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Results for 'Anne Murcott'

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  1.  26
    Scarcity in Abundance: Food and Non-food.AnneMurcott -1999 -Social Research: An International Quarterly 66.
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  2.  35
    Kosher in New York City, halal in Aquitaine: challenging the relationship between neoliberalism and food auditing. [REVIEW]Hugh Campbell,AnneMurcott &Angela MacKenzie -2011 -Agriculture and Human Values 28 (1):67-79.
    Previous work in the agri-food tradition has framed food auditing as a novelty characteristic of a shift to neoliberal governance in agri-food systems and has tackled the analysis of food “quality” in the same light. This article argues that agri-food scholars’ recent interest in the contested qualities of food needs to be situated alongside a much longer history of contested cultural attributions of trust in food relations. It builds on an earlier discussion suggesting that, although neoliberalism has undoubtedly opened up (...) new spaces for audit activity, older political and social dynamics operating around food audits were established long before the neoliberal historical moment. Breaking new ground (as far as is known) by looking further back than the early history of the organic social movement, it examines intersections of religious food auditing, migrant food culture, and commercial dynamics in food systems. Based on secondary sources, two contrasting case studies are presented to illustrate the flux and complexity for: New World Diaspora migrants to New York City of assuring food was kosher; and more recent Maghrebi migrants to southwest France of assuring food is halal. The article concludes by noting that the neoliberal moment stands not as the unique progenitor of a new style of food authority, but rather as the latest response to a wider rupture in the historically contingent arbitration of new forms of trust in food. (shrink)
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  3. AnneMurcott: The (not so) secret lives of food packaging.Vanela Chatrin Lekatompessy,A. Muh Faiz Ramadhan S.,Putu Eva Silvia Dewi &Agustina Souripet -2025 -Agriculture and Human Values 42 (1):593-594.
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  4.  5
    AnneMurcott: The (not so) secret lives of food packaging.Vanela Chatrin Lekatompessy,A. Muh Faiz Ramadhan S.,Putu Eva Silvia Dewi &Agustina Souripet -2025 -Agriculture and Human Values 42 (1):593-594.
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  5.  15
    La Philosophie dans la Cité: Hommage à Hélène Ackermans.Anne-Marie Dillens (ed.) -1997 - Bruxelles: Publications Fac St Louis.
    Depuis près d'un demi-siècle, Madame Hélène Ackermans a coopéré très activement à l'organisation de l'École des sciences philosophiques et religieuses des F.U.S.L. Avec Monseigneur Henri Van Camp, elle a donné à la tribune des leçons publiques sa renommée internationale; auprès de l'actuel comité de direction, elle n'a cessé de prodiguer ses multiples compétences et ses conseils avisés. En hommage à son travail, il a été demandé à quelques-uns des penseurs avec lesquels Madame Hélène Ackermans a noué des liens d'amitié, de (...) réfléchir au rôle de la philosophie dans la Cité. (shrink)
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  6.  16
    Sexual underworlds of the enlightenment.Anne C. Darlington -1990 -History of European Ideas 12 (6):863-864.
  7.  22
    Provision two.Anne J. Davis &D. S. Ms -2008 - In Marsha Diane Mary Fowler,Guide to the Code of Ethics for Nurses: Interpretation and Application. American Nurses Association. pp. 11--21.
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  8. Adjusting sensibilities: researching artistic value'on the edge'.Anne Douglas &Heather Delday -forthcoming -Techne: Design Wisdom.
     
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  9.  25
    Gestation pour autrui pratiquée à l’étranger : conséquences pour les couples français et évolution du cadre légal dans certains pays.Anne-Marie Duguet,Lukas Prudil &Radmyla Hrevtsova -2014 -Médecine et Droit 2014 (125):46-51.
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  10.  26
    What Really Matters?: The Elusive Quality of the Material in Feminist Thought.Anne Witz &Momin Rahman -2003 -Feminist Theory 4 (3):243-261.
    The concept of the ‘material’ was the focus of much feminist work in the 1970s. It has always been a deeply contested one, even for feminists working within a broadly materialist paradigm of the social. Materialist feminists stretched the concept of the material beyond the narrowly economic in their attempts to develop a social ontology of gender and sexuality.Nonetheless, the quality of the social asserted by an expanded sense of thematerial – its ‘materiality’ – remains ambiguous. New terminologies of materiality (...) and materialization have been developed within post-structuralist feminist thought and the literature on embodiment. The quality of ‘materiality’ is no longer asserted – as inmaterialist feminisms – but is problematized through an implicit deferral of ontology in these more contemporary usages, forcing us to interrogate the limits of both materialist and post-structuralist forms of constructionism. What really matters is how these newer terminologies of ‘materiality’ and ‘materialization’ induce us to develop a fuller social ontology of gender and sexuality; one that weaves together social, cultural, experiential and embodied practices. (shrink)
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  11.  31
    A Lifetime of Mourning: Grief Work among Yucatec Maya Women.Anne C. Woodrick -1995 -Ethos: Journal of the Society for Psychological Anthropology 23 (4):401-423.
  12.  183
    (2 other versions)The Principles of the Most Ancient and Modern Philosophy.Anne Conway -1690 - New York: Cambridge University Press. Edited by Allison Coudert & Taylor Corse.
    Anne Conway was an extraordinary figure in a remarkable age. Her mastery of the intricate doctrines of the Lurianic Kabbalah, her authorship of a treatise criticising the philosophy of Descartes, Hobbes, and Spinoza, and her scandalous conversion to the despised sect of Quakers indicate a strength of character and independence of mind wholly unexpected (and unwanted) in a woman at the time. Translated for the first time into modern English, her Principles of the Most Ancient and Modern Philosophy is (...) the most interesting and original philosophical work written by a woman in the seventeenth century. Her radical and unorthodox ideas are important not only because they anticipated the more tolerant, ecumenical, and optimistic philosophy of the Enlightenment, but also because of their influence on Leibniz. This fully annotated edition includes an introduction which places Conway in her historical and philosophical contexts, together with a chronology of her life and a bibliography. (shrink)
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  13.  33
    Dante on the Nature and Use of Language.Anne M. Wiles -2015 -Review of Metaphysics 68 (4):759-779.
    This paper suggests that Dante’s writings on language provide elements for the construction of a philosophy of language. The main emphasis is on the theoretical treatment of language in De Vulgari Eloquentia, but it also considers La Vita Nouva and Il Convivio, earlier works providing insights into the development of Dante’s views on the nature and use of language. De Vulgari Eloquentia is an extended justification for the use of a vernacular language capable of treating the worthiest topics in a (...) manner appropriate to them. Two main purposes of language are to instruct and delight. Dante shows that others must be addressed in a language they understand, but if it is to lift them, it must have a beauty and power beyond them. (shrink)
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  14.  81
    Whose Body Matters? Feminist Sociology and the Corporeal Turn in Sociology and Feminism.Anne Witz -2000 -Body and Society 6 (2):1-24.
    This article proposes that the urgent task for feminist sociology is to recuperate those lost or residual `body matters' which lurk, unattended to, on the sidelines of the social. Feminist sociology must carefully negotiate the complex space between sociality and corporeality. The new feminist philosophies of the body tend sometimes to grate against this project by valorizing the body but de-valorizing gender. The new sociology of the body is recuperating the body within sociology, but pays insufficient attention to the ways (...) in which gendered bodies have always enjoyed varying degrees of absence or presence in the sociological imaginary - in the guise of `female corporeality' and `male embodiment'. By revisiting the classical texts of sociology, such as those of Durkheim, Weber and particularly Simmel, I explore the textual strategies whereby `the body' and `the social' were dissociated in the first place and how, simultaneously, woman is saturated with, while man is divested of, corporeality and she is divested while he is invested with sociality. The absent women in sociology were the women in the body excluded from the social. It is male bodies which animate the social - they appear for a fleeting moment, only to disappear immediately, in the space between `corporeality' and `sociality'. Thus, it is not simply a case of recuperating bodies into the social, but of excavating the gendered subtexts whereby gendered bodies were differently inscribed into and out of the social in the first place. The crucial point here is not the more familiar story of her saturation with corporeality but the less familiar one of what happened to his body - how, that is, did male sociologists effect the disappearance of their own bodies in the textual strategies of sociology? (shrink)
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  15.  20
    Identity Work as Ethical Self-Formation: The Case of Two Chinese English-as-Foreign-Language Teachers in the Context of Curriculum Reform.Anne Li Jiang -2022 -Frontiers in Psychology 12.
    Curriculum reform urges teachers to constantly reflect on existing identities and develop probably whole new identities. Yet, in the wake of the poststructuralist view of identity as a complex matter of the social and the individual, of discourse and practice, and of agency and structure, teacher identity is a process of arguing for themselves and hence ethical and political in nature. Drawing on Foucault’s notion of ethical self-formation and its adoption by Clarke “Diagram for Doing Identity Work” in teacher education (...) research, this 2-year-long case study explores how two Chinese English-as-foreign-language teachers engaged in identity work in a changing curricular landscape. The analysis of narrative frames and semistructured interviews reveals the relations between the relative stable and the evolving elements of teachers’ identity work, and the essential role of teachers’ ethical agency based on reflective and critical responsiveness to the contextual reality and the dynamic power relations during the reform. The findings argue for the importance of nourishing teachers’ reflective identity work and ethical agency during the turbulence of educational change. (shrink)
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  16.  11
    The Machinery of Talk: Charles Peirce and the Sign Hypothesis.Anne Freadman -2002 - Stanford University Press.
    Freadman uses the term genre to access Peirce’s work, and expands this original theoretical approach by proposing that “genre” interacts with “sign” and that this interaction is central to the study of the semiotic in general.
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  17.  21
    Botany on a Plate.Anne Secord -2002 -Isis 93 (1):28-57.
  18.  27
    Toward a Standardized and Evidence-Based Continued Competence Assessment for Registered Nurses.Anne Wendt &Maryann Alexander -2007 -Jona's Healthcare Law, Ethics, and Regulation 9 (3):74-86.
  19.  17
    (1 other version)Présentation.Anne Gabrièle Wersinger -2010 -Revue de Métaphysique et de Morale 65 (1):3-4.
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  20.  26
    Examination Results of Pupils Offered Assisted Places: comparing GCE Advanced level results in independent and state schools.Anne West &Robert West -1997 -Educational Studies 23 (2):287-293.
    This paper reports the findings of a study comparing the public examination results at GCE advanced and advanced supplementary levels of pupils with assisted places in the independent sector and pupils in the state sector of similar ability. The examination entries and results of pupils with APs were compared with those of pupils who had gained an AP at the same school but had not attended that school; they had, instead, taken their A levels in the state sector. After controlling (...) for ability it was found that the AP pupils achieved a significantly higher total point score in their A/AS levels than the pupils in the state sector and that the average point score per examination entry was higher for AP than state pupils. The results suggest that there is an advantage in taking up an AP but the possibility cannot be ruled out that the advantage for AP pupils arises from factors other than their education in the independent sector. (shrink)
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  21.  18
    Governing citizens and health professionals at a distance: A critical discourse analysis of policies of intersectorial collaboration in Danish health-care.Anne Bendix Andersen,Kirsten Frederiksen,Raymond Kolbaek &Kirsten Beedholm -2017 -Nursing Inquiry 24 (4):e12196.
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  22.  78
    Pragmatics and Singular Reference.Anne Bezuidenhout -1996 -Mind and Language 11 (2):133-159.
    :I present arguments in favour of the view that the propositions expressed by utterances containing singularly referring terms have modes of presentation of the objects referred to by those terms as constituents. I rely on recent work by Sperber and Wilson, Recanati and other pragmatists, and claim that a Fregean account of singular reference is supported by this work. This is in opposition to Recanati himself, who in his book Direct Reference has argued for a view which is closer to (...) that of some neo‐Russellians. In particular, I argue contra Recanati for the truth‐conditional relevance of the modes of presentation associated with demonstratives and other referential terms. That is, 1 argue that these modes of presentation must be seen as part of the truth‐conditional content of utterance‐tokens containing such terms. (shrink)
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  23. Powers, Persistence and Process.Anne Sophie Meincke -2020 - InDispositionalism: Perspectives From Metaphysics and the Philosophy of Science. Dordrecht, Netherlands: Springer.
    Stephen Mumford has argued that dispositionalists ought to be endurantists because perdurantism, by breaking down persisting objects in sequences of static discrete existents, is at odds with a powers metaphysics. This has been contested by Neil Williams who offers his own version of ‘powerful’ perdurance where powers function as links between the temporal parts of persisting objects. Weighing up the arguments given by both sides, I show that the profile of ‘powerful’ persistence crucially depends on how one conceptualises the processes (...) involved in the manifestation of powers. As this turns out not to be determined per se by subscribing to some view labelled ‘powers view’, further discussion is needed as to what processes are and to what kind of process theory a powers metaphysics should commit itself in order to be convincing. I defend the claim that dispositionalism is best combined with a version of process ontology that is indeed incompatible with a perdurantist analysis of persistence. However, I argue that this does not imply that dispositionalists ought to be endurantists. (shrink)
     
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  24.  56
    Insights Regarding the Applicability of the Defining Issues Test to Advance Ethics Research with Accounting Students: A Meta-analytic Review.Anne L. Christensen,Jane Cote &Claire K. Latham -2016 -Journal of Business Ethics 133 (1):141-163.
    Numerous researchers have investigated accounting students’ levels of moral reasoning, ethical choice and judgment employing the Defining Issues Test and using its P score as an indicator of moral reasoning. Not surprisingly, a number of DIT studies report conflicting results. Moreover, despite widespread use of the DIT, there is concern that it may not adequately measure all facets of ethical judgment :1–26, 2010). Thus, we endeavor to provide insight not only into the contradictory results but also about the applicability of (...) the DIT for studying accounting students. To do so, we collect published and unpublished DIT studies employing accounting students as subjects and use meta-analysis to aggregate findings across these studies to quantify their results, examining commonly employed variables. We show significant relationships between P scores and some variables but not others. Further, our findings demonstrate that the DIT provides added insights when exploring questions of ethical choice, and ethics instruction, particularly when the instruction is embedded in an accounting course. Finally, we find that the level of DIT P scores reported in the studies relates to whether the study was published. We discuss the implications of our findings for future research. (shrink)
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  25.  66
    When Absence of Evidence Is Evidence of Absence: Rational Inferences From Absent Data.Anne S. Hsu,Andy Horng,Thomas L. Griffiths &Nick Chater -2017 -Cognitive Science 41 (S5):1155-1167.
    Identifying patterns in the world requires noticing not only unusual occurrences, but also unusual absences. We examined how people learn from absences, manipulating the extent to which an absence is expected. People can make two types of inferences from the absence of an event: either the event is possible but has not yet occurred, or the event never occurs. A rational analysis using Bayesian inference predicts that inferences from absent data should depend on how much the absence is expected to (...) occur, with less probable absences being more salient. We tested this prediction in two experiments in which we elicited people's judgments about patterns in the data as a function of absence salience. We found that people were able to decide that absences either were mere coincidences or were indicative of a significant pattern in the data in a manner that was consistent with predictions of a simple Bayesian model. (shrink)
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  26.  20
    Frédérique Le doujet-thomas, « Nom de famille et nom d'usage : le système onomastique a-t-il un genre? ».Anne-Marie Leroyer -2017 -Clio 45:316-319.
    Dans un article consacré au nom de famille, une juriste pose une question récurrente : « Le système onomastique a-t-il un genre? » La réponse affirmative donnée ne surprendra pas. S’il est certain que l’évolution du droit et des mœurs conduit à plus d’égalité, le nom reste, en droit civil, une des dernières règles reflétant les rapports hiérarchiques de pouvoir entre les hommes et les femmes dans la famille. Le nom des femmes, comme mères ou épouses, semblent encore aujourd’hui être (...) le refle... (shrink)
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  27.  13
    Medisinens bilder.Anne Kveim Lie -2011 -Agora Journal for metafysisk spekulasjon 29 (2-3):16-35.
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  28.  49
    Why Do Care Workers Withdraw From Elderly Care? Researcher's Language as a Hermeneutical Key.Anne Liveng -2012 -Journal of Research Practice 8 (2):Article - M4.
    Care workers frequently withdraw from elderly people in their care; this has resulted in a number of scandals in the media. Here I analyze an empirical scene observed at an old people’s home in Denmark, which contains behavioral patterns among the care workers which could be seen as withdrawal. At the same time it illustrates the care workers' commitment to the elderly. A paradoxical "empathy at a distance" is characteristic of the scene. When analyzing my written observations in an interpretation (...) group, my use of language was a point of discussion. What did it mean when I described the interactions between care workers and elderly residents in words commonly used to describe mother-child interactions? My use of language became a "hermeneutical key" which enabled a psychoanalytically inspired interpretation. This focuses on the care relationship as activating our earliest memories of our own care relations, independently of whether we are in the role of care providers or care receivers. Through collusion theory, the interpretation accepts both the anxiety which the helpless elderly people arouse in the care workers and their motivation for care work as two sides of a subjectively important theme. The article illustrates how working consciously with the researcher's subjectivity makes it possible to understand apparently irrational patterns. The insights thus gained may be used to prevent withdrawals in care work as an argument for care workers’ need for emotional supervision. (shrink)
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  29.  12
    Witnesses to the Struggle: Imaging the 1930s California Labor Movement.Anne Loftis -1998 - University of Nevada Press.
    Examines the relationship between art and journalism in the 1930s, and discusses how intellectuals strove to be relevant during this trying time by using their own involvement in labor struggles to influence their art.
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  30.  93
    Cog, a Humanoid Robot, and the Question of the Image of God.Anne Foerst -1998 -Zygon 33 (1):91-111.
    The general typology for the dialogue between religion and science is built on the assumption that there is an objective world, one reality that can be described. In this paper, I present an alternative epistemological framework for the dialogue that understands all descriptions of reality as symbolic. Therefore, this understanding creates a new possibility for mutual enrichment between the two dialogue partners. I demonstrate the usefulness of this framework by applying it to the dialogue between artificial intelligence (AI) and theology. (...) I discuss an advanced AI project: Cog, a humanoid robot. After briefly describing this project, its assumptions, and the emotions it creates (mainly hope and fear), I show how the project can be enriched by theological insight. The concept ofimago Dei—the understanding of humans created in the image of God—can be applied to the Cog project especially when it is presented in a way that takes the metaphorical character of both theological and scientific theories seriously. (shrink)
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  31.  9
    Leo Strauss and the Politics of American Empire.Anne Norton -2005 - Yale University Press.
    This provocative book examines the teachings of political theorist Leo Strauss and the ways in which they have been appropriated, or misappropriated, by senior policymakers.
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  32.  22
    Von Abgötterei und Selbsthingabe. Theologische Überlegungen zur Selbstliebe.Anne Käfer -2011 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (2):187-207.
    ZUSAMMENFASSUNGDass die Frage nach dem, was »Selbstliebe« ist, im Bereich der evangelischen Theologie mit gegensätzlichen Aussagen von entscheidender dogmatischer Relevanz beantwortet wird, das zeigt die Gegenüberstellung der Positionen Karl Barths und Sören Kierkegaards. Barth weist jegliche Selbstliebe als unchristlich zurück. Von einem Christen sei Selbsthingabe verlangt. Nach Kierkegaard hingegen ist solche Hingabe an einen anderen Menschen als Abgötterei abzuweisen.Unter Bezugnahme auf Luthers Christologie und Sakramentenlehre wird deutlich, dass aller Selbst- wie Nächstenliebe unverfügbar und unverzichtbar die Liebe Gottes zugrunde liegt. Sie (...) ist in der Selbsthingabe Gottes in Jesus Christus offenbar geworden und wird in der Taufe dem Täufling zugesprochen. Die heilsnotwendige Selbsthingabe Gottes bis in den Tod kann von keinem Menschen nachgeahmt werden. Wahre Nachfolge in der Liebe Gottes kann nicht durch das Opfer des eigenen Selbst geschehen. Das Selbst, das sich selbst als geliebtes Geschöpf erkennt, ahmt Gottes schöpferische Liebe vielmehr dadurch nach, dass es sich selbst als Gottes geliebtes Geschöpf manifestiert und in der Feier der Sakramente die Gegenwart der Liebe Gottes mit seinem Nächsten teilt. SUMMARYA comparison of the positions of Karl Barth and Sören Kierkegaard plainly shows that the question, pregnant with dogmatic relevance, of what »self-love« is, has been answered in contradictory ways within Protestant Theology. Barth rejects all forms of self-love as unchristian. A Christian is called to self-sacrifice. According to Kierkegaard, however, such sacrifice for another is to be rejected as idolatry.Luther's Christology and his sacramental theology show clearly that all self-love and brotherly love has as its exclusive basis the love of God. God's love has been revealed in his self-sacrifice in Jesus Christ and is communicated in baptism. God's salvific self-sacrifice unto death cannot be imitated by any human. Real discipleship in the love of God cannot be achieved through self-sacrifice. The person who recognises herself as loved by God imitates God's creative love adequately in manifesting herself as God's beloved creature, and by sharing the presence of God's love with her fellow creature in the celebration of the sacraments. (shrink)
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  33.  8
    Von der Freiheit einer christlich frommen Seele.Anne Käfer -2017 - In Jörg Dierken & Arnulf Scheliha,Der Mensch Und Seine Seele: Bildung – Frömmigkeit – Ästhetik. Akten des Internationalen Kongresses der Schleiermacher-Gesellschaft in Münster, September 2015. De Gruyter. pp. 313-324.
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  34.  27
    Symbolische Verfassungsgebung in Aushandlungsprozessen von Religion. Die Verfassungsdynamik einer Handschlagverweigerung.Anne Kühler -2021 -Zeitschrift für Religionswissenschaft 29 (1):83-105.
    ZusammenfassungDer sogenannte Fall Therwil führte zu Bestrebungen, in der Verfassung des Kantons Basel-Landschaft einen Vorbehalt bürgerlicher Pflichten zu verankern. Diese geplante und schlussendlich gescheiterte Verfassungsrevision ist Anlass, der Frage nach der Bedeutung des Vorbehalts der bürgerlichen Pflichten nachzugehen. Es zeigt sich, dass dessen Bedeutung nicht in seiner rechtlich verbindlichen und durchsetzbaren, sondern in seiner symbolischen Dimension liegt. Diese wird im Fall Therwil eingesetzt, um einer bestimmten politischen Zielsetzung zu dienen. Dies zeigt sich deutlich mit Blick auf den migrationspolitischen Hintergrund der (...) sog. Handschlag-Affäre, werden mit der geplanten Verfassungsrevision doch implizite wie explizite Imaginationen von Zugehörigkeit ausgedrückt. Es ist dabei kein Zufall, dass mit dem Vorbehalt bürgerlicher Pflichten ein Konzept aufgegriffen wurde, das dem Kontext des Kulturkampfes im 19. Jahrhundert entstammt. (shrink)
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  35.  24
    Music in Ancient Israel/Palestine: Archaeological, Written, and Comparative Sources.Anne Draffkorn Kilmer,Joachim Braun &Douglas W. Stott -2003 -Journal of the American Oriental Society 123 (1):257.
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  36.  25
    On Drums and Strings and Trumpet BlastsDie Musikkultur Altisraels/Palästinas: Studien zu archäologischen, schriftlichen und vergleichenden QuellenDie Musikkultur Altisraels/Palastinas: Studien zu archaologischen, schriftlichen und vergleichenden Quellen.Anne Draffkorn Kilmer &Joachim Braun -2002 -Journal of the American Oriental Society 122 (4):788.
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  37.  60
    The Elimination of Morality: Reflections on Utilitarianism and Bioethics.Anne Maclean -1993 - New York: Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
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  38.  11
    Developing effective ethics policy.Anne Lederman Flamm -2012 - In D. Micah Hester & Toby Schonfeld,Guidance for healthcare ethics committees. Cambridge, UK: Cambridge University Press.
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  39.  2
    Integrating enactive and intercorporeal approaches to interaction and interaction analysis: D/deaf persons and animals. In search of the ‘in-between’ and adequate methodologies.Anne Gelhardt -2021 -Studia Universitatis Babeş-Bolyai Philosophia:97-105.
    How does understanding occur in encounters of living beings? What is experienced by the interaction partners and what happens in the ‘In-Between’? And how can this be captured? In this paper an enactive approach to interaction is proposed with the focus on reciprocal inter-corporeal attunement and co-creation of meaning in a specific environment. As alternative framework this approach is applied to the interaction of d/Deaf persons and animals. In the interaction with an animal, verbal communication – which is challenging for (...) d/Deaf persons – is of secondary importance, so this frame is well suited to focus on intercorporeal attunement. In the interaction discourse regarding d/Deaf persons as well as Human-Animal-Interaction the assessment of the interaction process as such and embodied research methodologies are scarcely to be found. With the enactive approach new perspectives on the mechanisms of interaction and the influencing conditions can be opened as well as new approaches to respective research options. (shrink)
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  40.  50
    Focused attention is not enough to activate discontinuities in lines, but scrutiny is.Anne Giersch &Serge Caparos -2005 -Consciousness and Cognition 14 (3):613-632.
    We distinguish between the roles played by spatial attention and conscious intention in terms of their impact on the processing of segmentation signals, like discontinuities in lines, associated with the act of scrutinizing. We showed previously that the processing of discontinuities in lines can be activated. This is evidenced by an impairment in the detection of a gap between parallel elements when it follows a gap between collinear elements in the same location and orientation. This effect is no longer observed (...) if attention is divided between two gaps in the first stimulus. The results from this study show that focusing attention on a gap between collinear elements is not enough to observe a modulation, consistently with the need to integrate, rather than to separate, collinear elements in usual conditions. The modulation is sensitive to the conscious expectations of subjects, suggesting that an intention can trigger modulations that spatial attention cannot. (shrink)
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  41.  22
    The Moderating Role of Education on the Relationship Between Perceived Stereotype Threat and False Memory in Aging.Anne-Laure Gilet,Christelle Evrard,Jean-Michel Galharret &Fabienne Colombel -2021 -Frontiers in Psychology 11.
    Studies regularly show that an age-based stereotype threat impairs older adults’ performance on memory tasks. Results regarding stereotype threat effects on false memories are less clear. Some studies suggest that education may moderate the relationship between an age-related stereotype threat and episodic memory performance in older adults. The present study aimed at examining the moderating role of education on the relationship between perceived stereotype threat and false memories in older adults. With this aim, 82 adults between 60 and 70 years (...) of age performed a Deese-Roediger-McDermott task followed by a free recall test and completed questionnaires assessing both their perception of an age-based stereotype threat and their education level. Regression analyses showed no effect of PST on the production of critical lures. However, as was expected, our results showed that in higher educated older adults, as the perception of stereotype increases, the production of critical lures increases. These results confirm the moderating role of education and highlight its key role in the relationship between the age-based stereotype threat and older adults’ susceptibility to false memories. (shrink)
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  42.  17
    Gestalt et incorporation cinématographique : un chemin dans l’esthétique merleau-pontienne.Anne Gléonec -2014 -Chiasmi International 16:83-104.
    This article aims to delineate a phenomenology of cinema centered on the double incorporation that Merleau-Ponty’s thought allows us to see at work in film. This incorporation is, first, of the elements in each other, and, second and primarily, of beings themselves, making of cinema a new way of symbolizing thinking and the relation to the other. To understand this double incorporation, we take up the question of the Gestalt and its evolution in the work of Merleau-Ponty, since it is (...) through the Gestalt that Merleau-Ponty not only evades the impasses of the theories, subjectivist as well as objectivist, of movement and image, but also succeeds in establishing—by way of a long and precise dialogue with the new natural sciences—an a-subjective phenomenology of the body. Intersubjectivity finally gives way to an “intercorporeity” that would itself be the ground of a redefinition of imagination and its relationship to perception. We thus find the source of a new aesthetics, where cinema reclaims what is proper to it. (shrink)
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  43.  42
    'I Made the Ink':(Literary) Production and Reproduction in Dessa Rose and Beloved.Anne E. Goldman -1990 -Feminist Studies 16 (2):313-330.
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  44.  10
    Une pierre gravée syro-hittite trouvée à Argos.Anne Roes -1937 -Bulletin de Correspondance Hellénique 61 (1):1-4.
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  45.  35
    Rationality or intuition?Anne Rogers &David Pilgrim -1995 -Health Care Analysis 3 (3):270-270.
  46.  8
    Think like a philosopher: get to grips with reasoning and ethics.Anne Rooney -2019 - London: Acturus Publishing.
    Think Like an Economist is a fun introduction to the main concepts of economics. It illustrates how the subject has a clear, practical purpose vital to our daily lives and thinking; includes stories of many of the world's greatest economists; and covers the history of economics from the early barter system through the Industrial Revolution to the emergence of globalization.
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  47. La conversation médiatique est de plus en plus insincère.Anne Rosencher &Valérie Kokoszka -2025 -Cités 100 (4):307-312.
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  48.  9
    Francesca Falk, Gender innovation and migration in Switzerland.Anne Rothenbühler -2020 -Clio 51:319-322.
    La Suisse est une île. Située au cœur de l’Europe continentale, elle est à la marge de l’historiographie française qui ne consent à se pencher sur son cas que pour étudier les républiques sœurs ou la non-belligérance de la Confédération helvétique durant la Seconde Guerre mondiale. Alors, toute nouvelle publication sur cet espace est la bienvenue, surtout, si elle ambitionne d’expliciter les liens entre genre et migration et démontre que l’immigration joue aussi le rôle de révélateur des manq...
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  49.  15
    La communication et la question de l'universel.Anne-Marie Roviello -1992 -Hermes 10:173.
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  50.  29
    Hilary Putnam, Susan Neiman, and Jeffrey P. Schloss. eds. Understanding Moral Sentiments: Darwinian Perspectives?Anne L. C. Runehov -2015 -Philosophy, Theology and the Sciences 2 (1):114.
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