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Results for 'C. V. Valentine'

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  1.  204
    New books. [REVIEW]A. E. Taylor,C. D. Broad,Bernard Muscio,R. M. MacIver,Joseph Rickaby,Leonard J. Russell,G. A. Johnston,Henry J. Watt,M. L.,John Edgar,Arthur Robinson,J. Laird,R. R. Marett,J. L. McIntyre,W. L. Lorimer,C. V.Valentine,F. C. S. Schiller &Philip E. B. Jourdan -1913 -Mind 22 (87):403-442.
  2.  17
    Timelessness of C.G. Jung and Super-Temporality of N.O. Lossky: Comparative Analysis.Valentin V. Balanovskiy -2021 -RUDN Journal of Philosophy 25 (3):495-512.
    The article compares views of C.G. Jung and N.O. Lossky on the nature of time, including in the context of contemporary to them physical theories - quantum mechanics by W. Pauli and relativistic physics by A. Einstein. In particular, the author points to the similarity of ideas of both thinkers that the psyche relativizes time not only subjectively, but also objectively. Jung and Lossky provide this statement with a similar empirical basis, for example, the researches of T. Flournoy, as well (...) as similar theoretical arguments by postulating a fundamental acausal principle of the connection of all things, which is better suited for describing psychic and some physical phenomena than the classical causal explanation. In analytical psychology, such a principle is synchronicity, in hierarchical personalism - gnoseological coordination. Both concepts are genetically related to the G.W. Leibniz idea of pre-established harmony, which was reinterpreted by Jung and Lossky through different worldview foundations. Jung in his reasoning relied on the transcendental idealism of I. Kant, the principle of complementarity and the discoveries of quantum mechanics, Lossky - on intuitivism, the principle of subordination and on his own interpretation of Einsteins theories. Jung comes to the conclusion that the psyche has a timeless character, and Lossky comes to the conclusion that it has a super-temporal character. Jungs timelessness indicates the transcendental nature of psyche and the strive to get away from the classical causal explanation, saving it according to the principle of complementarity only to consider the phenomenal side of being and mainly physical processes. One of the pioneers of quantum mechanics Pauli was of the same opinion in general. Because of there is nothing transcendent in hierarchical personalism, Losskys super-temporality is of a strive to find a deeper basis for occurring in time processes, and, according to the principle of subordination, to include time in the hierarchical structure of the universe, prescribing for it a role of one of the two key forms of psychic and psycho-material processes characteristic of a certain stage of being. (shrink)
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  3.  19
    V.—critical notices.C. W.Valentine -1924 -Mind 33 (129):89-93.
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  4.  99
    New books. [REVIEW]Bernard Bosanquet,A. E. Taylor,F. C. S. Schiller,J. S. Mackenzie,H. W.,H. F. Hallett,J. Ellis M'Taggart,John Laird,Leonard Russell,G. C. Field,W. Hately Smith,C. W.Valentine,P. V. M. Benecke &B. C. -1922 -Mind 31 (1):350-377.
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  5. Ist die Welt endlich oder unendlich in Raum und Zeit?C. V. L. Charlier -1897 -Philosophical Review 6:316.
     
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  6. Imaginary syncretism.C. V. Bobb -2004 -Journal for the Study of Religions and Ideologies 2 (8):102-108.
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  7. La loi des grands nombres.C. V. L. Charlier -1921 -Scientia 15 (30):433.
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  8.  26
    A guiding principle for eugenic reform.C. V. Drysdale -1922 -The Eugenics Review 14 (2):103.
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  9.  29
    Roman catholic methods of birth control.C. V. Drysdale -1933 -The Eugenics Review 25 (3):187.
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  10.  36
    Place on population.C. V. Drysdale -1930 -The Eugenics Review 22 (3):212.
  11.  31
    Dr. Drysdale replies.C. V. Drysdale -1929 -The Eugenics Review 20 (4):303.
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  12.  21
    Scientific bases of birth control.C. V. Drysdale -1928 -The Eugenics Review 20 (3):173.
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  13.  10
    Hegel's Phenomenology of mind: analysis and commentary.C. V. Dudeck -1981 - Washington, DC: University Press of America.
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  14. Dr Schweitzer: A Re-Assessment'.C. V. M. Gell -forthcoming -Hibbert Journal.
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  15. (1 other version)Erklärung.C. V. Brockdorff -1909 -Kant Studien 14:344.
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  16. The New Physics.C. V. Raman -1952 -Philosophy of Science 19 (2):181-182.
  17.  69
    (1 other version)On Gestalt-qualities.C. V. Ehrenfels -1937 -Psychological Review 44 (6):521-524.
  18. John Dewey, Myrtle McGraw and logic: An unusual collaboration in the 1930s.C. T. &W. V. -1996 -Studies in History and Philosophy of Science Part A 27 (1):69-107.
  19. Learning alphabets for the blind-effects of information about structure.C. V. Stone &S. E. Newman -1987 -Bulletin of the Psychonomic Society 25 (5):352-352.
  20.  17
    Rigidly rotating disk revisited.C. V. Vishveshwara -2003 - In A. Ashtekar,Revisiting the Foundations of Relativistic Physics. Springer. pp. 305--316.
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  21. Entgegnung auf H. Schwarz's Kritik der empiristischen Willenspsychologie.C. V. Ehrenfels -1899 -Philosophical Review 8:648.
     
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  22. Das wissenschaftliche Denken in der Theologie.C. V. Bormann -1972 -Philosophisches Jahrbuch 79 (1):19-38.
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  23. Conceptions monistique et dualistique de l'univers stellaire.C. V. L. Charlier -1917 -Scientia 11 (22):77.
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  24.  13
    Dr. Binnie Dunlop.C. V. Drysdale -1946 -The Eugenics Review 38 (3):146.
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  25.  21
    La production et la population.C. V. Drysdale -1924 -The Eugenics Review 16 (3):226.
  26.  16
    Science, Perception and Reality. [REVIEW]V. C. -1964 -Review of Metaphysics 17 (4):634-634.
    Unlike many books of its kind, this collection of essays is more than a mere aggregate of papers loosely ordered around a set of common themes. In fact, for a work sensitive to the values inherent in the analytical tradition, it is surprisingly systematic, and strikes a happy balance between the products of the system-builders and the deliverances of those who are content to give us merely isolated insights. It embodies a sound knowledge of the history of philosophy, a sensitivity (...) to the contributions of the British philosophers since Bradley, and a desire to take science seriously without succumbing to the reductionism which so often characterized the contributions of the positivists. Throughout the papers the influence of Carnap, Kant and Wittgenstein is especially evident; and perhaps most characteristic are the repeated attempts to tread carefully, with their help, the sometimes narrow lines dividing realist and phenomenalist, realist and idealist, and realist and nominalist. Sellars is at pains to incorporate in his system the partial truths which always characterize conflicting philosophical alternatives. This book is well worth careful, critical study by philosophers of all persuasions.--C. V. (shrink)
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  27.  49
    Review: Beck (trans), Kant's Critique of Practical Reasons.V. C. C. -1956 -Review of Metaphysics 10 (1):178-178.
    A compact edition of Mr. Beck's excellent translation of the second Critique, slightly revised, together with a helpful short introduction and a bibliography.--V. C. C.
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  28.  26
    The Buddhist Self: On Tathāgatagarbha and Ātman.C. V. Jones -2020 - University of Hawaii Press.
    Winner of the 2021 Toshihide Numata Book Award in Buddhism The assertion that there is nothing in the constitution of any person that deserves to be considered the self (ātman)—a permanent, unchanging kernel of personal identity in this life and those to come—has been a cornerstone of Buddhist teaching from its inception. Whereas other Indian religious systems celebrated the search for and potential discovery of one’s “true self,” Buddhism taught about the futility of searching for anything in our experience that (...) is not transient and ephemeral. But a small yet influential set of Mahāyāna Buddhist texts, composed in India in the early centuries CE, taught that all sentient beings possess at all times, and across their successive lives, the enduring and superlatively precious nature of a Buddha. This was taught with reference to the enigmatic expression tathāgatagarbha—the “womb” or “chamber” for a Buddha—which some texts refer to as a person’s true self. The Buddhist Self is a methodical examination of Indian teaching about the tathāgatagarbha (otherwise the presence of one’s “Buddha-nature”) and the extent to which different Buddhist texts and authors articulated this in terms of the self. C. V. Jones attends to each of the Indian Buddhist works responsible for explaining what is meant by the expression tathāgatagarbha, and how far this should be understood or promoted using the language of selfhood. With close attention to these sources, Jones argues that the trajectory of Buddha-nature thought in India is also the history and legacy of a Buddhist account of what deserves to be called the self: an innovative attempt to equip Mahāyāna Buddhism with an affirmative response to wider Indian interest in the discovery of something precious or even divine in one’s own constitution. This argument is supplemented by critical consideration of other themes that run through this distinctive body of Mahāyānist literature: the relationship between Buddhist and non-Buddhist teachings about the self, the overlap between the tathāgatagarbha and the nature of the mind, and the originally radical position that the only means of becoming liberated from rebirth is to achieve the same exalted status as the Buddha. (shrink)
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  29.  34
    Birth control and eugenics in Holland.C. V. Drysdale -1923 -The Eugenics Review 15 (3):472.
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  30.  29
    Eugenics and birth control.C. V. Drysdale -1925 -The Eugenics Review 17 (3):186.
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  31.  29
    On the Present Condition of the Medical Profession in Syria.C. V. A. Van Dyck -1849 -Journal of the American Oriental Society 1 (4):559.
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  32. (1 other version)Revues.V. R. C. -1880 -Revue de Théologie Et de Philosophie 13 (1):91.
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  33. S. TOMMASO D'AQUINO, "Somma Teologica".V. C. V. C. -1965 -Rivista di Filosofia Neo-Scolastica 57:387.
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  34.  22
    Termination of logic programs with imperfect information: applications and query procedure.C. V. Damásio,J. Medina &M. Ojeda-Aciego -2007 -Journal of Applied Logic 5 (3):435-458.
  35.  40
    Philosophical Reflection.C. V. Pax -1964 -New Scholasticism 38 (2):159-177.
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  36. GENTILE G., "La religione".V. C. V. C. -1966 -Rivista di Filosofia Neo-Scolastica 58:375.
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  37.  29
    The notion of responsibility.C. V. Salmon -1949 -Ethics 60 (1):35-39.
  38.  87
    Self-Expression and Happiness: A Study of Matthew Arnold's Idea of Perfection.C. V. Boyer -1923 -International Journal of Ethics 33 (3):263-290.
  39.  35
    Value and objective immortality.C. V. Srinivasa Murthy -1946 -Ethics 57 (2):128-130.
  40.  13
    The Vedic map of the universe.C. V. N. Rao -2002 - Delhi: New Bharatiya Book.
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  41.  12
    IX. Der Musik-Schriftsteller Albinus.C. V. Jan -1897 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 56 (1):163-166.
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  42.  17
    Critical notices.C. V. Salmon -1932 -Mind 41 (162):226-236.
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  43.  19
    William S. Heckscher. Art and Literature. Studies in Relationship. Editor Egon Verheyen, Baden-Baden, Valentin Koerner (Saecula Spiritalia 17) and Durham, N.C. (Duke University Press), 1985. 528 pp., 235 illustrations. Introduction by E.V. pp.9-21 ; Bibliography pp. 23-30. [REVIEW]Virginia W. Callahan -1986 -Moreana 23 (1):89-92.
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  44. HUSSERL, E. - Ideas, trans. by W. R. Boyce-Gibson. [REVIEW]C. V. Salmon -1932 -Mind 41:226.
     
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  45. The Problem of Life; An Essay in the Origins of Biological Thought.C. V. M. Smith -1979 -British Journal for the Philosophy of Science 30 (2):199-202.
  46.  45
    III.—The Starting-Point of Husserl's Philosophy.C. V. Salmon -1930 -Proceedings of the Aristotelian Society 30 (1):55-78.
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  47. Object-Oriented Technology and Information Technology-Infrastructures for Information Technology Systems: Perspectives on Their Evolution and Impact.C. V. Ramamoorthy &Remzi Seker -2006 - In O. Stock & M. Schaerf,Lecture Notes In Computer Science. Springer Verlag. pp. 3647--214.
  48. Sustainability and the Energy Picture: India.C. V. Seshadri -1993 - In Yash Pal, Ashok Jain & Subodh Mahanti,Science in society: some perspectives. New Delhi: Gyan Pub. House in collaboration with National Institute of Science, Technology, and Development Studies. pp. 353.
  49. PAREYSON L., "La filosofia dell'esistenza e Carlo Jaspers". [REVIEW]C. V. C. V. -1941 -Giornale Critico Della Filosofia Italiana 9:354.
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  50.  42
    (2 other versions)A neglected `context' in `radical empiricism'.C. V. Tower -1905 -Journal of Philosophy, Psychology and Scientific Methods 2 (15):400-408.
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