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Results for 'Carlo Cipolli'

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  1.  29
    Iterative processing of information during sleep may improve consolidation.CarloCipolli -2000 -Behavioral and Brain Sciences 23 (6):919-919.
    The relationship between sleep and memory has been controversial since the 1950s. Studies on delayed dream recall and long-term retention of pre-sleep stimuli indicate that sleep may have a positive role in the consolidation of information. This positive indication counterbalances the negative one from the studies on the effects of REM deprivation. [Vertes & Eastman].
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  2.  55
    Processing of invisible social cues.M. Ida Gobbini,Jason D. Gors,Yaroslav O. Halchenko,Howard C. Hughes &CarloCipolli -2013 -Consciousness and Cognition 22 (3):765-770.
    Successful interactions between people are dependent on rapid recognition of social cues. We investigated whether head direction – a powerful social signal – is processed in the absence of conscious awareness. We used continuous flash interocular suppression to render stimuli invisible and compared the reaction time for face detection when faces were turned towards the viewer and turned slightly away. We found that faces turned towards the viewer break through suppression faster than faces that are turned away, regardless of eye (...) direction. Our results suggest that detection of a face with attention directed at the viewer occurs even in the absence of awareness of that face. While previous work has demonstrated that stimuli that signal threat are processed without awareness, our data suggest that the social relevance of a face, defined more broadly, is evaluated in the absence of awareness. (shrink)
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  3.  99
    Modeling the social organization of science: Chasing complexity through simulations.Carlo Martini &Manuela Fernández Pinto -2016 -European Journal for Philosophy of Science 7 (2):221-238.
    At least since Kuhn’s Structure, philosophers have studied the influence of social factors in science’s pursuit of truth and knowledge. More recently, formal models and computer simulations have allowed philosophers of science and social epistemologists to dig deeper into the detailed dynamics of scientific research and experimentation, and to develop very seemingly realistic models of the social organization of science. These models purport to be predictive of the optimal allocations of factors, such as diversity of methods used in science, size (...) of groups, and communication channels among researchers. In this paper we argue that the current research faces an empirical challenge. The challenge is to connect simulation models with data. We present possible scenarios about how the challenge may unfold. (shrink)
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  4. Attention and Performance 15: Conscious and Nonconscious Information Processing.Carlo Umilta &Morris Moscovitch -1994 - MIT Press.
  5.  12
    Eusebism: A New Moral Theory.Carlo Prisco -2021 - Lanham: Lexington Books.
    Based on existing moral philosophy,Carlo Prisco introduces Eusebism as a way to develop new perspectives on being and relating by offering practical tools to approach everyday life and transfer good thought into action.
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  6.  38
    The Order of Time.Carlo Rovelli -2018 - [London]: Allen Lane. Edited by Erica Segre & Simon Carnell.
    Why do we remember the past and not the future? What does it mean for time to "flow"? Do we exist in time or does time exist in us? In lyric, accessible prose,Carlo Rovelli invites us to consider questions about the nature of time that continue to puzzle physicists and philosophers alike. For most readers this is unfamiliar terrain. We all experience time, but the more scientists learn about it, the more mysterious it remains. We think of it (...) as uniform and universal, moving steadily from past to future, measured by clocks. Rovelli tears down these assumptions one by one, revealing a strange universe where at the most fundamental level time disappears. He explains how the theory of quantum gravity attempts to understand and give meaning to the resulting extreme landscape of this timeless world. Weaving together ideas from philosophy, science and literature, he suggests that our perception of the flow of time depends on our perspective, better understood starting from the structure of our brain and emotions than from the physical universe. (shrink)
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  7.  605
    Husserl and the Infinite.Carlo Ierna -2003 -Studia Phaenomenologica 3 (1):179-192.
    In the article Husserl’s view of the infinite around 1890 is analysed. I give a survey of his mathematical background and other important influences (especially Bolzano). The article contains a short exposition on Husserl's distinction between proper and symbolic presentations in the "Philosophie der Arithmetik" and between finite and infinite symbolic collections. Subsequently Husserl’s conception of surrogate presentations in his treatise "Zur Logik der Zeichen (Semiotik)" is discussed. In this text Husserl gives a detailed account of infinity, using surrogate presentations. (...) The conclusion is that with surrogates we can only operate according to blind psychological rules. (shrink)
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  8.  41
    Die Gestalten und das Gestalten der Welt.Carlo Ierna -2017 - In Jutta Valent & Ulf Höfer,Christian von Ehrenfels: Philosophie – Gestalttheorie – Kunst: Österreichische Ideengeschichte Im Fin de Siècle. De Gruyter. pp. 53-68.
    In seiner Kosmogonie bespricht Ehrenfels den Ursprung, die Entwicklung, und das endgültige Schicksal des Universums: die Gestalt der Welt. Einerseits ist sie ein Kosmos, ein Geschöpf des Ordnungsprinzips, andererseits ein Chaos, als Resultat des Prinzips des Zufalls und der Entropie. Diese beiden komplementären kosmischen Prinzipien generieren die Welt, welche nicht aus einem absichtlichen Willen, sondern einem blinden Gestalten hervorkommt. Nach Ehrenfels, nehmen wir Menschen Teil an dem Gestalten der Welt und so kommt allmählich in und durch uns das Ordnungsprinzip zum (...) Selbstbewusstsein. Nur so erhält das blinde Gestalten der Welt ein Ziel und eine Bedeutung. In seinen späteren Schriften zur Religion der Zukunft verdeutlicht Ehrenfels, dass alle Intellekte an dem göttlichen Intellekt mitpartizipieren, was er durch die Theorie der „Supraposition der Bewusstseinseinheiten“ erklärt. Wenn jede Zelle bereits eine Art „Bewusstsein“ hat, dann ist nicht nur jede einzelne meiner Gehirnzellen selbst bewusst, sondern sie konstituieren auch kollektiv mein einheitliches Gesamtbewusstsein als Mensch. Darüber hinaus konstituieren wir kollektiv ebenfalls „Persönlichkeiten höherer Ordnung“: so gestalten wir nicht nur die Welt, sondern auch ihren göttlichen Gestalter. (shrink)
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  9.  1
    Anamnesis bei Plato.Carlo Huber -1964 - München,: In Kommission bei M. Hueber.
  10.  21
    Mary L. Volcansek, "Constitutional Politics in Italy: The Constitutional Court".Carlo Guarnieri -2002 -Polis 16 (1):151-153.
  11.  31
    Back to Reichenbach.Carlo Rovelli -forthcoming -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-19.
    In his 1956 book ‘The Direction of Time’, Hans Reichenbach offered a comprehensive analysis of the physical ground of the direction of time, the notion of physical cause, and the relation between the two. I review its conclusions and argue that at the light of recent advances in physics Reichenbach analysis provides the best account for the physical underpinning of these notions. I integrate results in cosmology, and on the physical underpinning of records and agency into Reichenbach’s account, and discuss (...) which questions it leaves open. (shrink)
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  12. Lab‐Grown Meat and Veganism: A Virtue‐Oriented Perspective.Carlo Alvaro -2019 -Journal of Agricultural and Environmental Ethics 31 (135):1-15.
    The project of growing meat artificially represents for some the next best thing to humanity. If successful, it could be the solution to several problems, such as feed- ing a growing global population while reducing the environmental impact of raising animals for food and, of course, reducing the amount and degree of animal cruelty and suffering that is involved in animal farming. In this paper, I argue that the issue of the morality of such a project has been framed only (...) in terms of the best conse- quences for the environment, animals, and humans, or in terms of deontic princi- ples. I argue that to appreciate how deep and difficult this issue is, it is necessary to consider it in terms of a virtue-oriented approach. Such an approach will reveal aspects that are not apparent, not contemplated by typical approaches, but are essen- tial to our understanding of the morality of lab-grown meat. As I argue, evaluating the issue from a virtue-oriented perspective suggests that the project of in vitro meat should not be supported because it stems from unvirtuous motivations. (shrink)
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  13.  19
    Une Machine à Penser.Carlo Ginzburg -2019 -Common Knowledge 25 (1-3):285-291.
    The author describes his research experience in the 1960s as an apprentice historian in the Warburg Library. His work on witchcraft trials in early modern Italy, he argues, was deeply affected by the library’s unique character. Aby Warburg’s law of the “good neighbor” is illustrated through a specific example: the encounter with a forgotten tract dealing with some anomalous Bavarian witchcraft trials — a book that would have been very difficult to come across anywhere but Warburg’s Library.
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  14.  7
    The Right to Vegetarianism.Carlo Prisco -2016 - Hamilton Books.
    This book argues that vegetarian and vegan people should be guaranteed the right to eat according to their beliefs. The author claims that the right to vegetarianism is backed by the human and civil rights recognized in the constitutions of several nations.
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  15. Ethical Veganism, Virtue, and Greatness of the Soul.Carlo Alvaro -2017 -Journal of Agricultural and Environmental Ethics 30 (6):765-781.
    Many moral philosophers have criticized intensive animal farming because it can be harmful to the environment, it causes pain and misery to a large number of animals, and furthermore eating meat and animal-based products can be unhealthful. The issue of industrially farmed animals has become one of the most pressing ethical questions of our time. On the one hand, utilitarians have argued that we should become vegetarians or vegans because the practices of raising animals for food are immoral since they (...) minimize the overall happiness. Deontologists, on the other hand, have argued that the practices of raising animals for food are immoral because animals have certain rights and we have duties toward them. Some virtue ethicists remain unconvinced of deontic and consequentialist arguments against the exploitation of animals and suggest that a virtue-based approach is better equipped to show what is immoral about raising and using animals for food, and what is virtuous about ethical veganism. (shrink)
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  16.  46
    Preparation in Bohmian Mechanics.Carlo Rovelli -2022 -Foundations of Physics 52 (3):1-6.
    According to Bohmian mechanics, we see the particle, not the pilot wave. But to make predictions we need to know the wave. How do we learn about the wave to make predictions, if we only see the particle? I show that the puzzle can be solved, but only thanks to decoherence.
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  17.  5
    Th. Wiesengrund Adorno: linee di origine e di sviluppo del pensiero (1903-1949).Carlo Pettazzi -1979 - Firenze: La nuova Italia.
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  18.  25
    Helgoland: making sense of the quantum revolution.Carlo Rovelli -2021 - New York: Riverhead Books. Edited by Erica Segre & Simon Carnell.
    One of the world's most renowned theoretical physicists,Carlo Rovelli has entranced millions of readers with his singular perspective on the cosmos. In Helgoland, Rovelli examines the enduring enigma of quantum theory. The quantum world Rovelli describes is as beautiful as it is unnerving. Helgoland is a treeless island in the North Sea where the 21-year-old Werner Heisenberg first developed quantum theory, setting off a century of scientific revolution. Full of alarming ideas (ghost waves, distant objects that seem to (...) be magically connected, cats that appear both dead and alive), quantum physics has led to countless discoveries and technological advancements. Today our understanding of the world is based on this theory, yet it is still profoundly mysterious. As scientists and philosophers continue to fiercly debate the theory's meaning, Rovelli argues that its most unsettling contradictions can be explained by seeing the world as fundamentally made of relationships, not substances. We and everything around us exist only in our interactions with one another. This bold idea suggests new directions for understanding the structure of reality and even the nature of consciousness. Rovelli makes learning about quantum mechanics an almost psychedelic experience. Shifting our perspective once again, he takes us on a riveting journey through the universe so we can better understand our place in it. (shrink)
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  19.  56
    Clues.Carlo Ginzburg -1979 -Theory and Society 7 (3):273-288.
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  20.  12
    Il teismo filosofico di Alasdair MacIntyre a confronto con la teologia post–liberale e post–moderna.Carlo Leonardi -2015 -Pensando - Revista de Filosofia 6 (11):149.
    Nel breve spazio del presente lavoro, intendo dar conto dell’“habitus teologico” che caratterizza lo stile filosofico di Alasdair MacIntyre : “religiously musical” è infatti — a mio avviso — il più insolito, e allo stesso tempo il più suadente, epiteto attribuito al filosofo scozzese dai teologi James Gustafson e Stanley Hauerwas. Tale habitus è altresì esaltato dalla diffusa propensione a saldare insieme — senza apparente soluzione di continuità — il modus philosophandi macintyriano e alcune recenti figure della teologia cristiana post–liberale (...) e post–moderna, di cui ci occuperemo in seguito: soprattutto la “teologia narrativa” di Hans Frei, George Lindbeck, et. al., ma anche la “radical orthodoxy” di John Milbank, Catherine Pickstock, Graham Ward, et. al. Sebbene MacIntyre non abbia replicato direttamente a simili tentativi di “appropriazione teologica” del suo pensiero, ritengo, comunque, che i tempi siano maturi per riconoscere — a lui e al “tomismo analitico” — un ruolo sui generis nell’evoluzione della tradizione aristotelico–tomista del XX secolo : ruolo distinto, ma non separato, rispetto a quello coevo di quanti — in ambito continentale — hanno tenacemente proseguito la ricerca filosofica e teologica nel solco di Tommaso, come ad esempio Marie–Dominique Chenu, Yves Congar, Cornelio Fabro, Etienne Gilson, Jacques Maritain, Edith Stein, et al. (shrink)
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  21.  11
    "Ατακτα.Carlo Martino Lucarini -2007 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 151 (1):164-172.
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  22.  21
    Per il testo di Ditti–Settimio.Carlo M. Lucarini -2007 -Hermes 135 (2):234-237.
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  23.  16
    Per l’interpretazione di Pind. Fr. 140 a S.-M. (= G 8 Ruth.).Carlo Martino Lucarini -2011 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 155 (1):3-13.
    The fragment 140 a S.-M. = G 8 Ruth. is likely to deal with two different feats of Herakles. The lines b 21–b 33 seem to concern Cycnus (ξενοδαΐκτης βασιλεύς), an impious hero killed by Herakles by order of Apollo (the identifications of the ξενοδαΐκτης βασιλεύς with Laomedon or with an anonymous king of Paros are extremely unlikely). The rest of the fragment seems to concern the beginning of Herakles’ expedition against Laomedon. I think Pindarus presupposes a legend according to (...) which Herakles spent the most part of his life in Thebes; such an interpretation might explain both the obscure expression πέραν ἰσϑμὸν διαβαίς and other details. The opinion the fragment belonged to the Paianes is in my view right. (shrink)
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  24. The control operations of consciousness.Carlo Umilta -1988 - In Anthony J. Marcel & Edoardo Bisiach,Consciousness in Contemporary Science. New York: Oxford University Press.
  25.  340
    Knowledge Brokers in Crisis : Public Communication of Science During the COVID-19 Pandemic.Carlo Martini,Monica Consolandi,Federico Bina &Davide Battisti -2022 -Social Epistemology 36 (5):565-669.
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  26.  71
    Ethical Veganism, Virtue Ethics, and the Great Soul.Carlo Alvaro -2019 - Maryland: Lexington Books.
    Ethical veganism is the view that raising animals for food is an immoral practice that must be stopped because of the harm it causes to the animals, the environment, and our health.Carlo Alvaro argues the only way to stop that harm is to acquire the virtues that enable us to act justly and benevolently toward animals.
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  27. Vegan parents and children: zero parental compromise.Carlo Alvaro -2020 -Ethics and Education 15 (4):476-498.
    Marcus William Hunt argues that when co-parents disagree over whether to raise their child (or children) as a vegan, they should reach a compromise as a gift given by one parent to the other out of respect for his or her authority. Josh Millburn contends that Hunt’s proposal of parental compromise over veganism is unacceptable on the ground that it overlooks respect for animal rights, which bars compromising. However, he contemplates the possibility of parental compromise over ‘unusual eating,’ of animal-based (...) foods obtained without the violation of animal rights. I argue for zero parental compromise, rejecting a rights-oriented approach, and propose a policy that an ethical vegan parent and a non-vegan co-parent should follow to determine how to raise their children. (shrink)
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  28.  29
    An approximate measurement invariance approach to within-couple relationship quality.Carlo Chiorri,Thomas Day &Lars-Erik Malmberg -2014 -Frontiers in Psychology 5.
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  29.  9
    Moralism as a Pathology of Public Discourse: A Realist Assessment.Carlo Burelli &Chiara Destri -2025 -Topoi 44 (1):89-100.
    This paper aims to offer a critique of a rigidly moralistic temperament in public discourse from the perspective of political realism. It unpacks three types of moralism in public discourse, and for each, it explains why it is normatively problematic from a realist perspective: ‘Moralist Causalism’ is the belief that moral preaching is an apt way to affect the world for the better; ‘Moralist Manicheism’ is a dichotomous division of the world between good and evil; ‘Moralist Absolutism’ is the conviction (...) that only morality matters when we answer the question, ‘What should we do?’. The paper then turns these negative criticisms into a positive recipe for how to look realistically at what is valuable in the world. First, there are not only multiple values in the world but also different sources of values (epistemic, instrumental, aesthetic…) which may conflict with one another. We call this requirement ‘Meta-Normative Pluralism’. Second, politics is pivotal because it is the sphere where the clashes among all other spheres of value are authoritatively resolved—a role which moralists usurp for morality. (shrink)
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  30.  196
    The Evil God Challenge: Two Significant Asymmetries.Carlo Alvaro -2022 -Heythrop Journal 63 (5):869-885.
    The Heythrop Journal, Volume 63, Issue 5, Page 869-885, September 2022.
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  31.  4
    Lo stile di Maritain.Carlo Bo -1981 - Vicenza: Locusta. Edited by Giancarlo Galeazzi.
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  32. Charles Nicolle: la natura e l'invenzione.Carlo Colombero -1984 -Filosofia Oggi 7 (3):349-360.
  33. Schede-Luca Gili, La sillogistica di Alessandro di Afrodisia. Sillogistica assertoria e sillogistica modale nel commento agli Analitici Primi di Aristotele.Carlo L. Cordasco -2012 -Rivista di Storia Della Filosofia 67 (4):863.
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  34.  39
    Improving Quality in Education – Dynamic Approaches to School Improvement. By B.P.M. Creemers and L. Kyriakides.Carlo Raffo -2012 -British Journal of Educational Studies 60 (3):283-284.
  35.  14
    Ficino's Self-Translation of the De amore: Some Linguistic Remarks.Carlo Enrico Roggia -2019 -Rivista di Storia Della Filosofia 2:193-211.
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  36.  35
    A Hundred Years of Metaphysics within the Analytic Tradition. Introduction to the Monographic Section on Contemporary Analityc Metaphysics.Carlo Rossi -2020 -Revista de Humanidades de Valparaíso 16:7-16.
    Introduction to the monographic section on contemporary analytic metaphysics.
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  37.  11
    Dio non esiste: la realtà e l'evoluzione cosmica tra caso e necessità.Carlo Tamagnone -2010 - Firenze: Clinamen.
  38.  8
    I filosofi e la città: atti del convegno: Francavilla al Mare, 16-18 novembre 2000.Carlo Tatasciore (ed.) -2003 - Napoli: La città del sole.
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  39.  31
    Natura e salvezza in Tertulliano.Carlo Tibiletti -1983 -Augustinianum 23 (3):383-397.
  40.  26
    Note sulla teologia del Carmen De providentia Dei.Carlo Tibiletti -1990 -Augustinianum 30 (2):453-476.
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  41.  119
    Lab-Grown Meat and Veganism: A Virtue-Oriented Perspective.Carlo Alvaro -2019 -Journal of Agricultural and Environmental Ethics 32 (1):127-141.
    The project of growing meat artificially represents for some the next best thing to humanity. If successful, it could be the solution to several problems, such as feeding a growing global population while reducing the environmental impact of raising animals for food and, of course, reducing the amount and degree of animal cruelty and suffering that is involved in animal farming. In this paper, I argue that the issue of the morality of such a project has been framed only in (...) terms of the best consequences for the environment, animals, and humans, or in terms of deontic principles. I argue that to appreciate how deep and difficult this issue is, it is necessary to consider it in terms of a virtue-oriented approach. Such an approach will reveal aspects that are not apparent, not contemplated by typical approaches, but are essential to our understanding of the morality of lab-grown meat. As I argue, evaluating the issue from a virtue-oriented perspective suggests that the project of in vitro meat should not be supported because it stems from unvirtuous motivations. (shrink)
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  42.  69
    Quantum spacetime: What do we know?Carlo Rovelli -unknown - In Craig Callender & Nicholas Huggett,Physics meets philosophy at the planck scale. pp. 101--22.
    This is a contribution to a book on quantum gravity and philosophy. I discuss nature and origin of the problem of quantum gravity. I examine the knowledge that may guide us in addressing this problem, and the reliability of such knowledge. In particular, I discuss the subtle modification of the notions of space and time engendered by general relativity, and how these might merge into quantum theory. I also present some reflections on methodological questions, and on some general issues in (...) philosophy of science which are are raised by, or a relevant for, the research on quantum gravity. (shrink)
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  43.  32
    The Ethics of Entrepreneurship: A Millian Approach.Carlo Ludovico Cordasco -2024 -Journal of Business Ethics 191 (2):217-229.
    What is morally valuable—if anything at all—in entrepreneurship? Existing normative takes can be broadly categorized as belonging to two main views: a backward and a forward-looking approach. The former sees entrepreneurial activity as a permissible emergent product of individuals’ interactions within the boundaries of people’s existing rights; the latter looks at entrepreneurship in the broader context of market processes and emphasizes its role in generating Pareto-improvements in social welfare. In this paper, I suggest that certain instances of entrepreneurship can be (...) intrinsically valuable when they constitute Millian Experiments in Living, that is when entrepreneurial ventures are the expression of an entrepreneur’s conception of the good. Engaging in entrepreneurial activity which reflects one’s conception of the good helps individuals in cultivating their individuality and originality by means of subjecting their normative beliefs to empirical scrutiny, thus allowing one to confirm, revise, or refine them. (shrink)
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  44. La lotta finale.Carlo Alberto Agnoli -1971 - Bologna,: Ponte nuovo.
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  45.  10
    La restaurazione del diritto di natura.Carlo Antoni -1959 - Venezia,: N. Pozza.
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  46. Ultras oggi: declino o cambiamento?Carlo Balestri &Antonio Roversi -1999 -Polis 3.
     
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  47. Gloria dei vivens homo: Teologia dello spirito e antropologia anagogica in Ireneo.Carlo Maria Bondioli -2003 -Divus Thomas 106 (1):241-254.
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  48.  4
    Studi e saggi di filosofia antica.Carlo Diano -1973 - Padova,: Antenore.
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  49. Filosofia del diritto.Eugenio diCarlo -1940 - Palermo,: G.B. Palumbo.
     
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  50.  26
    Il concetto hegeliano di tempo.Leonardo DiCarlo -2003 -Iride: Filosofia e Discussione Pubblica 16 (1):107-116.
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