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Results for 'Armand Barus'

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  1.  30
    Jesus, the personified temple in Lukan ‘L’.ArmandBarus &Dany Christopher -2024 -HTS Theological Studies 80 (1):7.
    Prayer and the temple were two of the most prominent themes in the Third Gospel and they have garnered scholarly interest. However, the discussion about prayer vis-à-vis the temple in Luke’s special source (L) has gone unnoticed. Using source criticism and narrative criticism, the research shows a connection between prayer and the temple in L. The relationship between the two reflects the development from a belief in the temple as a place for praying and receiving an answer, to Jesus who (...) intercedes for the people. This article argues that the prayer in Luke’s special source revealed Jesus as the new, personified temple through whom the L communities prayed and received answers to their prayers. Based on this finding, this article then shows the possible reconstruction of the separation between Judaism and Christianity from the perspective of L communities. Contribution: This article contributes to the discussion on Lukan Christology by proposing that Jesus is the new personified temple as understood by the L communities. Such a depiction lends new support to Dunn’s reconstruction of the parting of the ways between Jews and Christians. (shrink)
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  2.  17
    Prayer and koinonia in the Fourth Gospel.ArmandBarus -2023 -HTS Theological Studies 79 (2):8.
    Prayer, the central spirituality in the theological and ethical life of Christ’s disciples, has not yet received significant attention from Johannine scholars. Although some scholars emphasised and discussed prayer in the New Testament, Johannine scholars have failed to recognise the significance of prayer in the Fourth Gospel. Using narrative criticism the article aims to uncover the relationship between prayer and koinonia in the Fourth Gospel. The research on the theme of prayer and koinonia conducted in the Fourth Gospel has yielded (...) the finding that prayer was a manifestation of abiding in Jesus. Koinonia was a form of prayer. Contribution: The article fills the lacuna in Johannine studies, more specifically, in the field of prayer and koinonia. The article, which is in line with the scope of HTS Theological Studies, and offers a new interpretation of prayer and koinonia in the Fourth Gospel. (shrink)
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  3.  9
    Transcendent mind: rethinking the science of consciousness.Imants Barušs -2017 - Washington, DC: American Psychological Association. Edited by Julia Mossbridge.
    Where does consciousness come from? For most scientists and laypeople, it is axiomatic that something in the substance of the brain - neurons, synapses and grey matter in just the right combination - create perception, self-awareness, and intentionality. Yet despite decades of neurological research, that ""something"" - the mechanism by which this process is said to occur - has remained frustratingly elusive. This is no accident, as the authors of this book argue, given that the evidence increasingly points to a (...) startling fact: consciousness may not, in fact, reside in the brain at all. In this wide-ranging and deeply scientific book, Imants Baruss and Julia Mossbridge utilise findings from special relativity and quantum mechanics, modern and ancient philosophers, and paranormal psychology to build a rigorous, detailed investigation into the origins and nature of human consciousness. Along the way, they examine the scientific literature on concepts including mediumship, out-of-body and near-death experiences, telekinesis, ""apparent"" versus ""deep time,"" and mind-to-mind communication, and introduce eye-opening ideas about our shared reality. The result is a revelatory tour of the ""post-materialist"" world, and a roadmap for consciousness research in the twenty-first century. (shrink)
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  4. All God's Children: A Jew Speaks.Armand E. Cohen -1946
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  5.  24
    Recherche sur la rationalité.Armand Phalet -1974 -Philosophica 14 (2):28-37.
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  6.  64
    Sartre, Camus, and the Triumph of Existentialism.Armand E. Singer -2008 -The European Legacy 13 (3):339-341.
  7.  9
    Teaching in the fourth industrial revolution: standing at the precipice.Armand Doucet -2018 - New York: Routledge/Taylor & Francis Group. Edited by Jelmer Evers, Elisa Guerra, Nadia Lopez, Michael Soskil & Koen Timmers.
    Table of contents -- Foreword by klaus schwab -- Author biographies -- Acknowledgments -- Introduction - byarmand doucet & jelmer evers -- education in a time of unprecedented change by michael soskil -- education today: a collection of snapshots by elisa guerra -- - overcoming equity gaps in and through education by michael soskil -- Teach me: the learner profile byarmand doucet -- the power of learning by nadia lopez -- contextualizing personalization in education by (...) class='Hi'>armand doucet -- Evolution of technology in the classroom by koen timmers -- flip the system: the networked activist teacher by jelmer evers -- Conclusion- byarmand doucet & jelmer evers -- Epilogue by andreas schleicher. (shrink)
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  8.  6
    Being and Knowing: Studies in Thomas Aquinas and Later Medieval Philosophers.Armand Augustine Maurer -1990 - PIMS.
  9.  3
    Aristote: la légende et l'histoire..Armand Abel -1944 - Bruxelles,: Office de publicité.
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  10. The Division and Methods of the Sciences. St. Thomas Aquinas’s Commentary on Questions V and VI of the De Trinitate of Boethius.Armand Maurer -1953
     
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  11. The significance of adjustment in aesthetics.Armand Burke -1923
     
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  12. Brief Notices.Armand Jamme &Olivier Poncet -2009 -Speculum 84 (2):529.
  13.  11
    Le panpsychisme vital.Armand Jeandidier -1954 - Paris,: V. Attinger.
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  14.  7
    Dieu au temps de l'électronique: peut-on encore y croire?Armand Langson -1981 - Paris: Téqui.
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  15.  33
    A Form of Calculus.Armand Phalet -1967 -Philosophica 5.
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  16.  1
    Œuvres du cardinal de Richelieu.Armand Jean du Plessis Richelieu -1929 - Paris,: J. Tallandier. Edited by Roger Gaucheron & Jacques Bainville.
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  17.  67
    Darwin, Thomists, and Secondary Causality.Armand Maurer -2004 -Review of Metaphysics 57 (3):491-514.
    AT FIRST SIGHT IT WOULD SEEM INCONGRUOUS, even an oxymoron, to juxtapose the names of Charles Darwin and Thomas Aquinas. Darwin was a biologist of the nineteenth century whose theory of evolution demanded the mutability of natural species. Thomas Aquinas, the father of Thomism, was a theologian and philosopher of the thirteenth century who held that forms in themselves and the species they constitute are immutable. Six centuries separated Darwin and Aquinas, centuries that witnessed the decline of Thomism and scholasticism (...) in general, with Descartes’s rejection of substantial forms and the advent of English empiricism and the positivism of Auguste Comte. Living in an antischolastic environment and convinced of the mutability of species, it would seem unlikely that Darwin would have any connection with Aquinas. (shrink)
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  18.  74
    Naive Action Theory and Essentially Intentional Actions.Armand Babakhanian -2024 -Southwest Philosophy Review 40 (1):229-237.
    In their recent paper, “Practical Knowledge without Luminosity,” Bob Beddor and Carlotta Pavese (2022) claim that the doctrine of essentially intentional actions, or “essentialism,” is false. Essentialism states that some actions are essentially intentional, such that, “whenever they are performed, they are performed intentionally” (2022, p. 926). Beddor and Pavese work to reject essentialism, which figures as a key premise in Juan Piñeros Glasscock’s anti-luminosity argument against the knowledge condition for intentional action (Piñeros Glasscock, p. 1240). Historically, essentialism has received (...) little attention from philosophers since its inception in Elizabeth Anscombe’s Intention (2000, §47). However, I believe that essentially intentional actions can play an important role in an ontology of action. In my paper, I develop and argue for a variety of essentialism in the context of naive action theory, which I call naive essentialism. Naive essentialism is a two-fold thesis, which claims that (1) essentially intentional actions exist, and (2) that essentially intentional actions ground accidentally intentional actions. My paper has four parts. In the first part, I distinguish between essentially and accidentally intentional actions, and unpack the relevant principles of naive action theory. Second, I present the grounding thesis that accidentally intentional actions are grounded in essentially intentional actions. Next, I provide an argument for the existence of essentially intentional actions. Lastly, I briefly respond to a possible objection to my argument. The upshot of my arguments is that essentially intentional actions form the metaphysical and explanatory bedrock in a naive ontology of action, and that there are good reasons for accepting a key premise in Piñeros Glasscock’s anti-luminosity argument. (shrink)
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  19.  26
    Quality Attestation's Portfolio Evaluation Is Feasible, But Is It Reliable and Valid?Armand H. Matheny Antommaria &Richard F. Ittenbach -2016 -American Journal of Bioethics 16 (3):35-38.
  20.  11
    Mathematik--Kunst und Wissenschaft: Vortrag, gehalten an dem Mentorenabend der Carl Friedrich von Siemens Stiftung in München-Nymphenburg am 7. Mai 1981.Armand Borel -1982 - München: Die Stiftung.
  21. R. Scott Appleby. The Ambivalence of the Sacred: Religion, Violence, and.Armand Colin -2001 -The European Legacy 6 (2):277-279.
  22.  6
    Essai sur la mystique de Malebranche.Armand Cuvillier -1954 - Paris,: J. Vrin.
  23.  11
    Les conceptions de l'enthousiasme chez les philosophes présocratiques.Armand Delatte -1934 - Paris,: Société d'édition "Les Belles lettres".
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  24.  42
    Leo Apostel on Causality and Knowledge.Armand Phalet -1978 -Grazer Philosophische Studien 6 (1):155-168.
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  25.  23
    Analogica.Armand Prieditis (ed.) -1988 - Los Altos, Calif.: Morgan Kaufmann Publishers.
    Chapter LEARNING BY UNDERSTANDING ANALOGIES Russell Greiner1 ABSTRACT2 This article describes a method for learning by analogy — ie, for proposing new ...
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  26.  17
    Quantitatively relating abstractness to the accuracy of admissible heuristics.Armand Prieditis &Robert Davis -1995 -Artificial Intelligence 74 (1):165-175.
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  27.  73
    Parents’ attitudes toward consent and data sharing in biobanks: A multisite experimental survey.Armand H. Matheny Antommaria,Kyle B. Brothers,John A. Myers,Yana B. Feygin,Sharon A. Aufox,Murray H. Brilliant,Pat Conway,Stephanie M. Fullerton,Nanibaa’ A. Garrison,Carol R. Horowitz,Gail P. Jarvik,Rongling Li,Evette J. Ludman,Catherine A. McCarty,Jennifer B. McCormick,Nathaniel D. Mercaldo,Melanie F. Myers,Saskia C. Sanderson,Martha J. Shrubsole,Jonathan S. Schildcrout,Janet L. Williams,Maureen E. Smith,Ellen Wright Clayton &Ingrid A. Holm -2018 -AJOB Empirical Bioethics 9 (3):128-142.
    Background: The factors influencing parents’ willingness to enroll their children in biobanks are poorly understood. This study sought to assess parents’ willingness to enroll their children, and their perceived benefits, concerns, and information needs under different consent and data-sharing scenarios, and to identify factors associated with willingness. Methods: This large, experimental survey of patients at the 11 eMERGE Network sites used a disproportionate stratified sampling scheme to enrich the sample with historically underrepresented groups. Participants were randomized to receive one of (...) three consent and data-sharing scenarios. Results: In total, 90,000 surveys were mailed and 13,000 individuals responded (15.8% response rate). 5737 respondents were parents of minor children. Overall, 55% (95% confidence interval 50–59%) of parents were willing to enroll their youngest minor child in a hypothetical biobank; willingness did not differ between consent and data-sharing scenarios. Lower educational attainment, higher religiosity, lower trust, worries about privacy, and attitudes about benefits, concerns, and information needs were independently associated with less willingness to allow their child to participate. Of parents who were willing to participate themselves, 25% were not willing to allow their child to participate. Being willing to participate but not willing to allow one’s child to participate was independently associated with multiple factors, including race, lower educational attainment, lower annual household income, public health care insurance, and higher religiosity. Conclusions: Fifty-five percent of parents were willing to allow their youngest minor child to participate in a hypothetical biobank. Building trust, protecting privacy, and addressing attitudes may increase enrollment and diversity in pediatric biobanks. (shrink)
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  28.  38
    The methodology of Pierre Duhem.Armand Lowinger -1941 - New York,: Columbia University Press.
  29. Nouveau précis de philosophie.Armand Cuvillier -1966 - Paris,: A. Colin.
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  30.  8
    Nouveau vocabulaire philosophique.Armand Cuvillier -1956 - [Paris]: A. Colin.
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  31.  20
    Des usages de la démocratie. Deditio et contrôle politique des cités lombardes dans le ‹ grand projet › de Jean XXII.Armand Jamme -2014 - In Martin Rohde & Hans-Joachim Schmidt,Papst Johannes Xxii.: Konzepte Und Verfahren Seines Pontifikats. De Gruyter. pp. 279-342.
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  32. Maduʻa derekh reshaʻim tsaleḥah?Armand Kaminka -1940 - Yerushalayim: Defus ḳoʼoperaṭivi "Aḥṿah").
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  33.  12
    Is there Philosophy?Armand Lowinger -1961 -Atti Del XII Congresso Internazionale di Filosofia 6:243-249.
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  34.  3
    A Neglected Thomistic Text on the Foundation of Mathematics.Armand A. Maurer & Thomas -1959 - Pontifical Institute of Mediaeval Studies.
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  35.  6
    Les théories esthétiques en Allemagne de Baumgarten à Kant.Armand Nivelle -1955 - Paris,: Les Belles Lettres.
  36.  18
    Renaissance voyages of exploration: Equipment, achievement, aftermath.Armand E. Singer -1995 -History of European Ideas 20 (1-3):637-640.
  37.  52
    A Gower Maneuver: The American Society for Bioethics and Humanities' Resolution of the "Taking Stands" Debate.Armand H. Matheny Antommaria -2004 -American Journal of Bioethics 4 (1):24-27.
    The American Society for Bioethics and Humanities debated for several years about whether it should adopt positions and, if so, on what range of issues. The membership recently approved an amendment to its bylaws permitting the Society to adopt positions on matters related to academic freedom and professionalism but not on substantive moral and policy issues. This resolution is problematic for a number of reasons, including the lack of a categorical difference between these types of claims and the Society's inability (...) to speak on behalf of patients and research subjects. The implementation of the amendment also raises several issues. The Society will need to refrain from speaking too specifically and to articulate the responsibilities of its members. If the Society fails to address these concerns, it runs the risk of denigrating its public image and that of the profession. (shrink)
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  38.  19
    La question du peuple dans la philosophie de Jeremy Bentham.Armand Guillot -2015 -Archives de Philosophie 78 (2):259-274.
    Jeremy Bentham entend rompre avec les théories du contrat social et proposer une justification utilitariste de la démocratie. Or, aucune théorie de la démocratie ne peut se dispenser d’une théorie du « demos ». L’utilitarisme benthamien comporte ainsi un renouvellement de la question du peuple dans chacun de ses aspects, ontologique, politique et moral. Bentham développe une véritable théorie du peuple qui, bien que méconnue, constitue un tournant dans l’histoire de la philosophie politique.
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  39. Growth attenuation: health outcomes and social services.Armand H. Matheny Antommaria -2011 -Hastings Center Report 41 (5):4-4.
     
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  40.  41
    Growth Attenuation: To the Editor:To the Editor:To the Editor:To the Editor:Benjamin S. Wilfond replies Health Outcomes and Social Services.Armand H. Matheny Antommaria -2011 -Hastings Center Report 41 (5).
    To the Editor: In the November–December 2010 issue, the Seattle Growth Attenuation and Ethics Working Group (“Navigating Growth Attenuation in Children with Profound Disabilities”) analyzed the arguments for and against growth attenuation in children with permanent, profound intellectual disabilities and identified conditions under which its use may be ethically acceptable. The working group’s conclusion is based on a particular construction of the issue that is not always justified. It focuses on the possibility that growth attenuation will increase children’s involvement in (...) family social and recreational activities. The critique of the biomedical model of disability, however, highlights the potential gap between .. (shrink)
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  41. A History of Philosophy. Vol. II: Medieval Philosophy.Armand A. Maurer -1962
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  42. Parodies of pompous knowledge: treatises on farting.GuilhemArmand -2018 - In Rebecca Anne Barr, Sylvie Kleiman-Lafon & Sophie Vasset,Bellies, bowels and entrails in the eighteenth century. Manchester: Manchester University Press.
     
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  43. Précis de philosophie: classes de mathématiques et de mathématiques-technique.Armand Cuvillier -1954 - Paris,: A. Colin.
  44. Ad unguem.Armand J. D.' & Angour -1999 -American Journal of Philology 120 (3):411-427.
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  45.  36
    Singing in the Brain or Gatti to the Second Power.Armand Gatti,Roger Bensky &Meg Bortin -1977 -Substance 6 (18/19):43.
  46.  55
    Henry of Harclay's Question on the Univocity of Being.Armand Maurer -1954 -Mediaeval Studies 16 (1):1-18.
  47.  40
    Psychological Maltreatment and Medical Neglect of Transgender Adolescents: The Need for Recognition and Individualized Assessment.Armand H. Matheny Antommaria,Robert A. Shapiro &Lee Ann E. Conard -2019 -American Journal of Bioethics 19 (2):72-74.
  48.  54
    Anton Charles Pegis (1905-1978).Armand Maurer -1979 -Mediaeval Studies 41 (1):xvii-xix.
  49.  13
    St. Thomas and historicity.Armand Augustine Maurer -1979 - Milwaukee: Marquette University Press.
  50.  46
    St. Thomas and eternal truths.Armand Maurer -1970 -Mediaeval Studies 32 (1):91-107.
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