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Results for 'Bruce Horner'

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  1.  12
    Rhetoric and (?) Composition.”.BruceHorner &Min-Zhan Lu -2009 - In Andrea A. Lunsford, Kirt H. Wilson & Rosa A. Eberly,SAGE Handbook of Rhetorical Studies. SAGE. pp. 293.
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  2.  118
    What is neutral about neutrality?Bruce A. Ackerman -1982 -Ethics 93 (2):372-390.
  3.  134
    Rooted cosmopolitanism.Bruce Ackerman -1994 -Ethics 104 (3):516-535.
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  4.  16
    Reviving Democratic Citizenship?Bruce Ackerman -2013 -Politics and Society 41 (2):309-317.
    Many of our inherited civic institutions are dead or dying. We need an ambitious reform program to revive democratic life. This essay advances a four-pronged “citizenship agenda”: a campaign finance initiative granting each voter fifty “patriot dollars” to fund candidates and political parties of his or her choice; a proposal for a new national holiday, Deliberation Day, held before each national election, enabling citizens to deliberate on the merits of rival candidates; a system of federally financed electronic news-vouchers to permit (...) professional journalism to survive the destruction of its traditional business model; and a new form of citizenship inheritance, which provides $80,000 to all Americans as they start off life as adults. Working with collaborators, I have developed each of these initiatives at book length. This essay suggests how the “citizenship agenda” yields a whole that is larger than the sum of its parts. (shrink)
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  5. The Moral Collapse of the University: Professionalism, Purity, and Alienation.Bruce Wilshire -1990 -The Personalist Forum 6 (1):87-89.
     
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  6.  35
    Ethics in the City RoomReporters' Ethics.Howard M. Ziff &Bruce M. Swain -1979 -Hastings Center Report 9 (5):44.
  7. Pope Francis's call for social justice in the global economy.Bruce Duncan -2014 -The Australasian Catholic Record 91 (2):178.
    Duncan,Bruce Pope Francis sparked accusations that he is espousing Marxism in his November 2013 exhortation, The Joy of the Gospel, because of his pointed attacks on economic liberalism or neoliberalism, the ideology behind versions of free-market economics. The conservative US radio commentator, Rush Limbaugh, with a following of 20 million listeners on a program valued at $400 million, accused the Pope of sprouting 'pure Marxism', and of not knowing what he was talking about.
     
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  8.  67
    Structuring a Written Examination to Assess ASBH Health Care Ethics Consultation Core Knowledge Competencies.Bruce D. White,Jane B. Jankowski &Wayne N. Shelton -2014 -American Journal of Bioethics 14 (1):5-17.
    As clinical ethics consultants move toward professionalization, the process of certifying individual consultants or accrediting programs will be discussed and debated. With certification, some entity must be established or ordained to oversee the standards and procedures. If the process evolves like other professions, it seems plausible that it will eventually include a written examination to evaluate the core knowledge competencies that individual practitioners should possess to meet peer practice standards. The American Society for Bioethics and Humanities has published core knowledge (...) competencies for many years that are accepted by experts as the prevailing standard. Probably any written examination will be based upon the ASBH core knowledge competencies. However, much remains to be done before any examination may be offered. In particular, it seems likely that a recognized examining board must create and validate examination questions and structure the examination so as to establish meaningful, defensible parameters after dealing with such challenging questions as: Should the certifying examination be multiple choice or short-answer essay? How should the test be graded? What should the pass rate be? How may the examination be best administered? To advance the field of health care ethics consultation, thought leaders should start to focus on the written examination possibilities, to date unaddressed carefully in the literature. Examination models—both objective and written—must be explored as a viable strategy about how the field of health care ethics consultations can grow toward professionalization. (shrink)
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  9.  9
    Department of Computer Science University of Southern California Los Angeles, CA 90089-0782.Bruce Abramson -1991 - In Bernadette Bouchon-Meunier, Ronald R. Yager & Lotfi A. Zadeh,Uncertainty in Knowledge Bases: 3rd International Conference on Information Processing and Management of Uncertainty in Knowledge-Based Systems, IPMU'90, Paris, France, July 2 - 6, 1990. Proceedings. Springer. pp. 86.
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  10.  7
    Mexican Social Policy: Affordability, Conflict and Progress.Bruce Nord -1993 - Upa.
    This is a largely historical study of Mexican social policy and its 20th century course to social development in such areas as income, education, health, nutrition, social safety, social security, with an emphasis on the motive forces. The overall pattern is examined in terms of affordability, rhetoric generated, and comparisons with other countries in the same stage of enhancement.
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  11.  17
    Introduction.Bruce Novak -2019 -Studies in Philosophy and Education 38 (3):319-321.
  12.  11
    “National Standards” vs the Free Standards of Culture: Matthew Arnold’s Culture and Anarchy and Contemporary Educational Philistinism.Bruce Novak -2003 -Philosophy of Education 59:376-383.
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  13.  24
    Fashionable Nihilism: A Critique of Analytic Philosophy.Bruce Wilshire -2002 - State University of New York Press.
    One of America's foremost philosophers reflects on the discipline and its relation to everyday life.
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  14.  52
    Free will and the functions of consciousness.Bruce Bridgeman -1985 -Behavioral and Brain Sciences 8 (4):540-540.
  15.  33
    Pious Nietzsche: Decadence and Dionysian Faith.Bruce Ellis Benson -2007 - Indiana University Press.
    Bruce Ellis Benson puts forward the surprising idea that Nietzsche was never a godless nihilist, but was instead deeply religious. But how does Nietzsche affirm life and faith in the midst of decadence and decay? Benson looks carefully at Nietzsche's life history and views of three decadents, Socrates, Wagner, and Paul, to come to grips with his pietistic turn. Key to this understanding is Benson's interpretation of the powerful effect that Nietzsche thinks music has on the human spirit. Benson (...) claims that Nietzsche's improvisations at the piano were emblematic of the Dionysian or frenzied, ecstatic state he sought, but was ultimately unable to achieve, before he descended into madness. For its insights into questions of faith, decadence, and transcendence, this book is an important contribution to Nietzsche studies, philosophy, and religion. (shrink)
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  16. [Book review] we the people. [REVIEW]Bruce A. Ackerman -1994 - In Peter Singer,Ethics. New York: Oxford University Press. pp. 104--3.
     
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  17. Jesus' Baptism and Jesus' Healing: His Personal Practice of Spirituality.Bruce Chilton -1998
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  18. Studying the New Testament: A Fortress Introduction.Bruce Chilton &Deirdre Good -2011
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  19.  101
    Management of Intersex: A Shifting Paradigm.Bruce E. Wilson &William G. Reiner -1998 -Journal of Clinical Ethics 9 (4):360-369.
  20.  45
    Can the university defend the values upon which it stands?Bruce Wilshire -1985 -Human Studies 8 (4):377 - 388.
  21.  34
    Self, body and self-deception.Bruce Wilshire -1972 -Man and World 5 (4):422-451.
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  22.  112
    Hypotheticals and 'Can': Another Look.Bruce Aune -1967 -Analysis 27 (6):191 - 195.
  23.  16
    Extensionally defining principles and cases in ethics: An AI model.Bruce M. McLaren -2003 -Artificial Intelligence 150 (1-2):145-181.
  24.  24
    Two kinds of models, many kinds of souls: Shallice on neuropsychology.Bruce Bridgeman -1991 -Behavioral and Brain Sciences 14 (3):440-441.
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  25.  21
    Books in review.Bruce R. Reichenbach -1975 -International Journal for Philosophy of Religion 6 (3):191.
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  26.  122
    Inclusivism and the Atonement.Bruce R. Reichenbach -1999 -Faith and Philosophy 16 (1):43-54.
    Richard Swinburne claims that Christ’s death has no efficacy unless people appropriate it. According to religious inclusivists, God can be encountered and his grace manifested in various ways through diverse religions. Salvation is available for everyone, regardless of whether they have heard about Christ’s sacrifice. This poses the question whether Swinburne’s view of atonement is available to the inclusivist. I develop an inclusivist interpretation of the atonement that incorporates his four features of atonement, along with a subjective dimension that need (...) not include specific knowledge of Christ’s sacrifice. (shrink)
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  27. Is Man the Phoenix? A Study of Immortality.Bruce Reichenbach &Stanley Krippner -1984 -Religious Studies 20 (4):697-699.
     
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  28.  8
    Did human speech originate in coordinated vocal music?Bruce Richman -1980 -Semiotica 32 (3-4).
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  29. Do World Bank Loans Yield Deforested Zones?Bruce Rich -1990 -Business and Society Review 75 (10).
  30.  26
    Deformed Professions, Empty Politics.Bruce Robbins -1986 -Diacritics 16 (3):66.
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  31. Santamaria and the Legacy of the Split: Fifty Years On.Bruce Duncan -2006 -The Australasian Catholic Record 83 (2):140.
  32.  27
    Shadow Nations: Tribal Sovereignty and the Limits of Legal Pluralism.Bruce Duthu -2013 - Oup Usa.
    In order to counter the steady erosion of tribal powers of self-government, this book argues for redirecting the trajectory of tribal-federal relations to better reflect the formative ethos of legal pluralism that operated in the nation's earliest years.
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  33. Platon and Circumsolar Planetary Motion in the Middle Ages.Bruce S. Eastwood -1993 -Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 60.
    A diagram that places two planets in orbit around the sun was inserted into the textual space of a Timaeus manuscript of the late 11th century as well as three more in the 12th century. The diagram derives from a Carolingian tradition of study of Martianus Capella’s astronomy and shows his continued authority into the twelfth century. By way of Capella and through similarly-inspired commentaries on Macrobius’ Commentary on the Dream of Scipio, the idea of circumsolar motion for Mercury and (...) Venus became a well-known and authoritative theme for William of Conches and other scholars in the eleventh and twelfth centuries wo interpreted Plato in terms of current scientific knowledge. (shrink)
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  34.  40
    Theories of Light from Descartes to NewtonA. I. Sabra.Bruce Eastwood -1972 -Isis 63 (3):445-446.
  35.  58
    Agent-based social simulation and its necessity for understanding socially embedded phenomena.Bruce Edmonds -unknown
    Some issues and varieties of computational and other approaches to understanding socially embedded phenomena are discussed. It is argued that of all the approaches currently available, only agent-based simulation holds out the prospect for adequately representing and understanding phenomena such as social norms.
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  36.  53
    Complexity and Context-Dependency.Bruce Edmonds -2013 -Foundations of Science 18 (4):745-755.
    It is argued that given the “anti-anthropomorphic” principle—that the universe is not structured for our benefit—modelling trade-offs will necessarily mean that many of our models will be context-specific. It is argued that context-specificity is not the same as relativism. The “context heuristic”—that of dividing processing into rich, fuzzy context-recognition and crisp, conscious reasoning and learning—is outlined. The consequences of accepting the impact of this human heuristic in the light of the necessity of accepting context-specificity in our modelling of complex systems (...) is examined. In particular the development of “islands” or related model clusters rather than over-arching laws and theories. It is suggested that by accepting and dealing with context (rather than ignoring it) we can push the boundaries of science a little further. (shrink)
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  37. English for Professional and Academic Purposes.IanBruce -unknown
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  38. Ecstasy revisited.Bruce Eisner -1993 -Gnosis 26:55-9.
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  39.  50
    Celtic Spirituality for the Postmodern Age.Bruce G. Epperly -2011 -Chromatikon 7:237-238.
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  40.  56
    Process Theology.Bruce G. Epperly -2011 -Chromatikon 7:235-236.
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  41.  9
    An account of innuendo.Bruce Eraser -2001 - In Robert M. Harrish & Istvan Kenesei,Perspectives on Semantics, Pragmatics, and Discourse. John Benjamins. pp. 90--321.
  42.  30
    Protophenomenology in the Psychology of William James.Bruce Wilshire -1969 -Transactions of the Charles S. Peirce Society 5 (1):25 - 43.
  43. February 1933: The Winter of Literature.Bruce J. Krajewski -2024 -Common Knowledge 30 (3):376-377.
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  44.  8
    Gadamer's Aesthetics in Practice in Wer bin Ich und wer bist Du?Bruce Krajewski -2001 - In Steve Martinot,Maps and mirrors: topologies of art and politics. Evanston, Ill.: Northwestern University Press. pp. 16.
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  45.  12
    Hermeneutics and Politics.Bruce Krajewski -2015 - In Niall Keane & Chris Lawn,A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 72–76.
    Interpretation and politics merge in one the famous story of Joseph's power of dream interpretation in the Hebrew Bible. Rome's College of Augurs reinforces the entwinement of interpretation, power, religion, and folklore that one can also find in the earlier context of the Delphic Oracle. Augury reminds us that understanding happens in the context of an event, a context that presupposes one is missing something, lacking the necessary vision or foresight, and help is called for. Most of the contemporary scholars (...) who write about philosophical hermeneutics, the tradition which includes Martin Heidegger and Hans‐Georg Gadamer, are allergic to politics in the proletarian sense of that word. Party politics and parliamentarian procedures receive almost no attention in the secondary literature on contemporary hermeneutics. Assertion about the political incompetence of philosophy opens the door to an esoteric tradition in philosophy that includes Plato's “secret doctrine”, and stretches back to Pythagoras and Heraclitus. (shrink)
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  46.  15
    Hermeneutics and Rhetoric.Bruce Krajewski -2015 - In Niall Keane & Chris Lawn,A Companion to Hermeneutics. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 539–547.
    The Greek god Hermes, the messenger and god of thieves, the giver of laws and the alphabet, is a key figure for thinking about the relationship between hermeneutics and rhetoric. The philosophers have been able to cloak their distaste for people in general, evident most tellingly in Plato's allegory of the cave. On more familiar rhetorical territory, Nancy Worman in Abusive Mouths in Classical Athens reminds Aristotle's distaste for audiences. The ancient rhetoricians recognized the importance of appearances, and for obvious (...) reasons emphasized in their treatises that they wanted orators to be virtuous and morally upright people. In most kinds of legal and scriptural interpretation, authors build cases from precedent. As a way to capture the salient features of this intersection of hermeneutics and rhetoric, the reader could conjure up the differences in biblical hermeneutics between Moses Maimonides (1135–1204) and Baruch Spinoza (1632–1677). (shrink)
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  47.  11
    Paradigms for a Metaphorology, trans. Robert Savage by Hans Blumenberg.Bruce Krajewski -2019 -Common Knowledge 25 (1-3):423-424.
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  48.  18
    Schriften zur Literatur, 1945 – 1958 by Hans Blumenberg.Bruce Krajewski -2018 -Common Knowledge 24 (2):328-329.
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  49.  41
    French letters.Bruce Kuklick -2004 -Modern Intellectual History 1 (2):283-292.
  50.  26
    John Rawls and R. M. Hare: A Study of Canonization.Bruce Kuklick -2022 -Analyse & Kritik 44 (1):87-110.
    Why is someone enduringly prized as a philosopher? To answer this question, this historical case study examines the intersecting careers of John Rawls and R. M. Hare. It looks at their writings, a complex chain of disagreements, the argumentative dimension. The essay moreover explores the clash of differing temperaments. Finally, themes in addition to ratiocination and personality are factored in: the leanings of the institutions that control access to intellectual endeavor; the public square—politics widely conceived—into which the two men were (...) thrown; and the cultural rivalry between England and America after World War Two. (shrink)
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