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Results for 'Beomsu Shin'

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  1.  39
    Comparison of the end-of-life decisions of patients with hospital-acquired pneumonia after the enforcement of the life-sustaining treatment decision act in Korea.Moon Seong Baek,Kyeongman Jeon,Kyung Hoon Min,Jee Youn Oh,Jae Young Moon,Kwang Ha Yoo,BeomsuShin,Hyun-Il Gil,Heung Bum Lee,Youjin Chang,Jin Hyoung Kim,Woo Hyun Cho,Hyun-Kyung Lee,Changhwan Kim,Hye Kyeong Park,Soohyun Bae,Sang-Bum Hong &Ae-Rin Baek -2023 -BMC Medical Ethics 24 (1):1-10.
    BackgroundAlthough the Life-Sustaining Treatment (LST) Decision Act was enforced in 2018 in Korea, data on whether it is well established in actual clinical settings are limited. Hospital-acquired pneumonia (HAP) is a common nosocomial infection with high mortality. However, there are limited data on the end-of-life (EOL) decision of patients with HAP. Therefore, we aimed to examine clinical characteristics and outcomes according to the EOL decision for patients with HAP.MethodsThis multicenter study enrolled patients with HAP at 16 referral hospitals retrospectively from (...) January to December 2019. EOL decisions included do-not-resuscitate (DNR), withholding of LST, and withdrawal of LST. Descriptive and Kaplan–Meier curve analyses for survival were performed.ResultsOf 1,131 patients with HAP, 283 deceased patients with EOL decisions (105 cases of DNR, 108 cases of withholding of LST, and 70 cases of withdrawal of LST) were analyzed. The median age was 74 (IQR 63–81) years. The prevalence of solid malignant tumors was high (32.4% vs. 46.3% vs. 54.3%, P = 0.011), and the ICU admission rate was lower (42.9% vs. 35.2% vs. 24.3%, P = 0.042) in the withdrawal group. The prevalence of multidrug-resistant pathogens, impaired consciousness, and cough was significantly lower in the withdrawal group. Kaplan–Meier curve analysis revealed that 30-day and 60-day survival rates were higher in the withdrawal group than in the DNR and withholding groups (log-rank P = 0.021 and 0.018). The survival of the withdrawal group was markedly decreased after 40 days; thus, the withdrawal decision was made around this time. Among patients aged below 80 years, the rates of EOL decisions were not different (P = 0.430); however, mong patients aged over 80 years, the rate of withdrawal was significantly lower than that of DNR and withholding (P = 0.001).ConclusionsAfter the LST Decision Act was enforced in Korea, a DNR order was still common in EOL decisions. Baseline characteristics and outcomes were similar between the DNR and withholding groups; however, differences were observed in the withdrawal group. Withdrawal decisions seemed to be made at the late stage of dying. Therefore, advance care planning for patients with HAP is needed. (shrink)
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  2. Hisamatsu Shinʼichi Bukkyō kōgi.Shinʼichi Hisamatsu -1990 - Kyōto-shi: Hōzōkan. Edited by Yukio Kawasaki & Seishi Ishii.
     
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  3. Hisamatsu Shinʾichi chosaku shū.Shinʼichi Hisamatsu -1970
  4. Shin kagaku seishin.Hiroshi Kuriyama,Shin Satō &Chikio Hayashi (eds.) -1987 - Tōkyō: Kokubunsha.
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  5.  9
    Considérations inactuelles: Bergson et la philosophie française du XIXe siècle.Shin Abiko,Hisashi Fujita &Yasuhiko Sugimura (eds.) -2017 - Hildesheim: Georg Olms Verlag.
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  6. Posuto korona no seimei tetsugaku.Shin'ichi Fukuoka,Asa Itō &Tatsushi Fujihara (eds.) -2021 - Tōkyō-to Chiyoda-ku: Shūeisha.
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  7. Kagaku to ningen.Shin'ichirō Tomonaga -1982 - Tōkyō: Misuzu Shobō. Edited by Takeo Kuwabara.
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  8.  33
    Structuring Memory Through Inference‐Based Event Segmentation.Yeon SoonShin &Sarah DuBrow -2021 -Topics in Cognitive Science 13 (1):106-127.
    Shin and DuBrow propose that a key principle driving event segmentation relates to causal analyses: specifically, that experiences that are attributed as having the same underlying cause are grouped together into an event. This offers an alternative to accounts of segmentation based on prediction error.
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  9.  59
    John Hick and Comparative Philosophy.Shin Ahn -2008 -Proceedings of the Xxii World Congress of Philosophy 8:15-21.
    Buddhism and Christianity have been main religions in contemporary Korea. In order to overcome their antipathies and conflicts, some philosophers of religion have suggested possible models for religious harmony and coexistence. This paper will examine John Hick's theory of religious pluralism by analyzing his autobiography and philosophical arguments. Korean scholars of religion have attempted to understand his theory in various ways, including philosophical, phenomenological, and psychological ones. Pointing out that Hick's pluralistic position, which has formed in a particular context, has (...) inherent limitations for Korean situations, I will propose a viable alternative model for religious diversity, based on a phenomenological study of Korean religions, especially Buddhism and Christianity. (shrink)
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  10. Korean thoughts.Shin-Yong Chun (ed.) -1979 - Seoul, Korea: International Cultural Foundation.
  11. Kōfukuron nōto.Shinʾichi Eguchi -1970
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  12. Taishō tetsugaku shi kenkyū.Shin'ichi Funayama -1965
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  13. Sengo Nihon no daigaku gakumon o dame ni shita kyōju hyaku-ichinin.Shinʼichi Ikeda -1978
     
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  14.  117
    The iconic logic of Peirce's graphs.Sun-JooShin -2002 - Cambridge: MIT Press.
    A case study of multimodal systems and a new interpretation of Charles S. Peirce's theory of reasoning and signs based on an analysis of his system of ...
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  15.  58
    Does the Clock Tick Slower or Faster in Parkinson’s Disease? – Insights Gained From the Synchronized Tapping Task.Shin-Ichi Tokushige,Yasuo Terao,Shunichi Matsuda,Toshiaki Furubayashi,Takuya Sasaki,Satomi Inomata-Terada,Akihiro Yugeta,Masashi Hamada,Shoji Tsuji &Yoshikazu Ugawa -2018 -Frontiers in Psychology 9.
  16.  20
    AI-Assisted Design Concept Exploration Through Character Space Construction.Shin Sano &Seiji Yamada -2022 -Frontiers in Psychology 12.
    We propose an AI-assisted design concept exploration tool, the “Character Space Construction”. Concept designers explore and articulate the target product aesthetics and semantics in language, which is expressed using “Design Concept Phrases”, that is, compound adjective phrases, and contrasting terms that convey what are not their target design concepts. Designers often utilize this dichotomy technique to communicate the nature of their aesthetic and semantic design concepts with stakeholders, especially in an early design development phase. The CSC assists this designers' cognitive (...) activity by constructing a “Character Space”, which is a semantic quadrant system, in a structured manner. A CS created by designers with the assistance of the CSC enables them to discern and explain their design concepts in contrast with opposing terms. These terms in a CS are retrieved and combined in the CSC by using a knowledge graph. The CSC presents terms and phrases as lists of candidates to users from which users will choose in order to define the target design concept, which is then visualized in a CS. The participants in our experiment, who were in the “arts and design” profession, were given two conditions under which to create DCPs and explain them. One group created and explained the DCPs with the assistance of the proposed CSC, and the other did the same task without this assistance, given the freedom to use any publicly available web search tools instead. The result showed that the group assisted by the CSC indicated their tasks were supported significantly better, especially in exploration, as measured by the Creativity Support Index. (shrink)
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  17.  10
    Hitosuji no michi: yuibutsuron tetsugakusha no jibunshi.Shin'ichi Funayama -1994 - Tōkyō: Sanʾichi Shobō.
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  18. Hēgeru tetsugaku to Nishida tetsugaku.Shin'ichi Funayama -1984 - Tōkyō: Miraisha.
  19.  8
    Aktualʹnye problemy i︠u︡ridicheskoĭ nauki: mezhvuzovskiĭ sbornik stateĭ.S. S. Manʹshin &V. N. Safonov (eds.) -1998 - Kursk: Izd-vo Regionalʹnogo otkrytogo sot︠s︡. in-ta.
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  20. Ikiru michi.Shinʾichi Matsunaga -1976
     
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  21.  9
    Shi o kangaeru.Shin'ichirō Nakamura (ed.) -1988 - Tōkyō: Chikuma Shobō.
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  22. (1 other version)Rei no igo to kōzō.Shinʾichirō Nishi -1937 - Edited by Natsujirō[From Old Catalog] Koito.
     
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  23. Kono hoshi no jikan: Reiwaban Uchimura Kanzō ron.Shin Ohara -2024 - [Tōkyō-to Shinjuku-ku]: Shinchōsha Tosho Henshūshitsu.
     
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  24.  69
    On Memory Knowledge.Shin Sakuragi -2010 -Kagaku Tetsugaku 43 (1):61-77.
  25. Shibusawa Eiichi no keisei saimin shisō.Shinʾichi Sakamoto -2002 - Tōkyō: Nihon Keizai Hyōronsha.
     
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  26. The Iconic Logic of Peirce's Graphs.Sun-jooShin -2003 -Transactions of the Charles S. Peirce Society 39 (1):127-133.
  27.  26
    Micro-processes of Moral Normative Engagement with CSR Tensions: The Role of Spirituality in Justification Work.HyemiShin,Mai Chi Vu &Nicholas Burton -2021 -Journal of Business Ethics 179 (2):597-615.
    Although CSR scholarship has highlighted how tensions in CSR implementation are negotiated, little is known about its normative and moral dimension at a micro-level. Drawing upon the economies of worth framework, we explore how spirituality influences the negotiation of CSR tensions at an individual level, and what types of justification work they engage in when experiencing tensions. Our analysis of semi-structured interview data from individuals who described themselves as Buddhist and were in charge of CSR implementations for their organizations shows (...) that spirituality influences how they compromise among competing moral values by identifying two forms of justification work: compartmentalizing work and contextualizing work, which help spiritual practitioners minimize moral dissonance. (shrink)
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  28.  91
    Review of Sun-JooShin:The Logical Status of Diagrams[REVIEW]Sun-jooShin -1997 -British Journal for the Philosophy of Science 48 (2):290-291.
  29.  37
    Artificial Misinformation: Exploring Human-Algorithm Interaction Online.DongheeShin -2024 - Springer Nature Switzerland.
    This book serves as a guide to understanding the dynamics of AI in human contexts with a specific focus on the generation, sharing, and consumption of misinformation online. How do humans and AI interact? How is AI shaping our understanding of ourselves and our societies? What are the interaction mechanisms that govern how humans and algorithms contribute to misinformation online? And how do we bridge the gap between ethical considerations and practical realities to make responsible, reliable systems? Exploring these questions, (...) the book empowers humans to make AI design choices that allow them meaningful control over AI and the online sphere. Calling for an interdisciplinary approach toward human-misinformation algorithmic interaction that focuses on building methods and tools that robustly deal with complex psychological/social phenomena, the book offers a compelling insight into the future of AI-based society. (shrink)
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  30.  24
    Women’s stories implying aspects of anti-Judaism with Christological depiction in Matthew.In-CheolShin -2014 -HTS Theological Studies 70 (1).
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  31.  14
    Disséminations de L'évolution créatrice de Bergson.Shin Abiko (ed.) -2012 - Hildesheim: George Olms Verlag.
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  32.  15
    Mécanique et mystique: sur le quatrième chapitre des Deux sources de la morale et de la religion de Bergson.Shin Abiko,Hisashi Fujita &Yasuhiko Sugimura (eds.) -2018 - Hildesheim: Georg Olms Verlag.
    Dans 'les Deux sources de la morale et de la religion', Bergson évoque rarement le Japon. Et pourtant dans le quatrième chapitre du même texte, intitulé Remarques finales 'Mécanique et mystique', c'était lui qui a bien prévu Hiroshima avec ces mots testamentaires: ' Il faut que tous se battent contre tous, comme firent les hordes des premiers temps. Seulement on se bat avec les armes forgées par notre civilisation, et les massacres sont d'une horreur que les anciens n'auraient même pas (...) imaginée. Au train dont va la science, le jour approche où l'un des adversaires, possesseur d'un secret qu'il tenait en réserve, aura le moyen de supprimer l'autre'. Ainsi se pose la question de savoir comment envisager les Deux Sources, à travers les relations assez particulières de ce philosophe avec le Japon. À partir de cette interrogation, PBJ (Projet Bergson au Japon) a organisé, aux 5-8 novembre 2013, à Paris, un colloque qui s'intitule Remarques finales : autour des Deux sources de la morale et de la religion de Bergson. Le présent volume présente les actes de ce colloque ellipsoïdal dont les centres étaient Bergson et le Japon"--Back cover. (shrink)
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  33.  15
    Heiwa no seiji shisōshi.Shin Chiba (ed.) -2009 - Tōkyō: Ōfū.
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  34. Shinpen Hēgeru tetsugaku no taikei to hōhō.Shin'ichi Funayama -1969
     
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  35. Shōwa yuibutsu ron shi.Shin'ichi Funayama -1968 - Fukumura.
     
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  36. (1 other version)Tōyō-teki mu.Shinʼichi Hisamatsu -1941
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  37.  24
    Phénoménologie de la virtualité.Shin Nagai -2014 -Metodo. International Studies in Phenomenology and Philosophy 2 (2):17-29.
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  38. Jōkyō rinri nōto.Shin Ohara -1974
     
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  39.  15
    The Structure of KongZi’s Xing(性), Xin(心), and Le[樂] - on the basis of the Confucius Analects.SoonJeongShin -2016 -THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 51:181-209.
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  40.  11
    Jinmei no tokubetsu o iwazu/iu.Shin'ya Tateiwa -2022 - Tōkyō-to Taitō-ku: Chikuma Shobō.
    殺生に関し、人とそれ以外の生物を区別することをどう考えたらいいのか。区別すべきでないとする思想を検証し、異なる道を示す。.
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  41.  19
    A study on the Practical Ethics for Intelligent Service Robots base on the Theory of Evolution.Shin Hyun woo -2010 -Journal of Ethics: The Korean Association of Ethics 1 (79):1-20.
  42.  24
    Seoktan LeeShin-Ui's the Characteristic and Interpretation of Deahak.ChanghoShin -2012 -THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 35:223-248.
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  43.  119
    CEO Ethical Leadership, Ethical Climate, Climate Strength, and Collective Organizational Citizenship Behavior.YuhyungShin -2012 -Journal of Business Ethics 108 (3):299-312.
    In spite of an increasing number of studies on ethical climate, little is known about the antecedents of ethical climate and the moderators of the relationship between ethical climate and work outcomes. The present study conducted firm-level analyses regarding the relationship between chief executive officer (CEO) ethical leadership and ethical climate, and the moderating effect of climate strength (i.e., agreement in climate perceptions) on the relationship between ethical climate and collective organizational citizenship behavior (OCB). Self-report data were collected from 223 (...) CEOs and 6,021 employees in South Korea. The results supported all study hypotheses. As predicted, CEOs' self-rated ethical leadership was positively associated with employees' aggregated perceptions of the ethical climate of the firm. The relationship between ethical climate and firm-level collective OCB was moderated by climate strength. More specifically, the relationships between ethical climate and interpersonally directed collective OCB and between ethical climate and organizationally directed collective OCB were more pronounced when climate strength was high than when it was low. Theoretical and practical implications of these findings are addressed herein. (shrink)
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  44.  52
    Three Boys on a Great Vehicle: ‘Mahayana Buddhism’ and a Trans-National Network.Shin'ichi Yoshinaga -2013 -Contemporary Buddhism 14 (1):52-65.
    From 1915–1916 there was in Kyoto a trans-national group of Buddhists named the Mahayana Association, which published an English Buddhist periodical, Mahayanist. Two members of the Mahayana Association, William Montgomery McGovern and M. T. Kirby, were among the earliest cases of Westerners ordained in the tradition of Mahayana Buddhism in Japan. Kirby explored the temples of Jōdo Shinshū and the monastic life of Rinzai Zen and Theravada Buddhism in search of salvation. McGovern, on the other hand, had been searching for (...) an alternative to Christianity, which he found unscientific and dissatisfying. He finally found Jōdo Shinshū, which he held to be the essence of Mahayana Buddhism. His understanding of Buddhism was influenced by D. T. Suzuki's version of Mahayana Buddhism. Utsuki Nishu, who helped McGovern and Kirby run the Association, joined the Theosophical Society (Adyar, India) while he was studying at Hollywood High School in Los Angeles and later helped Beatrice Suzuki run the Mahayana Lodge of the Theosophical Society. Drawing on forgotten documents discovered only recently in a Japanese temple, this paper offers a progress report on research into these documents and explores a significant but hitherto unknown side of the history of modern Japanese Buddhism. (shrink)
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  45.  27
    The Orientation of cultural philosophy of Liang Shu ming.Shin JungGeun -2009 -Journal of Eastern Philosophy 58:265-300.
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  46.  11
    Qi Philosophy and Contingency.Shin JungGeun -2007 -Journal of Eastern Philosophy 52:303-327.
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  47.  8
    The meaning of Guanzi's xin discourse as second stage in the Warring states period.Shin JungGeun -2009 -Journal of Eastern Philosophy 57:223-245.
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  48.  11
    The philosophical thought of Tasan Chŏng.Shin-Ja Kim -2010 - New York: Peter Lang.
    Practical Learning, Catholicism and classical Confucianism form the origin of Tasan Chŏng's philosophy in a uniform interrelation. The first part of this study discusses the development of Neo-Confucianism, its criticism, the development of the Practical Learning, the introduction of European sciences, the influence of Catholicism on the traditional Confucian society and its theoretical dispute. The second part deals with the Catholic influence on Tasan, the criticism of the Neo-Confucian metaphysics and his theories about the human nature and about the Confucian (...) humanity as main subjects of ethics, as well as the incompatibility between Catholicism and Confucian ethics for Tasan. In the third part, Tasan's theory of the ideal state is investigated, namely his theories on politics, society, economy and law. (shrink)
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  49.  115
    Peirce and the logical status of diagrams.Sun-JooShin -1994 -History and Philosophy of Logic 15 (1):45-68.
    In this paper, I aim to identify Peirce?s great contribution to logical diagrams and its limit.Peirce is the first person who believed that the same logical status can be given to diagrams as to symbolic systems.Even though this belief led him to invent his own graphical system, Existential Graphs, the success or failure of this system does not determine the value of Peirce?s general insights about logical diagrams.In order to make this point clear, I will show that Peirce?s revolutionary ideas (...) about diagrams not only overcame some important defects of Venn diagrams but opened a new horizon for logical diagrams.Finally, I will point out where Peirce?s new horizon for logical diagrams stopped and will claim that this limit is mainly responsible for the discrepancy between Peirce?s and others? estimates of his contribution to logical diagrams. (shrink)
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  50.  39
    Rethinking Mircea Eliade’s Philosophical Foundations.Shin Ahn -2008 -Proceedings of the Xxii World Congress of Philosophy 45:19-25.
    This paper examines philosophical foundations of Mircea Eliade's creative hermeneutics. Analyzing his concept of “terror of history” and autobiography, I will argue that his philosophy of religion is useful for Korean scholars to recognize the meaning of Korean religions, which have been overlooked by Western scholars of religions. Paying attention to the continuities between his life and thought, I will explain Eliade’s “primitive ontology” and defend recent criticisms of his method and theory. His views on “new humanism” and “cosmic religion” (...) are also included in the paper. (shrink)
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