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Results for 'Brianna K. Morseth'

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  1.  26
    Quarks of Consciousness and the Representation of the Rose: Philosophy of Science Meets the Vaiśeṣika-Vaibhāṣika-Vijñaptimātra Dialectic in Vasubandhu’s Viṃśikā.Lisa Liang &Brianna K.Morseth -2019 -Journal of Dharma Studies 2 (1):59-82.
    The representation of a rose varies considerably across philosophical, religious, and scientific schools of thought. While many would suggest that a rose exists objectively, as a physical object in geometric space reducible to fundamental particles such as atoms or quarks, others propose that a rose is an emergent whole that exists meaningfully when experienced subjectively for its sweet fragrance and red hue, its soft petals and thorny stem. Some might even maintain that a rose is “consciousness-only,” having no existence apart (...) from conscious perception. Thus, we find a spectrum of realist to idealist perspectives. Even in Dharma studies, with a common basis in Indian thought, the Vaiśeṣikas, Vaibhāṣikas, and the vijñaptimātra doctrine of the Yogācārin-Vijñānavādins entertain diverging perspectives. On one hand, the Vaiśeṣikas, a school of Vedic philosophy, propounded a theory of reality in the form of indivisible, eternal atoms, a metaphysical approach counter to the doctrine of not-self (anātman) in Buddhism. The Vaibhāṣikas, a school of early Buddhist atomism, on the other hand, denied the existence of a true self or eternal soul (ātman) as substratum for reality but maintained their own theory of atomism. For the Vaibhāṣikas, the flow of consciousness may be segmented into discrete moments, yet unlike many of their Buddhist contemporaries from other schools, they asserted that all cognizable phenomena are truly existent insofar as they consist of physically irreducible atoms. Among their objectors were the Yogācārin-Vijñānavādins who proposed the theory of consciousness-only (vijñaptimātra), rejecting the independent existence of indivisible atoms and discrete moments of time. This paper introduces the dialectic that formed between these schools through Vasubandhu’s fourth century C.E. text Twenty Verses on Consciousness-Only (Viṃśikāvijñaptimātratāsiddhi). While the gulf between the realist and idealist positions may seem, at times, irreconcilable, we integrate findings from the field of physics, particularly quantum mechanics (and several philosophical interpretations thereof) within the realm of modern science as a possible bridge between these otherwise seemingly disparate systems of Dharma. (shrink)
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  2.  138
    Making Sense of Whistle-Blowing's Antecedents: Learning from Research on Identity and Ethics Programs.Abhijeet K. Vadera,Ruth V. Aguilera &Brianna B. Caza -2009 -Business Ethics Quarterly 19 (4):553-586.
    ABSTRACT:Despite a significant increase in whistle-blowing practices in work organizations, we know little about what differentiates whistle-blowers from those who observe a wrongdoing but chose not to report it. In this review article, we first highlight the arenas in which research on whistle-blowing has produced inconsistent results and those in which the findings have been consistent. Second, we propose that the adoption of an identity approach will help clarify the inconsistent findings and extend prior work on individual-level motives behind whistle-blowing. (...) Third, we argue that the integration of the whistle-blowing research with that on ethics programs will aid in systematically expanding our understanding of the situational antecedents of whistle-blowing. We conclude our review by discussing new theoretical and methodological arenas of research in the domain of whistle-blowing. (shrink)
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  3.  1
    Navigating Controversial Terrain in advance.Brianna Larson,Zachary Peck,Jacob Ebbs &Vincent Del Prado -forthcoming -American Association of Philosophy Teachers Studies in Pedagogy.
    In this essay, we explore two salient kinds of value conflict between instructors and students and how such conflict can cause both pedagogical and professional challenges for instructors. We delineate two main forms of value conflict: between instructors and students and between students and their peers. We highlight case studies for each example, illustrating first-order pedagogical consequences and second-order social, political, and professional consequences for each conflict type. In response to the two kinds of conflicts instructors in both K–12 and (...) higher education face, we propose Ethics Bowl–style pedagogy as a strategy for addressing each type of conflict. We argue that by utilizing pedagogical tools taken from and inspired by Ethics Bowl, instructors at various institutions and academic levels can mitigate the multiple consequences associated with each value-conflict kind. (shrink)
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  4. Insaeng kwa Pulgyo: Kim Yu-hyŏk Kyosu tʻŭkpyŏl chʻochʻŏng kangyŏllok.Yu-hyŏk Kim -1985 - Sŏul Tʻŭkpyŏlsi: Sinyangsa. Edited by Chŏng-san Chu.
     
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  5. More Aristotelian than Aristotle. Duns Scotus on Cognizing Singulars.L. Novák -2017 - In Daniel Heider, Lukáš Lička & Marek Otisk,Perception in Scholastics and Their Interlocutors. Praha: Filosofia.
  6.  31
    The history of eighteenth-century philosophy: history or philosophy?K. Haakonssen -unknown
  7. Virgilio, Brescia.K. Büchner -forthcoming -Paideia.
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  8.  13
    A short sketch of the history of the Oxford medical school.K. J. Franklin -1936 -Annals of Science 1 (4):431-446.
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  9.  10
    Populism and the NEA.K. Mattson -1991 -Télos 1991 (89):115-120.
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  10.  57
    Quasivarieties of cancellative commutative binary modes.K. Matczak &A. Romanowska -2004 -Studia Logica 78 (1-2):321 - 335.
    The paper describes the isomorphic lattices of quasivarieties of commutative quasigroup modes and of cancellative commutative binary modes. Each quasivariety is characterised by providing a quasi-equational basis. A structural description is also given. Both lattices are uncountable and distributive.
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  11.  11
    (1 other version)The Phantom Public and its Problems.K. Mattson -1993 -Télos 1993 (95):181-187.
    Title: The Phantom Public Sphere Publisher: University of Minnesota Press ISBN: 0816621268 Author: Bruce Robbins Title: Intellect and Public Life: Essays on the Social History of Academic Intellectuals in the United States Publisher: The Johns Hopkins University Press ISBN: 0801844339 Author: Thomas Bender.
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  12.  41
    Objectivity in ethics.K. E. Baier -1948 -Australasian Journal of Philosophy 26 (3):147 – 165.
    In this paper I have tried to clarify the meaning of two very different sets of characteristics which philosophers have had in mind when they claimed that ethical terms were objective. I gave a very tentative answer to the question whether it is true to say that, in any of the distinguished senses, ethical statements are objective. Lastly, I indicated how the failure to make the distinction I draw was responsible for a number of confusions and unnecessary difficulties. More precisely, (...) in (1) I defined the first set of the characteristics in question, which together I have called solidity ; in (2) I give reasons why it is misleading to claim that ethical statements are solid and also misleading to claim they are not; in (3) I defined the second set of these characteristics, namely, proper contentiousness and proper complexity; in (4) I explained what I thought were the fundamental differences between these two sets of characteristics; in (5) I suggested that the solidity of an expression is normally a good reason for holding that the expression is properly contentious and properly complex; in (6) I claim that the failure to understand (4) and, therefore, also (5) leads to the following errors: (a) that, if an expression is solid , it must be properly contentious and properly complex ; that, if an expression is non-solid , it must be either properly contentious and properly simple , or properly non-contentious . (5) That, if an expression is properly contentious and properly complex , it must be solid ; if it is properly contentious and properly simple or if it is properly non-contentious , then it must be non-solid ; and lastly in (7) I have mentioned some common reasons for holding that ethical expressions have one or the other of the above-mentioned characteristics. (shrink)
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  13.  108
    Proving a moral judgment.K. Baier -1953 -Philosophical Studies 4 (3):33 - 44.
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  14. Mill-Wilmans, Eine Prüfung der Philosophie Sir William Hamiltons.K. Oesterreich -1913 -Kant Studien 18:150.
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  15.  41
    The Captivating Question.K. J. Peters -1995 -Semiotics:120-126.
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  16.  30
    (1 other version)Rettung oder verabschiedung der hermeneutik?K. Ludwig Pfeiffer -1983 -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 14 (1):46-67.
    This article proceeds on two main assumptions. The 'understanding' of universes of discourse and human practice can no longer be based on the rules developed by older systems of hermeneutics. Modern hermeneutics has not tried to compensate this loss of methodological efficiency by working out new frameworks. It is rather exclusively occupied with efforts to provide 'foundations'. Thus we get ontological, dialectical, transcendental etc. systems. These may serve as general possibilities for looking at history. They do not, however, advance the (...) solution of the manifold methodological difficulties of concrete research. A functional analysis of fundamentalist hermeneutics can demonstrate more precisely that this type of theory has largely proved fruitless. Certainly we cannot do without fundamentalist concepts like historicity, tradition, consciousness or, for that matter, emancipation. It is equally clear, however, that these concepts cannot merely be defined along the lines prescribed by philosophies of science. The present article therefore pleads for an anthropological extension and specification of 'hermeneutic' frameworks which should allow us to analyse historical life forms, ways of experience, strategies of meaning formation in a more precise and differentiated manner. (shrink)
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  17.  27
    Hume's treatment of belief.K. B. Pflaum -1950 -Australasian Journal of Philosophy 28 (2):93 – 113.
  18.  12
    The development of cascades initiated by nuclear interaction.K. Pinkau -1961 -Philosophical Magazine 6 (65):657-667.
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  19. Biblical Zoar: the looting of an ancient site.K. D. Politis -1994 -Minerva 5 (6):12-15.
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  20.  13
    (1 other version)Miracle in Poland.K. Pomian -1981 -Télos 1981 (47):78-91.
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  21. În cåutarea unei societå¡ i mai bune.K. Popper -forthcoming -Humanitas.
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  22.  29
    On the coarse-to-fine strategy in stereomatching.K. Prazdny -1987 -Bulletin of the Psychonomic Society 25 (2):92-94.
  23.  27
    The organization of behavior in the newborn infant.K. C. Pratt -1937 -Psychological Review 44 (6):470-490.
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  24.  11
    Vertical disparity tolerance in random-dot stereograms.K. Prazdny -1985 -Bulletin of the Psychonomic Society 23 (4):413-414.
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  25.  9
    XIX. Skeptisches bei Lukian.K. Praechter -1892 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 51 (1):284-293.
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  26.  23
    David Pears, "The False Prison: A Study of the Development of Wittgenstein's Philosophy. Volumes One and Two".K. Puhl -1989 -Philosophical Quarterly 39 (157):503.
  27. Atom und Zelle: Ein Beitrag zur Erörterung des Leib-Seele-Problems.K. SAUSGRUBER -1958
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  28. Historie.Kai Aalbæk-Nielsen -1970 - Københvan,: Munksgaard.
     
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  29. La notion de rationalité des méthodes d'inférence faillibles.K. Ajdukiewicz -1959 -Logique Et Analyse 2 (5):3.
     
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  30. Hume's Problem of Induction.K. C. Anyanwu -1982 -Nigerian Journal of Philosophy 2.
  31. Developping and Testing a Decision Aid for Pupils Choosing an Apprenticeship.K. Michael Aschenbrenner -1981 -Roczniki Filozoficzne 29 (4):58.
  32.  43
    A Note on Intuitionistic Fuzzy Logics.K. T. Atanassov &A. G. Shannon -1998 -Acta Philosophica 7 (1):121-125.
  33. Junghegelianertum und Geschichtsauffassung: Anwendung der Hegelschen Philosophie in der Rechts- und Religionsphilosophie.József Czirják -1984 - Pécs: Pécsi Janus Pannonius Tudományegyetem Állam- és Jogtudományi Kara.
     
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  34. Von Aaasvögel bis Zynismus: Nietzsche auf CD-ROM und Nietzsche digital.K. Dite -1996 -Nietzsche Studien 25:363-379.
     
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  35. Absolute and conditional rights.K. Dowling -1997 -South African Journal of Philosophy 16 (1):1-6.
     
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  36. Internalization and Juridization of Human Rights.K. Drzewicki -1999 - In Raija Hanski Markku Suksi,An Introduction to the International Protection of Human Rights. A Textbook.
  37.  10
    The reception of Erasmus in the early modern period.K. A. E. Enenkel (ed.) -2013 - Boston: Brill.
    Erasmus was one of the most widely read and controversial authors of the early modern period, inspiring a broad range of reader reactions. The present volume addresses various aspects of Erasmus's reception, including how the author's name was sometimes used to bolster decidedly "un-Erasmian" ideals.
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  38. Moral duty and the question of the successful life. Considerations of Kant's concept of happiness.K. Haucke -2002 -Kant Studien 93 (2):177-199.
     
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  39. Vedomia.K. Dialektike Spoločenského A. Individuálneho -1988 -Filozofia 43 (1):39.
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  40. Markʻsistul-leninurĭ pʻilosopʻia--sabunebis-metqvelo da sazogadoebriv mecʻnierebpatʻa metʻodologia.Xariton Kʻoriże -1976
  41.  11
    Die Dialektik des Konkreten.Karel Kosík -1967 - (Frankfurt a.M.): Suhrkamp.
  42. Cooperative principle.K. Lindblom -2005 - In Keith Brown,Encyclopedia of Language and Linguistics. Elsevier. pp. 3--176.
     
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  43.  15
    XI. Miscellanea.K. Lincke -1900 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 59 (1):186-200.
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  44.  9
    XIV. Xenophons Hieron und Demetrios von Phaleron.K. Lincke -1899 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 58 (1-4):224-251.
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  45.  4
    3. Zu Aeneas Tacticus.K. Linche -1916 -Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 73 (1-4):157-157.
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  46.  33
    Przykłady ultraproduktów.K. Loewen -1969 -Studia Logica 24 (1):52-52.
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  47.  16
    Some reflections on the morality of war.K. Lützén -2004 -Nursing Ethics 11 (6):541-542.
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  48.  13
    The right to privacy of e-mails raises many questions.K. Lützén -2003 -Nursing Ethics 10 (1):2-3.
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  49.  28
    Note on PlatoCharmides 153B.K. W. Luckhurst -1934 -The Classical Review 48 (06):207-208.
  50.  87
    There is No Such Thing as Social Science: In Defence of Peter Winch.K. J. Morris -2009 -Analysis 69 (4):795-797.
    This provocative, engaging and important book marks the fiftieth anniversary of the publication of Peter Winch's seminal The Idea of a Social Science . The authors – the first two philosophers, the third a sociologist – have worked together in various permutations before. No-one familiar with their previous publications will be surprised that the dominant voice throughout is Wittgenstein's – that is, Wittgenstein as read ‘resolutely’ by ‘new Wittgensteinians’. They have three principal aims: first, to read Winch's own work in (...) an equally ‘resolute’ way; hence to read ISS as prophylactic and therapeutic in intention, and not as heralding a wonderful or not-so-wonderful new social theory; secondly, to defend Winch against certain persistent charges; and thirdly, to persuade social theorists and philosophers of ‘social science’ that Winch's therapeutic lessons have not yet been assimilated, with the possible exception of a handful of ethnographers and ethnomethodologists.Following a substantial introductory section, Chapters 1 and 2 – respectively, entitled ‘Beyond pluralism, monism, relativism, realism etc.: reassessing Peter Winch’ and ‘Winch and linguistic idealism’ – argue that Winch cannot be seen as an advocate of linguistic idealism or “any of the other ‘isms’ that have been reactively bandied about …. (shrink)
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