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Results for 'C. Alberti'

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  1.  73
    Informed consent in clinical research in France: assessment and factors associated with therapeutic misconception.I. S. Durand-Zaleski,C.Alberti,P. Durieux,X. Duval,S. Gottot,P. Ravaud,S. Gainotti,C. Vincent-Genod,D. Moreau &P. Amiel -2008 -Journal of Medical Ethics 34 (9):e16-e16.
    Background: Informed consent in clinical research is mandated throughout the world. Both patient subjects and investigators are required to understand and accept the distinction between research and treatment.Aim: To document the extent and to identify factors associated with therapeutic misconception in a population of patient subjects or parent proxies recruited from a variety of multicentre trials .Patients and methods: The study comprised two phases: the development of a questionnaire to assess the quality of informed consent and a survey of patient (...) subjects based on this questionnaire.Results: A total of 303 patient subjects or parent proxies were contacted and 279 questionnaires were analysed. The median age was 49.5 years, sex ratio was 1 and 61% of respondents were professionally active. Overall memorisation of the oral or written communication of informed consent was good , and satisfaction with the process was around 70%. Therapeutic misconception was present in 70% of respondents, who expected to receive better care and ignored the consequence of randomisation and treatment comparisons. This was positively associated with the acuteness and severity of the disease.Conclusion: The authors suggest that the risk of therapeutic misconception be specifically addressed in consent forms as an educational tool for both patients and investigators. (shrink)
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  2.  38
    Amores-Eros and Low Power Society.GiorgioAlberti -2006 -Technoetic Arts 4 (2):75-77.
    Low Power Society is a new approach to social complexes. It is not about slow scale but fast, it is not about absence of power but intense power. It is a possible answer to the negative aspects of our present globalization. The archetype (C.G. Jung) of this concept-paradigm is Eros or, from another point of view, HermAfrEros - a synthesis of Hermes, Aphrodite and Eros.
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  3.  43
    The Real Facts of Life. c. 1850–1940. By Margaret Jackson. Pp. 206. (Taylor & Francis, London, 1994.) £12.95. [REVIEW]JohannaAlberti -1995 -Journal of Biosocial Science 27 (3):373-374.
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  4.  85
    ‘Equal though different’: laboratories, museums and the institutional development of biology in late-Victorian Northern England.Alison Kraft &Samuel J. M. M.Alberti -2003 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 34 (2):203-236.
    Traditional accounts of the emergence of professional biology have privileged not only metropolis over province, but research over teaching and laboratory over museum. This paper seeks to supplement earlier studies of the ‘transformation of biology’ in the late nineteenth century by exploring in detail the developments within three biology departments in Northern English civic colleges. By outlining changes in the teaching practices, research topics and the accommodation of the departments, the authors demonstrate both locally contingent factors in their development and (...) continuities with existing traditions in natural history. The appointment of Arthur Milnes Marshall in preference to Louis Miall to the new zoology chair in Manchester in 1879 casts light on contemporary views of the laboratory and museum as ‘equal though different’. The transformation in biology, in Northern England at least, was shaped more by such local institutional changes than by a phoenix-like rise of the laboratory from the ashes of the museum—more by the rhetorical construction of a professional academic community than any dramatic shift in sites. In this period the biology laboratory supplemented, rather than eclipsed, the museum, and the dichotomy between the ‘naturalist’ and the ‘experimentalist’ was far from clear-cut. (shrink)
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  5. Studi su LBAlberti'.C. Grayson -forthcoming -Rinascimento.
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  6.  47
    QUARTIER MU V. J.-C. Poursat Fouilles exécutées à Malia. Le Quartier Mu V. Vie quotidienne et techniques au Minoen Moyen II. Pp. iv + 268, figs, b/w + colour pls. Athens: École Française d'Athènes, 2013. Paper. ISBN: 978-2-86958-244-6. [REVIEW]Maria EmanuelaAlberti -2015 -The Classical Review 65 (2):556-558.
  7. Originality and cultural progress in the quattrocento-brunelleschi Dome and a letter byAlberti.C. Smith -1988 -Rinascimento 28:291-318.
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  8.  17
    On Painting. [REVIEW]V. C. C. -1957 -Review of Metaphysics 10 (3):534-534.
    Alberti's Della pittura was the first, and in many ways the most important, of the Renaissance treatises on painting, elaborating as it does the theoretical backgrounds of the influential new art of 15th-century Florence. This edition presents the work with distinction. The translation--the first in English since 1755--is based upon the known manuscript sources, and has been provided with a helpful introduction and notes. Diagrams serve to clarifyAlberti's accounts of perspective. --V. C. C.
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  9. The Quattrocento Dialogue: Classical Tradition and Humanist Innovation. [REVIEW]C. M. H. -1981 -Review of Metaphysics 34 (4):794-795.
    "The Quattrocento Dialogue" discussed by David Marsh was produced by Leonardo Bruni, Poggio Bracciolini, Lorenzo Valla, Leon BattistaAlberti, and Giovanni Pontano. Their dialogues "examine philosophical questions in a contemporary setting," and since that setting is one of emerging modernity, the development of the genre of dialogue "illustrates the development of emerging modern thought". Marsh’s book is a mixture of intellectual and literary history, unburdened or unenlivened with fashionable theorizing, and directed more toward establishing the existence of a genre (...) of Quattrocento dialogue than toward defining modernity. (shrink)
     
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  10.  15
    Reseña de: Han, B. C. Hegel y el poder. Un ensayo sobre la amabilidad, traducción de MiguelAlberti, Madrid, Herder, 2019, 160 pp. [REVIEW]Juan David Almeyda Sarmiento -2020 -Tópicos 40:185-187.
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  11. libros de Caelo et mundo..., ed. G. Lockert, Paris, J. Badius Ascensius, C. Resch 1516. Albertus de Saxonia 1518= Albertus de Saxonia, Quaestiones et decisiones pbysicales...Alberti de Saxonia in octo libros Physicorum, tres libros De Caelo et mundo..., ed. G. Lockert, Paris, Badius Ascensius, С Resch 1518. [REVIEW]Bischofs von Lincoln -1989 - In Stefano Caroti,Studies in medieval natural philosophy. [Firenze]: L.S. Olschki. pp. 301.
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  12.  15
    Rome as “Part of the Heavens”? Leon BattistaAlberti’s Descriptio urbis Romae (ca. 1450) and Ptolemy’s Almagest.Maren Elisabeth Schwab -2023 -Journal of the History of Ideas 84 (1):1-27.
    Abstract:In his Descriptio urbis Romae, Leon BattistaAlberti provides step-by-step instructions for how to draw the outlines of Rome. The image transmitted throughAlberti’s text is so accurate that it is justly described as the first “map” of Rome after the Forma Urbis (3rd c. CE).Alberti's idea was sparked by the renewed reading of the works of Claudius Ptolemy: the Geography, but also—as I argue for the first time—the Almagest. I show how this image blends the (...) ways that terrestrial and celestial territories are commonly depicted and gives a fresh interpretation of this cosmologically overdetermined city. (shrink)
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  13.  60
    Μαρικασ.J. D. Morgan -1986 -Classical Quarterly 36 (02):529-.
    A. C. Cassio has recently pointed out that Μαρικς, the name which Eupolis applied to the demagogue Hyperbolus, is a transliteration of the Old Persian word . In fact, a Persian origin μαρικς was suspected long ago. The seventeenth-century English scholar Edward Bernard, whose notes were used by J.Alberti in his edition of Hesychius, connected μαρικς with the Modern Persian mardekeh, which literally means ‘a little man’ and has the connotation ‘a vile person’, ‘a scoundrel’. A. Meineke followed (...) Bernard's derivation of μαρικς from Persian, as did K. Latte in his recent edition of Hesychius. These references should be added to Cassio's citation of E. Maass' quotation of K. F. Geldner's opinion. (shrink)
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  14.  15
    Du temple à la maison.C. Focant -2006 -Revue Théologique de Louvain 37 (3):342-360.
    Cet article présente une synthèse de la manière dont chacun des quatre évangélistes développe le rapport à l'espace construit. De ce point de vue, trois entités principales entrent en ligne de compte, à savoir le temple, la synagogue et la maison. Quelle relation y a-t-il entre elles et cette relation est-elle la même dans les différents évangiles ? La façon dont chaque récit évangélique articule ces entités est-elle révélatrice quant à la personne de Jésus et/ou quant à la communauté de (...) ses disciples ? La question sera notamment posée de la relation au temple conçu comme espace sacré de rencontre avec Dieu. (shrink)
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  15.  36
    Vergleichende Untersuchungen der Sehschärfe des hell- und des dunkeladaptirten Augis: Comment.C. Ladd Franklin -1899 -Psychological Review 6 (3):329-332.
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  16. New studies in deontic logic.C. E. Alchourrón &D. Makinson -1981 - In Risto Hilpinen,New Studies in Deontic Logic: Norms, Actions, and the Foundations of Ethics. Dordrecht, Netherland: Wiley-Blackwell. pp. 125--148.
    Investigates the resolution of contradictions and ambiguous derogations in a code, by means of the imposition of partial orderings. Although formulated as a study in the logic of norms, it provided the initial ideas for work on the logic of theory (or belief) change, developed by the authors in a series of papers by the authors and Peter Gardenfors beginning in 1985.
     
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  17.  54
    Seneca's Cosmos.C. D. N. Costa -1994 -The Classical Review 44 (02):279-.
  18.  21
    Positive implicative bck-algebras with con-dition (s) and implicative semilattices.Janis Cırulis -1999 -Bulletin of the Section of Logic 28 (3):131-133.
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  19. Freedom of Speech, American Public Education, and Standardized Tests: A Critical Enquiry.C. J. Fazzaro -2006 -Journal of Thought 41 (4):11.
  20.  18
    Labor law: no minimum wage for nurses' off-premises, on-call hours.C. Feldberg -2000 -Journal of Law, Medicine and Ethics 29 (3-4):413-414.
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  21.  27
    Brugmann's Theory of the Ind.-Eur.Nasalis Sonans.C. A. M. Fennell -1891 -The Classical Review 5 (10):451-454.
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  22.  27
    A Study of Ocular Functions, with Special Reference to the Lookout and Signal Service of the Navy.C. E. Ferree,G. Rand &D. Buckley -1920 -Journal of Experimental Psychology 3 (5):347.
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  23.  43
    Cécile DAUPHIN et Arlette FARGE (dir.), Séduction et Sociétés. Approches historiques.Luisa Accati -2003 -Clio 18:288-292.
    Les dictionnaires et documents, tirés de la littérature ou des archives, qui sont examinés dans cet ouvrage disent plus de mal que de bien de la séduction. La séduction c'est « l'élan qui porte l'un vers l'autre », mais cet élan est dévié par la tromperie. La séduction peut être située dans la polémique de longue durée contre le maquillage et la vanité des femmes. Leon BattistaAlberti compare la femme, qui a la déplorable habitude de se maquiller, à (...) l'artiste qui aurait l'habitude, to... (shrink)
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  24.  6
    Ștefan Zeletin: contribuții documentare.C. D. Zeletin &Ștefan Zeletin (eds.) -2002 - Bacău: Editura Corgal Press.
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  25.  16
    (1 other version)Our Hitler.C. Zimmer -1979 -Télos 1979 (42):150-159.
  26.  115
    Whistleblowers and the narrative of ethics.C. Fred Alford -2001 -Journal of Social Philosophy 32 (3):402–418.
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  27.  14
    Принцип субсидіарності: Уроки соціального вчительства католицької церкви.Cергій Присухін -2018 -Ukrainian Religious Studies 86:42-48.
    Анотація. У статті проаналізовані досягнення Соціального Вчительства Католицької Церкви, репрезентовані працями Лева ХІІІ, Пія ХІ, Пія ХІІ, Івана Павла ІІ, що розкривають змістовні характеристики поняття «принцип субсидіарності», його роль і значення в системі християнських цінностей. Принцип субсидіарності робить можливими такі взаємовідносини в соціальному житті, коли спільнота вищого порядку не втручається у внутрішнє життя спільноти нижчого порядку, перебираючи на себе належні тій функції; заради спільного добра, спільного блага вона надає їй у разі потреби підтримку й допомогу, узгоджуючи у такий спосіб її (...) взаємодію з іншими соціальними структурами. Принцип субсидіарності скеровує соціальну практику на утвердження спільного блага в людському співтоваристві. Поширення і застосування принципу субсидіарності протистоїть небезпеці «одержавлення» суспільства та найзагрозливіших проявів колективізму, обмежує абсолютизацію влади, бюрократизацію державних і соціокультурних структур, стає одним із гарантів дотримання прав і свобод громадян своєї країни. (shrink)
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  28.  91
    A minimal pair of recursively enumerable degrees.C. E. M. Yates -1966 -Journal of Symbolic Logic 31 (2):159-168.
  29. Prophecy in Islam. [REVIEW]C. S. Sp Patrick Campbell -1958 -Philosophical Studies (Dublin) 8:245-245.
    The aim of this book is “to point how far the Arabian philosophers succeeded in their attempt to integrate the Semitic and Muslim conception of revelation with Greek wisdom.” The problem is precisely that which confronted the Catholic theologians of the 13th century. Seeing the efforts of the Arabian philosophers side by side with the achievement of St. Thomas we can better appreciate what St. Thomas succeeded in doing.
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  30.  32
    Metabolism and the triggering of feeding behavior.C. Laria-Timo -1983 -Behavioral and Brain Sciences 6 (4):745.
  31.  40
    Political self-deception and epistemic vice.Neil C. Manson -2020 -Ethics and Global Politics 13 (4):6-15.
    Galeotti argues that we can gain a better understanding of political decision making by drawing upon the notion of self-deception and offers a rich articulation of what self-deception is, and how and why it exerts influence upon political decision making, especially in high-stakes contexts where the decision seems to be counter to rationality. But such contexts are also explicable from a different perspective, with different theoretical resources. In recent years the field of ‘virtue epistemology’ has discussed a wide range of (...) epistemic vices – traits of character, and cognitive strategies, that stand in the way of gaining knowledge. This raises questions about how an explanation of political decision making in terms of self-deception relates to an explanation in terms of epistemic vice. Because the notion of epistemic vice applies to self-deception and to other cognitive deficiencies, it is argued that the broader notion of epistemic vice might be explanatorily richer, and more useful. (shrink)
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  32.  26
    Монографія "функціональність релігії: Український контекст".Cергій Присухін -2018 -Ukrainian Religious Studies 84:155-156.
    Монографія "Функціональність релігії: український контекст".
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  33. Studia Albertina.Heinrich Ostlender -1952 - Münster Westf.,: Aschendorff.
    Die Autographe Alberts des Grossen, von H. Ostlender.--Das Uppsalenser Albertusautograph, von F. Stegmüller.--Albertus-Magnus-Fragmente in Schweden, von T. Schmid.--Das zeitliche Verhältnis der Summa de incarnatione zu dem dritten Buche des Sentenzenkommentars Alberts des Grossen, von I. Backes.--Der Geist als höherer Teil der Seele nach Albert dem Grossen, von A. J. Backes.--Bemerkungen zur Ehelehre des hl. Albertus Magnus, von H. Doms.--Die Behandlung der Tugend der Keuschheit im Schrifttum Alberts des Grossen, von C. Feckes.--Um die Quaestiones de animalibus Alberts des Grossen, von E. (...) Filthaut.--Principium BiblicumAlberti Magni, ed. A. Fries.--En marge de l'explication du "Credo" par Saint Albert le Grand, par J. de Ghellinck.--Zur Frage der anfangslosen und zeitlichen Schöpfung bei Albert dem Grossen, von J. Hansen.--Die ursprüngliche Einteilung des Sentenzenkommentars Alberts des Grossen, von A. Hiedl. (shrink)
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  34.  60
    The place of civil disobedience in Nigerian democracy: A philosophical appraisal.C. O. Akpan -2007 -Sophia: An African Journal of Philosophy 7 (1).
  35.  24
    The proximity effect in the lead-copper system by electron tunnelling.C. J. Adkins &B. W. Kington -1966 -Philosophical Magazine 13 (125):971-987.
  36.  11
    The Age at Which Scientists Do Their Best Work.C. Adams -1946 -Isis 36:166-169.
  37.  20
    Journeying through Scripture with the Lectionary's Map.C. Clifton Black -2002 -Interpretation: A Journal of Bible and Theology 56 (1):59-72.
    Preaching from the Revised Common Lectionary has its hazards. Living with the lectionary may nevertheless cultivate within us “a taste for holy conversation”: a deeper affinity for the God whom Christians prayerfully adore as Father, Son, and Holy Spirit.
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  38.  83
    World congress on the family: June 15th to 23rd, 1958. Paris.C. P. Blacker -1958 -The Eugenics Review 50 (3):179.
  39.  59
    Brain and mind: or the nervous system of man.C. J. Bond -1929 -The Eugenics Review 21 (2):135.
  40.  24
    Hemilateral asymmetry in relation to cross-breeding.C. J. Bond -1929 -The Eugenics Review 21 (2):109.
  41. Schultz, Johann exegetic contribution within the 1st reception of Kant criticism (1770-1785).C. Bonellimunegato -1992 -Verifiche: Rivista Trimestrale di Scienze Umane 21 (1):3-36.
     
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  42.  16
    La crise du libéralisme.C. Bouglé -1902 -Revue de Métaphysique et de Morale 10 (5):635 - 652.
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  43.  39
    The Occasion of Alcman's Partheneion.C. M. Bowra -1934 -Classical Quarterly 28 (01):35-.
    Most recent critics of Alcman's Partheneion have assumed that it was composed for a festival of Artemis Orthia, and have strengthened their case by adopting the scholiast's reading of ρθί at 61 and assuming that ᾈώтι at 87 can only refer to Artemis. The case for Artemis has been made more popular by the excavations of her shrine, which have revealed copious evidence of a rich and popular cult with which festivals of maidens must have been connected. But on a (...) closer examination the case for Artemis Orthia is seen to be based on fallacious evidence. First, let us consider the scholiast's suggestion of ρθί which Bergk read at 61. (shrink)
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  44.  23
    Justifying Tomorrow's ESCROs.C. D. Brewer &Heather DeGrote -2013 -American Journal of Bioethics 13 (1):65-66.
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  45.  64
    Hr. Von Wright on the logic of induction (II.).C. D. Broad -1944 -Mind 53 (210):97-119.
  46.  16
    Modalities of Humanchine Actor Networks: Mechanisms of Hybridity and Emancipation in Structurantion Theory.C. Atkinson &L. Brooks -2006 -Journal of Intelligent Systems 15 (1-4):55-80.
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  47.  74
    Personal Objectification.C. R. Bukala -1980 -Modern Schoolman 57 (2):99-119.
  48.  27
    Charles Edward Spearman: 1863-1945.C. Burt &C. S. Myers -1946 -Psychological Review 53 (2):67-71.
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  49.  53
    Conditions of Peace. By E. H. Carr. (London: Macmillan & Co., Ltd. 1942. Pp. xxiv + 279. Price 12s. 6d. net.).C. A. W. Manning -1943 -Philosophy 18 (69):91-.
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  50.  36
    Aborting Abnormal Fetuses: the parental perspective.C. E. Harris -1991 -Journal of Applied Philosophy 8 (1):57-68.
    ABSTRACT This paper focuses on the issue of aborting abnormal fetuses from the standpoint of the prerogatives and obligations of parents. First, two intuitively‐based models of parenthood are developed. In the Trustee Model, parental authority is grounded in the obligation of parents to promote the interests of children, while the Artisan Model locates parental authority in the intrinsic value of parenthood as a mode of parental self‐expression. Reasons are given for believing that neither of these models, taken individually, contains a (...) complete or adequate picture of parenthood and that both have counterintuitive implications. Under the assumption that there is little hope of developing a master model for parenthood to supplant the two inadequate models, five principles are developed for determining how the two models should be applied in making moral decisions. These principles are then applied to five categories of abnormal fetuses. The conclusion is that abortions are justified in the first three categories (involving severe abnormalities), but not in the fifth category (involving only slight deformities). The fourth category requires parental discretion. Finally, a check on these conclusions is provided by comparing them with a parental action that would generally be considered impermissible, namely the decision of a Jehovah's Witness not to permit a blood transfusion for his or her child in a life‐threatening situation. (shrink)
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