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  1.  39
    A Review and Prospect for the Complexity and Resilience of Urban Public Transit Network Based on Complex Network Theory.Lin Zhang,Jian Lu,Bai-bai Fu &Shu-bin Li -2018 -Complexity 2018:1-36.
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  2.  9
    Decreasing Workplace Unethical Behavior Through Mindfulness: A Study Based on the Dual-System Theory of Ethical Decision-Making.Xiaodong Ming,Xinwen Bai,Jingyu Fu &Jianfeng Yang -2025 -Journal of Business Ethics 196 (1):189-207.
    Workplace unethical behavior poses a significant challenge for organizations, thus highlighting the importance of examining the intervention strategies used to manage such behaviors. In recent years, mindfulness has gained traction as a promising way of curbing workplace unethical behavior, receiving interest from business ethics scholars. Regrettably, prior research on mindfulness and workplace unethical behavior has predominantly focused on the potential benefits of mindfulness with regard to the reasoning process underlying ethical decision-making, overlooking the intuitive process. Drawing on the dual-system theory (...) of ethical decision-making, this study develops a dual-process model to examine the role of mindfulness in reducing unethical behavior. Based on two-wave data collected from 357 employees, our findings demonstrate that mindfulness mitigates both moral disengagement and emotional exhaustion, resulting in a reduction in workplace unethical behavior. Moreover, moral identity serves as a boundary condition for the effects of mindfulness on ethical decision-making. In particular, mindfulness significantly decreases moral disengagement and consequently curtails workplace unethical behavior predominantly among individuals with low moral identity. The theoretical and practical implications of these findings as well as potential avenues for future research are discussed. (shrink)
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  3.  36
    Burnout Among Medical Staff 1 Year After the Beginning of the Major Public Health Emergency in Wuhan, China.Wenning Fu,Yifang Liu,Keke Zhang,Pu Zhang,Jun Zhang,Fang Peng,Xue Bai,Jing Mao &Li Zou -2022 -Frontiers in Psychology 13.
    ObjectivesWuhan is the city where coronavirus disease was first reported and developed into a pandemic. However, the impact of the prolonged COVID-19 pandemic on medical staff burnout remains limited. We aimed to identify the prevalence and major determinants of burnout among medical staff 1 year after the beginning of the COVID-19 pandemic in Wuhan, China.Materials and MethodsA total of 1,602 medical staff from three hospitals in Wuhan, China, were included from November 1–28, 2021. Chi-square tests were conducted to compare the (...) prevalence of burnout across groups based on sociodemographic and professional characteristics. A multivariate analysis was performed using a forward stepwise logistic regression model.ResultsApproximately 37.39% of the medical staff experienced burnout 1 year after COVID-19 pandemic. Emotional exhaustion was the most common symptom of burnout, with 1,422 participants reporting a severe EE. Burnout was associated with insufficient social support and “neutral” or “dissatisfied” patient-physician relationships. Respondents who participated in the care of COVID-19 patients had a higher risk of burnout symptoms than those who did not participate. In particular, mental resilience was negatively associated with burnout among the medical staff.ConclusionNearly two-fifths of the participants had symptoms of burnout, with reduced personal accomplishment being the predominant symptom 1 year after COVID-19. Healthcare organizations should regularly measure and monitor burnout among the medical staff. In addition, creating positive work environments and improving the mental resilience of medical staff may be effective ways to reduce burnout. (shrink)
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  4.  16
    Editorial: A Collection of Systematic Reviews or Meta-Analyses on the Effects of Behavioral and Psychosocial Interventions for Psychological Well-Being.Ai Bo,Iris Chi,Fang Fu &Zhenggang Bai -2022 -Frontiers in Psychology 13.
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  5.  10
    Guo xue da shi shuo zhu zi bai jia.Taiyan Zhang,Qichao Liang &Sinian Fu (eds.) -2009 - Kunming Shi: Yunnan ren min chu ban she.
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  6.  14
    Yong bu bi ye de shi ji xue ren Cai Shangsi: Cai Shangsi xian sheng dan chen yi bai ling wu zhou nian shi shi yi zhou nian si mo ji.Guifa Zhou,Xuanyuan Shi &Dehua Fu (eds.) -2009 - Shanghai Shi: Fu dan da xue chu ban she.
  7.  18
    Tian ren xing ming: li xue si xiang liu bai nian.Fushun Shen -2001 - [Shenyang]: Liao hai chu ban she. Edited by Genhong Dong.
    Ben shu jie shao le gong zi zhen, wei yuan, yan fu, kang you wei, tan si tong, liang qi chao, chen tian hua, zhang bing lin deng wan qing si xiang jia de zhe xue si xiang.
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  8.  13
    An Intercultural Interpretation on Heidegger’s Poet.Wei-Ding Tsai -2018 -Yearbook for Eastern and Western Philosophy 2018 (3):193-205.
    AbstractFor the later Heidegger, the poet is the messenger of Being, insofar as he speaks after the Saying (Sage) of Being. But only when the poet takes the risk of being mad, can he hear the message of Being and bring it out. As such, the poet does not need any human art of poetry. Heidegger calls this kind of bringing-out “techne” in its original sense – but not in the ordinary sense of human technique. This paper tries to discover (...) how the poet in the state of madness without using any human art can still convey the message of Being. I try to answer this question at first with the help of two dialogues from Plato, i.e. Ion and Phaedrus. I then take two Chinese classical poets, Li Bai (李白) and Du Fu (杜甫), as examples to illustrate such interpretation of Heidegger’s concept of the poet. (shrink)
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  9. Wu xing ren sheng: Huangdi guan tian zhi dao.Ping An (ed.) -1998 - Beijing Shi: Zong jiao wen hua chu ban she.
    Huangdi Yin fu jing -- Tai bai yin jing -- Su shu --Tian shu -- Tong xun zhen jing.
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  10. Wang Zhaowen ji.Zhaowen Wang -1998 - Shijiazhuang Shi: Hebei jiao yu chu ban she. Edited by Ping Jian.
    1. Xin yi shu chuang zuo lun, Xin yi shu lun ji -- 2. Mian xiang sheng huo, Lun yi shu de ji qiao -- 3. Yi yi dang shi -- 4. Xi wen le jian -- 5. Ge er bu ge -- 6. Lun Feng jie -- 7. Kai xin yue shi -- 8. Bu dao ding dian, Shen mei de min gan -- 9. Zai zai tan suo -- 10. Liao ran yu xin -- 11. Shen mei tan (...) -- 12. Si zeng xiang shi, Yi shen er ren -- 13. Shen mei xin tai -- 14. Hui jian zi ji -- 15. Diao su diao su -- 16. "Fu huo" de fu huo -- 17. Dong fang ji bai -- 18. Shen yu wu you -- 19. Tu na ying hua -- 20. Qu yu wu xie -- 21. Shu xin, ti ci xuan -- 22. Duan jian can pian. (shrink)
     
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  11.  15
    Pan Fu'en zi xuan ji =.Fu'en Pan -1999 - Chongqing: Chongqing chu ban she.
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  12.  58
    Against Political Equality: The Confucian Case.Tongdong Bai -2019 - Princeton, New Jersey: Princeton University Press.
    How a hybrid Confucian-engendered form of governance might solve today’s political problems What might a viable political alternative to liberal democracy look like? In Against Political Equality, Tongdong Bai offers a possibility inspired by Confucian ideas. Bai argues that domestic governance influenced by Confucianism can embrace the liberal aspects of democracy along with the democratic ideas of equal opportunities and governmental accountability to the people. But Confucianism would give more political decision-making power to those with the moral, practical, and intellectual (...) capabilities of caring for the people. While most democratic thinkers still focus on strengthening equality to cure the ills of democracy, the proposed hybrid regime—made up of Confucian-inspired meritocratic characteristics combined with democratic elements and a quasi-liberal system of laws and rights—recognizes that egalitarian qualities sometimes conflict with good governance and the protection of liberties, and defends liberal aspects by restricting democratic ones. Bai applies his views to the international realm by supporting a hierarchical order based on how humane each state is toward its own and other peoples, and on the principle of international interventions whereby humane responsibilities override sovereignty. Exploring the deficiencies posed by many liberal democracies, Against Political Equality presents a novel Confucian-engendered alternative for solving today’s political problems. (shrink)
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  13.  168
    A mencian version of limited democracy.Tongdong Bai -2008 -Res Publica 14 (1):19-34.
    The compatibility between Western democracy and other cultures, and the desirability of democracy, are two important problems in democratic theory. Following an insight from John Rawls’s later philosophy, and using some key passages in Mencius, I will show the compatibility between a ‘thin’ version of liberal democracy and Confucianism. Moreover, elaborating on Mencius’s ideas of the responsibility of government for the physical and moral well-being of the people, the respectability of the government and the ruling elite, and the competence-based limited (...) political participation, I shall explore the Mencian criticisms of some ‘thick’ democratic ideas. Through the discussion in this paper, I hope to show the relevance of Confucianism to contemporary political philosophy and society. (shrink)
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  14.  18
    Ting Fu Peirong jiang guo xue: chong su xian dai ren de xin ling.Peirong Fu -2008 - Shanghai: Shanghai san lian shu dian.
    本书内容包括:儒家与人际关系的改善;谈儒家与心灵生活;谈孟子与成功之道;感悟老子的人生大智慧等。.
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  15.  10
    Fu Peirong guo xue de tian kong.Peirong Fu -2009 - Xi'an: Shanxi shi fan da xue chu ban she.
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  16. Qian fu lun.Fu Wang -2008 - Kaifeng Shi: Henan da xue chu ban she. Edited by Jian Wang.
     
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  17.  13
    Fu Peirong zong jiao zhe xue shi si jiang =.Peirong Fu -2018 - Xinbei Shi: Li xu wen hua shi ye you xian gong si.
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  18.  34
    A Systematic Review of Emoji: Current Research and Future Perspectives.Qiyu Bai,Qi Dan,Zhe Mu &Maokun Yang -2019 -Frontiers in Psychology 10:476737.
    A growing body of research explores emoji, which are visual symbols in computer mediated communication (CMC). In the 20 years since the first set of emoji was released, research on it has been on the increase, albeit in a variety of directions. We reviewed the extant body of research on emoji and noted the development, usage, function and application of emoji. In this review article, we provide a systematic review of the extant body of work on emoji, reviewing how they (...) have developed, how they are used differently, what functions they have and what research has been conducted on them in different domains. Furthermore, we summarize directions for future research on this topic. (shrink)
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  19. Fu Shan Xunzi Huainanzi ping zhu shou gao.Shan Fu -1990 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Liancheng Wu & Xunzi.
     
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  20.  103
    Back to confucius: A comment on the debate on the confucian idea of consanguineous affection.Tongdong Bai -2008 -Dao: A Journal of Comparative Philosophy 7 (1):27-33.
  21.  18
    Fu Xuan "Fuzi" jiao du.Xuan Fu -2008 - Yinchuan Shi: Ningxia ren min chu ban she. Edited by Kejun Yan, Xinmin Gao & Yun Zhu.
    《傅玄〈傅子〉校读》是一部关于傅玄遗文的校释性著作。属于傅玄研究中的基础性研究.
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  22.  140
    How to rule without taking unnatural actions (无为而治): A comparative study of the political philosophy of the laozi.Tongdong Bai -2009 -Philosophy East and West 59 (4):pp. 481-502.
    In this essay, the understanding of naturalness and of ruling without taking unnatural actions in the "Laozi" will be clarified and elaborated on, and it will be argued that the "Laozi" offers a theoretically adequate and realistic proposal to address both the problems of its times and some of the problems of modernity.
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  23.  36
    Auxiliaries to Abusive Supervisors: The Spillover Effects of Peer Mistreatment on Employee Performance.Yuntao Bai,Lili Lu &Li Lin-Schilstra -2022 -Journal of Business Ethics 178 (1):219-237.
    An accumulating amount of research has documented the harmful effects of abusive supervision on either its victims or third parties (peer abusive supervision). The abusive supervision literature, however, neglects to investigate the spillover effects of abusive supervision through third-party employees’ (i.e., peers’) mistreatment actions toward victims. Drawing on social learning theory, we argue that third parties learn mistreatment behaviors from abusive leaders and then themselves impose peer harassment and peer ostracism on victims, thereby negatively affecting victims’ performance. Further, we posit (...) that, if a victim has a proactive personality, this will weaken these indirect, negative effects. We conducted two studies, both with three-wave longitudinal data, to verify the hypotheses. The results of Study 1 evidence the significant indirect effects of abusive supervision on employee creative performance via both peer harassment and peer ostracism. Contrary to our moderation hypothesis, the analysis shows that victims’ proactive personality strengthens rather than weakens the negative indirect effects of peer harassment. Study 2 generally replicated the results of Study 1 with employee’s objective job performance as outcome. Our research contributes to the abusive supervision literature by highlighting a social learning process of third-party peer mistreatment, suggesting a spillover channel of abusive supervision on the victim’s performance. (shrink)
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  24.  10
    Zhuangzi de zhi hui: Fu Peirong "Zhuangzi" xin de.Peirong Fu -2009 - Hefei: Huang shan shu she.
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  25.  9
    He xie wen hua zhi xing lu.Gengsheng Bai -2009 - Beijing Shi: Min zu chu ban she.
    本书所收录的文章、讲话稿、演讲录等,是作者参与和谐文化建设和保护民间文化遗产工作的生动记录,也有一部分是上世纪80年代以来的零散文章、讲话稿.
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  26. Zuo you ming.Bai Yun Shang Ren -1943 - [China]: [Publisher Not Identified].
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  27.  72
    Intercultural Philosophy and the Nondual Wisdom of ‘Basic Goodness’: Implications for Contemplative and Transformative Education.Heesoon Bai,Claudia Eppert,Daniel Vokey &Tram Nguyen -2015 -Journal of Philosophy of Education 49 (2):274-293.
    Radical personal and systemic social transformation is urgently needed to address world-wide violence and inequality, pervasive moral confusion and corruption, and the rapid, unprecedented global destruction of our environment. Recent years have seen an embrace of intersubjectivity within discourse on educational transformation within academia and the public sphere. As well, there has been a turn toward contemplative education initiatives within North American schools, colleges and universities. This article contends that these turns might benefit from openness to the ontologies, epistemologies, and (...) ethics of the ‘wisdom traditions’ from which many contemplative practices are drawn. To illustrate this point, we discuss the value of intercultural philosophy of education, and introduce Eastern philosophical ideas, specifically, the Shambhala Buddhist notion of the nondual ground and wisdom of basic goodness and related teachings. We detail how awareness of basic goodness and its holistic expression in the ground, path, and fruition of Shambhala teachings can open vital questions regarding intersubjectivity, challenge and reinvigorate aspects of current engagements with contemplative practices, and provide significant insights and educational paths for transformational endeavours in neoliberal times. Informed by our learning from Shambhala, we conclude with a deepened understanding of intercultural philosophy of education. (shrink)
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  28.  84
    Towards Intercultural Philosophy of Education.Heesoon Bai,Claudia Eppert,Charles Scott,Saskia Tait &Tram Nguyen -2014 -Studies in Philosophy and Education 34 (6):635-649.
    In this paper, we propose an understanding of philosophy of education as cultural and intercultural work and philosophers of education as cultural and intercultural workers. In our view, the discipline of philosophy of education in North America is currently suffering from measures of insularity and singularity. It is vital that we justly and respectfully engage with and expand our knowledge and understanding of sets of conceptual and life-practice resources, and honor and learn from diverse histories, cultures, and traditions. Such honoring (...) provides responsive conditions for our coming together in and across differences in order that we may productively and creatively address and overturn grammars of violence, destruction, and dis-ease in these complexly troubled times. Committing ourselves to deconstructing historical and contemporary beliefs, values, and practices that are compromising human and planetary flourishing, we undertake responsibilities to go cross-cultural and intercultural. (shrink)
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  29.  12
    Ḥawlīyāt Najīb Maḥfūẓ: al-dīn wa-al-falsafah wa-al-thaqāfah.Najīb Maḥfūẓ -2019 - al-Qāhirah: al-Dār al-Miṣrīyah al-Lubnānīyah. Edited by Muṣṭafá ʻIbādah.
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  30.  11
    Fu Peirong xian Qin ru jia zhe xue shi liu jiang.Peirong Fu -2018 - Xinbei Shi: Li xu wen hua shi ye you xian gong si.
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  31.  54
    Predicting Missing Links Based on a New Triangle Structure.Shenshen Bai,Longjie Li,Jianjun Cheng,Shijin Xu &Xiaoyun Chen -2018 -Complexity 2018:1-11.
    With the rapid growth of various complex networks, link prediction has become increasingly important because it can discover the missing information and predict future interactions between nodes in a network. Recently, the CAR and CCLP indexes have been presented for link prediction by means of different triangle structure information. However, both indexes may lose the contributions of some shared neighbors. We propose in this work a new index to make up the weakness and then improve the accuracy of link prediction. (...) The proposed index focuses on a new triangle structure, i.e., the triangle formed by one seed node, one common neighbor, and one other node. It emphasizes the importance of these triangles but does not ignore the contribution of any common neighbor. In addition, the proposed index adopts the theory of resource allocation by penalizing large-degree neighbors. The results of comparison with CN, AA, RA, ADP, CAR, CAA, CRA, and CCLP on 12 real-world networks show that the proposed index outperforms the compared methods in terms of AUC and ranking score. (shrink)
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  32.  123
    An ontological interpretation of you (something) (有) and wu (nothing) (无) in the laozi.Tongdong Bai -2008 -Journal of Chinese Philosophy 35 (2):339-351.
  33.  39
    Social Capital and Individual Ethics: Evidence from Financial Adviser Misconduct.John Bai,Chenguang Shang,Chi Wan &Yijia Eddie Zhao -2021 -Journal of Business Ethics 181 (2):495-518.
    AbstractWe show that social capital has a strong mitigating effect on financial adviser misconduct in the United States. Moreover, advisers who have committed misconduct are also more likely to relocate to counties with a relatively lower level of social capital than that of his previously residing county. These findings provide support for both the deterrence and displacement effects of social capital on financial adviser misconduct, and are robust to tests that address potential endogeneity concerns. Our results shed new light on (...) social capital as an informal governing and monitoring mechanism against individual unethical behavior. (shrink)
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  34.  218
    The price of serving meat—on confucius's and mencius's views of human and animal rights.Tongdong Bai -2009 -Asian Philosophy 19 (1):85 – 99.
    The apparent conflict between some fundamental ideas of Confucianism and of rights seems to render Confucianism incompatible with rights. I will illustrate the general strategies, based upon an insight of the later Rawls, to solve the incompatibility problem. I will then show how these strategies can help us to develop a Confucian account of animal rights, which, by way of example, demonstrates how Confucianism can endorse and develop unique and constructive accounts of most rights that are commonly recognized today.
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  35.  98
    Guest editor’s words.Tongdong Bai -2010 -Synthese 175 (1):1-2.
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  36. Mozi de zong jiao si xiang.Anli Bai -1975
     
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  37. Relation in Trinitarian Theology: Thomas Aquinas and the Church Fathers.Ziqiang Bai -2019 -Biblia Et Patristica Thoruniensia 12 (3):223-241.
     
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  38.  11
    Shei zai yao mo hua yi sheng.Jianfeng Bai -2007 - Beijing: Zhongguo xie he yi ke da xue chu ban she.
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  39.  30
    Tragic Experience and Critical Consciousness: Madness as the Presence of Transgression.Bai Songzi &Qin Mingli -2020 -Philosophy Study 10 (4).
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  40.  17
    The Art of the Han Essay: Wang Fu's Ch'ien-fu Lun.Anne Behnke Kinney &Fu Wang -1990 - Center for Asian Studies Arizona State University.
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  41.  15
    Ji xia xue yan jiu: Zhongguo gu dai de si xiang zi you yu bai jia zheng ming.Xi Bai -1998 - Beijing: Sheng huo, du shu, xin zhi san lian shu dian.
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  42.  175
    Preliminary remarks: Han Fei zi—first modern political philosopher?Tongdong Bai -2011 -Journal of Chinese Philosophy 38 (1):4-13.
  43.  1
    On the computation of mixed strategies for security games with general defending requirements.Rufan Bai,Haoxing Lin,Xiaowei Wu,Minming Li &Weijia Jia -2025 -Artificial Intelligence 341 (C):104297.
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  44.  34
    Spectral clustering with robust self-learning constraints.Liang Bai,Minxue Qi &Jiye Liang -2023 -Artificial Intelligence 320 (C):103924.
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  45.  15
    Choosing Our Cosmology for the Sacred Earth: Plato’s Two Worlds Revisited.Heesoon Bai -2004 -Philosophy of Education 60:139-141.
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  46.  16
    Developing a Learning Progression for Probability Based on the GDINA Model in China.Shengnan Bai -2020 -Frontiers in Psychology 11.
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  47.  35
    Multi-timescale investigation of radiation damage near TiO2rutile grain boundaries.Xian-Ming Bai &Blas P. Uberuaga -2012 -Philosophical Magazine 92 (12):1469-1498.
  48.  9
    Friedrich Julius Stahl.Wilhelm Füßl -2002 - In Bernd Heidenreich,Politische Theorien des 19. Jahrhunderts. Akademie Verlag. pp. 179-192.
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  49.  109
    The Relationship Between the Use of Mobile Social Media and Subjective Well-Being: The Mediating Effect of Boredom Proneness.Jie Bai,Kunyu Mo,Yue Peng,Wenxuan Hao,Yuanshan Qu,Xiuya Lei &Yang Yang -2021 -Frontiers in Psychology 11.
    ObjectiveThis study took users of short-form mobile videos as research participants to explore the role of their boredom proneness in mediating the relationship between the use of mobile social media and subjective well-being.MethodsA sample of 656 users was evaluated by the Problematic Mobile Social Media Usage Assessment Questionnaire, General Well-Being Schedule, and Boredom Proneness Scale.ResultsFirstly, significant interactions were found between monthly living expenses and the UMSM of the participants, which were recognized as factors affecting SWB. Secondly, the level of living (...) expenses had little effect on the high-level and low-level groups of the UMSM but imposed a significant impact on the medium-level group. Thirdly, the UMSM showed an influence that could positively predict boredom; both the UMSM and boredom demonstrated a negative predictive effect on SWB.ConclusionThe findings indicate that the inappropriate use of mobile social media negatively affects users’ subjective well-being; boredom partially mediated the relationship between the use of mobile social media and SWB. (shrink)
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  50.  136
    Implicit sequence learning and conscious awareness.Qiufang Fu,Xiaolan Fu &Zoltán Dienes -2008 -Consciousness and Cognition 17 (1):185-202.
    This paper uses the Process Dissociation Procedure to explore whether people can acquire unconscious knowledge in the serial reaction time task [Destrebecqz, A., & Cleeremans, A. . Can sequence learning be implicit? New evidence with the Process Dissociation Procedure. Psychonomic Bulletin & Review, 8, 343–350; Wilkinson, L., & Shanks, D. R. . Intentional control and implicit sequence learning. Journal of Experimental Psychology: Learning, Memory, and Cognition, 30, 354–369]. Experiment 1 showed that people generated legal sequences above baseline levels under exclusion (...) instructions. Reward moved exclusion performance towards baseline, indicating that the extent of motivation in the test phase influenced the expression of unconscious knowledge. Experiments 2 and 3 revealed that even with reward, adding noise to the sequences or shortening training led to above-baseline exclusion performance, suggesting that task difficulty and the amount of training also affected the expression of unconscious knowledge. The results help resolve some current debates about the role of conscious awareness in sequence learning. (shrink)
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