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Chandler D. Rogers [22]Carl R. Rogers [6]Carl Ransom Rogers [4]C. B. Rogers [3]
Chrissie Rogers [2]C. Rogers [2]Clement Francis Rogers [2]Carol L. Rogers [2]

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  1.  782
    Being Consistently Biocentric: On the (Im)possibility of Spinozist Animal Ethics.Chandler D. Rogers -2021 -Journal for Critical Animal Studies 18 (1):52-72.
    Spinoza’s attitude toward nonhuman animals is uncharacteristically cruel. This essay elaborates upon this ostensible idiosyncrasy in reference to Hasana Sharp’s commendable desire to revitalize a basis for animal ethics from within the bounds of his system. Despite our favoring an ethics beginning from animal affect, this essay argues that an animal ethic adequate to the demands of our historical moment cannot be developed from within the confines of strict adherence to Spinoza’s system—and this is not yet to speak of a (...) more robust animal ethics which would advocate actual care and compassion for the animals themselves. We argue that on the assumption of Spinoza’s ontological biocentrism, in the presence of Spinozist determinism and the absence of an axiological biocentrism, an anthropocentric axiology necessarily follows. Any Spinozist animal ethic must fall back, therefore, upon appeals to the maximization of human pleasure and power; hence Spinoza’s ruthless injunction to “use (the animals) at our pleasure.” These are the very ontological and ethical assumptions which have incited human self-exaltation in the modern period, in pursuit of power and pleasure even despite the destructive long-term consequences for all the living. We suggest that an adequate animal ethic would require either an abandonment of Spinoza’s ontological biocentrism or the adoption of an axiological biocentrism. (shrink)
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  2.  749
    Reverence for Life and Ecological Conversion.Chandler D. Rogers -2023 -Worldviews: Global Religions, Culture, and Ecology 27 (3):261-283.
    Friedrich Nietzsche and Albert Schweitzer end up defending radically similar, yet critically opposed conclusions about the human animal and its place in nature, particularly with regard to the ethical awareness that does or does not follow from this situatedness. Arthur Schopenhauer’s notion of the will accounts for their similar foundational assumptions. But what accounts for the fact that their shared desire to affirm the will to life leads to fundamentally opposed ethical conclusions? What keeps Schweitzer’s ascetic ethic of reverence for (...) life from evolving into Nietzsche’s anti-ascetic vision of a second innocence beyond good and evil? We argue that situating the notion of reverence for life within an environmental virtue ethics, as one environmental virtue among many, aiming at ecological conversion, better articulates and motivates the disposition demanded by the ethics of reverence for life. (shrink)
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  3.  359
    Estranged Kinship: Empathy and Animal Desire in Merleau-Ponty.Chandler D. Rogers -2024 -Research in Phenomenology 54 (2):213-227.
    Merleau-Ponty suggests in his Nature lectures that myth provides the best way into thinking the relation of strange kinship between humanity and animality. He goes on to refigure Husserl’s paradigm of the two hands touching to extend beyond merely human-to-human relations, invoking in the process the myth of Narcissus. By carefully examining Merleau-Ponty’s late refiguration of that paradigm, alongside the revised conception of narcissism that it helps him to develop, we find that while human-animal empathy is made possible by a (...) ground of intercorporeal kinship, human-animal estrangement makes possible the emergence of an ethical relation to other animals, contingent upon the sublimation of animal desire. Holding human-animal kinship and estrangement in tension reveals a nascent ideal present implicitly in the early stages of childhood development: a vision of the possibility of interspecies harmony, rooted in the bodily reciprocity that drives the process of self-maturation. (shrink)
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  4.  193
    Cosmological Persons: Bringing Healing Down to Earth.Chandler D. Rogers -2024 - In Richard Kearney, Peter Klapes & Urwa Hameed,Hosting Earth: Facing the Climate Emergency. London and New York: Routledge. pp. 111-120.
    As persons we are irreducibly unique and essentially relational. In many contexts individual uniqueness has been accentuated at the expense of communal relationality. Our age has been marked by the loss of deep and meaningful relations to one another, and still more dramatically to the earth and its living creatures. The cosmological dimension of human personhood, that is, has been largely obscured. This chapter argues that our age has been marked increasingly by anesthetizing, alienating, and anonymizing tendencies. It proposes three (...) commensurate responses: aestheticization, or embodied philosophical knowing that remains faithful to the earth; anacarnation, or willful return to the wonders of embodied life, purged of romantic sentimentality; and attestation, or speaking up on behalf of the haecceitas or thisness of living creatures systematically instrumentalized for profit and pleasure. Together these responses help us to regain touch with animality by embracing the earth that hosts us, thus becoming more gracious guests, and to become more fully human by becoming better hosts to the multitude of earth's creatures, whose lives hang in the balance. (shrink)
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  5. On Personal Power. Trad. it. Potere Personale. Roma.C. R. Rogers -forthcoming -Astrolabio.
     
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  6.  24
    On the macroscopic distribution of dislocations in single crystals of high-purity recrystallized aluminium.A. Authier,C. B. Rogers &A. R. Lang -1965 -Philosophical Magazine 12 (117):547-560.
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  7.  27
    The Martin Buber - Carl Rogers Dialogue: A New Transcript With Commentary.Martin Buber,Professor Kenneth N. Cissna,Carl Ransom Rogers,Rob Anderson &Kenneth N. Cissna -1997 - SUNY Press.
    A corrected and extensively annotated version of the sole meeting between two of the most important figures in twentieth-century intellectual life.
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  8.  690
    On Dante in Relation to Schelling’s Philosophical Development.Chandler D. Rogers -2021 -Philosophy and Theology 33 (1-2):53-68.
    Between Schelling’s Über Dante in philosophischer Beziehung (1803) and the Dantean drafts of die Weltalter (1811-1815) stand the transitional texts of his middle period, the Philosophie und Religion (1804) and Freiheitsschrift (1809). His short essay on Dante contrasts an ancient conception of the closed cosmos with the modern universe as dynamic and expanding, then claims to extract from the Divine Comedy its eternal, threefold form. This article considers these schemata as they relate to the Philosophie und Religion and the Freiheitsschrift, (...) disclosing an enduring Dantean influence which first predicts, then persists throughout this stage of Schelling’s philosophical development. (shrink)
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  9.  872
    Schleiermacher in the Kierkegaardian Project: Between Socratic Ignorance and Second Immediacy.Chandler D. Rogers -2016 -Kierkegaard Studies Yearbook 2016 (1):141-158.
    In this paper I identify Schleiermacher as an intermediary between the two stages of the religious set forth in Concluding Unscientific Postscript. Gesturing toward categories integral to the Kierkegaardian project at large, I also argue that he occupies a pivotal role between Socratic ignorance and second immediacy. These schemata uncover answers to a dilemma that has recently been articulated: whereas Kierkegaard administers highest praise to Schleiermacher at the beginning of his pseudonymous authorship, he becomes inexplicably hostile toward him at the (...) end of his life and authorship. (shrink)
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  10. Partners.Carl R. Rogers -forthcoming -Astrolabio.
     
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  11.  757
    The Dark Night of Ecological Despair: Awaiting Reconsecration in Paul Schrader’s First Reformed.Chandler D. Rogers &Tober Corrigan -2020 - In Jonathan Beever,Philosophy, Film, and the Dark Side of Interdependence. Lanham: Lexington Books. pp. 69-81.
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  12.  885
    Hegel And Schelling on the Path of Aristotelian Ascent.Chandler D. Rogers -2020 -Heythrop Journal 61 (5):763-774.
    This essay argues that Schelling's late transition from Negative to Positive Philosophy constitutes a pointed inversion of the path of systematic ascent mapped by Hegel for the first time in the Phenomenology's Preface, which itself establishes Hegel's development out of and beyond Schelling's early philosophy; that a key notion to inspire the Hegelian vision articulated in the Preface returns to cap off the critique implicit in Schelling's late inversion, where this notion emerges from their divergent readings of Aristotle's Metaphysics; and (...) finally, that while Hegel's theorization of the end of all philosophizing represents his innovative enlargement from within the framework he finds in Aristotle, Schelling's vision of this same end facilitates the crisis of reason which opens unto revelation, and so is akin to the vision which carries Aquinas beyond Aristotle, albeit in Schelling's post‐Spinozist mode of thought. (shrink)
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  13.  19
    Is Classroom Noise Always Bad for Children? The Contribution of Age and Selective Attention to Creative Performance in Noise.Jessica Massonnié,Cathy Jane Rogers,Denis Mareschal &Natasha Z. Kirkham -2019 -Frontiers in Psychology 10.
  14.  581
    Suspension of a Conflict in a Darkened Son.Chandler D. Rogers -2020 -Diakrisis Yearbook of Theology and Philosophy 3: 19-37.
    Antithetical desires displayed throughout Kierkegaard’s authorship indicate the disjunctive assumption that the individual exists either in a state of increasing autonomy, expressed negatively as striving for freedom from divine constraint, or in a state of self-annihilating submission, expressed positively in terms of kenotic unification. Proximity to the divine thereby entails forfeiture of individuality, contrary to the explicit aim of Kierkegaard’s authorial project, and aversion to materiality. This essay enunciates the conflict (I), traces the crescendo of loss that births the pseudonymous (...) authorship and ends in realized longing for death (II), and approaches a more holistic vision of psycho-spiritual development (III). (shrink)
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  15. Schleiermacher, Kierkegaard, and the Problem of First Immediacy.Chandler D. Rogers -2016 -International Journal for Philosophy of Religion 80 (3):259-278.
    Manifold expressions of a particular critique appear throughout Søren Kierkegaard’s pseudonymous corpus: for Kierkegaard and his pseudonyms faith is categorically not a first immediacy, and it is certainly not the first immediate, the annulment of which concludes the first movement of Hegelian philosophy. Kierkegaard’s pseudonyms make it clear that he holds the Hegelian dogmaticians responsible for the promulgation of this misconception, but when Kierkegaard’s journals and papers are consulted another transgressor emerges: the renowned anti-idealist F.D.E. Schleiermacher. I address the extent (...) to which this particular indictment is justified; over-against Gerhard Schreiber, I argue that this characterization of Schleiermacher’s view of religion is indeed a de facto critique. I begin by presenting and demonstrating the ubiquity of the phenomenon at the heart of Schleiermacher’s conception of perfect God-consciousness, then proceed to apply criticisms raised by Kierkegaardian pseudonyms Judge William, Vigilius Haufniensis, Johannes Climacus, and Anti-Climacus, supplemented with concerns raised by Kierkegaard himself, in order to demonstrate that these criticisms do indeed apply to and problematize Schleiermacher’s view. (shrink)
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  16.  697
    From the Shadows of Mt. Moriah: Approaching Faith in Fear and Trembling.Chandler D. Rogers -2015 -Religious Studies and Theology 34 (1):41-52.
    Johannes de Silentio, the pseudonymous author of Fear and Trembling, purports to be an individual who admires faith but cannot attain to its unearthly standards. The discontinuity between Kierkegaard, who self-identified as a religious author, and de Silentio, who approaches Abraham in self-doubt, is apparent—and as a result, some have argued for an utter dissociation between these two authors. I argue that such dissociation undermines the potency of the work, especially with regard to the perspective on faith presented therein. The (...) significance of de Silentio’s perspective becomes clear when set against the backdrop of Kierkegaard’s view of the relationship between anxiety and faith; in this light, de Silentio turns out to represent an early stage of the individual’s religious development, and Kierkegaard turns out to have recently surpassed this stage before writing the work. (shrink)
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  17.  745
    Schelling in the Kierkegaardian Project: Between Kantian Critique and the Second Ethics.Chandler D. Rogers -2017 -Kierkegaard Studies Yearbook 2017 (1):245-265.
    Seeking to determine what it is that incites Kierkegaard’s enthusiasm during Schelling’s early lectures at Berlin, then what it is that thoroughly extinguishes his hope in months to follow, I establish: first, that the criticisms of Hegel in Schelling’s negative philosophy depend upon Kantian distinctions and reflect Kant’s critical methodology; secondly, that the leveling function Schelling assigns to these distinctions corresponds to the notion of irony as a destructive force found in The Concept of Irony; finally, that Kierkegaard will come (...) to concretize an account that adheres more closely to Kant’s transition from negative to positive than to Schelling’s. (shrink)
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  18.  486
    Psychoanalyzing Nature, Dark Ground of Spirit.Chandler D. Rogers -2020 -Journal of the Pacific Association for the Continental Tradition 3:1-19.
    The ontological paradigms of Schelling and the late Merleau-Ponty bear striking resemblances to Spinoza’s ontology. Both were developed in response to transcendental models of a Cartesian mold, resisting tendencies to exalt the human ego to the neglect or the detriment of the more-than-human world. As such, thinkers with environmental concerns have sought to derive favorable ethical prescriptions on their basis. We begin by discerning a deadlock between two such thinkers: Ted Toadvine and Sean McGrath. With ecological responsibility in mind, both (...) actually resist Spinozist reduction of the human being to the status of a mere mode among modes. But despite having the same general aim, they end up endorsing contrary practical conclusions. Our objective is to pinpoint the reasons behind this deadlock, indicative of two strands of post-Spinozist environmental thought which stand in tension, and to begin to propose an integrative way forward. The ethical weight afforded by Toadvine to the notion of resistance in the work of the late Merleau-Ponty, namely nature’s resistance to harmonizing, unifying pretensions, invites inquiry into two Merleau-Pontean notions he does not address: the barbarian principle, and the proposal to “Do a Psychoanalysis of Nature.” We trace these to their origins in the works of Schelling’s middle period, arguing that the Schellingian location of resistance in Spirit’s dark ground—alternately conceived as primordial Dionysiac madness, bottled-up within the substratum of consciousness—lends to an understanding of the human, and human responsibility, that harbors favorable implications for environmental ethics. (shrink)
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  19.  82
    Making the audience a key participant in the science communication process.Carol L. Rogers -2000 -Science and Engineering Ethics 6 (4):553-557.
    The public communication of science and technology has become increasingly important over the last several decades. However, understanding the audience that receives this information remains the weak link in the science communication process. This essay provides a brief review of some of the issues involved, discusses results from an audience-based study, and suggests some strategies that both scientists and journalists can use to modify media coverage in ways that can help audiences better understand major public issues that involve science and (...) technology. (shrink)
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  20.  424
    Beyond Biosecurity.Chandler D. Rogers -2018 -Environmental Philosophy 15 (1):7-19.
    As boundaries between domesticity and the undomesticated increasingly blur for cohabitants of Vancouver Island, home to North America’s densest cougar population, predatorial problems become more and more pressing. Rosemary-Claire Collard responds on a pragmatic plane, arguing that the encounter between human and cougar is only ever destructive, that contact results in death and almost always for the cougar. Advocating for vigilance in policing boundaries separating cougar from civilization, therefore, she looks to Foucault’s analysis of modern biopower in the first volume (...) of his History of Sexuality for support in favor of a more contemporary notion of biosecurity. In response to Collard’s arguments, concerned with ethical conclusions drawn on the basis of her policy-based proposal, I challenge the prohibition she places on encounter. In the first section, “Becoming Killable,” I address her use of Donna Haraway’s phraseology, and in the second section, “Biological Dangers,” I scrutinize her reading of Foucault, arguing that the appeals she makes distort the mode of argumentation at work for each thinker. The final section, “Facing Cougar, Facing Death,” advocates further ethical possibilities generated on the basis of Foucault’s correlation between overcoming the fear of death and resisting abuses of power with respect to others. My contention is that our transgressing boundaries constructed to separate humanity from the inhumane curtails tendencies toward the marginalization and subjugation of those animal others whose very existence brings us face to face with the fact of our own mortality. (shrink)
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  21.  414
    Eros After Nature.Chandler D. Rogers -2016 -Soundings: An Interdisciplinary Journal 99 (3):223-245.
    On ground shared by environmental hermeneutics, critical social theory, and environmentally minded feminism, this article attempts to conciliate between the nearly antithetical ethical viewpoints of environmental philosophers David Abram and Steven Vogel. It will demonstrate first that Abram’s linguistic arguments for extending ethical considerability to nonhuman nature succumb to two of Vogel’s debilitating critiques, which it labels the social constructivist critique and the discourse ethics critique, and secondly that Abram fails to guard against the problem of human-human oppression. The article (...) also points out, on the other hand, that while Vogel evades the problem of human-human oppression, his view fails to protect against the problem of dangerous anthropocentrism. Operating within the boundaries that Vogel establishes, it will seek to avoid the pitfalls of Abram’s view, to address the underlying ideology that leads to both types of oppression, and to eliminate the problem of dangerous anthropocentrism. To do so it draws upon the arguments of Trish Glazebrook, contending that Abram’s appeals to the “speech” of nature can be more effectively conceptualized as erotic appeals, and that engaging in this call-and-response eros promotes the development of virtues that undermine our current ideology and extend to both the human and the nonhuman. (shrink)
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  22.  32
    Defining Research Risk in Standard of Care Trials: Lessons from SUPPORT.Joel K. Press &Caryn J. Rogers -2017 -Journal of Medicine and Philosophy 42 (2):184-198.
    Recent controversy surrounding the Surfactant Positive Airway Pressure and Pulse Oximetry Trial and the Office for Human Resource Protection’s judgment that its informed consent procedures were inadequate has unmasked considerable confusion about OHRP’s definition of research risks. The controversy concerns application of that definition to trials comparing multiple treatments within the existing standard of care. Some have argued that it is impossible for such trials to pose research risks on the grounds that all risks associated with a standard-of-care treatment should (...) instead be considered risks of treatment. However, analysis of OHRP’s definition demonstrates that some risks in such trials can be research risks. (shrink)
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  23.  417
    The Foundations of the Person-Centered Approach.Carl R. Rogers -1981 -Dialectics and Humanism 8 (1):5-16.
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  24.  58
    Exploring Environmental Factors in Nursing Workplaces That Promote Psychological Resilience: Constructing a Unified Theoretical Model.Lynette Cusack,Morgan Smith,Desley Hegney,Clare S. Rees,Lauren J. Breen,Regina R. Witt,Cath Rogers,Allison Williams,Wendy Cross &Kin Cheung -2016 -Frontiers in Psychology 7.
  25.  24
    Strain hardening in polycrystalline copper.F. P. Bullen &C. B. Rogers -1964 -Philosophical Magazine 9 (99):401-412.
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  26.  41
    Donor insemination.Melville G. Kerr &Carol Rogers -1975 -Journal of Medical Ethics 1 (1):30-33.
    This paper reviews the technical and social problems concerned in donor insemination in the light of recent developments. The most important of these is the declining number of babies available for adoption by subfertile couples because modern methods and attitudes have reduced the number of unplanned births. At the same time the technique of donor insemination is being developed as public attitudes to it are changing.
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  27.  49
    Black Maternal Health Crisis, COVID-19, and the Crisis of Care.Shaneda Destine,Jazzmine Brooks &Christopher Rogers -2020 -Feminist Studies 46 (3):603.
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  28.  22
    The effect of dispersed oxides on strain-hardening in polycrystalline copper.F. P. Bullen,N. E. Ryan &C. B. Rogers -1964 -Philosophical Magazine 10 (107):903-907.
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  29.  18
    Man and the science of man.William R. Coulson &Carl Ransom Rogers (eds.) -1968 - Columbus, Ohio,: Merrill Pub. Co..
  30.  49
    Ideal football culture: A cultural take on self‐determination theory.James Cresswell,Cody Rogers,Jon Halvorsen &Stephan Bonfield -2019 -Journal for the Theory of Social Behaviour 49 (2):198-211.
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  31.  21
    Special Supplement: What Could Have Saved John Worthy?Fran Davis,Edward R. Post,Connie S. Rogers,Michael Depp,Peter Ferrell &Jane Worthy -1998 -Hastings Center Report 28 (4):S1.
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  32. Motivating the Difficult to Teach.David Galloway,Colin Rogers,Derrick Armstrong &Elizabeth Leo -1998 -British Journal of Educational Studies 46 (4):479-480.
     
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  33.  20
    How does collective memory create a sense of the collective?Alan J. Lambert,Laura Nesse Scherer,Chad Rogers &Larry Jacoby -2009 - In Pascal Boyer & James V. Wertsch,Memory in Mind and Culture. Cambridge: Cambridge University Press.
  34.  19
    Self-punitive behavior: Nonreinforcement procedure of extinction.R. Chris Martin,D. Wayne Mitchell &Carl J. Rogers -1978 -Bulletin of the Psychonomic Society 12 (6):444-446.
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  35.  13
    A therapist's view of personal goals.Carl Ransom Rogers -1960 - Wallingford, Pa.,: Pendle Hill.
    2021 Reprint of the 1960 Edition. Facsimile of the original edition and not reproduced with Optical Recognition Software. In this essay, delivered as an address at Haverford College, Pennsylvania in 1959, Rogers discusses man's purpose and goal in life. In his therapeutic work Rogers sees clients take such directions as: away from facades; away from "oughts"; away from meeting expectations; away from pleasing others; toward being a process; toward being a complexity; toward openness to experience; toward acceptance of others; toward (...) trust of self. Given a therapeutic climate of warmth, acceptance, and empathic understanding, the client moves from what he is not toward "being," toward becoming that which he inwardly and actually is. Quoting Kierkegaard, "to be that self which one truly is." A worthy goal indeed. (shrink)
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  36.  14
    Critical Approaches to Care: Understanding Caring Relations, Identities and Cultures.Chrissie Rogers &Susie Weller (eds.) -2012 - Routledge.
    What does ‘care’ mean in contemporary society? How are caring relationships practised in different contexts? What resources do individuals and collectives draw upon in order to care for, care with and care about themselves and others? How do such relationships and practices relate to broader social processes? Care shapes people’s everyday lives and relationships and caring relations and practices influence the economies of different societies. This interdisciplinary book takes a nuanced and context-sensitive approach to exploring caring relationships, identities and practices (...) within and across a variety of cultural, familial, geographical and institutional arenas. Grounded in rich empirical research and discussing key theoretical, policy and practice debates, it provides important, yet often neglected, international and cross-cultural perspectives. It is divided into four sections covering: caring within educational institutions; caring amongst communities and networks; caring and families; and caring across the life-course. Contributing to broader theoretical, philosophical and moral debates associated with the ethics of care, citizenship, justice, relationality and entanglements of power, _Critical Approaches to Care_ is an important work for students and academics studying caring and care work in the fields of health and social care, sociology, social policy, anthropology, education, human geography and politics. (shrink)
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  37. Concept of fully functioning person.Cr Rogers -1967 -Humanitas 3 (2):185-202.
     
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  38. Drogi ku autonomii. Warsztat skoncentrowany na osobie: planowanie i realizacja.Carl Rogers -1987 -Colloquia Communia 30 (1-2):119-134.
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  39.  39
    Descending the Animal Slope.Chandler D. Rogers -2022 - Dissertation, Boston College
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  40.  17
    Editorial: Similarities and Discrepancies Across Family Members at Multiple Levels: Insights From Behavior, Psychophysiology, and Neuroimaging.Christy Rae Rogers,Yang Qu,Tae-Ho Lee,Siwei Liu &Sun Hyung Kim -2022 -Frontiers in Psychology 12.
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  41.  40
    Feedback precision and postfeedback interval duration.Cecil A. Rogers -1974 -Journal of Experimental Psychology 102 (4):604.
  42. Libertà di apprendimento.C. Rogers -forthcoming -Astrolabio.
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  43.  4
    Modes of faith.Clement Francis Rogers -1934 - London,: Society for promoting Christian knowledge.
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  44.  48
    On becoming an effective teacher: person-centered teaching, psychology, philosophy, and dialogues with Carl R. Rogers and Harold Lyon.Carl R. Rogers -2014 - New York: Routledge. Edited by Harold C. Lyon & Reinhard Tausch.
    On Becoming an Effective Teacher presents the final unpublished writings of Rogers and as such has a unique historical value. It also documents the research results of four highly relevant, related but independent studies which comprise the biggest collection of data ever accumulated to test a person-centred theory in the field of education. This body of comprehensive research on effective teaching was accomplished over a twenty-year period in 42 States in the U.S. and in six other countries including the UK, (...) Germany, Brazil, Canada, Israel, and Mexico, and is highly relevant to the concerns of teachers, psychologists, students, and parents. The principal findings of the research in this book show that teachers and schools can significantly improve their effectiveness through programs focusing on facilitative interpersonal relationships. Teachers who either naturally have, or are trained to have empathy, genuineness (congruence), and who prize their students (positive regard) create an important level of trust in the classroom and exert significant positive effects on student outcomes including achievement scores, interpersonal functioning, self-concept, and attendance. The dialogues between Rogers and Lyon offer a unique and timeless perspective on teaching, counselling and learning. The work of Reinhard Tausch on person-centered teaching to counselors, parents, athletics, and even textbook materials, as well as research on the interactions of teachers and students, is among the most thorough and rigorous research ever accomplished on the significance and potential of a person-centered approach to teaching and learning. (shrink)
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  45. On Our Science of Man.Carl R. Rogers -1968 - In William R. Coulson & Carl Ransom Rogers,Man and the science of man. Columbus, Ohio,: Merrill Pub. Co..
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  46.  18
    Science Information for the Public: The Role of Scientific Societies.Carol L. Rogers -1981 -Science, Technology, and Human Values 6 (3):36-40.
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  47. Toward a science of the person.Carl R. Rogers -1974 - New York,: J. Norton Publishers.
  48.  57
    Wilfrid Meynell.Cameron Rogers -1928 -Thought: Fordham University Quarterly 3 (3):479-490.
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  49. Zasady podejścia skoncentrowanego na osobie.Carl Rogers -1987 -Colloquia Communia 30 (1-2):51-62.
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  50. Development and Motivation: Joint Perspectives.L. Smith,C. Rogers &P. Tomlinson (eds.) -2003 - Leicester: British Psychological Society.
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