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Results for 'Bas Verplanken'

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  1.  38
    Habit and Identity: Behavioral, Cognitive, Affective, and Motivational Facets of an Integrated Self.BasVerplanken &Jie Sui -2019 -Frontiers in Psychology 10.
  2.  22
    Bāul philosophy.Pūrṇadāsa Bāula -2003 - New Delhi: A.P.H. Pub. Co.. Edited by Selina Thielemann.
    () Baul sadhana: introduction The word 'baul, in popular interpretation, is generally equated with singing: with folk song of Bengal or, more concretely, ...
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  3. Bāṃlādeśa Darśana Samitira biśa bachara smāraka saṃkalana, 12 Agrahāẏaṇa 1399/26 Nabhembara 1992.Muhammada Ābadula Bārī &Śarīpha Hāruna (eds.) -1992 - [Ḍhākā]: Bāṃlādeśa Darśana Samiti.
    Twentieth anniversary souvenir of the Bangladesh Philosophical Association, comprises articles chiefly on Bangladesh philosophy; includes activities of the Association.
     
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  4. Bāzan ʼenemalas.Kirubél Bašāh -1969 - ʼAdis ʼAbabā: Čémber mātamiyā bét.
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  5.  17
    Samarasya: studies in Indian arts, philosophy, and interreligious dialogue: in honour of Bettina Bäumer.Bettina Bäumer,Sadananda Das &Ernst Fürlinger (eds.) -2005 - New Delhi: D.K. Printworld.
    This Inspirational Guide To An Open, Critical Exchange Between India And The West Is Framed As A Tribute To Dr. Bettina Baumer, An Eminent Scholar Of Indology. Comprising 32 Essays, Segregated Into Three Sections Indian Philosophy And Spirituality, Indian Arts And Aesthetics, And Interreligious And Intercultural Dialogue.
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  6.  7
    al-Qīmah al-maʻrifīyah lil-istiqrāʼ: dirāsah muqāranah bayna Kārl Būbir wa-Muḥammad Bāqir al-Ṣadr.Manāl Bāqir -2021 - Bayrūt: Dār Rawāfid lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  7. Bas Van Fraassen, the empirical stance.Bas van Fraassen -manuscript
    Projet En développant son « empirisme constructif », Bas Van Fraassen est devenu une référence incontournable pour la philosophie des sciences contemporaine. Après la vague de critiques qui, vers les années 1960, avait fait perdre à l'empirisme logique sa prédominance dans le champ des idées, le réalisme scientifique semblait s'être imposé comme le seul compte rendu acceptable du travail et des orientations de la recherche. Quine avait beau énoncer ce que pourrait être un empirisme affranchi de ses deux « dogmes (...) » (l'intangibilité de la distinction vérités analytiques / vérités synthétiques, et la réduction des constructions aux « faits »), le programme d'une philosophie des sciences empiriste renouvelée restait à l'état d'esquisse. Mais par trois ouvrages successifs, Scientific Image (1980), Laws and symmetry (1989), et Quantum mechanics an empiricist view (1991), Van Fraassen a posé les bases d'un empirisme viable, parce que capable de prendre en charge la plupart des spécificités dont se prévaut le réalisme contre l'empirisme classique ou logique, et de rendre raison des développements les plus actuels de la physique. Contre l'empirisme classique ou logique, les réalistes font d'abord valoir que la réduction de toute réalité et de tout acte de référence aux phénomènes, ne rend justice ni à la pratique du langage courant ni à celle des sciences. Lorsque quelqu'un procède à une dénomination, il ne cherche pas à désigner par là une tranche d'apparaître, ou quelque ensemble fini et répertorié d'apparitions; il pointe vers "quelque chose" dont les modalités de manifestation sans fin assignable sont pour partie anticipées et pour partie ouvertes. De même, quand un chercheur scientifique parle de l'objet de ses investigations, il ne limite pas son discours à un ensemble fini de résultats d'expérience obtenus sous des conditions instrumentales actuellement disponibles; il renvoie à une entité dont la variété des manifestations futures est prévue aussi complètement que possible (et avec un succès croissant) par des cadres conceptuels et théoriques révisables. Face à cette objection, Van Fraassen fait jouer un rôle capital aux modèles dans sa version de l'empirisme.. (shrink)
     
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  8. Ibn ʻArabī fī ufuq mā baʻda al-ḥadāthah.Muḥammad Miṣbāḥī (ed.) -2003 - [al-Rabāṭ]: Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
  9.  12
    Posṭamôrṭam: saḍetoḍa gappā Ḍô. Ravī Bāpaṭa yāñcyāśī.Ravī Bāpaṭa -2011 - Puṇe: Manovikāsa Prakāśana. Edited by Sunīti Jaina.
    Critical analysis of the commercialization and malpractice current in the profession of medicine.
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  10. Ḥāshiyat al-Bājūrī ʻalā al-Sullam.Ibrāhīm ibn Muḥammad Bājūrī -1966 - Edited by ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī.
  11. Śrī Dhanajibāpunā sānnidhyamāṃ: lekhaka ane emanā mitronā Śrī Dhanajībāpu sāthenā vārtālāpo. Dhanajībāpu -1990 - Amadāvāda: Vikretāo Navabhārata Sāhitya Mandira. Edited by Māvajī Ke Sāvalā.
    Dialogues with Dhanajībāpu, b. 1922, philosopher from Gujarat, India.
     
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  12.  75
    The Early Growth of Logic in the Child: Classification and Seriation.Bärbel Inhelder -1964 - London, England: Routledge. Edited by Jean Piaget.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  13. Bkaʼ bstan dgongs ʼgrel khyad ʼphags lta baʼi yang snying zhes bya ba bshugs so. Zla-Ba-Tshe-Ring -2016 - Mundgod: ʼBras Blo-gling Dpe-mdzod-khang.
    Study on Pratītyasamutpāda, theory of relativity and causality in Buddhism with reference to canonical literature.
     
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  14. Dbu maʼi zab gnad sñiṅ por dril baʼi legs bśad Klu sgrub dgoṅs rgyan: a treatise reconciling various philosophical traditions on the basis of Madhyamika dialectic based on the exegesis of A-mdo Dge-ʼdun-chos-ʼphel. Zla-ba-bzaṅ-po -1982 - Leh: D.T. Tashigang. Edited by Dge-ʼdun-Chos-ʼphel.
     
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  15.  9
    Abbreviations.Bas van Bommel -2015 -Phronesis 46 (3):XIII-XIV.
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  16.  23
    (1 other version)Figurative uses of the head-denoting wordsbaş andkafa in Turkish idioms.Melike Baş -2017 -Pragmatics and Cognition 24 (2):138-163.
    This study analyzes the metaphoric and metonymic nature ofbaş/kafa‘head’ in Turkish idiomatic expressions from a cognitive linguistic perspective. The database for the study is composed of idioms containing the two head-denoting wordsbaşandkafa. Idioms and their definitions are analyzed in terms of their figurative uses of abstract concepts, and the conceptual metaphors and metonymies are identified. Findings are examined under five categories: head as the representative of the person, the seat of mental faculties, the locus of emotions, the sign of superiority/power, (...) and the sign of value. The study proposes a cultural model in which the image schemaswhole-part,containmentandverticalityplay a key role, and reveals cross-cultural similarities and differences in the conceptualization ofhead. The study also provides further support for the embodiment thesis, and underscores the impact of cultural processes in shaping the way the body is conceptualized. (shrink)
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  17.  7
    Waḥdat al-wujūd ʻinda Ibn ʻArabī wa-ʻAbd al-Ghanī al-Nābulusī.Fiktūr Saʻīd Bāsīl -2006 - Bayrūt: Dār al-Farābī.
  18.  7
    al-Fikr al-sīyāsī ʻinda al-Anṣār.Yāsīn Ghaḍbān -2014 - al-Manṣūrah: Dār al-Wafāʼ.
    Islamic fundamentalism; Islam and politics; history.
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  19. Mājhyā taruṇa mitrānno: Śrī Dattābāḷa yāñcī muktacintane. Dattābāḷa -1996 - Kolhāpūra: Sĩhavāṇī Priṇṭarsa, Pabliśarsa. Edited by Subhāsha Ke Desāī.
    Transcript of speeches by a Hindu philosopher, chiefly on Hindu philosophy and Hinduism.
     
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  20. 1 U All-owning spectatorship.Trinh X. Minh-ba -1993 - In Sneja Marina Gunew & Anna Yeatman,Feminism and the politics of difference. St. Leonards, NSW, Australia: Allen & Unwin. pp. 157.
     
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  21.  5
    Suʼāl al-ʻadālah fī al-falsafah al-siyāsīyah al-muʻāṣirah.Muḥammad Miṣbāḥī (ed.) -2014 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
    Justice; modern philosophy; 20th century.
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  22. Introduction.Saër Maty Bâ &Will Higbee -2012 - In Saër Maty Bâ & Will Higbee,De-westernizing film studies. New York: Routledge.
     
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  23. Visible man, or the culture of film.Béla Bálazs -2010 - In Marc Furstenau,The film theory reader: debates and arguments. New York: Routledge.
     
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  24.  8
    Bildungstheorie in der Diskussion.Bärbel Frischmann (ed.) -2012 - Freiburg: Verlag Karl Alber.
  25.  10
    Człowiek świadomością istnienia: prace ofiarowane prof. dr. hab. Andrzejowi L. Zachariszowi.Włodzimierz Zięba,Krzysztof Jerzy Kilian &Andrzej L. Zachariasz (eds.) -2009 - Rzeszów: Wydawn. Uniwerstytetu Rzeszowskiego.
  26. Both pragmatic and structural constraints guide analogical mapping.Ba Spellman &Kj Holyoak -1992 -Bulletin of the Psychonomic Society 30 (6):444-444.
     
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  27.  7
    Tafsīrī bar Uṣūl-i falsafah va ravish-i riʼālīsm-i ʻAllāmah Sayyid Muḥammad Ḥusayn Ṭabāṭabāʼī bā pāvaraqī-i Shahīd Muṭahharī.Muḥammad Bāqir Sharīʻatī -2002 - Qum: Būstān-i Kitāb-i Qum.
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  28. Katarārāw ċāf lāy.Baṣalot Kabada Darasa -2022 - ʼAdis ʼAbabā, ʼItyop̣yā: ʼÉliyākim ʼatāmiwoč.
    The author reflects on his experience as a medical student to draw out larger life lessons about perseverance, diligence, responsibility and the ethical conduct of life in general.
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  29.  4
    Naẓarīyahʹhā-yi kilāsīk-i shinākhtī - taḥavvulī dar rushd-i akhlāqī =.Ḥusayn Dībā -2019 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah. Edited by Ḥasan Būsalīkī, Ḥusayn Murādī, Muḥammad Bāqir Anṣārī & Muḥammad Ismāʻīl Anṣārī.
    Moral development; also analysis of theories of two famous psychologists Jean Piaget, 1896-1980 and Lawrence Kohlberg,1927-1987.
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  30.  15
    ʻAlá ḍifāf waṣāyā al-Imām al-Bāqir ʻalayhi al-salām li-Jābir ibn Yazīd al-Juʻfī: sharḥ mustakhlaṣ min muḥāḍarāt Āyat Allāh al-Shaykh Muḥammad Taqī Miṣbāḥ al-Yazdī.Miṣbāḥ Yazdī &Muḥammad Taqī -2021 - Bayrūt: Dār al-Walāʼ li-Ṣināʻat al-Nashr. Edited by Iyād Muḥammad ʻAlī Arnāʼūṭī.
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  31. al-Akhlāq: uṣūluhā al-dīnīyah wa-judhūruhā al-falsafīyah.Muḥammad ʻAlī Bārr -2010 - Jiddah: Kursī Akhlāqīyāt al-Ṭibb.
     
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  32. Hacia una filosofia constitucional.Carlos Rangel Báez -1926 - Caracas,: Tip. Mercantil.
    Propósitos del libro.--Puntos de vista progresivos.--La ciencia a la manera cartesiana.--Pensadores americanos.
     
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  33.  10
    Miért jó a demokrácia?Bálint Szlankó -2013 - Budapest: Pesti Kalligram.
  34.  63
    Academic Activism Revisited.Bas Vossen -2020 -Journal of Applied Philosophy 37 (2):249-257.
    Academics are, or ought to be, engaged in an impartial search for the truth. Many academics also are, but ought not to be, engaged in political activism. I defend a moral duty for academics to refrain from such activism. Ben Jones’ article in this journal rejects such a duty. This article responds to his objections, thereby more carefully formulating when and why political activism is morally problematic, and what burdens it may imply.
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  35.  9
    Khvājah Naṣīr al-Dīn Ṭūsī =.Mūsá Dībāj -2014 - Tihrān: Daftar-i Pizhūhishhā-yi Farhangī.
  36. Parallel search in retrieval from short-term-memory.Ba Dosher &B. Mcelree -1988 -Bulletin of the Psychonomic Society 26 (6):502-502.
     
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  37.  32
    De-westernizing film studies.Saër Maty Bâ &Will Higbee (eds.) -2012 - New York: Routledge.
    The book combines a series of chapters considering a range of responses to the idea of 'de-westernizing' film studies with a series of in-depth interviews with filmmakers, scholars and critics.
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  38. Min Aflaṭūn ilá ibn Sīnā: Muḥāḍarāt fī al-falsafah al-ʻArabīyah / lil-Duktūr Jamīl Ṣalībā.Jamīl Ṣalībā -1937 - Dimashq: Maṭbaʻat al-Nashr al-ʻArabī. Edited by Maḥmūd al-Imām Manṣūrī.
  39.  17
    On Legitimacy and Authority: A Response to Krehoff.Bas Vossen -2008 -Res Publica 14 (4):299-302.
    In this paper I respond to Bernd Krehoff’s article ‘Legitimate Political Authority and Sovereignty: Why States Cannot Be the Whole Story’. I criticize Krehoff’s use of Raz’s theory of authority to evaluate the legitimacy of our political institutions. Krehoff argues that states cannot (always) claim exclusive authority and therefore cannot possess exclusive legitimacy. Although I agree with his conclusion, I argue that the questions of legitimacy and (Razian) authority are distinct and that we need to focus more on the former (...) in order to really support and defend Krehoff’s conclusions. (shrink)
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  40. Backward reinforcement and invariance in reinforcements to acquisition.Ba Williams -1987 -Bulletin of the Psychonomic Society 25 (5):343-343.
  41.  584
    Imposing Duties and Original Appropriation.Bas Vossen -2014 -Journal of Political Philosophy 22 (2):64-85.
  42. Śrī Śrījī Bābā abhinandana grantha.Śrījī Bābā & Vinaya (eds.) -1988 - Bambaī: Śrī Śrījī Bābā Abhinandana Samiti.
     
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  43. Kitāb al-Mawāqif al-ilāhīyah.li-Ibn Qaḍīb al-Bān -1976 - In ʻAbd al-Raḥmān Badawī,al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  44.  8
    Ironie in Philosophie, Literatur und Recht.Bärbel Frischmann (ed.) -2014 - Würzburg: Königshausen & Neumann.
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  45. Friedrich Julius Stahl.Bas Hengstmengel -2012 - In Thierry Baudet & Michiel Visser,Revolutionair verval en de conservatieve vooruitgang in de achttiende en negentiende eeuw. Amsterdam: Bakker.
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  46. Maʻa Ibn Rushd.Muḥammad Miṣbāḥī -2007 - al-Dār al-Bayḍāʼ: Dār Tūbqāl lil-Nashr.
     
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  47.  6
    al-Waḥdah wa-al-wujūd ʻinda Ibn Rushd.Muḥammad Miṣbāḥī -2002 - al-Dār al-Bayḍāʼ: Sharikat al-Nashr wa-al-Tawzīʻ, al-Madāris.
    Averroës, 1126-1198; Arab philosophy; views on; God; simplicity; pantheism; Islamic philosophy.
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  48. Naʻam wa-lā: Ibn ʻArabī wa-al-fikr al-munfatiḥ.Muḥammad Miṣbāḥī -2006 - Fās [Morocco]: Mā Baʻda al-Ḥadāthah.
    Ibn ʻArabī, 1165-1240; philosophy; Islamic; Sufism.
     
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  49. Niyamita ākasmikatā.Bālakr̥shṇa Sama -1948 - Kāṭhamāḍauṃ: Joragaṇeśa Chāpākhānā. Edited by Buddhisāgara Parājulī.
     
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  50.  31
    The Scientific Image.Bas C. Fraassen -1983 -Mind 92 (366):291-293.
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