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Results for 'C. Loeb'

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  1.  56
    Review Essays: A Progress of Sentiments, Reflections on Hume's TreatiseA Progress of Sentiments, Reflections on Hume's Treatise.Louis E.Loeb &Annette C. Baier -1994 -Philosophy and Phenomenological Research 54 (2):467.
  2. Pontine syndromes.C.Loeb &J. S. Meyer -1969 - In P. J. Vinken & G. W. Bruyn,Handbook of Clinical Neurology. North Holland. pp. 2--238.
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  3.  141
    Stability and Justification in Hume's Treatise.Louis E.Loeb -2002 - New York, US: Oup Usa.
    The distinguished philosopher LouisLoeb examines the epistemological framework of Scottish philosopher David Hume, as employed in his celebrated work A Treatise of Human Nature.Loeb's project is to advance an integrated interpretation of Hume's accounts of belief and justification. His thesis is that Hume, in his Treatise, has a "stability-based" theory of justification which posits that his belief is justified if it is the result of a belief producing mechanism that engenders stable beliefs. ButLoeb argues (...) that the striking corollary to this theory is that no belief generating mechanism is fully stable - or fully justified - for a fully reflective person. This carefully argued and original interpretation of Hume makes sense of seemingly contradictory ideas and will provoke serious discussion among Hume scholars. (shrink)
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  4.  80
    The evaluation of “outcomes” of accounting ethics education.Stephen E.Loeb -1991 -Journal of Business Ethics 10 (2):77 - 84.
    This article explores five important issues relating to the evaluation of ethics education in accounting. The issues that are considered include: (a) reasons for evaluating accounting ethics education (see Caplan, 1980, pp. 133–35); (b) goal setting as a prerequisite to evaluating the outcomes of accounting ethics education (see Caplan, 1980, pp. 135–37); (c) possible broad levels of outcomes of accounting ethics education that can be evaluated; (d) matters relating to accounting ethics education that are in need of evaluation (see Caplan, (...) 1980, p. 136); and (e) possible techniques for measuring outcomes of accounting ethics education (see Caplan, 1980, pp. 144–49). The paper concludes with a discussion of the issues under consideration. (shrink)
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  5.  74
    Equivalents of the (weak) fan theorem.IrisLoeb -2005 -Annals of Pure and Applied Logic 132 (1):51-66.
    This article presents a weak system of intuitionistic second-order arithmetic, WKV, a subsystem of the one in S.C. Kleene, R.E. Vesley [The Foundations of Intuitionistic Mathematics: Especially in Relation to Recursive Functions, North-Holland Publishing Company, Amsterdam, 1965]. It is then shown that some statements of real analysis, like a version of the Heine–Borel Theorem, and some statements of logic, e.g. compactness of classical proposition calculus, are equivalent to the Fan Theorem in this system.
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  6.  75
    Quintus Curtius. With an English translation by John C. Rolfe. 2 vols. (Loeb Classical Library.) Pp. xxxv+429; v+629. London: Heinemann, 1946. Cloth, 10s. net each. [REVIEW]C. J. Fordyce -1948 -The Classical Review 62 (02):91-.
  7.  59
    Tacitus, Dialogus. By W. Peterson. Agricola, Germania. By M. Hutton. (Loeb Series.) Heinemann.C. D. Fisher -1914 -The Classical Review 28 (06):214-215.
  8. LOEB, J. - The Mechanistic Conception of Life. [REVIEW]C. Lloyd Morgan -1913 -Mind 22:387.
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  9.  53
    TheLoeb Ausonius Ausonius. With an English translation by Hugh G. Evelyn White, M.A., sometime scholar of Wadham College, Oxford. Two vols. Vol. I.: Introduction, pp. vii.-xliii.; text, pp. 398. Frontispiece, 'Wine Boat on the Moselle' (photo of relief). Vol. II.: Pp. 368. With the Eucharisticus of Paulinus Pellaeus.Loeb Classical Library. London: W. Heinemann; New York: G. P. Putnam's Sons. Vol. I., 1919; Vol. II., 1921. Vol. I., 7s. 6d.; Vol. II., 10s. [REVIEW]Walter C. Summers -1922 -The Classical Review 36 (3-4):84-.
  10.  40
    M. Porcius Cato and M. Terentius Varro on Agriculture. With an English Translation by W. D. Hooper, revised by H. B. Ash. Pp. xxv + 543. (Loeb Classical Library.) London: Heinemann (Cambridge, U.S.A.: Harvard University Press), 1934. Cloth, 10s. (leather, 12s. 6d.). [REVIEW]C. J. Fordyce -1935 -The Classical Review 49 (04):156-.
  11.  65
    Varro on the Latin Language - Varro: De Lingua Latina. With an English translation by Roland G. Kent. Two volumes. Pp. 1+676. (Loeb Classical Library.) London: Heinemann, 1938. Cloth, 10s. (leather, 12s. 6d.) each. [REVIEW]C. J. Fordyce -1939 -The Classical Review 53 (04):131-.
  12.  161
    How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E.Loeb, Hume Studies, November 2004).Annette C. Baier -2006 -Hume Studies 32 (1):113-117.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 32, Number 1, April 2006, pp. 113-117 How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E.Loeb, Hume Studies, November 2004) ANNETTE C. BAIER Hume's version, in An Enquiry concerning the Principles of Morals, section 9,2 of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is (...) that it is one which activates a "universal principle of the human frame," the "principle of humanity." It displays "the force of many sympathies," and depends upon our possession of "some propensity to the good of mankind" (EPM 5.39; SBN 226). Does this represent a revision, on Hume's part, of his Treatise claim that sympathy with a person's "narrow circle" is what enables us to judge that person's moral goodness? A humanity-wide circle is scarcely "narrow," even if it is not wide enough for those who see our treatment of animals as relevant to our moral merit or demerit. The claim about sympathy with the narrow circle is made in the Treatise section "Of goodness and benevolence."3 It has recently been assuming the status of a definition of the Humean moral point of view, in some commentators' writings.4 If it had been so intended, then there would indeed be a revision in EPM, where there is no mention of narrow circles, merely two footnotes, 22 and 25, to the section "Why utility pleases," concerning the wisdom of confining our efforts to do good to those close to us, lest our efforts be "dissipated or lost for want of a properly limited object." But in fact Hume never claimed that sympathy with a Annette Baier formerly taught in the Department of Philosophy at the University of Pittsburgh, and is now retired. Email:[email protected]. 114 Annette C. Baier person's narrow circle was enough to enable us to recognize her bravery, her proper pride, her prudence, her good judgement, her wit, her integrity, her "justice" or her allegiance to lawful magistrates. It is needed only to judge her "goodness and benevolence. " (I take it that the title, "Of goodness and benevolence," is pleonastic, that the varieties of benevolence exhaust "goodness.") Just as benevolence is not the whole of virtue, for Hume, nor is "goodness." The section in which he uses the phrase, "narrow circle," begins with an explicit limitation of what is there to be discussed: "Having thus explained that praise and approbation for everything we call great in human affections, we now proceed to give an account of their goodness..." (T 3.3.3.1; SBN 602). "Good" is not, for Hume, the most general term of moral approbation. Just as we can judge some to be "too intrepid" (an ingredient in "greatness of mind"), so we can judge some to be "too good" (EPM 7.22; SBN 259). Hume's most general terms of approbation are "meritorious" and "estimable." He uses "good" in a restricted sense, for a person's possession of the group of virtues that come under "benevolence." In the Treatise 3.3.3.15 (SBN 581-82), he speaks not of one moral point of view, but of "steady and generalpoinrs of view" (my emphasis), and it is possible, indeed plausible, that sympathy with circles of different widths will be needed to recognize different virtues and groups of virtues. For some, such as justice, "extensive sympathy" (T 3.3.1.23; SBN 586) is needed. For others, such as affability, and other aspects of "goodness," we sympathize with the effects of the person's character on a less extensive circle. A good person is affable, generous, and kind, does well as friend, as parent, as neighbor, as colleague, as employer. She does considerate and helpful things to those she encounters, both those close to her, friends, family, and work-mates, and also to those to whom she is not so close, such as the needy in her own community, to whom she may give employment, or charity. Hume uses other phrases in Treatise 3.3 which are sometimes taken to refer to the same... (shrink)
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  13.  99
    TheLoeb Seneca Seneca ad Lucilium: Epistulae Morales. With an English translation by R. M. Gummere, Ph.D., Headmaster, William Penn Charter School, Philadelphia. Vol. III. Pp. vi + 464. Heinemann; G. P. Putnam's Sons, 1925. [REVIEW]Walter C. Summers -1927 -The Classical Review 41 (02):79-82.
  14.  66
    An English Columella - Lucius Junius Moderatus Columella: On Agriculture. With a recension of the text and an English translation by Harrison Boyd Ash. In three volumes. I.Res Rustica I-IV. Pp. xxix+461. (Loeb Classical Library.) London: Heinemann, 1941. Cloth, 10s. (leather, 12s. 6d.) net. [REVIEW]C. J. Fordyce -1943 -The Classical Review 57 (1):28-29.
  15.  44
    Columella - E. S. Forster and Edward H. Heffner: Columella, On Agriculture. A recension of the text and an English translation. Vol. ii (Books v–ix): pp. xi + 503. Vol. iii (Books x–xii,De Arboribus): pp. vii + 435. (Loeb Classical Library.) London: Heinemann, 1955. Cloth, 15s. net each. - Åke Josephson: Columellae Rei Rusticae libri viii–ix. (Columellae opera, fasc. v.) Pp. xix + 117. Upsala: Almqvist & Wiksell, 1955. Paper, Kr. 15. [REVIEW]C. J. Fordyce -1957 -The Classical Review 7 (02):130-132.
  16.  110
    Euthyphro: Apology ; Crito ; Phaedo.C. J. Plato & Emlyn-Jones -2017 - Cambridge, Massachusetts: Harvard University Press. Edited by C. J. Emlyn-Jones, William Preddy & Plato.
    "This edition, which replaces the originalLoeb edition..., offers text, translation, and annotation that are fully current with modern scholarship"--Front flap of dust jacket, volume 1.
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  17.  58
    Tacitus: The Histories. With an English Translation by Clifford H. Moore of Harvard University (Books IV-V). The Annals, with an English Translation by John Jackson (Books I-III). (TheLoeb Library.) Pp. 643, 3 maps. London: Heinemann; New York, Putnam, 1931. Cloth, 10s. net. [REVIEW]J. G. C. Anderson -1932 -The Classical Review 46 (01):39-.
  18.  63
    Cratylus.C. D. C. Reeve -1998 - Hackett Publishing Company.
    "It is... remarkable that Reeve's is the first new English translation since Fowler'sLoeb edition of 1926. Fortunately, Reeve has done an excellent job. His version is not slavishly literal but is in general very accurate. It is also very clear and readable. Reeve is particularly to be congratulated for having produced versions of some of the more torturous passages, which are not only faithful to the text but also make good sense in English. The long and detailed introduction (...) is worth reading in its own right." --R. F. Stalley, _The Classical Review_. (shrink)
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  19.  43
    The newLoeb of seneca’s tragedies. [REVIEW]C. D. N. Costa -2003 -The Classical Review 53 (02):369-.
  20.  77
    Boethius - Boethius, The Theological Treatises, with an English Translation by H. F. Stewart, D.D., Fellow of Trinity College, Cambridge, and E. K. Rand, Ph.D., Professor of Latin in Harvard University.The Consolation of Philosophy, with the English Translation of ‘L.T.’ (1609).Loeb Classical Library. One vol. Pp. xiv + 420. London: William Heinemann, 1919. 7s. 6d. net. [REVIEW]C. H. Evelyn-White -1919 -The Classical Review 33 (7-8):160-163.
  21.  56
    Xenophon Xenophon: Cyropaedia, with an English translation by Walter Miller.Loeb Classical Library. Heinemann. 2 vols. 5s. each. [REVIEW]E. C. Marchant -1916 -The Classical Review 30 (5-6):165-166.
  22.  50
    Minor Attic Orators - Minor Attic Orators. Vol. I. Antiphon, Andocides. With an English translation by K. J. Maidment. Pp. xiii+588. (Loeb Classical Library.) London: Heinemann, 1941. Cloth, 10s.(leather, 12s. 6d.) net. [REVIEW]E. C. Marchant -1941 -The Classical Review 55 (02):75-76.
  23.  75
    Tacitus : The Histories. With an English translation by Clifford H. Moore of Harvard University. Vol. I., Books I.-III. (TheLoeb Library.) Pp. xviii + 479, 2 maps. London: Heinemann; New York: Putnam, 1925. Cloth, 10s. net. [REVIEW]J. G. C. Anderson -1926 -The Classical Review 40 (6):220-221.
  24.  27
    Dike phonou: The Right of Prosecution and Attic Homicide Procedure (review).David C. Mirhady -1998 -American Journal of Philology 119 (4):639-642.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dike Phonou: The Right of Prosecution and Attic Homicide ProcedureDavid C. MirhadyAlexander Tulin. Dike Phonou: The Right of Prosecution and Attic Homicide Procedure. Stuttgart and Leipzig: B. G. Teubner, 1996. x 1 135 pp. Cloth, DM 56. (Beiträge zum Altertumskunde, 76)The normal means of seeking redress in Athenian law was through a dike, which the victim brought to the appropriate magistrate, who then conducted the case through the (...) various stages of the Athenian legal process, an initial inquiry, possibly a public arbitration, and finally a trial before a democratic court. What distinguishes homicide from almost every other offense, however, is precisely that its victim cannot seek legal redress because he is dead. So who does? [End Page 639]This short book is devoted to the single aim of supporting the “traditional view” that it was only the members of the victim’s family who had the right to seek this redress through a suit for murder (dike phonou). In a wider-ranging book (almost as short as this one, Athenian Homicide Law in the Age of the Orators), Douglas MacDowell argued in 1963 against that restrictive interpretation: though Athenian law enjoined the relatives (or in the case of a slave, the owner) of the victim to prosecute, it did not order others not to. Others have since followed MacDowell’s lead. Tulin relies on three disparate pieces of evidence, to each of which he devotes one chapter: Drakon’s Code (IG I3 104), [Dem.] 47.68–73, and Plato’s Euthyphro 3e7–5d7.He gives the entire text of Drakon’s Code in Greek, translates most of it in a footnote, but then discusses specifically only the four lines (20–23) that relate most directly to his argument, although he points out many peripheral issues along the way, such as the authenticity of the code and the possibility of interpolation. Without reviewing the evidence in detail, he takes as established that in archaic conceptions of homicide, murder was viewed initially as a violation of a kinship unit, not “any larger corporate entity” (11). Yet the Code itself is an indication of interest, and indeed control, being taken by the larger corporate entity, and the roles it ascribes to the ephetai in the place of the family of the victim need discussion, since they touch directly on Tulin’s central thesis; they do not get it. Ultimately the issue of restrictiveness will be decided on the basis of whether the jussive infinitives that form the injunctions of the Code are to be understood inclusively or exclusively. To Tulin they seem exclusive and restrictive; to me they could be inclusive, calling upon an ever wider circle to take responsibility for sharing in the prosecution. Viewed in isolation, this piece of evidence is inconclusive.In [Dem.] 47.68–73 the speaker, the Trierarch, is concerned to show his own scruples with regard to legal procedure, which prevented him from laying charges for murder against his opponents even after they had killed his old wetnurse. Tulin analyzes the passage in great detail, giving the Greek text twice and reproducing theLoeb translation. Although the presentation is unnecessarily awkward, Tulin is successful in showing that it is in fact the lack of the requisite family or owner’s relationship to the victim that has compelled the Trierarch not to pursue a prosecution for murder. It would have required him and his family to commit perjury with regard to their relationship to the deceased. One lapse in Tulin’s account sticks out, however: his interpretation of the clause (47.69). He translates it as a protasis to the infinitives set out in the funeral nomima: “if there be anyone related to the woman, let him...” (23). But the position of the clause after the second of the three infinitive clauses strongly suggests that it be made to follow that clause as an indirect question: “and (you, Trierarch, must) make a proclamation at the tomb whether there be some relative of the woman.” It becomes clear several lines later that the Trierarch will make this proclamation, since no relative [End Page 640] is required for it. The proclamation involves not... (shrink)
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  25.  13
    TheLoeb Ausonius. [REVIEW]Walter C. Summers -1922 -The Classical Review 36 (3-4):84-84.
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  26.  69
    On the Heavens.384-322 B. C. Aristotle -1939 - Heinemann Harvard University Press.
    Aristotle, great Greek philosopher, researcher, reasoner, and writer, born at Stagirus in 384 BCE, was the son of Nicomachus, a physician, and Phaestis. He studied under Plato at Athens and taught there ; subsequently he spent three years at the court of a former pupil, Hermeias, in Asia Minor and at this time married Pythias, one of Hermeias's relations. After some time at Mitylene, in 343?2 he was appointed by King Philip of Macedon to be tutor of his teen-aged son (...) Alexander. After Philip's death in 336, Aristotle became head of his own school, the Lyceum at Athens. Because of anti-Macedonian feeling there after Alexander's death in 323, he withdrew to Chalcis in Euboea, where he died in 322. Nearly all the works Aristotle prepared for publication are lost; the priceless ones extant are lecture-materials, notes, and memoranda. They can be categorized as follows: I Practical: Nicomachean Ethics; Great Ethics ; Eudemian Ethics; Politics; Economics ; On Virtues and Vices. II Logical: Categories; Analytics ; Interpretation; Refutations used by Sophists; Topica. III Physical: Twenty-six works including astronomy, generation and destruction, the senses, memory, sleep, dreams, life, facts about animals, etc. IV Metaphysics: on being as being. V Art: Rhetoric and Poetics. VI Other works including the Constitution of Athens; more works also of doubtful authorship. VII Fragments of various works such as dialogues on philosophy and literature; and of treatises on rhetoric, politics and metaphysics. TheLoeb Classical Library edition of Aristotle is in twenty-three volumes. (shrink)
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  27.  86
    TheLoebHistory of Animals- A. L. Peck: Aristotle, Historia Animalium. Vol. i (Books i–iii). (Loeb Classical Library.) Pp. c+239. London: Heinemann, 1965. Cloth, 25s. net.James Longrigg -1967 -The Classical Review 17 (01):33-.
  28.  87
    TheLoeb Callimachus - C. A. Trypanis: Callimachus, Aetia, Iambi, Lyric Poems, Hecale, Minor Epic and Elegiac Poems, Fragments of Epigrams, Fragments of Uncertain Location. With an English translation. (Loeb Classical Library.) Pp. xvi+318. London: Heinemann, 1958. Cloth, 15s. net.Hugh Lloyd-Jones -1959 -The Classical Review 9 (03):244-.
  29.  52
    C. Collard, M. Cropp (edd., trans.) Euripides VIII. Fragments: Oedipus–Chrysippus, Other Fragments. (Loeb Classical Library 506.) Pp. xxiv + 710. Cambridge, MA and London: Harvard University Press, 2008. Cased, £15.95, €18, US$24. ISBN: 978-0-674-99631-1. [REVIEW]E. M. Griffiths -2013 -The Classical Review 63 (2):620-620.
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  30.  53
    TheLoeb Diodorus - C. Bradford Welles: Diodorus of Sicily. With an English translation. (Loeb Classical Library.) Vol. viii (Books xvi. 66–95, xvii). Pp. v+485; 2 maps. London: Heinemann, 1963. Cloth, 18s. net. [REVIEW]N. G. L. Hammond -1964 -The Classical Review 14 (02):157-158.
  31.  38
    Fronto (Loeb Library) The Correspondence of Marcus Cornelius Fronto. By C. R. Haines. (Loeb Classical Library.) Two vols. Pp. liv + 309 (Vol. I.), 371 (Vol. II.). London: Heinemann, 1919. 10s.net. [REVIEW]E. S. Bouchier -1922 -The Classical Review 36 (7-8):182-.
  32.  39
    Xenophon's Hellenica in theLoeb Library. [REVIEW]E. C. Marchant -1937 -The Classical Review 51 (4):123-124.
  33.  45
    TheLoeb Ammianus - Ammianus Marcellinus. With an English translation by J. C. Rolfe. In three volumes. II. [Books XX–XXVI.] Pp. viii + 683; portrait, page 2 s of illustrations, 2 maps. London: Heinemann, 1937. Cloth, 10s. [REVIEW]G. B. A. Fletcher -1938 -The Classical Review 52 (2):71.
  34.  86
    TheLoeb Plutarch - Harold Cherniss and William C. Helmbold: Plutarch, Moralia. Vol. xii. With an English translation. (Loeb Classical Library.) Pp. xii+590. London: Heinemann, 1957. Cloth, 15s. net. [REVIEW]D. A. Russell -1959 -The Classical Review 9 (03):246-247.
  35.  49
    TheLoeb Ammianus Ammianus Marcellinus. With an English translation by J. C. Rolfe. In three volumes. III. [Books XXVIIXXXI and Excerpta Valesiana.] Pp. ix+602; portrait, 2 maps. (Loeb Classical Library.) London: Heinemann, 1939. Cloth, 10s. (leather, 12s. 6d.). [REVIEW]G. B. A. Fletcher -1939 -The Classical Review 53 (5-6):193-195.
  36.  49
    TheLoeb Edition of Plutarch's Moralia - Plutarch's Moralia. In fourteen volumes. Volume VI: 439 A–523 B. With an English translation by W. C. Helmbold. Pp.xii+528. (Loeb Classical Library.) London: Heinemann, 1939. Cloth, 10s. (leather, 12s. 6d.). [REVIEW]E. Harrison -1940 -The Classical Review 54 (3):146.
  37.  57
    (2 other versions)C. H. Oldfather: Diodorus of Sicily. With an English translation. In ten volumes. I. Pp. xxvii plus; 470; 2 maps. (Loeb Classical Library.) London: Heinemann, 1933. Cloth, 10s. (leather, 12s. 6d.). [REVIEW]N. G. L. Hammond -1934 -The Classical Review 48 (4):153.
  38.  44
    (2 other versions)Herodian C. R. Whittaker: Herodian. With an English translation. Vol. i (Books i–iv). (Loeb Classical Library.) Pp. xcv+467. London: Heinemann, 1969. Cloth, £1·25 net. [REVIEW]T. F. Carney -1971 -The Classical Review 21 (02):194-196.
  39.  50
    ALoebConstitution of the Athenians- Xenophon with an English translation. Volume vii.: Scripta Minora by E. C. Marchant; Pseudo-Xenophon,Constitution of the Athenians, by G. W. Bowersock. (Loeb Classical Library). Pp. xlvii+515. London: Heinemann, 1968. Cloth, 25s. net. [REVIEW]D. M. Lewis -1969 -The Classical Review 19 (01):45-47.
  40.  67
    TheLoeb Ammianus Ammianus Marcellinus. With an English translation by J. C. Rolfe. In three volumes. I. [Books XIV-XIX.] Pp. 1 + 583; portrait, 2 maps. (Loeb Classical Library.) London: Heinemann, 1935. Cloth, 10s. (leather, 12s. 6d.). [REVIEW]G. B. A. Fletecher -1937 -The Classical Review 51 (1):20-21.
  41.  83
    The Last Rose - (C. A. Trypanis), T. Gelzer, C. H. Whitman: (Callimachus,Aetia Iambi, Hecale and other fragments.) Musaeus. Hero and Leander. (Loeb Classical Library.) Pp. xvi + 422. Cambridge, Mass., and London: Harvard University Press and William Heinemann, 1975. Cloth, £3·40. [REVIEW]A. W. Bulloch -1977 -The Classical Review 27 (02):166-168.
  42.  86
    Athenaeus: The Deipnosophists. With an English translation by C. B. Gulick. In seven volumes. VI. Pp. xi + 548. (Loeb Classical Library.) London: Heinemann, 1937. Cloth, 10s. (leather, 12s. 6d.). [REVIEW]E. Harrison -1938 -The Classical Review 52 (5):197.
  43.  48
    Diodorus Siculus, Books II 35–IV 58. With an English translation by C. H. Oldfather. Pp. x+539; 2 maps. (Loeb Classical Library.) London: Heinemann, 1935. Cloth, 10s. (leather, 12s. 6d.). [REVIEW]N. G. L. Hammond -1936 -The Classical Review 50 (04):148-.
  44.  44
    E. L. Minar, F. H. Sandbach, W. C. Helmbold: Plutarch's Moralia. With an English Translation. Volume ix. (Loeb Classical Library.) Pp. xii+454. London: Heinemann, 1961. Cloth, 18s. net. [REVIEW]D. A. Russell -1962 -The Classical Review 12 (03):308-.
  45.  47
    Diodorus of Sicily. With an English translation by C. H. Oldfather. In twelve volumes. III. Books IV (continued) 59-VIII. Pp. v+433, 2 maps. (Loeb Classical Library.) London: Heinemann, 1939. Cloth, 105. (leather, 12;. 64.). [REVIEW]N. G. L. Hammond -1939 -The Classical Review 53 (5-6):218.
  46.  49
    Diodorus Siculus. With an English translation. Vol. vi (Books xiv–xv. 19). By C. H. Oldfather. Pp. vi+379; map. Vol. x (Books xix. 66–xx). By R. M. Geer. Pp. vi+454; 3 maps. (Loeb Classical Library.) London: Heinemann, 1954. Cloth, 15s. net each. [REVIEW]N. G. L. Hammond -1955 -The Classical Review 5 (3-4):317-318.
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  47.  44
    Cicero: Philippics. Translated by W. C. A. Ker. (Loeb Series.) Pp. xi + 654. London: Heinemann, 1926. 10s.M. Cary -1927 -The Classical Review 41 (04):153-.
  48.  61
    Alexandrian Poetry 1. Callimaque et son æuvre poétique. Par. Émile Cahen. Pp. 654. Paris: E. de Boccard, 1929. Paper, 75 francs. 2. Alexandrian Poetry under the Three First Ptolemies, 324–222 b.c. By Auguste Couat. Translated by JamesLoeb, Ph.D., LL.D., with a supplementary chapter by Émile Cahen. Pp. xx + 638. London: Heinemann (New York: Putnam), 1931. Cloth, 25s. [REVIEW]E. A. Barber -1932 -The Classical Review 46 (04):163-165.
  49.  97
    Hippocrates Hippocrates. With English Translation by W. H. S. Jones, St. Catherine's College, Cambridge (Loeb Classical Library.) Vol. II. Pp. lvi+336: London: Heinemann; New York: G. P. Putnam's Sons, 1923. Hippocrates and his Successors in Relation to the Philosophy of their Time. By R. O. Moon, M.D., F.R.C.P. The Fitzpatrick Lectures, R.C.P., 1921–22. London: Longmans, 1923. 6s. [REVIEW]Clifford Allbutt -1924 -The Classical Review 38 (7-8):175-177.
  50.  88
    Xenophon, Anabasis, Books IV.-VII., with an English translation by Carleton Brownson; andSymposium and Apology, with an English translation by O. J. Todd. (Loeb Classical Library.) 6½″ × 4½″. One vol. Pp. 521. London: Heinemann, 1922. 10s. - Xenophon, Memorabilia and Oeconomicus, with an English translation by E. C. Marchant. (Loeb Classical Library.) 6½″ × 4½″. One vol. Pp. xxix+532. London: Heinemann, 1923. 10s. [REVIEW]H. Rackham -1924 -The Classical Review 38 (5-6):133-133.
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