Works by Bradley Monton
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- (1 other version)How to Avoid Maximizing Expected Utility.Bradley Monton -2019 -Philosophers' Imprint 19.The lesson to be learned from the paradoxical St. Petersburg game and Pascal’s Mugging is that there are situations where expected utility maximizers will needlessly end up poor and on death’s door, and hence we should not be expected utility maximizers. Instead, when it comes to decision-making, for possibilities that have very small probabilities of occurring, we should discount those probabilities down to zero, regardless of the utilities associated with those possibilities.
- Quantum Mechanics and 3 N - Dimensional Space.Bradley Monton -2006 -Philosophy of Science 73 (5):778-789.I maintain that quantum mechanics is fundamentally about a system of N particles evolving in three-dimensional space, not the wave function evolving in 3N-dimensional space.
- Wave Function Ontology.Bradley Monton -2002 -Synthese 130 (2):265-277.I argue that the wave function ontology for quantum mechanics is an undesirable ontology. This ontology holds that the fundamental space in which entities evolve is not three-dimensional, but instead 3N-dimensional, where N is the number of particles standardly thought to exist in three-dimensional space. I show that the state of three-dimensional objects does not supervene on the state of objects in 3N-dimensional space. I also show that the only way to guarantee the existence of the appropriate mental states in (...) the wave function ontology has undesirable metaphysical baggage: either mind/body dualism is true, or circumstances which we take to be logically possible turn out to be logically impossible.“While our theory can be extended formally in a logically consistent way by introducing the concept of a wave in a 3N-dimensional space, it is evident that this procedure is not really acceptable in a physical theory... ” (Bohm 1957, 117). (shrink)
- (2 other versions)Prolegomena to any Future Physics-Based Metaphysics.Bradley Monton -2010 - In Jonathan L. Kvanvig,Oxford Studies in Philosophy of Religion Volume. Oxford: Oxford University Press.Metaphysicians sometimes appeal to physics to establish claims about the fundamental nature of the world. But given the current state of inquiry in physics, where there are two most fundamental theories that are incompatible, such arguments of physics-based metaphysics are problematic. I support this line of thought by focussing on two sorts of problematic arguments, special-relativity-based arguments against presentism and big-bang-based arguments in favor of the existence of God. I am not arguing that physics-based metaphysics can’t be done; I am (...) just arguing that extant examples of physics-based metaphysics are flawed. I close by considering various ways that future versions of physics-based metaphysics could potentially be successful. (shrink)
- Presentism and the objection from being-supervenience.Brian Kierland &Bradley Monton -2007 -Australasian Journal of Philosophy 85 (3):485-497.In this paper, we show that presentism -- the view that the way things are is the way things presently are -- is not undermined by the objection from being-supervenience. This objection claims, roughly, that presentism has trouble accounting for the truth-value of past-tense claims. Our demonstration amounts to the articulation and defence of a novel version of presentism. This is brute past presentism, according to which the truth-value of past-tense claims is determined by the past understood as a fundamental (...) aspect of reality different from things and how things are. (shrink)
- Presentism and quantum gravity.Bradley Monton -2006 - In Dennis Geert Bernardus Johan Dieks,Ontology of Spacetime. Boston: Elsevier.There is a philosophical tradition of arguing against presentism, the thesis that only presently existing things exist, on the basis of its incompatibility with fundamental physics. I grant that presentism is incompatible with special and general relativity, but argue that presentism is not incompatible with quantum gravity, because there are some theories of quantum gravity that utilize a fixed foliation of spacetime. I reply to various objections to this defense of presentism, and point out a flaw in Gödel's modal argument (...) for the ideality of time. This paper provides an interesting case study of the interplay between physics and philosophy. (shrink)
- Sleeping beauty and the forgetful bayesian.Bradley Monton -2002 -Analysis 62 (1):47–53.Adam Elga takes the Sleeping Beauty example to provide a counter-example to Reflection, since on Sunday Beauty assigns probability 1/2 to H, and she is certain that on Monday she will assign probability 1/3. I will show that there is a natural way for Bas van Fraassen to defend Reflection in the case of Sleeping Beauty, building on van Fraassen’s treatment of forgetting. This will allow me to identify a lacuna in Elga’s argument for 1/3. I will then argue, however, (...) that not all is well with Reflection: there is a problem with van Fraassen’s treatment of forgetting. Ultimately I will agree with Elga’s 1/3 answer. David Lewis maintains that the answer is 1/2; I will argue that cases of forgetting can be used to show that the premiss of Lewis’s argument for 1/2 is false. (shrink)
- God, fine-tuning, and the problem of old evidence.Bradley Monton -2006 -British Journal for the Philosophy of Science 57 (2):405-424.The fundamental constants that are involved in the laws of physics which describe our universe are finely-tuned for life, in the sense that if some of the constants had slightly different values life could not exist. Some people hold that this provides evidence for the existence of God. I will present a probabilistic version of this fine-tuning argument which is stronger than all other versions in the literature. Nevertheless, I will show that one can have reasonable opinions such that the (...) fine-tuning argument doesn’t lead to an increase in one’s probability for the existence of God. (shrink)
- Minimizing Inaccuracy for Self-Locating Beliefs.Brian Kierland &Bradley Monton -2005 -Philosophy and Phenomenological Research 70 (2):384-395.One's inaccuracy for a proposition is defined as the squared difference between the truth value (1 or 0) of the proposition and the credence (or subjective probability, or degree of belief) assigned to the proposition. One should have the epistemic goal of minimizing the expected inaccuracies of one's credences. We show that the method of minimizing expected inaccuracy can be used to solve certain probability problems involving information loss and self-locating beliefs (where a self-locating belief of a temporal part of (...) an individual is a belief about where or when that temporal part is located). We analyze the Sleeping Beauty problem, the duplication version of the Sleeping Beauty problem, and various related problems. (shrink)
- Against 3N-Dimensional Space.Bradley Monton -2013 - In Alyssa Ney & David Albert,The Wave Function: Essays on the Metaphysics of Quantum Mechanics. , US: Oxford University Press USA.I argue that space has three dimensions, and quantum mechanics does not show otherwise. Specifically, I argue that the mathematical wave function of quantum mechanics corresponds to a property that an N-particle system has in three-dimensional space.
- Against Multiverse Theodicies.Bradley Monton -2010 -Philo 13 (2):113-135.In reply to the problem of evil, some suggest that God created an infinite number of universes—for example, that God created every universe that contains more good than evil. I offer two objections to these multiverse theodicies. First, I argue that, for any number of universes God creates, he could have created more, because he could have created duplicates of universes. Next, I argue that multiverse theodicies can’t adequately account for why God would create universes with pointless suffering, and hence (...) they don’t solve the problem of evil. (shrink)
- Losing Your Marbles in Wavefunction Collapse Theories.Rob Clifton &Bradley Monton -1999 -British Journal for the Philosophy of Science 50 (4):697 - 717.Peter Lewis ([1997]) has recently argued that the wavefunction collapse theory of GRW (Ghirardi, Rimini and Weber [1986]) can only solve the problem of wavefunction tails at the expense of predicting that arithmetic does not apply to ordinary macroscopic objects. More specifically, Lewis argues that the GRW theory must violate the enumeration principle: that 'if marble 1 is in the box and marble 2 is in the box and so on through marble n, then all n marbles are in the (...) box' ([1997], p. 321). Ghirardi and Bassi ([1999]) have replied that it is meaningless to say that the enumeration principle is violated because the wavefunction Lewis uses to exhibit the violation cannot persist, according to the GRW theory, for more than a split second ([1999], p. 709). On the contrary, we argue that Lewis's argument survives Ghirardi and Bassi' s criticism unscathed. We then go on to show that, while the enumeration principle can fail in the GRW theory, the theory itself guarantees that the principle can never be empirically falsified, leaving the applicability of arithmetical reasoning to both micro- and macroscopic objects intact. (shrink)
- Images of empiricism: essays on science and stances, with a reply from Bas C. van Fraassen.Bradley John Monton (ed.) -2007 - New York: Oxford University Press.Printbegrænsninger: Der kan printes 1 kapitel eller op til 5% af teksten.
- Time travel without causal loops.Bradley Monton -2009 -Philosophical Quarterly 59 (234):54-67.It has sometimes been suggested that backwards time travel always incurs causal loops. I show that this is mistaken, by describing worlds where backwards time travel occurs and yet no causal loops occur. Arguments that backwards time travel can occur without causal loops have been given before in the literature, but I show that those arguments are unconvincing.
- The problem of ontology for spontaneous collapse theories.Bradley Monton -2004 -Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 35 (3):407-421.The question of how to interpret spontaneous collapse theories of quantum mechanics is an open one. One issue involves what link one should use to go from wave function talk to talk of ordinary macroscopic objects. Another issue involves whether that link should be taken ontologically seriously. In this paper, I ague that the link should be taken ontologically seriously; I argue against an ontology consisting solely of the wave function. I then consider three possible links: the fuzzy link, the (...) accessible mass density link, and the mass density simpliciter link. I show that the first two links have serious anomalies which render them unacceptable. I show that the mass density simpliciter link, in contrast, is viable. (shrink)
- Seeking God in Science: An Atheist Defends Intelligent Design.Bradley Monton -2009 - Peterborough, CA: Broadview Press.The doctrine of intelligent design is often the subject of acrimonious debate. _Seeking God in Science_ cuts through the rhetoric that distorts the debates between religious and secular camps. Bradley Monton, a philosopher of science and an atheist, carefully considers the arguments for intelligent design and argues that intelligent design deserves serious consideration as a scientific theory. Monton also gives a lucid account of the debate surrounding the inclusion of intelligent design in public schools and presents reason why students’ science (...) education could benefit from a careful consideration of the arguments for and against it. (shrink)
- Seeking God in Science: An Atheist Defends Intelligent Design.Bradley Monton -2011 -European Journal for Philosophy of Religion 3 (1):254 - 259.The doctrine of intelligent design is often the subject of acrimonious debate. Seeking God in Science cuts through the rhetoric that distorts the debates between religious and secular camps. Bradley Monton, a philosopher of science and an atheist, carefully considers the arguments for intelligent design and argues that intelligent design deserves serious consideration as a scientific theory. -/- Monton also gives a lucid account of the debate surrounding the inclusion of intelligent design in public schools and presents reason why students' (...) science education could benefit from a careful consideration of the arguments for and against it. (shrink)
- Bayesian agnosticism and constructive empiricism.Bradley Monton -1998 -Analysis 58 (3):207–212.This paper addresses the question: how should the traditional doxastic attitude of agnosticism be represented in a Bayesian framework? Bas van Fraassen has one proposal: a Bayesian is agnostic about a proposition if her opinion about the proposition is represented by a probability interval with zero as the lower limit. I argue that van Fraassen's proposal is not adequate. Mark Kaplan claims that this leads to a problem with constructive empiricism; I show that Kaplan's claim is incorrect.
- The doomsday argument without knowledge of birth rank.Bradley Monton -2003 -Philosophical Quarterly 53 (210):79–82.The Carter-Leslie Doomsday argument, as standardly presented, relies on the assumption that you have knowledge of your approximate birth rank. I demonstrate that the Doomsday argument can still be given in a situation where you have no knowledge of your birth rank. This allows one to reply to Bostrom's defense of the Doomsday argument against the refutation based on the idea that your existence makes it more likely that many observers exist.
- Presentists can believe in closed timelike curves.Bradley Monton -2003 -Analysis 63 (3):199–202.It is often thought that presentism is incompatible with time travel. I will argue that this common view is incorrect. Specifically, I will argue that presentism is compatible with some stories that involve closed timelike curves, and that some of these stories are time-travel stories.
- The Bare Theory Has No Clothes.Jeffrey Bub,Rob Clifton &Bradley Monton -1998 - In Richard Healey & Geoffrey Hellman,Quantum Measurement: Beyond Paradox. University of Minnesota Press. pp. 32-51.We criticize the bare theory of quantum mechanics -- a theory on which the Schrödinger equation is universally valid, and standard way of thinking about superpositions is correct.
- Is intelligent design science? Dissecting the Dover decision.Bradley Monton -unknownIn the case of Kitzmiller et al. v. Dover Area School District, et al., Judge Jones ruled that a pro-intelligent design disclaimer cannot be read to public school students. In his decision, he gave demarcation criteria for what counts as science, ruling that intelligent design fails these criteria. I argue that these criteria are flawed, with most of my focus on the criterion of methodological naturalism. The way to refute intelligent design is not by declaring it unscientific, but by showing (...) that the empirical evidence for design is not there. (shrink)
- Mixed strategies can't evade Pascal's Wager.Bradley Monton -2011 -Analysis 71 (4):642-645.I defend Pascal's Wager from a particular way of evading it, the mixed strategy approach. The mixed strategies approach suggests that Pascal's Wager does not obligate one to believe in God, because one can get the same infinite expected utility from other strategies besides the strategy of believing in God. I will show that while there's nothing technically wrong with the mixed strategy approach, rationality requires it to be applied in such a way that Pascal's Wager doesn't lose any force.
- Pseudoscience.Bradley Monton -2013 - In Martin Curd & Stathis Psillos,Routledge Companion to Philosophy of Science, Second Edition. Routledge. pp. 468-479.I insightfully discuss the question: what is pseudoscience?
- (1 other version)God Acts in the Quantum World.Bradley Monton -2014 -Oxford Studies in Philosophy of Religion 5:167-184.No categories
- How to predict future duration from present age.Bradley Monton &Brian Kierland -2006 -Philosophical Quarterly 56 (222):16-38.The physicist J. Richard Gott has given an argument which, if good, allows one to make accurate predictions for the future longevity of a process, based solely on its present age. We show that there are problems with some of the details of Gott's argument, but we defend the core thesis: in many circumstances, the greater the present age of a process, the more likely a longer future duration.
- Mixed strategies, uncountable times, and Pascal's Wager: a reply to Robertson.Kenny Easwaran &Bradley Monton -2012 -Analysis 72 (4):681-685.Pascal’s Wager holds that one has pragmatic reason to believe in God, since that course of action has infinite expected utility. The mixed strategy objection holds that one could just as well follow a course of action that has infinite expected utility but is unlikely to end with one believing in God. Monton (2011. Mixed strategies can’t evade Pascal’s Wager. Analysis 71: 642–45.) has argued that mixed strategies can’t evade Pascal’s Wager, while Robertson (2012. Some mixed strategies can evade Pascal’s (...) Wager: a reply to Monton. Analysis 72: 295–98.) has argued that Monton is mistaken. We show that Monton is correct, highlight the crucial assumptions that he relies on, and shed some light on the role of mixed strategies in decision theory. (shrink)
- McTaggart and modern physics.Bradley Monton -2009 -Philosophia 38 (2):257-264.This paper delves into McTaggart’s metaphysical account of reality without time, and compares and contrasts McTaggart’s account with the account of reality given by modern physics. This comparison is of interest, because there are suggestions from contemporary physics that there is no time at the fundamental level. Physicists and philosophers of physics recognize that we do not have a good understanding of how the world could be such that time is unreal. I argue that, from the perspective of one who (...) is trying to understand modern physics, McTaggart’s metaphysical views do provide some insight into how reality can be timeless at the fundamental level, but the insight that they provide is limited. (shrink)
- The problem of the many minds.Bradley Monton &Sanford Goldberg -2006 -Minds and Machines 16 (4):463-470.It is argued that, given certain reasonable premises, an infinite number of qualitatively identical but numerically distinct minds exist per functioning brain. The three main premises are (1) mental properties supervene on brain properties; (2) the universe is composed of particles with nonzero extension; and (3) each particle is composed of continuum-many point-sized bits of particle-stuff, and these points of particle-stuff persist through time.
- Atheistic Induction by Boltzmann Brains.Bradley Monton -2018 - In Jerry L. Walls Trent Dougherty,Two Dozen (or so) Arguments for God: The Plantinga Project. New York, New York: Oxford University Press.I present a new thermodynamic argument for the existence of God. Naturalistic physics provides evidence for the failure of induction, because it provides evidence that the past is not at all what you think it is, and your existence is just a momentary fluctuation. The fact that you are not a momentary fluctuation thus provides evidence for the existence of God – God would ensure that the past is roughly what we think it is, and you have been in existence (...) for roughly the amount of time you think you have. I don’t have a definitive way for the atheist to refute this argument, but I give one suggestion that relies on physics-based simplicity considerations. I close with an epistemological discussion of self-undermining arguments. (shrink)
- Quantum-Mechanical Self-Measurement.Bradley Monton -1998 - In Dennis Dieks & Pieter Vermaas,The Modal Interpretation of Quantum Mechanics. Kluwer Academic Publishers. pp. 307-318.The idea of self-measurement by a quantum-mechanical automaton is presented, and the conclusions that are typically reached about what we can come to know from doing self-measurements are shown to be mistaken. Specifically, it is shown that, while we are capable of _predicting_ and _measuring_ the values of two incompatible observables, we are incapable of _knowing_ both these values simultaneously. This is an example of the interesting limitations quantum mechanics places on knowledge.
- Evan Fales, Divine Intervention: Metaphysical and Epistemological Puzzles.Bradley Monton -2015 -European Journal for Philosophy of Religion 7 (4):259--263.
- Morality Grounds Personal Identity.Bradley Monton -2014 -Philosophical Analysis 31:1-26.There is a connection between moral facts and personal identity facts: morality grounds personal identity. If, for example, old Sally enters a teletransporter, and new Sally emerges, the fundamental question to ask is: is new Sally morally responsible for actions (and omissions) of old Sally? If the moral facts are such that she is morally responsible, then Sally persisted through the teletransporter event, and if not, Sally ceased to exist.
- (1 other version)Design Inferences in an Infinite Universe.Bradley Monton -2009 - InOxford Studies in Philosophy of Religion, Volume 2. Oxford University Press.How are inferences to design affected when one makes the (plausible) assumption that the universe is spatially infinite? I will show that arguments for the existence of God based on the improbable development of life don’t go through. I will also show that the model of design inferences promulgated by William Dembski is flawed. My model for design inferences has the (desirable) consequence that there are circumstances where a seeming miracle can count as evidence for the existence of God, even (...) if one would expect that type of event to naturalistically occur in a spatially infinite universe. (shrink)
- Anthropic reasoning does not conflict with observation.Dien Ho &Bradley Monton -2005 -Analysis 65 (1):42–45.We grant that anthropic reasoning yields the result that we should not expect to be in a small civilization. However, regardless of what civilization one finds oneself in, one can use anthropic reasoning to get the result that one should not expect to be in that sort of civilization. Hence, contra Ken Olum, anthropic reasoning does not conflict with observation.
- Avoiding certain frustration, reflection, and the cable guy paradox.Brian Kierland,Bradley Monton &Samuel Ruhmkorff -2008 -Philosophical Studies 138 (3):317 - 333.We discuss the cable guy paradox, both as an object of interest in its own right and as something which can be used to illuminate certain issues in the theories of rational choice and belief. We argue that a crucial principle—The Avoid Certain Frustration (ACF) principle—which is used in stating the paradox is false, thus resolving the paradox. We also explain how the paradox gives us new insight into issues related to the Reflection principle. Our general thesis is that principles (...) that base your current opinions on your current opinions about your future opinions need not make reference to the particular times in the future at which you believe you will have those opinions, but they do need to make reference to the particular degrees of belief you believe you will have in the future. (shrink)
- Bastiaan C. Van Fraassen - Scientific Representation: Paradoxes of Perspective.Bradley Monton -2018 -Humana Mente 4 (13).This is a review of van Fraassen's new book, _Scientific Representation_.
- Gott's doomsday argument.Bradley Monton &Sherri Roush -unknownPhysicist J. Richard Gott uses the Copernican principle that “we are not special” to make predictions about the future lifetime of the human race, based on how long the human race has been in existence so far. We show that the predictions which can be derived from Gott’s argument are less strong than one might be inclined to believe, that Gott’s argument illegitimately assumes that the human race will not last forever, that certain versions of Gott’s argument are incompatible with (...) Bayesian conditionalization, and that Gott’s argument is self-refuting. -/- *****Note: For Bradley Monton's up-to-date thoughts on Gott's argument, see his _Philosophical Quarterly_ paper co-authored with Brian Kierland, "How To Predict Future Duration from Present Age".*****. (shrink)
- Supererogatory Superluminality.Bradley Monton &Brian Kierland -2001 -Synthese 127 (3):347-357.We argue that any superluminal theory Tis empirically equivalent to a non-superluminaltheory T★, with thefollowing constraints onT★ : T★ preservesthe spacetime intervals between events as entailedby T, T★ is naturalistic (as longas T is), and all the events which have causesaccording to T also have causes according toT★. Tim Maudlin (1996) definesstandard interpretations of quantum mechanicsas interpretations `according to which there wasa unique set of outcomes in Aspect's laboratory,which outcomes occurred at spacelike separation’, andMaudlin claims that standard interpretations must benon-local (...) in the sense that there are superluminalinfluences. We show (even assuming Aspect's experimentis ideal) that Maudlin's claim is false. (shrink)
- Van Fraassen and Ruetsche on preparation and measurement.Bradley Monton -1999 -Philosophy of Science 66 (3):91.Ruetsche (1996) has argued that van Fraassen's (1991) Copenhagen Variant of the Modal Interpretation (CVMI) gives unsatisfactory accounts of measurement and of state preparation. I defend the CVMI against Ruetsche's first argument by using decoherence to show that the CVMI does not need to account for the measurement scenario which Ruetsche poses. I then show, however, that there is a problem concerning preparation, and the problem is more serious than the one Ruetsche focuses on. The CVMI makes no substantive predictions (...) for the everyday processes we take to be measurements. (shrink)
- Common-sense Realism and the Unimaginable Otherness of Science.Bradley Monton -2007 -Principia: An International Journal of Epistemology 11 (2):117-126.Bas van Fraassen endorses both common-sense realism — the view, roughly, that the ordinary macroscopic objects that we take to exist actually do exist — and constructive empiricism — the view, roughly, that the aim of science is truth about the observable world. But what happens if common-sense realism and science come into conflict? I argue that it is reasonable to think that they could come into conflict, by giving some motivation for a mental monist solution to the measurement problem (...) of quantum mechanics. I then consider whether, in a situation where science favors the mental monist interpretation, van Fraassen would want to give up common-sense realism or would want to give up science. (shrink)
- Why be hanged for even a lamb?Bradley Monton -2007 - In Bradley John Monton,Images of empiricism: essays on science and stances, with a reply from Bas C. van Fraassen. New York: Oxford University Press.No categories
- Life is evidence for an infinite universe.Bradley Monton -unknownIt seems improbable that life would exist in a naturalistic universe. But if the universe were spatially infinite, then seemingly improbable events would be expected to happen; life would be expected to exist. It follows that the existence of life provides evidence that the universe is spatially infinite.
- McTaggart and contemporary physics.Bradley Monton -unknownThere are interesting parallels between some of McTaggart’s metaphysical views and developments from contemporary physics. Can McTaggart’s positive metaphysical views provide guidance in understanding how reality can be timeless at the fundamental level? I argue that the guidance McTaggart actually provides is limited – though not by any means useless.
- On dualistic interpretations of quantum mechanics.Bradley Monton -unknownDualistic interpretations attempt to solve the measurement problem of quantum mechanics by postulating the existence of non-physical minds, and by giving a suitable dynamical equation for how these minds evolve. I consider the relative merits of three extant dualistic interpretations, and I defend Squires’ interpretation as preferable to the Albert/ Loewer interpretations. I also argue that, for all three of these interpretations, the minds evolve independently of the physical universe, and hence render the physical universe otiose; the interpretations are better (...) viewed as supporting not dualism, but mental monism. (shrink)
- Oxford Studies in Philosophy of Religion, Volume 2.Bradley Monton -2009 - Oxford University Press.Export citation
Bookmark - The Infinite Universe and Dembski’s Design Inference.Bradley Monton -unknownDid God create life? Or did life arise via naturalistic processes, along the lines of random mutation and natural selection as suggested by Darwin? Intelligent design proponents attempt to use William Dembski’s design inference to argue that the existence of intelligent life is due to design. I will argue that the design inference is flawed, because it does not take into account the fact that the universe is spatially infinite.
- The problem of ontology for spontaneous.Bradley Monton -unknownordinary macroscopic objects. Another issue involves whether that link should be taken ontologically seriously. In this paper, I argue that the link should be taken ontologically..No categories
- Alvin Plantinga: Where the conflict really lies: science, religion, and naturalism: Oxford University Press, New York, NY, 2011, 359 pp. $27.95. [REVIEW]Bradley Monton &Logan Paul Gage -2012 -International Journal for Philosophy of Religion 72 (1):53-57.
- An empiricist regarding science, an empiricist regarding representation. [REVIEW]Bradley Monton -2010 -Philosophical Quarterly 60 (239):413-417.
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