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Results for 'B. Al-Ghamdi'

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  1.  56
    Information disclosure and decision-making: the Middle East versus the Far East and the West.A. F. Mobeireek,F. Al-Kassimi,K. Al-Zahrani,A. Al-Shimemeri,S. al-Damegh,O. Al-Amoudi,S. Al-Eithan,B. Al-Ghamdi &M. Gamal-Eldin -2008 -Journal of Medical Ethics 34 (4):225-229.
    Objectives: to assess physicians’ and patients’ views in Saudi Arabia towards involving the patient versus the family in the process of diagnosis disclosure and decision-making, and to compare them with views from the USA and Japan.Design: A self-completion questionnaire was translated to Arabic and validated.Participants: Physicians from different specialties and ranks and patients in a hospital or attending outpatient clinics from 6 different regions in KSA.Results: In the case of a patient with incurable cancer, 67% of doctors and 51% of (...) patients indicated that they would inform the patient in preference to the family of the diagnosis . Assuming the family already knew, 56% of doctors and 49% of patients would tell the patient even if family objected . However, in the case of HIV infection, 59% of physicians and 81% of patients would inform the family about HIV status without the patient’s consent . With regards to withholding ventilatory support, about 50% of doctors and over 60% of patients supported the use of mechanical ventilation in a patient with advanced cancer, regardless of the wishes of the patient or the family. Finally, the majority of doctors and patients were against assisted suicide.Conclusions: Although there was more recognition for a patient’s autonomy amongst physicians, most patients preferred a family centred model of care. Views towards information disclosure were midway between those of the USA and Japan. Distinctively, however, decisions regarding life prolonging therapy and assisted suicide were not influenced to a great extent by wishes of the patient or family, but more likely by religious beliefs. (shrink)
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  2.  26
    Combined’ Neck/Back Pain and Psychological Distress/Morbidity Among the Saudi Population: A Cross-Sectional Study.Sameer Al-Ghamdi,Mamdouh M. Shubair,Khadijah Angawi,Jamaan Al-Zahrani,Abdulrahman Ali M. Khormi,Reem Falah Alshammari,Nawaf Safaq Alshammari,Raed Aldahash,Bander Yahya Otayf,Hayat Saleh Al-Zahrani,Manayir Sultan Aleshaiwi &Khaled K. Aldossari -2022 -Frontiers in Psychology 13.
    BackgroundPsychological distress/morbidity is amongst the primary reason for the cause of pain at multiple sites, its progression, and recovery. Though still not very clear if physical pain in the neck or the back may predict psychological morbidities or not. Thus, we investigated the association between combined neck or back pain and psychological distress/morbidity.MethodsA cross-sectional study was conducted in Al-Kharj, Saudi Arabia, including 1,003 individuals. The questionnaire comprised of General Health Questionnaire-12 and some questions about neck and back pain. Data analysis (...) was done using statistical software SPSS version 26.0.ResultsThe results of the multivariate analysis revealed a significant positive association between neck/back pain status and total GHQ score. Having neck/back pain had almost a 2.5 times greater risk of psychological distress/morbidity. Further, females were more likely to have a higher risk of psychological distress/morbidity than males while adjusting for sociodemographic and clinical characteristics.ConclusionThe combination of neck and back pain was significantly associated with the Saudi population’s psychological problems. Therefore, the Saudi government needs to devise high-risk strategies and allocate adequate resources to the cause so that at-risk people can be shielded from the adverse complications arising from this condition in the long run. (shrink)
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  3.  21
    The Effect of Utilizing Business Model Canvas on the Satisfaction of Operating Electronic Business.Bahjat Fakieh,Abdullah S. Al-Malaise Al-Ghamdi &Mahmoud Ragab -2022 -Complexity 2022 (1):1649160.
    The Business Model Canvas is a strategic model for developing business organizations’ roadmap toward achieving their goals. While several organizations utilize the Business Model Canvas to establish and operate their businesses well, the utilization of BMC seems to be limited in the local market of Saudi Arabia, especially when businesses utilize electronic business channels. This paper aims to explore the status of the utilization of BMC among Saudi SMEs, as a critical sector. The paper highlights the awareness and practice of (...) BMC’s nine factors before and during the operation of e-commerce stores by Saudi SMEs. Then, it aims to explore the significance of practicing those factors in increasing the satisfaction level of running businesses. In this paper, a quantitative survey was distributed conveniently to 200 SMEs in the two largest Saudi cities, which are Riyadh and Jeddah, resulting in 63 valid participations from different industries. After operating e-commerce stores, most SMEs gained more knowledge of five BMC factors: key partners, value propositions, customer relationships, customer segments, and cost structures. Meanwhile, they found some issues in the other four factors: key activities, key resources, channels, and revenue streams. The proposed method exposes the variety of results and indicates a lack of understanding of BMC by the examined e-commerce SME samples, as they depend on traditional methods of identifying the elements of each of the BMC factors. (shrink)
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  4. Ḥāshiyat al-Qalyūbī lil-ʻAllāmah Shihāb al-Dīn Aḥmad ibn Salāmah al-Qalyūbī ʻalá al-Muṭṭalaʻ li-Shaykh al-Islām Zakarīyā al-Anṣārī Sharḥ Īsāghūjī lil-Imām Athīr al-Dīn al-Abharī.Shihāb al-Dīn Aḥmad ibn Aḥmad Qalyūbī -2019 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ. Edited by Ibrāhīm Tītī.
     
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  5. Building and Developing a Parallel Corpus between Turkish and Arabic for The Purposes of Teaching Arabic to Turkish Native Speakers.Almoataz B. Al-Said -2022 -Ilahiyat Tetkikleri Dergisi 1 (57):18-28.
    تقومُ فكرةُ هذه الدِّراسة على الرَّبط بينَ القُدرة على اكتساب اللُّغة الثَّانية وطبيعة البيئة الَّتي تُستَخدَمُ فيها هذه اللُّغة. وينشُدُ الباحثُ تطبيقَ فكرتِهِ على نموذج تعليم العربيَّة للنَّاطقينَ بالتُّركيَّة، نظرًا لحاجة هؤلاء إلى استخدام العربيَّة في مُجتمعهم التُّركيّ. ولأنَّ تعليمَ اللُّغة العربيَّة يستدعي الوُقُوفَ على واقع استعمالِها، سواءٌ أكانَ هذا الاستعمالُ في بيئتها العربيَّة أم في بيئةٍ أخرى، فإنَّ هذه الدِّراسةَ تسعى إلى تقديم رؤيةٍ منهجيَّة لكيفيَّة بناء مُدوَّنةٍ لُغويَّةٍ مُتوازية [ثُنائيَّة اللُّغة] بينَ: التُّركيَّة والعربيَّة، ثُمَّ مُعالجة هذه الـمُدوَّنة لاستخلاص (...) المعارف الرَّئيسة من الـمُفرَدات والتَّراكيب [العربيَّة] الأكثر مُناسبَةً لبيئة الـمُتعلِّم [التُّركيَّة]، استرشادًا بمعايير الإطار الأوروبيّ المرجعيّ العامّ للُّغات (CEFR). وقد التزَمَت الدِّراسةُ المنهجَ الوصفيّ الَّذي يُعنى بدراسة الظَّواهر اللُّغويَّة والتَّعبير عنها كمًّا وكيفًا، على الصُّورة الَّتي تبدو عليها اللُّغةُ في الواقع، انطلاقًا من أدبيَّات لسانيَّات الـمُدوَّنة من ناحيةٍ واللِّسانيَّات التَّربويَّة من ناحيةٍ أخرى. وتهدفُ الدِّراسةُ إلى مُعالَجة الفجوة بينَ الـمُقرَّرات التَّعليميَّة للعربيَّة – بمُستوياتها الـمُختلفة – والبيئة [غَير العربيَّة] الَّتي يعيشُ فيها الـمُتعلِّم التُّركيّ؛ حيثُ يجدُ هذا الـمُتعلـمُ نفسَه مُضطرًّا إلى تعلُّم كثيرٍ من الـمُفرَدات والأساليب والتَّراكيب الَّتي قد تكونُ غريبةً أو نادرة الاستخدام في مُجتَمَعه، الأمر الَّذي ينعكسُ على قُدرته على مُمارسة اللُّغة والتَّمكُّن منها. وقد توصَّلَت الدِّراسةُ إلى جُملةٍ من النَّتائج، منها: تطوير مُدوَّنة لُغويَّة مُتوازية بينَ التُّركيَّة والعربيَّة ومُعالجة مادَّتها لغاية تعليم العربيَّة للنَّاطقينَ بالتُّركيَّة، وتقديم تصوُّر منهجيٍّ لكيفيَّة توظيف هذه الـمُدوَّنة في تعليم العربيَّة كلُغة ثانية، وطرح مُقاربة اقتصاديَّة تُساعدُ على الإفادة من الموارد التَّعليميَّة في توفير الوقت والجُهد الـمَبذُولَين في عمليَّتَي التَّعليم والتَّعلُّم. (shrink)
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  6.  48
    A semiotic analysis of images of Saudi Women’s rights in caricatures in light of Saudi Women’s empowerment.Tariq Elyas,Lama Alshahrani,Abeer Alqahtani &Naimah Ahmed Al-Ghamdi -2022 -Semiotica 2022 (249):217-247.
    Many caricaturists get the idea for their caricature from current issues of society. The philosophy of the caricature lies in the opinion it presents, which discusses society’s goals, culture, and crises, and it is represented in an ironic way to deliver its visual message. The fight for women’s rights, inequality, and discrimination are examples of issues concerning Saudi women that have been represented by several caricaturists. Hence, the aim of this paper is to investigate female and male caricaturists’ linguistic and (...) semiotic representation of Saudi women’s challenging issues. Following (Kress and Van Leeuwen. 2006. Reading images: The grammar of visual design, 2nd edn. London: Routledge), a social semiotic multimodal approach to the analysis is adopted in this study, which is drawn from Halliday’s social semiotic theory. Twenty caricatures were carefully selected based on the content and the issues that are being discussed in the caricatures with a consideration of their relation to the aim of the study. The present study contributes to enriching Saudi women’s rights in relation to Saudi Vision 2030. The research is significant in that, in examining women/male caricaturists’ representations of the challenges and opportunities of Saudi women empowerment prior/after Saudi Vision 2030 in the workplace, social life, it contributes to understanding the supportive caricature discourse, basic social values for Saudi women, the pressures they undergo, and the success they have achieved so far in attaining their rights. The study findings show that both the semiotic and verbal elements of the caricatures were significant in delivering the messages for women’s rights in the new Saudi. (shrink)
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  7. al-Ḥayāh al-fikrīyah fī ḍawʼ al-falsafah al-Islāmīyah.Qarīb Allāh &Ḥasan al-Fātiḥ -1978 - [S.l.: [S.N.].
  8. Jalāl al-Dīn al-Rūmī wa-falsafat al-alam wa-al-muʻānāh.Shihāb al-DĪn Mahdawī wa-Amīr Zamānī -2022 - In Mohammed Ghaly,End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
     
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  9. Hayākil al-nūr.Shihāb al-Dīn Abī al-Futūḥ Yaḥyá ibn Ḥabash al-Suhrawardī -1916 - In Yaḥyá ibn Ḥabash Suhrawardī,Hayākil al-nūr. al-Qāhirah: Maṭbaʻat al-Saʻādah.
  10. Dawr al-Ghazzālī fī al-fikr.Qarīb Allāh &Ḥasan al-Fātiḥ -1978 - [s.l.: [S.N.].
  11. Nūr al-ṣadr: vīrāst-i duvvum az Nūr al-fu'ād yā tafsīr-i Ishrāqī-i Āyah-ʼi nūr: bar asās-i nuskhah-ʼi Kitābkhānah-ʼi Birlīn.Shihāb al-Dīn Kumījānī -2015 - Bun: Muʼassasah-ʼi Ibn Sīnā. Edited by Mahasti Ziai Afshar & Muḥammad Karīmī Zanjānīʹaṣl.
     
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  12.  14
    Ḥāshiyat al-Qalyūbī ʻalá sharḥ al-Shaykh Zakarīyā al-Anṣārī ʻalá matn Īsāghūjī, al-musammāh, al-Durrah al-bahīyah ʻalá sharḥ al-Muqaddimah al-Īsāghūjīyah.Shihāb al-Dīn Aḥmad ibn Aḥmad Qalyūbī -2020 - al-Qāhirah: Dār al-Iḥsān lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Yūsuf Muṣṭafá Jundī.
  13. Kitāb al-Mawāqif al-ilāhīyah.li-Ibn Qaḍīb al-Bān -1976 - In ʻAbd al-Raḥmān Badawī,al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  14. Kitāb al-Maqālīd al-malkūtīyah.Abū Yaʻqūb al-Sijistānī &Isḥāq ibn Aḥmad -2011 - Tūnis: Dār al-Gharb al-Islāmi. Edited by Ismail K. Poonawala.
     
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  15.  27
    Islamic Perspectives on Polygenic Testing and Selection of IVF Embryos (PGT-P) for Optimal Intelligence and Other Non–Disease-Related Socially Desirable Traits.A. H. B. Chin,Q. Al-Balas,M. F. Ahmad,N. Alsomali &M. Ghaly -2024 -Journal of Bioethical Inquiry 21 (3):441-448.
    In recent years, the genetic testing and selection of IVF embryos, known as preimplantation genetic testing (PGT), has gained much traction in clinical assisted reproduction for preventing transmission of genetic defects. However, a more recent ethically and morally controversial development in PGT is its possible use in selecting IVF embryos for optimal intelligence quotient (IQ) and other non–disease-related socially desirable traits, such as tallness, fair complexion, athletic ability, and eye and hair colour, based on polygenic risk scores (PRS), in what (...) is referred to as PGT-P. Artificial intelligence (AI) and machine learning–based analysis of big data sets collated from genome sequencing of specific human ethnic populations can be used to estimate an individual embryo’s likelihood of developing such multifactorial traits by analysing the combination of specific genetic variants within its genome. Superficially, this technique appears compliant with Islamic principles and ethics. Because there is no modification of the human genome, there is no tampering with Allah’s creation (taghyīr khalq Allah). Nevertheless, a more critical analysis based on the five maxims of Islamic jurisprudence (qawa'id fiqhiyyah) that are often utilized in discourses on Islamic bioethics, namely qaṣd (intention), yaqın̄ (certainty), ḍarar (injury), ḍarūra (necessity), and `urf (custom), would instead reveal some major ethical and moral flaws of this new medical technology in the selection of non–disease-related socially desirable traits, and its non-compliance with the spirit and essence of Islamic law (shariah). Muslim scholars, jurists, doctors, and biomedical scientists should debate this further and issue a fatwa on this new medical technology platform. (shrink)
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  16.  63
    Kit'b al-ridda waʾl-futûh and Kit'b al-jamal wa masîr ʿÂʾ isha wa ʿAlî: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saʿūd Islamic University in Riyadh Saʿudi ArabiaKitab al-ridda wal-futuh and Kitab al-jamal wa masir A isha wa Ali: A Critical Edition of the Fragments Preserved in the University Library of Imam Muhammad Ibn Saud Islamic University in Riyadh Saudi Arabia.Michael Lecker,Sayf B. ʿUmar al-Tamīmī,Qasim al-Samarrai &Sayf B. Umar al-Tamimi -1999 -Journal of the American Oriental Society 119 (3):533.
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  17. Ādāb al-ṣuḥbah.ʻAbd al-Wahhāb ibn Aḥmad Shaʻrānī -2003 - Damascus: Dār al-Fārābī lil-Maʻārif. Edited by ʻAbbās Yūsuf Shāmī.
     
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  18. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ: maḥdhūf al-asānīd.Khaṭīb al-Baghdādī &Abū Bakr Aḥmad ibn ʻAlī -2011 - al-Dammām: Dār Ibn al-Jawzī.
     
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  19. Islamic morals.ʻAbd al-Wahhāb al-Tāzī Suʻūd -1988 - [Rabat?]: ISESCO. Edited by Mekki Naciri & Mohammed Abu-Talib.
  20. al-Ḥadāthah bayna al-tārīkh wa-al-falsafah: aʻmāl nadwat al-ḥadāthah wa-al-tārīkh allatī naẓẓamahā Mukhtabar al-tārīkh wa-al-ʻilm wa-al-mujtamaʻ yawmayy 20-21 Nūwanbir 2019.Muhammad Naeem,ʻAbd al-Majīd Nūsī &al-Saʻīd Labīb (eds.) -2021 - [al-Rabāṭ]: Kulliyat al-Ādāb wa-al-ʻUlūm al-Insānīyah al-Jadīdah.
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  21. Saykūlūjiyā al-kamāl: min ʻuqdat Ūdīb ilá ʻuqdat al-Amīr.ʻAbd al-Karīm Gharīb -2009 - [al-Rabat]: Manshūrāt ʻĀlam al-Tarbiyah.
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  22. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ.Khaṭīb al-Baghdādī &Abū Bakr Aḥmad ibn ʻAlī -2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ṣawmaʻī al-Bayḍānī & Muḥammad ibn ʻAlī.
     
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  23. al-Majmūʻ al-mushtamil ʻalá Sharḥ Quṭb al-Dīn Maḥmūd ibn Muḥammad al-Rāzī... lil-Risālah al-shamsīyah fī al-manṭiq, taʼlīf Najm al-Dīn ʻUmar ibn ʻAlī al-Qazwīnī al-maʻrūf bi-al-Kātibī..., wa-ʻalá Ḥāshiyat al-muḥaqqiq al-Sayyid al-Sharīf ʻAlī ibn Muḥammad al-Jurjānī..., wa-ʻalá Ḥāshiyat al-ʻAllāmah ʻAbd al-Ḥakīm al-Siyālkūtī, wa-ḥāshiyat al-ʻAllāmah al-Dasūqī,... wa-ḥāshiyat al-Jalāl al-Dawwānī nafaʻa Allah bihim.Quṭb al-Taḥtānī,Muḥammad ibn Muḥammad,ʻAlī ibn Muḥammad Jurjānī,Maḥmūd al-Imām Manṣūrī,ʻAbd al-Ḥakīm ibn Shams al-Dīn Siyālkūtī,ʻAlī ibn ʻUmar Qazwīnī,Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī &Muḥammad ibn Asʻad Dawwānī (eds.) -1905 - [Cairo]: al-Maṭbaʻah al-Amīrīyah.
     
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  24. Sharḥ al-ʻallāmah Quṭb al-Dīn Maḥmūd ibn Muḥammad al-Rāzī al-mutawaffá sanat 766 al-mulaqqab bi-Taḥrīr al-qawāʻid al-manṭiqīyah fī sharḥ al-Risālah al-Shamsīyah allatī ṣanafahā al-Imām Najm al-Dīn ʻUmar ibn ʻAlī al-Qazwīnī al-maʻrūf bi-al-Kātibī al-mutawaffá sanat 493 nafaʻa Allāh bi-hi āmīn. Wa-bi-hāmishihi Ḥāshiyat al-ʻallāmah al-muḥaqqiq wa-al-fahhāmah al-mudaqqiq al-Sayyid al-Sharīf ʻAlī ibn Muḥammad al-Jurjānī ʻalá sharḥ Quṭb al-Dīn al-Rāzī ʻalá matn al-Shamsīyah fī al-manṭiq nafaʻa Allāh bi-himā āmīn.Quṭb al-Taḥtānī &Muḥammad ibn Muḥammad -1893 - Miṣr: al-Maṭbaʻah al-Azharīyah. Edited by Maḥmūd al-Imām Manṣūrī, ʻAlī ibn ʻUmar Qazwīnī & ʻAlī ibn Muḥammad Jurjānī.
     
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  25. Ḥabīb al-Shārūnī: al-ustādh al-qudwah fī al-zaman al-ḍanīn.Ḥabīb Shārūnī &Ṣafāʼ ʻAbd al-Salām ʻAlī Jaʻfar (eds.) -2003 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
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  26. Durrat al-tāj li-ghurrat al-dabbāj.Quṭb al-Shīrāzī &Maḥmūd ibn Masʻūd -1941 - [Tihrān]: Sihāmī. Edited by Muḥammad Mishkāt.
  27.  17
    al-Duktūr Zakī Najīb Maḥmūd, bayna al-falsafah wa-al-turāth.al-Ḥabīb Mukhkh -2009 - Tūnis: Dār Nuqūsh ʻArabīyah.
    Maḥmūd, Zakī Najīb; 1905- ; philosophy; criticism and interpretation.
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  28.  13
    al-Jāmiʻ fī asbāb wa-ʻilāj al-inḥirāf.Abū al-Ṣiddīq ʻAbd al-Wahhāb ibn Ṣāliḥ Abū Khalabah Ḥaddāʼī -2018 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Islamic education; Muslims; conduct of life.
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  29. Durrat al-tāj.Quṭb al-Shīrāzī &Maḥmūd ibn Masʻūd -2006 - Tihrān: Intishārāt-i Ḥikmat. Edited by Muḥammad Mishkāt.
    bakhsh-i 1. Muqaddamah, Manṭiq, Umūr-i ʻāmmah, Ṭabīʻyāt, Ilāhīyāt.
     
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  30.  14
    Majmūʻah-ʼi Quṭb al-Dīn Shīrāzī: chāp-i ʻaksī az rū-yi nuskhah-ʼi Kitābkhānah-ʼi Buzurg-i Ḥaz̤rat-i Āyat Allāh al-ʻUẓmá Marʻashī Najafī bih khaṭṭ-i ān dānishmand "shumārah-i 12868", tārīkh-i kitābat 685 H.Q.Sabine Schmidtke,Reza Pourjavady,Quṭb al-Shīrāzī,Maḥmūd ibn Masʻūd,al-Samawʼal ibn Yaḥyá Maghribī,Ibn Kammūnah,Saʻd ibn Manṣūr &Muḥammad ibn ʻAbd al-Karīm Shahrastānī (eds.) -2012 - Qum: Kitābkhānah-i Buzurg-i Ḥaz̤rat-i Āyat Allāh Marʻashī Najafī.
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  31.  6
    Ḥikmat al-ishrāq.Quṭb al-Shīrāzī &Maḥmūd ibn Masʻūd -2013 - Tihrān: Intishārāt-i Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā. Edited by Muḥammad Khāminahʹī, Najafqulī Ḥabībī, Maqṣūd Muḥammadī, Hossein Ziai, Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm.
    Suhrawardī, Yaḥyá ibn Ḥabash, 1152 or 3-119.Ḥikmat al-ishrāq- Criticism and interpretation ; Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, d. 1641- Criticism and interpretation ; Islamic philosophy.
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  32. Kitāb al-Ādāb.Shams al-Khilāfah &Jaʻfar ibn Muḥammad -1993 - al-Qāhirah: Maktabat al-Khānjī. Edited by Muḥammad Amīn Khānjī.
     
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  33. Kitāb al-Durr al-naḍid min majmūʻat al-Ḥafīd: al-mushtamil ʻalá al-masāʹil al-muhimmah min 14 ʻilman.Ḥafīd al-Saʻd &Aḥmad ibn Yaḥyá -1904 - Miṣr: Maṭbaʻat al-Taqaddum. Edited by Muḥammad Badr al-Dīn al-Naʻsānī Ḥalabī & Maḥmūd al-Imām Manṣūrī.
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    al-Islām wa-makārim al-akhlāq.ʻAbd al-Laṭīf &Muṣṭafá ʻAbd al-Wahhāb -2016 - Miṣr al-Jadīdah, al-Qāhirah: al-Maktab al-ʻArabī lil-Maʻārif.
    Islamic ethics; Muslims; conduct of life.
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  35.  13
    al-Manhajīyah al-qānūnīyah.Wuld Sīdī Bāb &Muḥammad al-Amīn -2017 - Anwākshūṭ: Jāmiʻat Nuwākshūṭ al-ʻAṣrīyah, Kullīyat al-ʻUlūm al-Qānūnīyah wa-al-Iqtiṣādīyah, Qism al-Qānūn al-ʻĀmm.
    Law (Philosophical concept); methodology.
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  36.  6
    Sharḥ-i Ḥikmat al-ishrāq: bi-inz̤imām-i taʻlīqāt-i Ṣadr al-Mutaʼallihīn.Quṭb al-Shīrāzī &Maḥmūd ibn Masʻūd -2010 - Tihrān: Intishārāt-i Ḥikmat, bā hamkārī va ḥimāyat-i Vizārat-i Farhang va Irshād-i Islāmī. Edited by Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm & Muḥammad Mūsawī.
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  37. Sharḥ-i Ḥikmat al-ishrāq-i Suhravardī.Quṭb al-Shīrāzī &Maḥmūd ibn Masʻūd -2005 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī. Edited by ʻAbd Allāh Nūrānī & Mahdī Muḥaqqiq.
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    Taḥrīr al-qawāʻid al-manṭiqīyah fī sharḥ al-Risālah al-shamsīyah li-Najm al-Dīn ʻAlī al-Kātibī al-Qazwīnī.Quṭb al-Taḥtānī &Muḥammad ibn Muḥammad -2003 - Qum: Intishārāt Bīdār. Edited by ʻAlī ibn Muḥammad Jurjānī, Muḥsin Bīdārfar & ʻAlī ibn ʻUmar Qazwīnī.
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  39.  16
    al-Ilāhīyāt ʻinda Nāṣir al-Dīn al-Bayḍāwī, 623 H-685 H.Sayyid ʻAbd al-Sattār Mayhūb -2011 - al-Qāhirah: Maktabat al-Thaqāfah al-Dīnīyah.
  40. Risālatān fī al-taṣawwur wa-al-taṣdīq.Quṭb al-Taḥtānī &Muḥammad ibn Muḥammad -1995 - Qum: Muʼassasat Ismāʻīlīyān. Edited by Mahdī Sharīʻatī, Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm.
  41. Taḥrīr al-Qawāʻid al-manṭiqīyah.Quṭb al-Taḥtānī &Muḥammad ibn Muḥammad -1934 - Edited by ʻAlī ibn Muḥammad Jurjānī & ʻAlī ibn ʻUmar Qazwīnī.
     
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  42. al-Radd al-mubīn ʻalá man zaʻama anna aṣḥāb al-kabāʼir al-muṣirrīn ʻalayhā min al-Muslimīn.Āl ʻĀmir &ʻAbd al-Wahhāb -2010 - [Ṣanʻāʼ?]: [Publisher Not Identified].
     
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  43.  8
    al-Wāqiʻīyah al-siyāsīyah ʻinda Mākyāfillī.al-Ḥabīb ʻIzz al-Dīn -2016 - Tūnis: al-Dār al-Tūnisīyah lil-Kitāb.
    Machiavelli, Niccolò, 1469-1527; political views; political science; international relations; philosophy.
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  44. Kitāb al-Ishārah fī ʻilm al-kalām.Fakhr al-Dīn Muḥammad ibn ʻUmar Rāzī -2006 - ʻAmmān: Dār al-Rāzī. Edited by Muḥammad Yūsuf Idrīs.
     
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  45. Risālat al-ʻaql.li-Yaʻqūb al-Kindī -1985 - In Averroës,Talkhīṣ Kitāb al-nafs. Madrīd: al-Majlis al-Aʻlá lil-Buḥūth al-ʻIlmīyah, Maʻhad Mighayl Asīn, al-Maʻhad al-Isbānī al-ʻArabī lil-Thaqāfah.
     
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  46. (2 other versions)Kitāb al-Faraj baʻda al-shiddah.al-Muḥassin ibn ʻAlī Tanūkhī -1903 - al-Qāhirah: Maṭbaʻat al-Hilāl. Edited by Muḥammad al-Zahrī Ghamrāwī.
     
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  47. Muḥāḍarāt fī al-akhlāq al-Islāmīyah.ʻAbd al-Hādī &Sayyid ʻAbd al-Tawwāb -1983 - [Cairo]: S.A.T. ʻAbd al-Hādī.
     
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  48.  107
    Reinforcing ethical decision making through corporate culture.Al Y. S. Chen,Roby B. Sawyers &Paul F. Williams -1997 -Journal of Business Ethics 16 (8):855-865.
    Behaving ethically depends on the ability to recognize that ethical issues exist, to see from an ethical point of view. This ability to see and respond ethically may be related more to attributes of corporate culture than to attributes of individual employees. Efforts to increase ethical standards and decrease pressure to behave unethically should therefore concentrate on the organization and its culture. The purpose of this paper is to discuss how total quality (TQ) techniques can facilitate the development of a (...) cooperative corporate culture that promotes and encourages ethical behavior throughout an organization. (shrink)
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  49. Kitāb al-Mawāqif.ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad Ījī -1997 - Bayrūt: Dār al-Jīl. Edited by ʻAbd al-Raḥmān ʻUmayrah & ʻAlī ibn Muḥammad Jurjānī.
     
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  50. Mīn Kitāb al-muqābasāt.Abū Ḥayyān al-Tawḥīdī &ʻAlī ibn Muḥammad -1984 - Dimashq: Wizārat al-Thaqāfah wa-al-Irshād al-Qawmī. Edited by Ibrāhīm Kīlānī.
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