Results for 'C. Bowles'
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- Forgetting of Foreign‐Language Skills: A Corpus‐Based Analysis of Online Tutoring Software.Ridgeway Karl,C. Mozer Michael &R.Bowles Anita -2017 -Cognitive Science 41 (4):924-949.We explore the nature of forgetting in a corpus of 125,000 students learning Spanish using the Rosetta Stone® foreign-language instruction software across 48 lessons. Students are tested on a lesson after its initial study and are then retested after a variable time lag. We observe forgetting consistent with power function decay at a rate that varies across lessons but not across students. We find that lessons which are better learned initially are forgotten more slowly, a correlation which likely reflects a (...) latent cause such as the quality or difficulty of the lesson. We obtain improved predictive accuracy of the forgetting model by augmenting it with features that encode characteristics of a student's initial study of the lesson and the activities the student engaged in between the initial and delayed tests. The augmented model can predict 23.9% of the variance in an individual's score on the delayed test. We analyze which features best explain individual performance. (shrink)
- Progress without exclusion in the search for an evolutionary basis of music.Daniel L. Bowling,Marisa Hoeschele &Jacob C. Dunn -2021 -Behavioral and Brain Sciences 44.Mehr et al.'s hypothesis that the origins of music lie in credible signaling emerges here as a strong contender to explain early adaptive functions of music. Its integration with evolutionary biology and its specificity mark important contributions. However, much of the paper is dedicated to the exclusion of popular alternative hypotheses, which we argue is unjustified and premature.
- Monotonicity of power in games with a priori unions.J. M. Alonso-Meijide,C.Bowles,M. J. Holler &S. Napel -2009 -Theory and Decision 66 (1):17-37.Power indices are commonly required to assign at least as much power to a player endowed with some given voting weight as to any player of the same game with smaller weight. This local monotonicity and a related global property however are frequently and for good reasons violated when indices take account of a priori unions amongst subsets of players (reflecting, e.g., ideological proximity). This paper introduces adaptations of the conventional monotonicity notions that are suitable for voting games with an (...) exogenous coalition structure. A taxonomy of old and new monotonicity concepts is provided, and different coalitional versions of the Banzhaf and Shapley–Shubik power indices are compared accordingly. (shrink)
- High‐value transitional care: translation of research into practice.Mary D. Naylor,Kathryn H.Bowles,Kathleen M. McCauley,Maureen C. Maccoy,Greg Maislin,Mark V. Pauly &Randall Krakauer -2013 -Journal of Evaluation in Clinical Practice 19 (5):727-733.
- Individual Differences in Vicarious Pain Perception Linked to Heightened Socially Elicited Emotional States.Vanessa Botan,Natalie C. Bowling,Michael J. Banissy,Hugo Critchley &Jamie Ward -2018 -Frontiers in Psychology 9.
- Unintended Messages: The Ethics of Teaching Genetic Dilemmas.Holly C. Gooding,Benjamin Wilfond,Karina Boehm &BarbaraBowles Biesecker -2002 -Hastings Center Report 32 (2):37-39.Bioethicists teaching and writing about the uses of prenatal genetic testing sometimes use “difficult cases” in which people with a disability want to test and select for the presence of their disability. Such cases challenge our stereotypes but also play into them.
- Bowling Alone: The Collapse and Revival of American Community.C. Armstrong -2001 -Knowledge, Technology & Policy 13 (4):124-129.No categories
- Unequal Chances: Family Background and Economic Success.SamuelBowles,Herbert Gintis &Melissa Osborne Groves (eds.) -2005 - Princeton University Press.Is the United States "the land of equal opportunity" or is the playing field tilted in favor of those whose parents are wealthy, well educated, and white? If family background is important in getting ahead, why? And if the processes that transmit economic status from parent to child are unfair, could public policy address the problem? Unequal Chances provides new answers to these questions by leading economists, sociologists, biologists, behavioral geneticists, and philosophers.New estimates show that intergenerational inequality in the United (...) States is far greater than was previously thought. Moreover, while the inheritance of wealth and the better schooling typically enjoyed by the children of the well-to-do contribute to this process, these two standard explanations fail to explain the extent of intergenerational status transmission. The genetic inheritance of IQ is even less important. Instead, parent-offspring similarities in personality and behavior may play an important role. Race contributes to the process, and the intergenerational mobility patterns of African Americans and European Americans differ substantially.Following the editors' introduction are chapters by Greg Duncan, Ariel Kalil, Susan E. Mayer, Robin Tepper, and Monique R. Payne; Bhashkar Mazumder; David J. Harding, Christopher Jencks, Leonard M. Lopoo, and Susan E. Mayer; Anders Björklund, Markus Jäntti, and Gary Solon; Tom Hertz; John C. Loehlin; Melissa Osborne Groves; Marcus W. Feldman, Shuzhuo Li, Nan Li, Shripad Tuljapurkar, and Xiaoyi Jin; and Adam Swift. (shrink)
- Une mixture empoisonnée.HenryBowles -2016 -Nouvelle Revue d'Esthétique 16 (2):123-134.Cet article démontre que le spectre d’une « intermédialité » ou d’une « transversalité » esthétique entre les arts verbaux et les arts « silencieux » est la source d’une angoisse profonde et la cause d’une polémique tenace dans la poétique gréco-romaine. À la ressemblance du discours aux arts « spatiaux » est attribuée continûment la corruption de vérité référentielle dans la littérature. Néanmoins, comme les interventions canoniques sur la question du visuel de Plutarque, Démétrios et Quintilien dans la littérature (...) le révèleront, ce rejet témoigne d’une inquiétude déplacée. Dans la capacité d’assouvir le monde temporel à l’œil de l’esprit au moyen de l’artifice, les arts spatiaux forment le miroir où le poétique reconnaît et refoule l’inventivité ontologique au cœur de la discursivité. Le fait que le dix-neuvième siècle marque la fin de la polémique classique contre la transversalité esthétique n’est pas contingent : la modernité esthétique est déterminée non seulement par une conciliation entre les arts mais également par une prise de possession consciente du potentiel ontologique du discours. (shrink)No categories
- 290/Name Index Bouchaud, JP 112,116 Bousquet, GH 230 Bovens. L. 3, 61,139Bowles, S. 216,229.R. Boyd,M. Brown,S. C. Brown,J. C. Bryce,J. Buchanan,C. Bulcaen,S. Burks,M. F. Bumyeat,G. Busino &C. Castelfranchi -2008 - In Maria-Carla Galavotti,Reasoning, Rationality and Probability. CSLI Publications. pp. 289.No categoriesExport citation
Bookmark - Two Visual Excursions.Joshua C. Taylor -1974 -Critical Inquiry 1 (1):91-102.As some artists discovered early in the century, there is a particular pleasure and stimulation to be derived from works of art created by cultures untouched by our own traditions of form. In part this is probably a delight in exoticism, in being away from home, and in part it possibly is our sentiment for cultures we look on as traditional, in a Jungian sense, or primitive in their unquestioning allegiance to simple cultural necessity. But more significantly, without indulging in (...) philosophical or anthropological speculation, we are forced, in looking at such objects as these elegantly designed boxes and bowls, to revise our visual thinking, our assumptions about unity and grace.Joshua C. Taylor, director of the National Collection of Fine Arts of the Smithsonian Institution, has written Learning to Look, William Page: The American Titian, and catalogues of exhibits of futurism and the works of Umberto Boccioni. Part 1 of this paper has been published in somewhat different form in Boxes and Bowls. (shrink)
- Reasonable Doubt: A Note on Neutral Illatives and Arguments.G. C. Goddu -1999 -Argumentation 13 (3):243-250.GeorgeBowles and Thomas Gilbert claim that illatives such as so, therefore, and hence convey the meaning that the premise confers upon the conclusion a probability greater than 1/2. This claim is false, for there are straightforward uses of these illatives that do not convey the meaning that the probability is greater than 1/2. In addition, becauseBowles' and Gilbert's claim is false, a revision of their definition of argument is required.
- Swords Into Plowshares.Marvin C. Henberg -1985 -Bowling Green Studies in Applied Philosophy 7:118-128.No categories
- The Role of the Clinical Medical Ethicist.David C. Thomasma -1983 -Bowling Green Studies in Applied Philosophy 5:136-157.
- Motives and Intentions.Monroe C. Beardsley -1980 -Bowling Green Studies in Applied Philosophy 2:71-79.
- Nothing to Be Proud Of.Robert C. Solomon -1979 -Bowling Green Studies in Applied Philosophy 1:18-35.Emotions, according to David Hume, are “simple and uniform impressions,” “internal” impressions which are related to other impressions according to an empirically demonstrable set of “laws of association.” The notion that an emotion is “simple” and a mere “impression” accounts for the relatively little attention the topic of “the passions” has received in modern philosophy, at least until very recently. Unlike “ideas,” to which such “impressions” are usually contrasted, emotions are thought to be preconceptual, unintelligent, irrational, causal products of “animal (...) spirits” of a sub-human nature, mere “feelings” which deserve none of the careful analysis so often dedicated to the structures of perception, knowledge and reason. In Descartes’ treatise on the passions, for example, “animal spirits” and the crude physiology of emotions take priority over his quick and often glib quasi-conceptual analyses of them. His analysis is thoroughly strait jacketed by the dubious dualism that usually bears his name, and ever since, the question whether emotions should be thought of as mere “feelings” or “impressions” or rather conceived of in terms of their physiology and manifestations in behavior has dominated what little study of emotions existed before this century. (shrink)
- (1 other version)Mark D.Bowles. Science in Flux: NASA's Nuclear Program at Plum Brook Station, 1955–2005. xxix + 335 pp., illus., apps., index. Washington, D.C.: NASA History Office, 2006. [REVIEW]Peter Neushul -2008 -Isis 99 (4):866-867.No categories
- Rethinking Power.Thomas E. Wartenberg -1992 - Albany, NY, USA: SUNY Press.The authors represent the cutting edge of current research into the concept of power. Among the topics discussed are power in social theory, feminist conceptions of power, power and sexuality, modes of oppression and domination, the significance of Foucault’s theory of power, and power in market transactions. Included are contributions by Amelie Oksenberg Rorty, Terence Ball, Jeffrey Isaac, Thomas McCarthy, Gayatri Spivak, Iris Marion Young, Jean Baker Miller, Nancy C. M. Hartsock, SamuelBowles, Herbert Gintis, and Roger S. Gottlieb.
- Lactantius Before Lactantius? A Hexameter From theCarmina XII Sapientvm in an Inscription on Samian Ware From Belsinon (Hispania Tarraconensis).Isidro Aguilera Aragón &Borja Díaz Ariño -2022 -Classical Quarterly 72 (1):447-449.This paper presents a graffito written after firing on a Samian-ware bowl dated to the turn of the first and second centuries c.e., which seems to contain part of a hexameter included in the well-known anthology Carmina XII sapientum, the composition of which has recently been attributed to the Christian author Lactantius.
- Wishing I Were Here: Postcards from My Religious Journey.Grace G. Burford -2003 -Buddhist-Christian Studies 23 (1):39-41.In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 39-41 [Access article in PDF] Wishing I Were Here:Postcards from My Religious Journey Grace G. Burford Prescott College Summer 1966, Bowling Green, Kentucky An energetic ten-year-old, sitting on a red-cushioned wooden pew in a Presbyterian church leans over to her mother to whisper, "Which is it? Are we supposed to be like little children, or leave behind our childish ways?" After church, her mother does (...) a reasonably good job at answering the question.Later, perhaps even later that day, this little girl has gleefully exchanged her dress and going-to-church shoes for a cotton shirt and shorts and blue Keds, and has escaped to her favorite spot in the woods behind her house. There she swings on vines in imitation of Tarzan and plays contentedly on her own for hours, feeling utterly at home.In this scene, we see that the little girl has discovered that she can best deal with a certain type of recurring physical pain by focusing her entire attention on her breath, as she silently repeats "breathing in, breathing out." Fall 1971, Bryn Mawr, Pennsylvania A group of eight or so teenagers attend their English literature class at an elite college-preparatory school for girls. Our hero, recently arrived, southern accent still quite in evidence, revels in real education; this a delightfully stark contrast to what she got from Kentucky public schools, then forty-ninth in the nation according to some poll or other—only Mississippi's were worse. In this particular class she finds herself defending Presbyterians against what she considers simply inaccurate descriptions of them by James Joyce. At the same time, she is waking up to the realization that she does not believe—and the suspicion that she never really has believed—the Christian doctrines she has been raised on. Indeed, she feels quite foolish for never having properly examined what exactly she had bought into when she participated in all those church activities. She can't recall ever actually believing in "God the Father, Almighty, Maker of Heaven and Earth," much less in "Jesus Christ, His only Son, Our Lord," and all the rest of it. [End Page 39] Spring 1975, Swarthmore, Pennsylvania Having thoroughly rejected religion—for she knows none other than the one she grew up with—our hero pursues study of astronomy, math, language, and music, quite intent on becoming a college professor of some subject or another. Somewhat annoyed that she must take two courses in the curricular area that includes religion, philosophy, anthropology, and sociology, but encouraged by her friends' assertions that religion courses are "not too bad," she signs up for religion and science, figuring that at least half of it will be rational. At the same time, she takes a course on Asian religions. Sometime in the middle of a clear spring night we find her engaged in her part-time job, seated at the eyepiece end of a twenty-meter-long, twenty-four-inch refracting telescope, patiently keeping a star placed just so on the cross-hairs in the siting scope, making fine adjustments to the telescope's precise tracking while the light of stars collects on glass plates coated with very fast photographic emulsion. Between clicks of the shutter she ponders the curiously attractive ideas she is encountering in her religion courses this term. Spring 1983, Evanston, Illinois Our hero earns a Ph.D. in the history and literature of religions, with a focus on Buddhism and Hinduism, and heads for Washington, D.C., to become what she had always aspired to be—a college professor. Summer 1997, Interstate 40 Having experienced a denial of tenure, the challenges of part-time college teaching, training and freelance work in the field of copyediting, life as a wildlife-wielding teacher of auditoria full of elementary school children, an administrative job as second-in-command to a self-described megalomaniac, and the vagaries of teaching two hundred students a term—this lifelong seeker eagerly moves across the country to start a job teaching at an alternative, experiential learning-based... (shrink)
- Should Business Ethics Be Different in Transitional Economies?William P. Cordeiro -2003 -Journal of Business Ethics 47 (4):327 - 334.This paper builds on a debate between Velasquez and Fleming: Do multinational enterprises (MNEs) have ethical obligations to their host countries? Velasquez applies Thomas Hobbes' realism approach in arguing that MNEs have no special moral obligations to host countries: (a) obligations do not exist independently in a "state of nature," (b) MNEs exist in a "state of nature" independent of any sovereign authority or power, (c) therefore, MNEs cannot be compelled toward moral or ethical behavior. Fleming counters that the lack (...) of an international authority to compel morality from MNEs is irrelevant. MNEs are for-profit entities making rational economic decisions based on their perceived self-interest. Since they operate in "the goldfish bowl of international media," MNEs are very aware of the stakeholder model. First, the paper supports Fleming's position: Even if a philosophical case cannot be established for MNEs to act ethically - they still should. Being unethical in any arena, but especially in the international arena, is both bad-for-business and bad business. Applying stakeholder theory, if stakeholders perceive the MNE as unethical (which may or may not be true), the firm will ultimately lose business. (shrink)
- Depressive thoughts limit working memory capacity in dysphoria.Nicholas A. Hubbard,Joanna L. Hutchison,Monroe Turner,Janelle Montroy,Ryan P.Bowles &Bart Rypma -2016 -Cognition and Emotion 30 (2):193-209.
- The Buddhist Self: On Tathāgatagarbha and Ātman.C. V. Jones -2020 - University of Hawaii Press.Winner of the 2021 Toshihide Numata Book Award in Buddhism The assertion that there is nothing in the constitution of any person that deserves to be considered the self (ātman)—a permanent, unchanging kernel of personal identity in this life and those to come—has been a cornerstone of Buddhist teaching from its inception. Whereas other Indian religious systems celebrated the search for and potential discovery of one’s “true self,” Buddhism taught about the futility of searching for anything in our experience that (...) is not transient and ephemeral. But a small yet influential set of Mahāyāna Buddhist texts, composed in India in the early centuries CE, taught that all sentient beings possess at all times, and across their successive lives, the enduring and superlatively precious nature of a Buddha. This was taught with reference to the enigmatic expression tathāgatagarbha—the “womb” or “chamber” for a Buddha—which some texts refer to as a person’s true self. The Buddhist Self is a methodical examination of Indian teaching about the tathāgatagarbha (otherwise the presence of one’s “Buddha-nature”) and the extent to which different Buddhist texts and authors articulated this in terms of the self. C. V. Jones attends to each of the Indian Buddhist works responsible for explaining what is meant by the expression tathāgatagarbha, and how far this should be understood or promoted using the language of selfhood. With close attention to these sources, Jones argues that the trajectory of Buddha-nature thought in India is also the history and legacy of a Buddhist account of what deserves to be called the self: an innovative attempt to equip Mahāyāna Buddhism with an affirmative response to wider Indian interest in the discovery of something precious or even divine in one’s own constitution. This argument is supplemented by critical consideration of other themes that run through this distinctive body of Mahāyānist literature: the relationship between Buddhist and non-Buddhist teachings about the self, the overlap between the tathāgatagarbha and the nature of the mind, and the originally radical position that the only means of becoming liberated from rebirth is to achieve the same exalted status as the Buddha. (shrink)No categories
- Greek Philosophy: the Hub and the Spokes. By W. K. C. Guthrie. (Cambridge University Press. 1953. Pp. 29. 3s. net.).G. C. Field -1954 -Philosophy 29 (110):268-.
- Narcissism: Socrates, the Frankfurt School, and Psychoanalytic Theory.C. Fred Alford -1988The term narcissism is normally used to describe an infatuation with the self so extreme that the interests of others are ignored. However, argues C. Fred Alford, psychoanalytic theory also implies that narcissism can be construed in a positive way, as a striving for perfection wholeness, and control over self and world. In this book, Alford applies the psychoanalytic theory of narcissism to the philosophies of Socrates and Frankfurt School members Max Horkheimer, Theodor Adorno, Herbert Marcuse, and Jurgen Habermas, contending (...) that it can illuminate basic philosophical issues such as the nature of the ideal society, the integrity of the self, and the role of reason in human affairs. (shrink)
- VI*—Is Identity a Relation?C. J. F. Williams -1980 -Proceedings of the Aristotelian Society 80 (1):81-100.C. J. F. Williams; VI*—Is Identity a Relation?, Proceedings of the Aristotelian Society, Volume 80, Issue 1, 1 June 1980, Pages 81–100, https://doi.org/10.1093/.
- ʻĀrittōtœ̄n nai sangkhom Thai: rūam botkhwām khatsan čhāk kānprachum wichākān ʻĀrittōtœ̄n nai sangkhom Thai".Soraj Hongladarom,Čhœ̄t Bandāsak &Pakō̜n Singsuriyā (eds.) -2019 - Krung Thēp: Samnakphim Čhulālongkō̜n Mahāwitthayālai.Collection of articles from a conference on the philosophy of Aristotle in Thai society.
- Four Archetypes: (From Vol. 9, Part 1 of the Collected Works of C. G. Jung) [New in Paper].R. F. C. Hull (ed.) -2010 - Princeton University Press.One of Jung's most influential ideas has been his view, presented here, that primordial images, or archetypes, dwell deep within the unconscious of every human being. The essays in this volume gather together Jung's most important statements on the archetypes, beginning with the introduction of the concept in "Archetypes and the Collective Unconscious." In separate essays, he elaborates and explores the archetypes of the Mother and the Trickster, considers the psychological meaning of the myths of Rebirth, and contrasts the idea (...) of Spirits seen in dreams to those recounted in fairy tales.This paperback edition of Jung's classic work includes a new foreword by Sonu Shamdasani, Philemon Professor of Jung History at University College London. (shrink)No categories
- Models of decision-making and the coevolution of social preferences.Henrich Joseph,Boyd Robert,Bowles Samuel,Camerer Colin,Fehr Ernst,Gintis Herbert,McElreath Richard,Alvard Michael,Barr Abigail &Ensminger Jean -2005 -Behavioral and Brain Sciences 28 (6).
- Plautianus' zebras: A Roman expedition to east Africa in the early third century.C. T. Mallan -2019 -Classical Quarterly 69 (1):461-465.The kleptocratic supremacy of the praetorian prefect C. Fulvius Plautianus was felt throughout the city of Rome, the Empire and even beyond the imperial frontiers. Indeed, for the senatorial historian Dio Cassius, there was no more picturesque demonstration of Plautianus' acquisitiveness than his seizure of strange striped horse-like creatures from ‘islands in the Erythraean Sea’. The passage, as preserved in the text of Xiphilinus' Epitome, reads as follows : καὶ τέλος ἵππους Ἡλίῳ τιγροειδεῖς ἐκ τῶν ἐν τῇ Ἐρυθρᾷ θαλάσσῃ νήσων, (...) πέμψας ἑκατοντάρχους, ἐξέκλεψεν·In the end he even stole tiger-like horses to Helios from the islands in the Erythraean Sea, having sent some centurions to carry out the task. (shrink)No categories
- I—The Presidential Address*: Confirmation.C. H. Whiteley -1974 -Proceedings of the Aristotelian Society 74 (1):1-14.C. H. Whiteley; I—The Presidential Address*: Confirmation, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 1–14, https://doi.org.No categories
- Introduction to Jungian Psychology: Notes of the Seminar on Analytical Psychology Given in 1925.C. G. Jung &Sonu Shamdasani -2011 - Princeton University Press.Rev. ed. of: Analytical psychology: notes of the seminar given in 1925 / by C.G. Jung; edited by William McGuire. c1989.
- Jung Contra Freud: The 1912 New York Lectures on the Theory of Psychoanalysis.C. G. Jung &Sonu Shamdasani -2011 - Princeton University Press."Extracted from Freud and psychoanalysis, volume 4 of the Collected works of C.G. Jung, pages 83-226"--T.p. verso.
- Poland's first national conference on business ethics.C. S. V. Ryan -1995 -Business Ethics, the Environment and Responsibility 4 (2):93–94.
- Critical notices.C. V. Salmon -1932 -Mind 41 (162):226-236.No categories
- Celsus - G. Serbat (ed. & trans.): Celse: De la Médecine. Tome I: livres I–II. (Collection des Universités de France publiée sous le patronage de l'Association Guillaume Budé.) Pp. lxxvi + 178. Paris: Les Belles Lettres, 1995. frs. 350. ISBN: 2-251-01384-9 (ISSN: 0184-7155).C. F. Salazar -1997 -The Classical Review 47 (1):54-55.
- Né uguali né diversi: cittadini. Una riflessione sull'ultimo Habermas.C. Sartea -1999 -Rivista Internazionale di Filosofia Del Diritto 76 (3):467-486.No categoriesExport citation Bookmark
- Sri Aurobindo"s Aesthetics and Telugu Literature".C. N. Sastry -1974 - In Aurobindo Ghose, Srinivasa Iyengar & R. K.,Sri Aurobindo: a centenary tribute. Pondicherry: Sri Aurobindo Ashram Press. pp. 9--129.Export citation Bookmark
- Isn't the answer obvious? [P&W].C. Wade Savage -1978 -Behavioral and Brain Sciences 1 (4):596-597.
- Hegel's encyclopedic concept of self-awareness.C. Schalhorn -forthcoming -Hegel-Studien.Export citation Bookmark
- Kants dritte Antinomie und die Genese des tragischen Gedankens: Schelling 1795-1809.C. -A. Scheier -1996 -Philosophisches Jahrbuch 103 (1):76-89.Export citation Bookmark
- Polibio da Megalopoli. Le principali questioni sulle storie.C. Schick -1950 -Paideia 5:369.Export citation Bookmark
- Uber Zeit und Sein bei Plato in Zeit in Natur und Geschichte.C. Scheier -1988 -Philosophia Naturalis 25 (1-2):24-36.No categoriesExport citation Bookmark
- (1 other version)The Family Idiot: Gustave Flaubert, 1821-1857.C. S. Schreiner -1993 -Philosophy and Literature 17 (1):152-153.
- Medard Boss.C. E. Scott -2002 -Analecta Husserliana 80:664-664.No categories
- Rediscovering the Cinema: On Brian Winston, Technologies of Seeing: Photography, Cinematography and Television.C. Paul Sellors -1998 -Film-Philosophy 2 (1).
- The course of acquisition of a conditioned response of the occipital alpha rhythm.C. Shagass &E. P. Johnson -1943 -Journal of Experimental Psychology 33 (3):201.
- On Equality and Some Situations of Pseudo-Equality in Law.C. L. Sheng -2002 -Ratio Juris 15 (1):97-108.
- On the Basis of Social Philosophy.C. L. Sheng -1990 -Social Philosophy Today 3:381-398.
- Robert M. French, The Subtlety of Sameness: A Theory and Computer Model of Analogy-Making.C. Shelley -1997 -Minds and Machines 7:292-296.Export citation Bookmark
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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