Tempting God.Brian Leftow -2014 -Faith and Philosophy 31 (1):3-23.detailsWestern theism holds that God cannot do evil. Christians also hold that Christ is God the Son and that Christ was tempted to do evil. These claims appear to be jointly inconsistent. I argue that they are not.
Arguing from the Evidence.Brian A. Thomasson -2011 -Philosophy of the Social Sciences 41 (4):495-534.detailsIn Kitzmiller v. Dover (2005), the only U.S. federal case on teaching Intelligent Design in public schools, the plaintiffs used the same argument as in the creation-science trials of the 1980s: Intelligent Design is religion, not science, because it invokes the supernatural; thus teaching it violates the Constitution. Although the plaintiffs won, this strategy is unwise because it is based on problematic definitions of religion and science, leads to multiple truths in society, and is unlikely to succeed before the present (...) right-leaning Supreme Court. I suggest discarding past approaches in favor of arguing solely from the evidence for evolution. (shrink)
The Challenges of Detection and Enforcement of Insider Trading.Brian J. Adams,Tod Perry &Colin Mahoney -2018 -Journal of Business Ethics 153 (2):375-388.detailsTrading on non-public material information is fertile ground for a discussion of ethical behavior. The long-running legal tug-of-war over what constitutes illegal insider trading delivers challenges to regulatory authorities charged with detecting and enforcing the law, and is likely one of the reasons that prosecution of insider trading events remains rather uncommon. One can observe both increased volume in the equity and option markets and run-ups in the stock price prior to the announcement of the acquisitions; however, the detection of (...) illegal or unethical insider trading can be difficult. Given the legal uncertainty around insider trading and the circumstantial evidence from the trading activity, it is almost impossible to identify unethical insider trades unless there is a whistleblower or trades are large in size and impeccable in timing. Using call option trading around two merger announcements with similar firms that resulted in different ultimate treatment from the SEC, we illustrate the struggle regulators and prosecutors have with identifying and enforcing unethical insider trades. (shrink)
Politics and philosophy in the thought of Destutt de Tracy.Brian Head -1987 - New York: Garland.detailsFirst published in 1987. This study describes and analyses the published writings of the French philosopher Antoine Destutt de Tracy. The author focuses on the three decades from the calling of the Etats-généraux to the early years of the Restoration - the period of Tracy's entire literary production, and the period of his greatest influence and reputation. This title will be of great interest to students of history, philosophy and politics.
The Cambridge Handbook of the Changing Nature of Work.Brian J. Hoffman,Mindy K. Shoss &Lauren A. Wegman (eds.) -2020 - Cambridge University Press.detailsThis handbook provides an overview of the research on the changing nature of work and workers by marshalling interdisciplinary research to summarize the empirical evidence and provide documentation of what has actually changed. Connections are explored between the changing nature of work and macro-level trends in technological change, income inequality, global labor markets, labor unions, organizational forms, and skill polarization, among others. This edited volume also reviews evidence for changes in workers, including generational change, that has accumulated across domains. Based (...) on documented changes in work and worker behavior, the handbook derives implications for a range of management functions, such as selection, performance management, leadership, workplace ethics, and employee well-being. This evaluation of the extent of changes and their impact gives guidance on what best practices should be put in place to harness these developments to achieve success. (shrink)
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Géographie différentielle.Brian Holmes -2007 -Multitudes 1 (1):109-115.detailsRésumé Black Sea Files, d’Ursula Biemann, et Corridor X, d’Angela Melitopoulos, sont des vidéos projetées sur double écran qui explorent la construction d’infrastructures : le pipeline BTC (Bakou-Tbilissi-Ceyhan) et le corridor paneuropéen de transport allant de Salzbourg et Budapest à Sofia et Thessalonique. Chacune se confronte au caractère abstrait des espaces produits par les processus de planification capitaliste contemporains ; mais chacune se détourne dans le même temps vers « une myriade de trajectoires humains qui se déroulent au niveau du (...) sol ». Elles y découvrent la production d’un milieu existentiel vécu et façonné par ses habitants, un espace vital ouvert aux devenirs les plus inattendus, et en même temps intérieurement contradictoire de par sa multiplicité même. C’est ce que Lefebvre appelait « l’espace différentiel ». Mais entre l’époque de Lefebvre et la nôtre, il y a eu une floraison d’enquêtes féministes et d’historiographies postcoloniales, qui ont prêté une attention particulière aux interactions entre la positionnalité des sujets et les savoirs situés (y compris les savoirs d’expression). Ces réflexions induisent un nouveau traitement du récit, une démultiplication de sa texture gestuelle et narrative, qui élargit la production de l’espace à travers le montage vidéographique lui-même. La recherche artistique donne forme à une géographie différentielle, c’est-à-dire à un mode de connaissance (de reconnaissance, d’auto-connaissance) qui permet aux sujets d’inscrire dans la trame gestuelle du récit leur propre positionnalité, tout en exposant ses déterminations socioéconomiques au flux du temps intersubjectif et à la fluctuation électronique de l’image vidéo. (shrink)
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And now I become its mouth: On Arthur Schopenhauer and weird ventriloquism.Brian Zager -2019 -Empedocles: European Journal for the Philosophy of Communication 10 (1):55-69.detailsFrom Arthur Schopenhauer we can glean a characteristically moody perspective on the primordial condition of speaking and being spoken. Focusing on his dualistic view of the embodied subject as having to contend with the forces of both Will and presentation, in this article I argue that his philosophy construes communication as a sort of weird ventriloquism. Drawing on François Cooren’s proposed method of ‘ventriloqual analysis’, I re-examine Schopenhauer’s subject as a being that both animates and is animated by his strange (...) dark noumena. Bearing witness to this eerie metaphysical stagecraft, his concept of Will becomes synonymous with a will to communicate, which manifests itself through the voice of the speech actor and allows us to think about his ontology and ethics from a different rhetorical perspective. (shrink)
Are Statistics Only Made of Data?: Know-how and Presupposition from the 17th and 19th Centuries.ÉricBrian -2024 - Springer Verlag.detailsThis book examines several epistemological regimes in studies of numerical data over the last four centuries. It distinguishes these regimes and mobilises questions present in the philosophy of science, sociology and historical works throughout the 20th century. Attention is given to the skills of scholars and their methods, their assumptions, and the socio-historical conditions that made calculations and their interpretations possible. In doing so, questions posed as early as Émile Durkheim’s and Ernst Cassirer’s ones are revisited and the concept of (...) symbolic form is put to the test in this particular survey, conducted over long period of time. Although distinct from a methodological and epistemological point of view, today these regimes may be found together in the toolbox of statisticians and those who comment on their conclusions. As such, the book is addressed to social scientists and historians and all those who are interested in numerical productions. (shrink)
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The Undermining of UK Corporate Governance(?).Brian R. Cheffins -2013 -Oxford Journal of Legal Studies 33 (3):503-533.detailsOver the past dozen years numerous overseas based businesses with dominant shareholders have become quoted on the London Stock Exchange, prominent examples of which have joined the ‘blue chip’ FTSE 100 stock market index. While this trend has generated concerns about the ‘undermining’ of UK corporate governance and has fostered reform proposals by the Financial Services Authority (FSA) it has thus far escaped academic attention. This article explains why companies with dominant shareholders have been migrating to London and discusses the (...) policy implications. In so doing it shows that the FSA’s proposals mostly cover familiar ground rather than being innovative but maintains that the case for radical reform has in fact not yet been made out. (shrink)
A New Dawn of Bioethics: Advocacy and Social Justice.Brian Tuohy &Providenza Rocco -2022 -American Journal of Bioethics 22 (1):23-25.detailsFabi and Goldberg make the important observation that skewed funding priorities in bioethics contribute to the perpetuation of injustice. Through a lens of structural racism, the authors dem...
Christian NGOs in Relief and Development: One of the Church’s Arms for Holistic Mission.Brian E. Woolnough -2011 -Transformation: An International Journal of Holistic Mission Studies 28 (3):195-205.detailsThe development of Christian NGOs over the second half of the 20th century has been one of the great stories of the church. At a time when the evangelical church in the West had gone into reverse, away from a holistic gospel, emphasising personal salvation alone and leaving the social gospel to the more liberal and ecumenical branch of the church, individual Christians had responded to the needs of a suffering world by forming CNGOs to tackle the relief and development (...) problems around the world. This paper outlines the background to the CNGO movement, from earliest biblical times, describes the growth of the movement, with special reference to Tearfund, and then discusses the issues and challenges currently being faced. It concludes that by working through the local churches the mission of CNGOs can be holistic, and bring hope to the world. (shrink)
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Science and Christianity: Friends or Foes?Brian E. Woolnough -2010 -Transformation: An International Journal of Holistic Mission Studies 27 (2):83-94.detailsIn this article I will discuss the relationship between science and Christianity and argue that the two should be considered as complementary, not conflicting, ways of looking at God’s world. It is aimed primarily at those Christians without a scientific background, who have been lead to believe that science in general and the theory of evolution in particular, lead people away from God.After a short history to put the debate into context, underlying issues which can lead to misunderstanding will be (...) discussed; issues relating to different forms of knowledge, different forms of truth, and, in particular, the use of metaphor in both science and in Christianity. In conclusion, dangers to the Church and the faith of believers by perpetuating the ‘conflict’ myth between science and faith will be suggested. (shrink)
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Medical Time Travel.Brian Wowk -2013 - In Max More & Natasha Vita-More,The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future. Chichester, West Sussex, UK: Wiley-Blackwell. pp. 220–226.detailsTime travel is a solved problem. Einstein showed that if you travel in a spaceship for months at speeds close to the speed of light, you can return to earth centuries in the future.
Decidable theories of non-projectable l -groups of continuous functions.Brian Wynne -2007 -Annals of Pure and Applied Logic 146 (1):21-39.detailsWe study the class of l-groups of the form C with X an essential P-space. Many such l-groups are non-projectable and their elementary theories may often be reduced to that of an associated Boolean algebra with distinguished ideal. In this paper we establish the decidability of the theories of two classes of such l-groups via corresponding results for the associated structures.
(1 other version)When the Non‐Human Knows its Own Death.Brian Willems -2007-11-16 - In Jason T. Eberl,Battlestar Galactica and Philosophy. Blackwell. pp. 87–98.detailsThis chapter contains section titled: “One Must Die to Know the Truth” “Prayer to the Cloud of Unknowing” Bored, as in Really Bored The Boxing of D'Anna Biers Notes.
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Mission to ‘Those of Riper Years’.Brian E. Woolnough -2020 -Transformation: An International Journal of Holistic Mission Studies 37 (3):197-207.detailsThis paper argues that the church should give especial care to the needs of older folk in their communities, needs that are often neglected. It analyses why such folk have especial needs in our contemporary society and suggests practical ways that churches can and should respond. It summarises particular approaches to learning to grow old, and to die well, given by various authors who have had experience in these areas. It considers the problem of pain and suffering and suggests a (...) dualistic approach that can give comfort. (shrink)
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Hailing black holes: Rhetorical realism in the age of hyperobjects.Brian Zager -2021 -Empedocles European Journal for the Philosophy of Communication 12 (2):111-128.detailsThis article addresses the challenge philosophical realism poses to the field of rhetoric by exploring the possibility of symbolic communion with nonhuman entities. As a matter of framing, I invoke Timothy Morton’s concept of the hyperobject to better understand the complexities of communicating with and about sublime nonhuman objects such as black holes. I then delineate how the stylistic modality of the weird best exploits the chasm between autonomous thingness and human presentation that is a primary source of consternation for (...) rhetorical realism. Finally, I draw from Kathe Koja’s novel The Cipher to reconsider a bizarre rhetoric of black holes which displays the omnipresent tension of accessible-alterity characteristic of the struggle to rhetorically breach the nonhuman world. (shrink)
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Norms of assertion and expressivism.Brian Weatherson -manuscriptdetailsThis paper was written for a workshop on ethics and epistemology at Missouri. I use an example from unpublished work with Ishani Maitra to develop a new kind of argument for expressivism. (I don’t endorse the argument, but I think it is interesting.) Roughly, the argument is that knowledge is a norm governing assertions, but moral claims do not have to be known to be properly made, so to make a moral claim is not to make an assertion. Some suggestions (...) are made for how a non-expressivist might avoid the argument. (shrink)
Tracking the Evidence.Brian Weatherson -manuscriptdetailsComments on Sherri Rousch’s Tracking Truth for the 2006 Philosophy of Science Association conference.
Necessary and Universal Truths about Law?Brian Z. Tamanaha -2017 -Ratio Juris 30 (1):3-24.detailsProminent analytical jurisprudents assert that a theory of law consists of necessary, universal truths about the nature of law. This often-repeated claim, which has not been systematically established, is critically examined in this essay. I begin with the distinction between natural kinds and social artifacts, drawing on the philosophy of society to show that necessity claims about law require a fundamental reworking of basic understandings of ontology and epistemology, which legal philosophers have not undertaken. I show law is a poor (...) fit for a priori and a posteriori knowledge. I distinguish between universal application and universal truth, showing the former is sound while the latter is not. I expose the implications that follow from the initial selection of the central case of law, demonstrating that this choice must be justified, and I reveal two ways analytical jurisprudents shield their theories of law from refutation. This analysis raises significant doubts about the claim by analytical jurisprudents that they are identifying necessary, universal truths about the nature of law. (shrink)
Born under a bad sign: On the dark rhetoric of antinatalism.Brian Zager -2018 -Empedocles European Journal for the Philosophy of Communication 9 (1):41-55.detailsOffering a pointed response to the perennial question of being, those sympathetic to the philosophical posture of antinatalism proclaim the suffering of the world does not ultimately justify bringing life into it, consequently advancing a moral stance towards procreation. As this particular topic of conversation is unlikely to curry favor with a majority of interlocutors, the antinatalist-as-rhetor faces a seemingly Sisyphean task in issuing a harsh alternative to the more pervasive narrative espousing birth as an occasion for celebration. Cautious to (...) dismiss antinatalism as simply a profane social discourse, I first consider its communicative import as type of tragic rhetoric which identifies birth as a phenomenological disaster that warrants more critical appraisal. Additionally, I examine the utility of embracing a performative writing style to explore this topic insofar as it adds rhetorical dimension to the attempt at communicating the horrors of existence. (shrink)
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