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Results for 'Catherine Beecher'

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  1.  75
    The Educated Woman in America. Selected Writings ofCatherineBeecher, Margaret Fuller and M. Carey Thomas.Margaret Fuller,M. Carey Thomas,Barbara M. Cross &CatherineBeecher -1966 -British Journal of Educational Studies 14 (3):103-104.
  2.  388
    Heaven-Appointed Educators of Mind: CatharineBeecher and the Moral Power of Women.Catherine Villanueva Gardner -2004 -Hypatia 19 (2):1-16.
    CatharineBeecher held that women possessed a moral power that could allow them to play a vital role in the moral and social progress of nineteenth century America. Problematically, this power could only be obtained through their subordination to the greatest social happiness. I wish to argue that this notion of subordination, properly framed within her ethico-religious system, can in fact lead to economic independence for women and a surprisingly robust conception of moral power.
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  3.  27
    Empowerment and Interconnectivity: Toward a Feminist History of Utilitarian Philosophy.Catherine Villanueva Gardner -2012 - Pennsylvania State University Press.
    "Examines the work of three nineteenth-century utilitarian feminist philosophers: CatharineBeecher, Frances Wright, and Anna Doyle Wheeler.
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  4.  25
    Reclaiming a Conversation: The Ideal of the Educated Woman.Jane Roland Martin -1985 - Yale University Press.
    Examines the theories of Plato, Rousseau, Mary Wollstonecraft,CatherineBeecher, and Charlotte Perkins Gilman concerning the education of women.
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  5.  9
    On American freedom: a critique of the country's core value with a reform agenda.Kenneth Earl Morris -2014 - New York, New York: Palgrave-Macmillan.
    On American Freedom critiques the value of freedom as it is now manifest in America's political, economic, and cultural life in light of a more robust value of freedom coordinated around human dignity and civic participation. Drawing from historic sources as diverse as James Madison, Adam Smith, andCatherineBeecher - as well as from contemporary sources like George W. Bush and Bob Dylan - the book paints a bleak picture of this most cherished American value. At the (...) same time, On American Freedom outlines a reform initiative that will secure a more preferred value of freedom by simply by reconfiguring the federal system to include reorganized and empowered city-states capable of serving as sites for a fuller form of freedom than Americans now enjoy. (shrink)
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  6.  45
    Why Are No Animal Communication Systems Simple Languages?Michael D.Beecher -2021 -Frontiers in Psychology 12:602635.
    Individuals of some animal species have been taught simple versions of human language despite their natural communication systems failing to rise to the level of a simple language. How is it, then, that some animals can master a version of language, yet none of them deploy this capacity in their own communication system? I first examine the key design features that are often used to evaluate language-like properties of natural animal communication systems. I then consider one candidate animal system, bird (...) song, because it has several of the key design features or their precursors, including social learning and cultural transmission of their vocal signals. I conclude that although bird song communication is nuanced and complex, and has the acoustic potential for productivity, it is not productive – it cannot be used to say many different things. Finally, I discuss the debate over whether animal communication should be viewed as a cooperative information transmission process, as we typically view human language, or as a competitive process where signaler and receiver vie for control. The debate points to a necessary condition for the evolution of a simple language that has generally been overlooked: the degree of to which the interests of the signaler and receiver align. While strong cognitive and signal production mechanisms are necessary pre-adaptations for a simple language, they are not sufficient. Also necessary is the existence of identical or near-identical interests of signaler and receiver and a socio-ecology that requires high-level cooperation across a range of contexts. In the case of our hominid ancestors, these contexts included hunting, gathering, child care and, perhaps, warfare. I argue that the key condition for the evolution of human language was the extreme interdependency that existed among unrelated individuals in the hunter-gatherer societies of our hominid ancestors. This extreme interdependency produced multiple prosocial adaptations for effective intragroup cooperation, which in partnership with advanced cognitive abilities, set the stage for the evolution of language. (shrink)
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  7.  49
    Research and the individual.Henry KnowlesBeecher -1970 - Boston,: Little, Brown.
  8.  296
    Mind, theaters, and the anatomy of consciousness.DonaldBeecher -2006 -Philosophy and Literature 30 (1):1-16.
    In lieu of an abstract, here is a brief excerpt of the content:Mind, Theaters, and the Anatomy of ConsciousnessDonaldBeecher"All unified theories of cognition today involve theater metaphors."—Bernard J. BaarsAmong the most perplexing challenges for cognitive philoso-phers are those pertaining to representationalism, Gilbert Ryle's denial of the "ghost in the machine," the languages of cognition, and the "self" as the one-time audience and author of consciousness.1 Each of these topics can be discussed metaphorically in terms of the theater. The (...) mind is a kind of acting space in which thoughts and images are in some fashion prepared and represented in rapid sequence. Consciousness is a theatrical machine behind which there is a director who helps to determine how the narrative of the mind will play itself out. The discrete "I" is not only the prompter of consciousness, but its audience, receiving all that is played in the mind's theater. Or, in the words of C. S. Sherrington, "each waking day is a stage dominated for good or ill, in comedy, farce or tragedy by a dramatis persona, the 'self,' and so it will be until the curtain drops."2 The problem, however, is that in matters so difficult to comprehend as the workings of the human brain and the mind operations attached to it, metaphors develop vectors of their own that shade and nuance understanding in ways that obstruct the plasticity of analysis. For this reason, theater analogies in relation to consciousness have been widely endorsed in characterizing its distinctive operations, yet widely criticized for epitomizing the philosophical thinking in the past (and the present) that detaches consciousness from the emotions, the body, and the material world. For the latter reason, the metaphor of [End Page 1] the theater will generally be found wanting, as it is in Dennett's assault on what he labels "the Cartesian theater." And yet there are compelling reasons why this metaphor may persist for a time to come as the image of choice for illustrating the operations of consciousness.Arguably, the earliest intimations of mind as resembling a theater emerged at the beginning of the sixteenth century. It was not only an age that fostered a renewed interest in dramatized spectacle, but one that confronted, through theater metaphors, the illusory nature of human experience. The rise of the modern theater, and speculations upon reality in relation to happenings in the mind, are quite separate phenomena, but, arguably, a sense of the theater as a place of memory, of illusions projected as realities, and of experience provided the best "thought experiment" for dealing with the paradoxes of mentation. In fact, the emerging sense of reality as an illusion was tantamount to a major paradigm shift, one that has remained at the center of western philosophy from the time of Descartes to the present day. That there could be a disparity between the phenomena of mind and the world of extension was a watershed in epistemological thinking, and it followed, as a matter of course, that the illusions associated with perception would find expression in the illusions associated with theatrical representation. The result was that the medieval metaphor of the speculum, emphasizing the mind as the faithful reflection of reality, was replaced by the theater, in which the necessary conventions permitting belief came to bear on the understanding of the data which the mind represented to itself. In short, conventions are to the theater what adequate representation is to the mind—the necessary slippages whereby perceptions function as reality.Parallel insights into the mind as a theater came about through sixteenth-century inquiries into mnemonics techniques for the improvement of memory. This metaphor of mind came about by analogy with memory theaters of the kind epitomized in the Idea del Theatro (1550) of Giulio Camillo. He chose the theater simply as the most apt edifice in which to house his elaborate set of memory prompts. His goal was to devise an actual working machine for enhancing recall. He chose the theater because of its architectural complexity and multi-sectionality which he could in turn invest with information. Yet insofar as the theater functioned in relation to memory through the art of mnemonics, it became an extension of mind, and... (shrink)
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  9.  9
    Adapted Brains and Imaginary Worlds: Cognitive Science and the Literature of the Renaissance.DonaldBeecher -2016 - Mcgill-Queen's University Press.
    In Adapted Brains and Imaginary Worlds, DonaldBeecher explores the characteristics and idiosyncrasies of the brain as they affect the study of fiction. He builds upon insights from the cognitive sciences to explain how we actualize imaginary persons, read the clues to their intentional states, assess their representations of selfhood, and empathize with their felt experiences in imaginary environments. He considers how our own faculty of memory, in all its selective particularity and planned oblivion, becomes an increasingly significant dimension (...) of the critical act, and how our own emotions become aggressive readers of literary experience, culminating in states which define the genres of literature.Beecher illustrates his points with examples from major works of the Renaissance period, including Dr Faustus, The Faerie Queene, Measure for Measure, The Yorkshire Tragedy, Menaphon, The Dialogue of Solomon and Marcolphus, and The Moral Philosophy of Doni. In this volume, studies in the science of mind come into their own in explaining the architectures of the brain that shape such emergent properties as empathy, suspense, curiosity, the formation of communities, gossip, rationalization, confabulation, and so much more that pertains to the behaviour of characters, the orientation of readers, and the construction of meaning. Discussing a breadth of topics – from the mysteries of the criminal mind to the psychology of tears – Adapted Brains and Imaginary Worlds is the most comprehensive work available on the study of fictional worlds and their relation to the constitution of the human brain. (shrink)
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  10.  66
    Physical Manipulation of the Brain.Henry K.Beecher,Edgar A. Bering,Donald T. Chalkley,José M. R. Delgado,Vernon H. Mark,Karl H. Pribram,Gardner C. Quarton,Theodore B. Rasmussen,WilliamBeecher Scoville,William H. Sweet,Daniel Callahan,K. Danner Clouser,Harold Edgar,Rudolph Ehrensing,James R. Gavin,Willard Gaylin,Bruce Hilton,Perry London,Robert Michels,Robert Neville,Ann Orlov,Herbert G. Vaughan,Paul Weiss &Jose M. R. Delgado -1973 -Hastings Center Report 3 (Special Supplement):1.
  11.  17
    Evaluating Scientific Evidence: An Interdisciplinary Framework for Intellectual Due Process.EricaBeecher-Monas -2006 - Cambridge University Press.
    Scientific evidence is crucial in a burgeoning number of litigated cases, legislative enactments, regulatory decisions, and scholarly arguments. Evaluating Scientific Evidence explores the question of what counts as scientific knowledge, a question that has become a focus of heated courtroom and scholarly debate, not only in the United States, but in other common law countries such as the United Kingdom, Canada and Australia. Controversies are rife over what is permissible use of genetic information, whether chemical exposure causes disease, whether future (...) dangerousness of violent or sexual offenders can be predicted, whether such time-honored methods of criminal identification have any better foundation than ancient divination rituals, among other important topics. This book examines the process of evaluating scientific evidence in both civil and criminal contexts, and explains how decisions by nonscientists that embody scientific knowledge can be improved. (shrink)
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  12.  293
    Nostalgia and the renaissance romance.DonaldBeecher -2010 -Philosophy and Literature 34 (2):281-301.
    The study to follow is concerned with the structure of romance in the ancient and Renaissance periods from the perspective of nostalgia, to be defined here as one of the most deeply engrained features of the human psyche. The argument in brief is that of all the literary genres of the early modern era, romance tells the story of homecoming with the greatest sense of imperative, constituting a tropism in the form of a literary motif that originates in the evolutionary (...) engineering of the species. But first to the genre itself. Invariably, these are tales not only of outbound adventure, whether by choice or destiny, but of the return to a place or community that constitutes refuge, family, origins, reunion .. (shrink)
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  13.  18
    Building Utopia: Erecting Russia's First Modern City, 1930.JonathanBeecher -2006 -Utopian Studies 17 (2):369-373.
  14.  20
    Early european socialism.JonathanBeecher -2011 - In George Klosko,The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK. pp. 369.
  15. Fourier and the Saint-Simonians on the shape of history.JonathanBeecher -2008 - In Tyrus Miller,Given world and time: temporalities in context. New York: CEU Press.
     
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  16. Medical research and the individual.Henry K.Beecher -1968 - In Edward Shils,Life or death: ethics and options. Portland, Or.,: Reed College. pp. 133.
     
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  17.  106
    Suspense.DonaldBeecher -2007 -Philosophy and Literature 31 (2):255-279.
    In lieu of an abstract, here is a brief excerpt of the content:SuspenseDonald BeecherSuspense is one of those workaday terms so integrated into the discussion of literature that definition would hardly seem necessary. It does receive pro forma entries in most literary handbooks, but never provokes more than a statement of the self-evident: that it is a "state of uncertainty, anticipation and curiosity as to the outcome of a story or play, or any kind of narrative in verse or prose,"1 (...) that such anticipations arise "particularly as they affect a character for whom one has sympathy," and that plot types vary in ways that affect the ethos of suspense: those situations in which the outcome is uncertain and readers are concerned with how they will be resolved, and those in which the outcome is inevitable and readers, in their fear, concentrate merely on knowing when the catastrophe will be complete.2 Indicatively, Roger Fowler's A Dictionary of Modern Critical Terms gives it a pass altogether.3 But even these generic representations of the concept must venture such quizzical terms as "state" and "sympathy," both of which are seen to inhere not in texts and narratives, but in spectators and readers. Suspense, then, must have two sides: that which is invested in the design of the story as an emotion prompt; and that which is a feature of mind.This critical divide can be stated in many ways. One could say that evaluating the emotionality embedded in a text is an act of literary criticism, while the study of the emotionality aroused by literature belongs to cognitive psychology. These are, of course, two sides to the proverbial coin worthy of critical alignment—namely that which authors know about organizing narratives to produce suspense, and that which readers "know" through the constitution of their brains about responding to situations of alarm or disorientation involving themselves or others, and the compelling limbic reinforcement that impels them toward ends [End Page 255] that will release them from incertitude or danger. The critical challenge at this juncture is to decide whether a study of suspense should begin in narratology or psychology, for without the récit of events in time there are no prompts, even though suspense as experience does not reside in texts but in psyches.Wolfgang Iser calls for a balanced approach to literary study in general that "lays full stress on the idea that, in considering a literary work, one must take into account not only the actual text, but also, in equal measure, the actions involved in responding to that text."4 But that does not help in determining whether suspense should be defined according to a minimum prescription of narrative procedures and characteristics, or as a literary subset of a human, genetically-conditioned response mechanism selectively engineered to meet a range of stressors in the environment.The first question in the creation of a rapprochement between these domains must deal with the very capacity for mind states to be emotionally moved by literary configurations, insofar as literary suspense borrows from the vocabulary of limbic arousal responses. The second question pertains to what readers are brought to feel more particularly for make-believe persons in make-believe situations of danger. Are these also make-believe emotions, for then it must be determined what an exclusively literary emotion might be. Subsequent questions must deal with the range of suspense arousing situations, whether they involve only protagonists, their desires and prospects, or whether suspense applies to any motivated pursuit of information deemed vital to mental satisfaction. These distinctions and their relationship will prove critical.Almost universally, in the limited number of critical studies that exist, literary suspense entails liked characters under duress whose futures are perilous and uncertain—futures about which readers hold strong preferences. This perspective stands in opposition to potentially broader definitions that include curiosity, problem-solving sequences, cognitive jags, or pattern completion. One obstacle is that problem-solving activities appear to exceed the capacities of minds already absorbed in the events of fictive worlds, arriving merely as distractions from the conditions of high, dramatic suspense. They can be said to fall outside the fictive representation altogether, particularly as they pertain to the patterns of fiction, or a... (shrink)
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  18. Socialism.JonathanBeecher -2011 - In George Klosko,The Oxford Handbook of the History of Political Philosophy. New York: Oxford University Press UK.
     
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  19.  29
    Verse with prose from petronius to Dante: The art and scope of the mixed form.DonaldBeecher -1996 -History of European Ideas 22 (2):132-133.
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  20.  16
    Cochrane's Linked Data Project: How it Can Advance our Understanding of Surrogate Endpoints.Chris Mavergames,DeirdreBeecher,Lorne A. Becker,A. Last &A. Ali -2019 -Journal of Law, Medicine and Ethics 47 (3):374-380.
    Cochrane has developed a linked data infrastructure to make the evidence and data from its rich repositories more discoverable to facilitate evidence-based health decision-making. These annotated resources can enhance the study and understanding of biomarkers and surrogate endpoints.
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  21.  9
    Collegial professionalism: the academy, individualism, and the common good.JohnBeecher Bennett -1998 - Phoenix, Ariz.: Oryx Press.
    Throughout the book, Bennett offers a variety of thoughtful suggestions on recovering and strengthening the collegium. He also describes the key intellectual and moral virtues that lie at the heart of the academy's mission to advance learning. Specific strategies for implementing this relational model within the academy are provided, with special attention to the constructive role that chairpersons and deans can play.
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  22.  90
    Resituating Anglo-American Colonial Textuality.Matt Cohen,JonathanBeecher Field &Martha L. Finch -2006 -History of European Ideas 32:249-62.
  23.  85
    Postfeminism, popular feminism and neoliberal feminism? Sarah Banet-Weiser, Rosalind Gill andCatherine Rottenberg in conversation.Catherine Rottenberg,Rosalind Gill &Sarah Banet-Weiser -2020 -Feminist Theory 21 (1):3-24.
    In this unconventional article, Sarah Banet-Weiser, Rosalind Gill andCatherine Rottenberg conduct a three-way ‘conversation’ in which they all take turns outlining how they understand the relationship among postfeminism, popular feminism and neoliberal feminism. It begins with a short introduction, and then Ros, Sarah andCatherine each define the term they have become associated with. This is followed by another round in which they discuss the overlaps, similarities and disjunctures among the terms, and the article ends with how (...) each one understands the current mediated feminist landscape. (shrink)
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  24.  26
    Catherine Tourre-Malen, Femmes à cheval, la féminisation des sports et des loisirs équestres : une avancée?Catherine Monnot -2009 -Clio 29.
    Cet ouvrage prend pour objet les effets de la féminisation massive des activités équestres depuis l’après-guerre, tant au niveau statistique que du point de vue du contenu des pratiques. Le sous-titre choisi établit une certaine ambigüité sur la démarche adoptée : il pose la question d’une « avancée », c’est à dire d’un progrès que constituerait ou non la présence des femmes dans le domaine équestre. « Avancée » (mise ici en doute) pour qui? Pour les femmes? Pour les chevaux? (...) Pour l’activi... (shrink)
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  25.  85
    Normative Violence, Vulnerability, and Responsibility.Catherine Mills -2007 -Differences 18 (2):133--156.
  26. Catherine Z. Elgin.Catherine Z. Elgin -1998 - In Linda Alcoff,Epistemology: the big questions. Malden, Mass.: Blackwell. pp. 26.
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  27.  26
    National Biobanks: Clinical Labor, Risk Production, and the Creation of Biovalue.Catherine Waldby &Robert Mitchell -2010 -Science, Technology, and Human Values 35 (3):330-355.
    The development of genomics has dramatically expanded the scope of genetic research, and collections of genetic biosamples have proliferated in countries with active genomics research programs. In this essay, we consider a particular kind of collection, national biobanks. National biobanks are often presented by advocates as an economic ‘‘resource’’ that will be used by both basic researchers and academic biologists, as well as by pharmaceutical diagnostic and clinical genomics companies. Although national biobanks have been the subject of intense interest in (...) recent social science literature, most prior work on this topic focuses either on bioethical issues related to biobanks, such as the question of informed consent, or on the possibilities for scientific citizenship that they make possible. We emphasize, by contrast, the economic aspect of biobanks, focusing specifically on the way in which national biobanks create biovalue. Our emphasis on the economic aspect of biobanks allows us to recognize the importance of what we call clinical labor—that is, the regularized, embodied work that members of the national population are expected to perform in their role as biobank participants—in the creation of biovalue through biobanks. Moreover, it allows us to understand how the technical way in which national biobanks link clinical labor to databases alters both medical and popular understandings of risk for common diseases and conditions. (shrink)
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  28.  16
    Conscience as consciousness: the idea of self-awareness in French philosophical writing from Descartes to Diderot.Catherine Glyn Davies -1990 - Oxford: Voltaire Foundation.
    The Oxford University Studies in the Enlightenment series, previously known as SVEC (Studies on Voltaire and the Eighteenth Century), has published over 500 peer-reviewed scholarly volumes since 1955 as part of the Voltaire Foundation at the University of Oxford. International in focus, Oxford University Studies in the Enlightenment volumes cover wide-ranging aspects of the eighteenth century and the Enlightenment, from gender studies to political theory, and from economics to visual arts and music, and are published in English or French.
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  29.  85
    Meaning and triangulation.Catherine J. L. Talmage -1997 -Linguistics and Philosophy 20 (2):139-145.
  30.  94
    Documents-essay review: OnCatherine goldsteins book, un theoreme de fermat et ses lecteurs.Catherine Goldstein -2000 -Revue d'Histoire des Sciences 53 (2):295.
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  31. Richard M. LernerCatherine E. Barton.Catherine E. Barton -2000 - In Walter J. Perrig & Alexander Grob,Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 420.
     
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  32.  69
    Animal rearing as a contract?Catherine Larrère &Raphaël Larrère -2000 -Journal of Agricultural and Environmental Ethics 12 (1):51-58.
    Can animals, and especially cattle, be the subject ofmoral concern? Should we care about their well-being?Two competing ethical theories have addressed suchissues so far. A utilitarian theory which, inBentham's wake, extends moral consideration to everysentient being, and a theory of the rights orinterests of animals which follows Feinberg'sconceptions. This includes various positions rangingfrom the most radical (about animal liberation) tomore moderate ones (concerned with the well-being ofanimals). Notwithstanding their diversity, theseconceptions share some common flaws. First, as anextension of primarily anthropocentric (...) theories (aboututility or rights) they still participate in the flawsof the original setting. Second, extending them tonon-human beings raises the problem of the borderwhich is to be drawn between what can be included inthe purview of moral consideration and what is leftoutside. Third, such theories are not able to distinguishbetween an ethics of wildlife and an ethics ofdomestic life, which too often leads to preposterousstatements. We would like to argue (i) that we should distinguishbetween environmental ethics (concerned withpopulations, species, biotic communities) and animalethics (where animals are taken into consideration individually);(ii) that individualist animal ethics are not relevantfor animal rearing; (iii) that animal rearing is a hierarchicalrelationship which rules are to be found in the fiction of a domesticcontract.Hence, we would like to construct a new conception ofthe ethics of the relation between men and the cattlethey breed based on the idea of a domestic contract.Our main assumption is Mary Midgleys's anthropologicalassumption, according to which human communities,since the Neolithic age, have always included variousanimals, so that relations of sociability have alwaysexisted between human beings and animals within thedomestic community (a mixed community). In order tospecify the hierarchical and non-egalitarian, butinclusive reciprocal obligations and relations insidesuch a community, we will elaborate on the notion ofa ``domestic contract'', an implicitly assumedidea traced back to Lucretius and whichwe will follow up to the physiocrats and Adam Smith.We will show that such an idea relies upon theassumption of communication between cattle farmer andanimals, of shared experience and exchanges betweenthe two parties. We will then show how modern factory,or battery animal farming, can be seen as unilaterallybreaking this domestic contract, forsaking ourduties towards domestic animals. (shrink)
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  33.  53
    Self-denial and the role of intentions in the attribution of agency.Catherine Preston &Roger Newport -2010 -Consciousness and Cognition 19 (4):986-998.
    The ability to distinguish between our own actions and those of an external agent is a fundamental component of normal human social interaction. Both low- and high-level mechanisms are thought to contribute to the sense of movement agency, but the contribution of each is yet to be fully understood. By applying small and incremental perturbations to realistic visual feedback of the limb, the influence of high-level action intentions and low-level motor predictive mechanisms were dissociated in two experiments. In the first, (...) participants were induced to claim agency over movements that were subject to large perturbations and to deny agency over self-produced unperturbed movements despite the application of motor corrections by low-level mechanisms. A control experiment confirmed that if reaches met with their intended goal then they were more likely to be attributed to the agent, regardless of the discrepancy between the actual and seen positions of the limb. (shrink)
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  34.  62
    The Truth About Leo Strauss: Political Philosophy and American Democracy.Catherine H. Zuckert &Michael P. Zuckert -2006 - Chicago: University of Chicago Press. Edited by Michael P. Zuckert.
    Is Leo Strauss truly an intellectual forebear of neoconservatism and a powerful force in shaping Bush administration foreign policy? _The Truth about Leo Strauss_ puts this question to rest, revealing for the first time how the popular media came to perpetuate an oversimplified view of a complex and wide-ranging philosopher. In doing so, it corrects our perception of Strauss, providing the best general introduction available to the political thought of this misunderstood figure.Catherine and Michael Zuckert—both former students of (...) Strauss—guide readers here to a nuanced understanding of how Strauss’s political thought fits into his broader philosophy. Challenging the ideas that Strauss was an inflexible conservative who followed in the footsteps of Nietzsche, Heidegger, and Carl Schmitt, the Zuckerts contend that Strauss’s signature idea was the need for a return to the ancients. Through their work, they conclude that Strauss was a sober defender of liberal democracy, aware of both its strengths and its weaknesses. Balanced and accessible, _The Truth about Leo Strauss_ is a must-read for anyone who wants to more fully comprehend this enigmatic philosopher and his much-disputed legacy. “_The Truth about Leo Strauss_ is the most balanced and insightful book yet written about Strauss’s thought, students, and political influence. It dispels myths promulgated by both friends and foes and persuasively traces the conflicting paths that American thinkers indebted to Strauss have taken.”—William Galston, Brookings Institution. (shrink)
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  35.  40
    (1 other version)Understanding: Art and Science.Catherine Z. Elgin -1991 -Midwest Studies in Philosophy 16 (1):196-208.
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  36. Is there an Ideal Scientific Image? Sellars and Charmakirti on Levels of Realilty.Catherine Prueitt -2018 - In Jay L. Garfield,Wilfrid Sellars and Buddhist Philosophy: Freedom From Foundations. New York, USA: Routledge. pp. 48-66.
    Uses arguments from Dharmakirti to construct an attack on Sellars' idea of an ideal scientific image.
     
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  37.  36
    Plasticity and education – an interview withCatherine Malabou.Catherine Malabou &Kjetil Horn Hogstad -2021 -Educational Philosophy and Theory 53 (10):1049-1053.
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  38.  80
    Nursing intuition: a valid form of knowledge.Catherine Green -2012 -Nursing Philosophy 13 (2):98-111.
    An understanding of the nature and development of nursing intuition can help nurse educators foster it in young nurses and give clinicians more confidence in this aspect of their knowledge, allowing them to respond with greater assurance to their intuitions. In this paper, accounts from philosophy and neurophysiology are used to argue that intuition, specifically nursing intuition, is a valid form of knowledge. The paper argues that nursing intuition, a kind of practical intuition, is composed of four distinct aspects that (...) include: embodied knowledge rather like that knowledge we have when we have learned to ride a bicycle; well‐trained sensory perceptions attentive to subtle details of complex, often rapidly changing situations; a significant store of pertinent conceptual knowledge; and a history of habitual actions intentionally directed towards achieving the best outcomes for our patients. Contemporary neurophysiology research strongly suggests that human persons experience other persons such that they directly understand the meaning of a variety of different human actions, intentions, emotions, and sensations in immediate, non‐reflective, and non‐conceptual perceptions. This research is supported by the philosophical theories of Jacques Maritain and Yves R. Simon found in their accounts of practical knowledge. Together, these accounts offer us a rich view of the reality of nursing intuition that helps us understand why we find intuitive actions in some but not all nurses and gives us some specific information about how to develop intuition in young nurses. Finally, this research shows us a path for further research. (shrink)
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  39.  52
    Unchaining Solidarity: On Mutual Aid and Anarchism withCatherine Malabou.Catherine Malabou,Daniel Rosenhaft Swain,Petr Kouba &Petr Urban (eds.) -2021 - Rowman & Littlefield Publishers.
    The concept of mutual aid is central to the anarchist tradition, but also a source of controversy. This book’s intervention is to consider solidarity and mutual aid at the intersection of politics and biology, developing out of the work ofCatherine Malabou.
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  40. Cosmopolitan justice, democracy and the world state.Catherine Lu -2018 - In Luis Cabrera,Institutional cosmopolitanism. New York, NY: Oxford University Press.
  41.  23
    E. ZANINI, Introduzione all'archeologia bizantina, Rome, 1994.Catherine Vanderheyde -1997 -Byzantion 67:282-283.
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  42.  54
    What should we do with our brain?Catherine Malabou -2008 - New York: Fordham University Press.
    But in this book,Catherine Malabou proposes a more radical meaning for plasticity, one that not only adapts itself to existing circumstances, but forms a ...
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  43.  90
    Withdrawal of artificial nutrition and hydration for patients in a permanent vegetative state: Changing tack.Catherine Constable -2010 -Bioethics 26 (3):157-163.
    In the United States, the decision of whether to withdraw or continue to provide artificial nutrition and hydration (ANH) for patients in a permanent vegetative state (PVS) is placed largely in the hands of surrogate decision-makers, such as spouses and immediate family members. This practice would seem to be consistent with a strong national emphasis on autonomy and patient-centered healthcare. When there is ambiguity as to the patient's advanced wishes, the presumption has been that decisions should weigh in favor of (...) maintaining life, and therefore, that it is the withdrawal rather than the continuation of ANH that requires particular justification. I will argue that this default position should be reversed. Instead, I will argue that the burden of justification lies with those who would continue artificial nutrition and hydration (ANH), and in the absence of knowledge as to the patient's advanced wishes, it is better to discontinue ANH. In particular, I will argue that among patients in PVS, there is not a compelling interest in being kept alive; that in general, we commit a worse violation of autonomy by continuing ANH when the patient's wishes are unknown; and that more likely than not, the maintenance of ANH as a bridge to a theoretical future time of recovery goes against the best interests of the patient. (shrink)
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  44.  10
    The Phantom Sanatorium: Beelitz Heilstatten.Catherine Lupton -2012 - Solar Books.
    In this book, over 60 photographs and an accompanying exploratory text byCatherine Lupton capture glimpses and traces of the eerie abondaned spaces and derelict splendour of Beelitz -- Back cover.
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  45.  51
    Gender and Export Behaviour: Evidence from Women-Owned Enterprises.Catherine L. Welch,Denice E. Welch &Lisa Hewerdine -2008 -Journal of Business Ethics 83 (1):113-126.
    This article draws on the results of a qualitative, exploratory study of 20 Australian women business owners to demonstrate how using a ‹gender as social identity’ lens provides new insights into the influence of gender on exporting and entrepreneurial behaviour. Interview data reveal perceptions of gender identity and gender relations varied and influenced the interpretations which women business owners placed on their exporting activities. Women in the study used different terms to describe exporter and entrepreneurial characteristics to those found in (...) extant literature. A strong theme was exporting as a life-changing experience that allowed the women to grow personally as well as grow the business and succeed as exporters. (shrink)
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  46.  32
    Plasticity and education – an interview withCatherine Malabou.Malabou HornCatherine &Kjetil Horn Hogstad -2021 -Educational Philosophy and Theory 53 (10):1049-1053.
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  47.  33
    Genetic screening and selfhood.Catherine Mills -2008 -Australian Feminist Studies 23 (55):43--55.
  48. God and Power: Counter-Apocalyptic Journeys.Catherine Keller -2005
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  49.  13
    Uneasy associations : Wax bodies outside the canon.Catherine Heard -2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti,Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. pp. 99--231.
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  50.  49
    Maternal Competition in Women.Catherine Linney,Laurel Korologou-Linden &Anne Campbell -2017 -Human Nature 28 (1):92-116.
    We examined maternal competition, an unexplored form of competition between women. Given women’s high investment in offspring and mothers’ key role in shaping their reproductive, social, and cultural success as adults, we might expect to see maternal competition between women as well as mate competition. Predictions about the effect of maternal characteristics (age, relationship status, educational background, number of children, investment in the mothering role) and child variables (age, sex) were drawn from evolutionary theory and sociological research. Mothers of primary (...) school children (in two samples: N = 210 and 169) completed a series of questionnaires. A novel nine-item measure of maternal competitive behavior (MCQ) and two subscales assessing Covert (MCQ-C) and Face-to-Face (MCQ-FF) forms of competition were developed using confirmatory factor analysis. Competitiveness (MCQ score) was predicted by maternal investment, single motherhood, fewer children, and (marginally) child’s older age. The effect of single motherhood (but not other predictors) was partially mediated by greater maternal investment. In response to a scenario of their child underperforming relative to their peers, a mother’s competitive distress was a positive function of the importance she ascribed to their success and her estimation of her child’s ability. Her competitive distress was highly correlated with the distress she attributed to a female friend, hinting at bidirectional dyadic effects. Qualitative responses indicated that nonspecific bragging and boasting about academic achievements were the most common irritants. Although 40% of women were angered or annoyed by such comments, less than 5% endorsed a direct hostile response. Instead, competitive mothers were conversationally shunned and rejected as friends. We suggest that the interdependence of mothers based on reciprocal childcare has supported a culture of egalitarianism that is violated by explicit competitiveness. (shrink)
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