187 (1):134-136.
     
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  47. A bibliography of philosophy for 1933.CarolCatherine Schneider (ed.) -1934 - New York,: New York.
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  48.  9
    Confronting a controlling God: Christian humanism and the moral imagination.Catherine M. Wallace -2016 - Eugene, Oregon: Cascade Books.
    Confronting fundamentalism: the dangerous God of "control and condemn" -- 1967: What the cake said -- God-talk 101: The art that is Christianity -- The Copernican turn of Christian humanism -- Quantum theology: the symbolic character of God-talk -- Theological weirdness (1): the symbolic claim that God is a person -- Poets as theologians: the moral imagination of Christian Humanist tradition -- Moses debates with a burning bush -- I AM v. I WILL BE: translation and the authority of theologians (...) -- Theological weirdness (2): the symbolic claim that God is necessarily impersonal -- What, then, can be said about God? (shrink)
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    Claudian's arma: A metaliterary pun.Catherine Ware -2015 -Classical Quarterly 65 (2):894-896.
    In his article ‘On the shoulders of giants', Don Fowler argues for the identification of the Aeneid with its opening arma, saying that in post-Augustan Latin verse arma is always seen as significantly intertextual. The word may apply to the Aeneid itself, or, more generally, to imperial epic or epic in the style of Virgil.
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    The Rise of China: Continuity or Change in the Global Governance of Development?Catherine Weaver -2015 -Ethics and International Affairs 29 (4):419-431.
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