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Results for 'Asia Zulfqar'

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  1.  19
    Dark personality traits and entrepreneurial intentions among Pakistani university students: The role of executive functions and academic intent to entrepreneurship.Rabia Khawar,Rizwana Amin,AsiaZulfqar,Samavia Hussain,Bashir Hussain &Faiqa Muqaddas -2022 -Frontiers in Psychology 13:989775.
    This study examined the mediating role of core Executive Functions (EF: working memory and inhibitory control) and moderating role of Perceived Academic Intent to Entrepreneurship (PAIE) in relationship between Dark Personality Traits (SDT) and Entrepreneurial Intentions (EI) of university students. A sample of 539 university students enrolled in various undergraduate and postgraduate programs completed the Short Dark Triad-3 (SD3), Adult Executive Functioning Inventory (ADEXI), and measures for assessing Entrepreneurial Intent and Perceived Academic Intent to Entrepreneurship. The results showed that of (...) SDT, only Machiavellianism was significantly associated with EI. Both of the core executive functions and PAIE were also positively correlated with EI. Moreover, findings showed that EF positively mediated the relationship between Machiavellian disposition and entrepreneurial intention, while perceived academic intent to entrepreneurship moderated the relationship between executive functions and EI. A significant moderated mediation index was also reported. Findings offer useful insight to the interplay among above mentioned variables and guide educational and organizational psychologists to employ core cognitive strategies for promoting entrepreneurial thoughts and channelizing the productive energies of students with malevolent tendencies through academic coaching. (shrink)
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  2.  137
    Good Moral Judgment and Decision‐Making Without Deliberation.Asia Ferrin -2017 -Southern Journal of Philosophy 55 (1):68-95.
    It is widely accepted in psychology and cognitive science that there are two “systems” in the mind: one system is characterized as quick, intuitive, perceptive, and perhaps more primitive, while the other is described as slower, more deliberative, and responsible for our higher-order cognition. I use the term “reflectivism” to capture the view that conscious reflection—in the “System 2” sense—is a necessary feature of good moral judgment and decision-making. This is not to suggest that System 2 must operate alone in (...) forming our moral decisions, but that it plays a normatively ineliminable role. In this paper, I discuss arguments that have been offered in defense of reflectivism. These arguments fit into two broad categories; let us think of them as two sides of a coin. On the first side are arguments about the efficaciousness of conscious reasoning—for example, without conscious deliberation we will make bad moral judgments and decisions. On the other side of the coin are arguments about the centrality of conscious deliberation to normative actions—for example, without conscious deliberation we are no more agential than animals or automatons. Despite their attractiveness, I argue that these arguments do not successfully establish that reflection is a necessary component of good moral judgment and decision-making. If I am right, the idea that good moral judgment and decision-making can result from entirely automatic and subconscious processes gains traction. My goal in this paper is to show that reflectivism fails to include the full range of cases of moral decision-making and that a theory of automaticity may do a better job. I briefly discuss at the end of the paper how an account of successful automatic moral judgment and decision-making might begin to take shape. (shrink)
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  3.  55
    Producing Knowledge about Racial Differences: Tracing Scientists' Use of “Race” and “Ethnicity” from Grants to Articles.Asia Friedman &Catherine Lee -2013 -Journal of Law, Medicine and Ethics 41 (3):720-732.
    The research and publication practices by which scientists produce biomedical knowledge about race and ethnicity remain largely unexamined despite increasing interest in biological explanations for health disparities by race, as well as prominent critiques by social scientists highlighting the implications of conceptualizing race as a biological category. Although a growing number of studies on lab and research practices are helping to map meanings of race and ethnicity on notions of difference and health, we still have very little understanding of the (...) earlier funding application stage or of the resulting publications. We know that knowledge production can involve a range of different processes, including consensus building, strategic and instrumental decision making, as well as conscious and subconscious cognitive filtering, through which we direct analytic attention only to those aspects of a problem or topic that are defined as “relevant” and “important.” These processes also involve the “translation” of ideas such as race and ethnicity for different audiences, which occurs in broader contexts of cultural norms and institutional rules and practices. (shrink)
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  4. Sciences bibliques.Asia Minor -1998 -Revue D'Histoire Et de Philosophie Religieuses 78:79.
  5. Brief history of development1.EastAsia -1987 - In Geoffrey H. Blowers & Alison M. Turtle,Psychology moving East: the status of western psychology in Asia and Oceania. [Sydney]: Sydney University Press. pp. 105.
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  6.  10
    Harmony and Strife: Contemporary Perspectives, East and West.Asia College New -1989 - Columbia University Press.
    This volume is intended for professional philosophers and laymen with an interest in East-West studies and comparative philosophy and religion. The central focus is the concept of comparing perspectives from both the Eastern and the Western philosophical traditions on harmony and strife. The unique and happy result is an East-West anthology which is directed at analyzing a single philosophical problem which is of importance to both traditions. Unlike many anthologies which tend to be collections of isolated and unrelated essays, the (...) Editors' focus on a single theme has resulted in a unified volume which maintains a high continuity of interest throughout. The Editors have carefully culled and organized essays from a select group of philosophers from the United States, West Germany, Japan, Australia, Beijing, Taipei and Hong Kong. Harmony and strife are analyzed as systematic concepts in Western philosophy, as parts of classical Chinese thought, as central concepts in Buddhism, as metaphysical concepts, as dialectical concepts and even as null concepts. The Editors have taken great care so that a continuity and a coherence of presentation is achieved despite the striking variety of perspectives from which harmony and strife are analyzed. It is both unusual and important to have such a systematic and thorough investigation of a topic of paramount social and philosophical significance by some of the leading minds of the day. Besides, the essays included are eminently readable. The volume is likely to become a standard work in this area for some years to come. (shrink)
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  7. Dialogue and universausm no. 7-8/2003.Appreciation of Harmony in EastAsia -2003 -Dialogue and Universalism 13 (7-12):17.
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  8.  19
    Cultural Value and Evolving Technologies: Instances From Music and Visual Art.DanielAsia &Robert Edward Gordon -2021 -Social Philosophy and Policy 38 (2):210-231.
    Scientific advancement is inextricably linked to cultural advancement, and historically the arts have worked hand in hand with technological change. This essay explores some of the connections that exist between science, technology, and the arts, privileging instances where technological change resulted in new forms of artistic creation. Although the role of the arts in contemporary society has ebbed in comparison to that of technology and science, the essay argues that quality, meaningfulness, and longevity are key components in how the arts (...) can retain cultural value in today’s technocentric world. It explores significant instances from the history of music and visual art as the authors make the case that the methods of science and art are both distinct yet commensurate in their ability to shape the values and ideas of contemporary society. (shrink)
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  9. Identifying Taiwanese Enterprises in Mainland China. Vietnam and Indonesia as Targets.EastAsia -forthcoming -Journal of Business/Ethics.
     
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  10.  152
    Nonhuman Animals Are Morally Responsible.Asia Ferrin -2019 -American Philosophical Quarterly 56 (2):135-154.
    Animals are often presumed to lack moral agency insofar as they lack the capacities for reflection or the ability to understand their motivating reasons for acting. In this paper, I argue that animals are in some cases morally responsible. First, I outline conditions of moral action, drawing from a quality of will account of moral responsibility. Second, I review recent empirical research on the capacities needed for moral action in humans and show that animals also have such capacities. I conclude (...) that though it may be difficult to engage in the practice of holding animals morally responsible, given the communication barrier and lack of mutual understanding, some animals nevertheless act in ways for which they are morally responsible. (shrink)
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  11. The Battle of Samoa Revisited.Web Censoring Widens Across SoutheastAsia -forthcoming -Journal of Information Ethics.
     
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  12.  6
    Book Review: Disciplining Gender: Rhetorics of Sex Identity in Contemporary U.S. Culture. [REVIEW]Asia Friedman -2005 -Gender and Society 19 (4):563-565.
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  13.  11
    Chu Hsi: Life and Thought.NewAsia College -1987 - Columbia University Press.
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  14.  36
    Review of Josh May, Regard for Reason in the Moral Mind. [REVIEW]Asia Ferrin -2019 -Ethics 130 (1):129-135.
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  15.  27
    Environmental consciousness amongst indigenous youth in Kenya: The role of the Sengwer religious tradition.King'asia Mamati &Loreen Maseno -2021 -HTS Theological Studies 77 (2).
    Environmental destruction has contributed to climate change, a contemporary threat to the survival of the human race. Currently, many young people across the world are increasingly and actively involved in climate action, because of the realisation that climate change will disproportionately affect them. Kenya is adversely affected by climate change, with erratic and unpredictable rainfall patterns now being the norm. Given that the youth make up a large segment of the Kenyan population, they are well placed to contribute efficaciously to (...) combating climate change. This article relied on both primary and secondary sources of data. Interviews, participant observations, focus group discussions, articles, books and archival material were used to generate data. Purposive and snowball sampling techniques were used to get key informants. Data were analysed thematically as per the topic under study. The article focuses on how the Sengwer indigenous community created environmental awareness and utilised their epistemological approaches to ensure a conscious mindset amongst the youth on the sustainability of the environment. In this article, we argue that the complex social systems that have religious underpinnings in traditional society play a critical role in ensuring that young people are environmentally conscious. Religion facilitates knowledge acquisition amongst the youth and shapes their understanding and consciousness of the environment. The findings indicate that indigenous communities had an effective system of ensuring that young people are conscious of their environment.Contribution: This article seeks to contribute to an instauration of indigenous knowledges and epistemologies on environmental issues. It proffers for a holistic approach of incorporating indigenous ways of creating environmental consciousness and awareness amongst the youth. (shrink)
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  16.  47
    The illusion of the relevance of difficulty in evaluations of moral responsibility.Asia Ferrin -forthcoming -Inquiry: An Interdisciplinary Journal of Philosophy.
    A common intuition is that the more difficult it is for someone to do the right thing, the more praiseworthy she is for succeeding and the less blameworthy she is for failing. Here, I call this the ‘Difficulty Thesis’ and argue that the Difficulty Thesis is false. In Section 2, I briefly describe what I mean by ‘difficulty’ and the Difficulty Thesis. The Difficulty Thesis has strong prima facie appeal, however, why exactly difficulty is morally relevant remains an open and (...) interesting philosophical question. I discuss this briefly in Section 3. Then, in Section 4, I argue that the Difficulty Thesis is in fact false. That is, difficulty is not relevant to degrees of praise- and blameworthiness. In Section 5, I offer several explanations for why many are fooled by the illusion of relevance of Difficulty. I argue that difficulty is, at best, an imperfect heuristic with regard to evaluations of praise- and blameworthiness. I also argue that while difficulty is not relevant to praiseworthiness and blameworthiness, difficulty is relevant to practices of praise and blame. I conclude, then, that the Difficulty Thesis ought to be rejected. (shrink)
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  17.  16
    The right to property in Nigeria: a reflection on the legal and Biblical laws.Clifford Meesua Sibani &EmmanuelAsia -2016 -Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 28 (2):233-245.
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  18. catalogues: of Aristode, see Index of Names of Plutarch, see Index of Names categories, Aristotelian 117—18, 180 censors 78. [REVIEW]Asia Minor -1997 - In Jonathan Barnes & Miriam T. Griffin,Philosophia togata. New York: Oxford University Press. pp. 2--7.
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  19.  52
    Facilitating Curiosity and Mindfulness: A Socio-Political Approach.Perry Zurn &Asia Ferrin -2021 -Precollege Philosophy and Public Practice 3 (4):67-90.
    As an outgrowth of experiential and critical pedagogies, and in response to growing rates of student anxiety and depression, educators in recent years have made increasing efforts to facilitate curiosity and mindfulness in the classroom. In Section I, we describe the rationale and function of these initiatives, focusing on the Right Question Institute and mindfulness curricula. Although we admire much about these programs, here we explore ways to complicate and deepen them through a more socially grounded and ethically informed theoretical (...) framework. In Section II, we provide that framework by sketching a sociopolitical account of curiosity and of mindfulness. We propose a curiosity mindful of social location and a mindfulness curious about political structures and historical contexts. In Section III, we then offer concrete suggestions for modifying the curricula of the Right Question Institute and various mindfulness programs. We show how a more nuanced understanding of curiosity and mindfulness strengthens these program offerings. Ultimately, facilitating mindful curiosity and curious mindfulness, we argue, helps educators a) provide more robust learning environments, b) address growing mental health challenges, and c) support global citizenship in the classroom and beyond. (shrink)
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  20. Forward: Focus on Agricultural and Rural Development. UPCA, College.Chi-Wan RuralAsia Marches Chang -forthcoming -Laguna.
     
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  21.  1
    Interpreting the body: between meaning and matter.Anne Marie Champagne &Asia Friedman (eds.) -2023 - Bristol, UK: Bristol University Press.
    Written by leading social scientists, this ambitious volume asks what individuals’ “handling” of bodies reveal about inequality, social order and cultural change in societies.
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  22.  9
    The Role of the Digital Library in the Development and Encouragement of Scientific Research During the Corona Pandemic.DrAsia Y. Abdalkhair &Dr Halla Elziber Elsiddeg Elemam -forthcoming -Evolutionary Studies in Imaginative Culture:1383-1392.
    The study aimed to shed light on the impact of using the digital library in encouraging and developing scientific research from the point of view of graduate students at the College of Business at King Khalid University during the COVID-19 crisis. The descriptive analytical approach was used to achieve the objectives of the study. A questionnaire was used to collect data and information, and the SPSS program was used to analyze the data. The study reached several results, including the fact (...) that the digital library helps detect plagiarism, forgery, copying, and imitation in scientific and technological research and facilitates communication between academic researchers from faculty members and students by logging in. The digital library and the exchange of ideas and information contribute to the development of scientific research. Graduate students use the resources in the digital library to efficiently complete their assignments and scientific research. The use of the digital library contributed to saving time and effort for graduate students. It was recommended that the culture of digital awareness be spread by preparing workshops for graduate students to introduce them to digital libraries and teach them how to use and activate them in the service of scientific research. (shrink)
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  23.  33
    The evolution of self-medication behaviour in mammals.Lucia C. Neco,Eric S. Abelson,Asia Brown,Barbara Natterson-Horowitz &Daniel T. Blumstein -2019 -Biological Journal of the Linnean Society 2019 (blz117):1-6.
    Self-medication behaviour is the use of natural materials or chemical substances to manipulate behaviour or alter the body’s response to parasites or pathogens. Self-medication can be preventive, performed before an individual becomes infected or diseased, and/or therapeutic, performed after an individual becomes infected or diseased. We summarized all available reports of self-medication in mammals and reconstructed its evolution. We found that reports of self-medication were restricted to eutherian mammals and evolved at least four times independently. Self-medication was most commonly reported (...) in primates. Detailed analyses of primates suggest that self-medication is a life-history trait associated with body size, absolute brain size and longevity, but we found no support for the hypothesis that self-medication evolved to reduce the costs of social living. Large, longer-lived species might thus benefit uniquely from self-medication. (shrink)
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  24.  34
    Union Rights and Inequalities.Stephen Bagwell,Skip Mark,Meridith LaVelle &Asia Parker -2023 -Human Rights Review 24 (4):465-483.
    Competing arguments surrounding the relationships between inequalities and labor rights have persisted over time. This paper explores whether labor rights increase or decrease two types of wage inequalities: vertical inequality and horizontal inequality. Vertical inequalities reflect inequalities in wealth or income between individuals, while horizontal inequalities reflect inequalities between social, ethnic, economic, and political groups which are usually culturally defined or socially constructed. By broadening the scope beyond traditional indicators of inequality (i.e., vertical inequality) to include horizontal inequality, we test (...) whether government respect for labor rights can help reduce inequality. We find that as labor rights and practices improve, countries see a decrease in horizontal inequality. Furthermore, as stronger protections for labor rights improve within countries, this also serves to reduce individual levels of inequality (i.e., vertical inequality). (shrink)
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  25.  28
    Devotional Literature in SouthAsia: Current Research, 1985-1988.Alan Entwistle &R. S. McGregor -1994 -Journal of the American Oriental Society 114 (2):320.
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  26.  25
    Securitization of Islam: A Vicious Circle: Counter-Terrorism and Freedom of Religion in CentralAsia By Kathrin Lenz-Raymann.Ramazan Erdağ -2017 -Journal of Islamic Studies 28 (3):409-411.
    Securitization of Islam: A Vicious Circle: Counter-Terrorism and Freedom of Religion in CentralAsia By Lenz-RaymannKathrin, 324 pp. Price PB €39.99. EAN 978–3837629040.
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  27.  26
    Looking for New Forms of Legitimacy inAsia.Roberto Martin N. Galang &Itziar Castello -2014 -Business and Society 53 (2):187-225.
  28.  26
    Does context matter for sustainability disclosure? Institutional factors in SoutheastAsia.Mi Tran &Eshani Beddewela -2020 -Business Ethics: A European Review 29 (2):282-302.
    Business Ethics: A European Review, EarlyView.
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  29. Powers of exclusion: Land dilemmas in SoutheastAsia.Derek Hall,Philip Hirsch &Tania Murray Li -2013 -Philosophy East and West 63 (2).
  30.  43
    Geographies of Occupation in SouthAsia.Nosheen Ali,Mona Bhan,Sahana Ghosh,Hafsa Kanjwal,Zunaira Komal,Deepti Misri,Shruti Mukherjee,Nishant Upadhyay,Saiba Varma &Ather Zia -2019 -Feminist Studies 45 (2-3):574.
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  31.  65
    Africa,Asia, and the History of Philosophy: Racism in the Formation of the Philosophical Canon, 1780–1830.Peter K. J. Park -2013 - State University of New York Press.
    A historical investigation of the exclusion of Africa andAsia from modern histories of philosophy.
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  32.  48
    Eastasia and human knowledge—a personal Quest.Lee Yu-Ting -2016 -Zygon 51 (1):71-85.
    This essay is a reflection on the ways we understand EastAsia, as well as how EastAsia is related to our knowledge construction. In spite of the personal tone, which I use strategically to formulate arguments in a carefully designed narrative flow, the article remains critical throughout and its conclusion is clear: exploration of the essence of East Asian civilization can constitute a meaningful effort to reevaluate and even restructure our current world of knowledge.
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  33.  33
    Vernacular architecture as an idiom for promoting cultural continuity in SouthAsia with a special reference to Buddhist monasteries.S. Ghosh,A. Goenka,M. Deo &D. Mandal -2019 -AI and Society 34 (3):573-588.
    Architectural style is a medium for the promotion of cultural identities and cohesion. South Asian Association for Regional Cooperation nations provide a prism through which all forms of vernacular architecture can be viewed. This study is presented through the lens of the soul of the eye coupled with the power of technological probing. This synthesis affords a most appealing and lyrical exploration of the course of the development of cities within the SAARC nations. It showcases research results combining the above (...) stated synergy—starting from some of SAARC’s sophisticated historic cultures, cultures that ebbed and flowed along its shores and valleys. This paper shall touch upon unique cultural roots stretching back to the Dravidian civilization that flourished over 3500 years ago and also look at the grouping of houses within the Indus Valley Civilization in Lothal and the Sarasvati Valley Civilization in Kalibangan. The sensitivity underlying SAARC architecture and its traditions are seen in many communal settlements, profoundly so in the Indian subcontinent and in Sri Lanka. The paper shall showcase two specific, but nevertheless, distinct styles of communal functioning within unique architectural strongholds in the ancient Ratnagiri University in Odisha, India, and also touch upon a unique blend of styles of landscape architecture in Sri Lanka. The overarching emphasis of this study is that throughout SAARC’s history, architecture has been creatively adopted to the need of its users and the characteristics of its climate and location. It has always fulfilled the needs and nourished the spirit of its people, promoting cultural cohesion even today. In this context, it is interesting to explore traditional techniques of vernacular architecture in houses in Andhra, Tamil Nadu and Kerala. The common thread linking mass housing in Lothal, Kalibangan, Anuradhapura and Ratnagiri about 2 millennia ago, with present day housing patterns, is in the application of sustainable building practices using intelligent building forms, fabric and orientation. This paper explores this commonality from a modern perspective using CFD. As the SAARC countries still struggle to get a fuller understanding of their unique ecology and the complexity of their diverse cultures, revisiting the architectural legacy of their indigenous societies might prove insightful. The need for this revisit becomes even more relevant in the wake of the Paris Agreement and more recently the Kigali Agreement. The discourse on providing indoor thermal comfort to the SAARC people cannot be decoupled from the climate change story—heating, ventilation and cooling consume a large amount of energy and have a deep underlying link with the targets set at Paris and Kigali. The onus will be on a large number of stakeholders to meet these targets—engineers, architects, manufacturers, policy-makers, researchers and consumers. This paper aims at reminding the stakeholders of the richness and the usefulness of their vernacular architecture in upholding the ideal of sustainability. (shrink)
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  34.  12
    Monuments of Indian Literature from CentralAsia, Vol. 2.E. G.,G. M. Bongard-Levin &M. I. Vorobyeva-Desyatovskaya -1994 -Journal of the American Oriental Society 114 (3):524.
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  35.  19
    Ethical and Policy Concerns pertaining to Rice Landraces inAsia.Abhik Gupta -2012 -Bangladesh Journal of Bioethics 2 (1):7-12.
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  36.  13
    Religion, Society and Gendered-Politics in CentralAsia: A comparative analysis.M. Moniruzzaman &Kazi Fahmida Farzana -2019 -Intellectual Discourse 27 (S I #1):745-766.
    Women political participation is understood to be a part of civic rightsbut their participation is hindered by various factors. Numerous researchershave claimed that Islam as a religion, Muslim social culture and traditioninhibit women from political participation in Muslim societies. However, thereare a number of Muslim majority countries where women occupy the highestpublic offices and head ministries. How can this contradiction be explained.This article examines women political participation in Central Asian Muslimrepublics by looking at socioeconomic, parliamentary representation andinformal participation factors. The (...) study argues that socioeconomic factors inthe republics still do not allow much liberal public space for women to takepart in politics; however, in terms of parliamentary representation the republicsmaintains a record that sometimes are better off than many mature democracies.In terms of informal participation the region records better visibility of womenin politics. (shrink)
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  37.  10
    CosmopolitanAsia: Littoral Epistemologies of the Global South.Sharmani Patricia Gabriel &Fernando Rosa (eds.) -2015 - New York, NY: Routledge.
    One key concept in the large body of scholarship concerned with theorizing social relations is the idea of 'cosmopolitanism'. This book unpacks the idea of cosmopolitanism through the linked knowledges of the Global South. It brings into dialogue an inter-disciplinary team of local and transnational scholars who examine various temporal, cultural, spatial and political contexts in countries as different, yet connected, as Malaysia, Indonesia, Singapore, India, Bangladesh, Japan, Korea and Vietnam. The book also considers a wide range of subjects – (...) present and historical, real, as represented in literature and in theatre, and as theorized in philosophy – across these diverse contexts, but always focusing on regions and places where inter-Asian intermingling has taken place. The conclusions arrived at are varied and considerably enrich social theorizing. The book reveals a cosmopolitanism that is much more specifically Asian than the cosmopolitanism usually associated with the West, demonstrates how concepts of 'nation', 'local' and 'globalization' play out in practice in Asian settings, and re-examines concepts such as migration, diaspora, and the construction of identities. The book has much to offer scholars engaged in history, literary studies, anthropology and cultural studies. (shrink)
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  38.  5
    The Place of the Amorites in the Civilization of WesternAsia.George A. Barton -1925 -Journal of the American Oriental Society 45:1-38.
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  39.  21
    NortheasternAsia, a Selected Bibliography.Wing-Tsit Chan &Robert J. Kerner -1940 -Journal of the American Oriental Society 60 (3):429.
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  40.  301
    CENTRALASIA TECH LAW: A PROPOSED TAXONOMY OF AN EMERGING FIELD.Ammar Younas -manuscript
    Scholars in CentralAsia have long started exploring the nexus between law and technology. Contemporary Central Asian legal academia is producing research which stands at the junction of law, philosophy, and technology. CentralAsia is comparatively not advanced in technology production and imports most the technologies from neighboring tech giants. These technologies are imported as a package along with the laws and regulations proposed by the technology manufacturing country. It has been observed that these regulations don‘t correlate with (...) the existing local and regional legal systems. To meet these demands, this article proposes a new discipline / branch of legal sciences named as ―CentralAsia Tech Law to accommodate the technological progression of the 4th industrial revolution. This branch of law strives to promote globalized legal mechanisms to treat technology as per the demands of the Central Asian region and in line with the international norms and standardization. Another purpose of CentralAsia Tech Law is to increase the interaction with regional social and applied scientists to set regional technological standards and preferences for CentralAsia. (shrink)
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  41.  64
    State Formation in SoutheastAsia.Ken Young -1997 -Thesis Eleven 50 (1):71-97.
    The processes of state formation in the agrarian states of SoutheastAsia lend themselves to fruitful comparative analysis using Eliasian concepts. However, in the difficult physical environment of a region endowed with plentiful land relative to population, the control of labour was more important than control of territory, as demonstrated by the cases of Siam and Java. Moreover, the religious, ceremonial and symbolic significance of kingship remained very important even when the coercive power of the centre was weak. Courts (...) made absolutist claims, but their dominance depended on symbolic power and on complex intrigues and networks of patronage. Elias is useful to analyse these endogenous processes of state formation. However, the modern states of the region were forged by colonialism, nationalist movements and the more recent technocratic developmentalist programmes of authoritarian elites. Rapid economic transformation and industrialization have brought new classes and new tensions to test the adequacy of state structures, now far removed from the elite territorial competition of the past. (shrink)
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  42.  42
    CentralAsia as the economic and geopolitical tension nexus: Some implications for the world futures.Askar Akaev &Vladimir Pantin -2018 -World Futures 74 (1):36-46.
    During the last millennium the world economic and geopolitical conflicts were to a great extent connected: different crises in the World System's evolution stimulated geopolitical shifts and vice versa. This article argues that in the 15th century different geopolitical events and conflicts in CentralAsia initiated the fall of the previous World System and the rise of the new one. This transformation resulted in the fall of overland and river trade routes, including the Great Silk Route, which passed through (...) CentralAsia. World trade shifted to sea and ocean routes, and European countries became the center of the new World System. Now, in the beginning of the 21st century a new transformation of the World System is underway. The center of economic and political development is migrating gradually to the East: this is why the geopolitical role of the Central Asian states is increasing. Central Asian states are a very important part of the New Silk Route; this route is to connect EasternAsia with Europe and the Middle East. The United States, China, Russia, and other states are ardently competing to control the New Silk Route. Hence, different geopolitical, social, and military conflicts are probable in CentralAsia. So economic and political integration in Eurasia between Russia, China, the United States and Central Asian states is very important for the geopolitical stabilization of the region. The article evaluates the main scenarios of geopolitical changes in CentralAsia. (shrink)
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  43.  30
    InnerAsia: A Syllabus.Igor de Rachewiltz &Denis Sinor -1972 -Journal of the American Oriental Society 92 (1):162.
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  44.  8
    Islam in CentralAsia and the Caucasus Since the Fall of the Soviet Union By BayramBalci.Jeff Eden -2020 -Journal of Islamic Studies 31 (3):416-418.
    Islam in CentralAsia and the Caucasus Since the Fall of the Soviet Union By BalciBayram, ix + 248 pp. Price HB £45.00. EAN 978–1849049689.
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  45.  17
    Asia in the Making of Europe. Volume II: A Century of Wonder. Book I: The Visual Arts.Christopher S. George &Donald F. Lach -1972 -Journal of the American Oriental Society 92 (4):580.
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  46.  12
    Asia, Ionia, Maeonia und Luwiya? Bemerkungen zu den neuen Toponymen aus Kom el-Hettan mit Exkursen zu Westkleinasien in der Spätbronzezeit.Max Gander -2015 -Klio 97 (2):443-502.
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  47.  35
    Melodramatic SouthAsia: In Quest of Local Cinemas in the Region.Dev N. Pathak -2017 -Journal of Human Values 23 (3):167-177.
    What is remarkably unique of the popular cinema in the region of SouthAsia? How does it lead beyond the vexed notions of the contemporary milieu, namely, hybrid local? How does it transcend the idea of nationally restricted local too? Looking through eclectic motley of popular cinema in the region, this article seeks to unravel such questions with reflexive propositions. It paves the way to comprehend cinematic identity of the region with the adjective of ‘melodrama’, as perceived through the (...) local sociocultural component. It is with the sweep of melodrama, arguably, that cinema of SouthAsia transcends the notions attached with the category of ‘local’. In this backdrop, this article moots a probing question: What is local in the regional cinemas? Does local mean merely a vexed category in contemporary context of transnational flow? Or there is more to the category of local, beyond the existing formulations? With these questions, this article seeks to participate in the available discourse showing the regional cinema underpinned by the essentially dynamic nature and scope of the local. (shrink)
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  48. Asia Literacy in History.Lindy Stirling -2009 -Agora (History Teachers' Association of Victoria) 44 (3):41.
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  49.  57
    Roman and Early Byzantine Portrait Sculpture inAsia Minor. [REVIEW]D. E. Strong -1967 -The Classical Review 17 (2):232-233.
  50.  13
    Liberal perspectives for SouthAsia.Rajiva Wijesinha (ed.) -2009 - New Delhi: Cambridge University Press India under the imprint of Foundation Books.
    "Liberal Perspectives for SouthAsia" discusses the essentials of the liberal philosophy, while also indicating how appropriate it is in the South Asian context. In the past, the subcontinent was renowned for the skill with which it took up the dominant ideologies of the west and articulated them for the Asian context. In the post-colonial period, the only dominant ideology that was sidetracked by all political parties was liberalism, the ideology that promoted freedom of the individual. The idea of (...) a book about the need for liberalism in the subcontinent was the brainchild of Chanaka Amaratunga, who set up the first avowedly Liberal Party in Sri Lanka. Many political parties have implemented liberal policies on an ad hoc basis and without a proper framework to guide them. Not all parties would accept all aspects of a liberal programme, however, in a context in which many parties are seeking an ideology that accords both with the present times and trends, and also with some of the goals they accepted in the past. It is hoped that this volume will provide food for thought and ideas for adoption and incorporation within the party programme. Ranging from erudite expositions of classic liberal thinkers to lively discussions of liberal economic principles put into practice by imaginative entrepreneurs, this volume is essential reading for a region making a swift transition into the contemporary, globalized world. (shrink)
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