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Results for 'Anna Drożdżowicz'

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  1.  13
    Conversational pressures at work: professional roles and communication in mental healthcare settings.Anna Drożdżowicz -2025 -Synthese 205 (3):1-24.
    What do we owe to each other when communicating? One area where these questions become immediately relevant is that of mental healthcare settings. Mental healthcare relies heavily on communication with patients/clients. However, it has been argued that patients/clients in mental healthcare settings are often vulnerable to various forms of epistemic injustice, e.g., by not being listened to, not being taken seriously, not being considered as a source of knowledge by healthcare professionals (e.g., Crichton et al., 2017 ; Scrutton, 2017 ; (...) Kurs & Grinshpoon 2018 ; Kidd, Spencer& Carel 2023 ). The paper investigates normative aspects of communication in settings where interlocutors occupy specific _social_ and _professional roles_. I focus on the _conversational pressures_ account, recently proposed by Goldberg ( 2020 ), and communicative interactions in mental healthcare settings, where issues of epistemic injustice and deficient communication are of great importance. I suggest that professional roles in mental healthcare settings have an impact on the normative evaluation of interlocutors, as well as the conversational pressures they are under. I discuss whether and to what extent ethical and epistemic features of the social and professional contexts can be seen as providing a direct normative source for conversational pressures. I close by sketching a map of issues that require further investigation. (shrink)
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  2.  100
    Epistemic injustice in psychiatric practice: epistemic duties and the phenomenological approach.Anna Drożdżowicz -2021 -Journal of Medical Ethics 47 (12):69-69.
    Epistemic injustice is a kind of injustice that arises when one’s capacity as an epistemic subject is wrongfully denied. In recent years it has been argued that psychiatric patients are often harmed in their capacity as knowers and suffer from various forms of epistemic injustice that they encounter in psychiatric services. Acknowledging that epistemic injustice is a multifaceted problem in psychiatry calls for an adequate response. In this paper I argue that, given that psychiatric patients deserve epistemic respect and have (...) a certain epistemic privilege, healthcare professionals have a pro tanto epistemic duty to attend to and/or solicit reports of patients’ first-person experiences in order to prevent epistemic losses. I discuss the nature and scope of this epistemic duty and point to one interesting consequence. In order to prevent epistemic losses, healthcare professionals may need to provide some patients with resources and tools for expressing their experiences and first-person knowledge, such as those that have been developed within the phenomenological approach. I discuss the risk of secondary testimonial and hermeneutical injustice that the practice of relying on such external tools might pose and survey some ways to mitigate it. (shrink)
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  3.  75
    Self-illness ambiguity and anorexia nervosa.Anna Drożdżowicz -2023 -Philosophical Explorations 26 (1):127-145.
    Self-illness ambiguity is a difficulty to distinguish the ‘self’ or ‘who one is’ from one's mental disorder or diagnosis. Although self-illness ambiguity in a psychiatric context is often deemed to be a negative phenomenon, it may occasionally have a positive role too. This paper investigates whether and in what sense self-illness ambiguity could have a positive role in the process of recovery and self-development in some psychiatric contexts by focusing on a specific case of mental disorder – anorexia nervosa.
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  4.  52
    Experiences of linguistic understanding as epistemic feelings.Anna Drożdżowicz -2021 -Mind and Language 38 (1):274-295.
    Language understanding comes with a particular kind of phenomenology. It is often observed that when listening to utterances in a familiar language, competent language users can have experiences of understanding the meanings of these utterances. The nature of such experiences is a much debated topic. In this paper, I develop a new proposal according to which experiences of understanding are a particular kind of epistemic feelings of fluency that result from evaluative monitoring processes. The perceptual experience that accompanies linguistic comprehension (...) results from the deployment of early stage auditory processes of speech perception that lead to the recognition of words. (shrink)
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  5.  159
    Do we hear meanings? – between perception and cognition.Anna Drożdżowicz -2019 -Inquiry: An Interdisciplinary Journal of Philosophy 66 (2):196-228.
    ABSTRACT It is often observed that experiences of utterance understanding are what surfaces in hearer’s consciousness in the course of language comprehension. The nature of such experiences has been a hotly debated topic. One influential position in this debate is the semantic perceptual view, according to which meaning properties can be perceived. In this paper I present two new challenges for the view that we can become perceptually aware of meaning properties in auditory experience or, in brief, that we can (...) hear meanings. The first challenge concerns the issue of providing a plausible model of meaning perception. The second challenge consists in accommodating the crucial role of cognition in the etiology of such experiences. Drawing on these observations, I will suggest a new account, according to which experiences of understanding have a complex, mixed nature involving both perceptual and cognitive elements. (shrink)
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  6.  79
    Making it precise—Imprecision and underdetermination in linguistic communication.Anna Drożdżowicz -2022 -Synthese 200 (3):1-27.
    How good are we at understanding what others communicate? It often seems to us, at least, that we understand quite well what others convey when speaking in a familiar language. However, a growing body of evidence from the psychology of language suggests that in various communicative settings comprehenders routinely form linguistic representations that are underdetermined, “sketchy”, “shallow” or imprecise, often without noticing it. The paper discusses some important consequences of this evidence. Following recent discussions in this strand of research, I (...) outline how the evidence is currently best interpreted as supporting a view on which operating at a certain level of imprecision and underdetermination is a functional feature of the system responsible for comprehension of linguistic utterances in humans. That this kind of imprecision and underdetermination is part and parcel of linguistic interactions, makes the exact success rate of comprehension particularly hard to estimate. This poses a unique and interesting challenge for assessing the quality of linguistic comprehension. Understanding what a speaker intended to convey with a linguistic utterance may be less transparent than it appears to us. I will discuss the extent to which this evidence may lead to pessimism about how good we are at comprehending what others communicate. However, as I will argue in the last part of the paper, in various cases language users can be sensitive to some types of imprecision and underdetermination in comprehension and make up for it by means of various forms of post hoc deliberation. I will describe some such clarificatory contexts and end by charting a map of important issues that require further investigation. (shrink)
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  7.  34
    Linguistic understanding: perception and inference.Anna Drożdżowicz &Kim Pedersen Phillips -forthcoming -Inquiry: An Interdisciplinary Journal of Philosophy.
    Consider reading the news about the recent election, taking part in a classroom discussion about injustice, or having a conversation about dinner, with your friend. In these cases, you rely on your capacity for linguistic understanding. How do we come to understand what other people communicate to us on particular occasions? In recent philosophical debates about this question, we find two broad approaches: the perceptual approach, which claims that we come to understand an utterance by employing broadly perceptual capacities to (...) perceive or quasi-perceive the utterance’s meaning; and the inferential approach, which claims that we come to understand an utterance by employing broadly inferential capacities to infer what is being conveyed by an utterance. This paper focuses on the debates concerning these two approaches. We provide conceptual and methodological clarifications regarding linguistic understanding and introduce some of the key philosophical debates concerning its nature, including those concerning its phenomenology and underlying psychology, with a focus on the role of perception and inference. We also discuss some epistemological questions concerning the understanding of linguistic utterances and different views that try to explain its epistemological role(s). This paper is an introduction to the special issue ‘Linguistic Understanding: Perception and Inference’. (shrink)
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  8.  36
    Epistemic injustice and psychotherapy.Anna Drożdżowicz &J. P. Grodniewicz -2025 -Philosophical Psychology.
    Psychotherapy is a form of psychological service that involves a collaborative process based on the relationship between a psychotherapist and a client/patient. The epistemic interdependence between psychotherapists and clients raises important questions concerning epistemic authority and power, as well as epistemic injustice, i.e., a kind of injustice that arises when one’s capacity as an epistemic agent is wrongfully denied. In this paper, we characterize, categorize, and discuss how epistemic injustice can be perpetrated in psychotherapy. To this end, we provide scenarios (...) that illustrate ways in which three forms of epistemic injustice (testimonial, hermeneutical, and participatory) can arise in psychotherapeutic encounters, and explain how these forms of epistemic injustice threaten one’s ability to achieve self-understanding through psychotherapy. We finish by making some qualifications and briefly enumerating some ways to mitigate the risk of epistemic injustice in psychotherapy. (shrink)
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  9.  195
    Philosophical expertise beyond intuitions.Anna Drożdżowicz -2017 -Philosophical Psychology 31 (2):253-277.
    In what sense, if any, are philosophers experts in their domain of research and what could philosophical expertise be? The above questions are particularly pressing given recent methodological disputes in philosophy. The so-called expertise defense recently proposed as a reply to experimental philosophers postulates that philosophers are experts qua having improved intuitions. However, this model of philosophical expertise has been challenged by studies suggesting that philosophers’ intuitions are no less prone to biases and distortions than intuitions of non-philosophers. Should we (...) then give up on the idea that philosophers possess some sort of expertise? In this paper, I argue that instead of focusing on intuitions, we may understand the relevant results of philosophical practice more broadly and investigate the other kind of expertise they would require. My proposal is inspired by a prominent approach to investigating expert performance from psychology and suggests where and how to look for expertise in the results characteristic of philosophical practice. In developing this model, I discuss the following three candidates for such results: arguments, theories, and distinctions. Whether philosophers could be shown to be expert intuiters or not, there are interesting domains where we could look for philosophical expertise, beyond intuitions. (shrink)
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  10. Descriptive ineffability reconsidered.Anna Drożdżowicz -2016 -Lingua 177:1-16.
    Ordinary competent language speakers experience difficulty in paraphrasing words such as ‘the’, ‘but’ or ‘however’ as compared to words such as ‘chair’ or ‘run’. The difficulty experienced in the first case is sometimes called descriptive ineffability. In recent debates about meaning types in pragmatics and philosophy of language, descriptive ineffability has been used as a test for the presence of expressive (as opposed to descriptive) meaning, or procedural (as opposed to conceptual) meaning. However, the notion of descriptive ineffability is controversial (...) and in need of further clarification. In this paper I provide two arguments that descriptive ineffability is not a good criterion for distinguishing between types of meaning. First, I show that the effability/ineffability divide does not line up with distinctions in meaning type. Second, I argue that several effability/ineffability patterns are best explained not by the meaning types of words but by differences in the range and scope of speakers’ metalinguistic ability to paraphrase, as it is shaped by experience throughout their lives. (shrink)
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  11.  17
    What Do We Experience When Listening to a Familiar Language?Anna Drożdżowicz -2020 -Croatian Journal of Philosophy 20 (3):365-389.
    What do we systematically experience when hearing an utterance in a familiar language? A popular and intuitive answer has it that we experience understanding an utterance or what the speaker said or communicated by uttering a sentence. Understanding a meaning conveyed by the speaker is an important element of linguistic communication that might be experienced in such cases. However, in this paper I argue that two other elements that typically accompany the production of spoken linguistic utterances should be carefully considered (...) when we address the question of what is systematically experienced when we listen to utterances in a familiar language. First, when we listen to a familiar language we register various prosodic phenomena that speakers routinely produce. Second, we typically register stable vocal characteristics of speakers, such as pitch, tempo or accent, that are often systematically related to various properties of the speaker. Thus, the answer to the question of what we typically experience when listening to a familiar language is likely to be a complex one. Dedicated attention is needed to understand the nature and scope of phenomenology that pertains to linguistic communication. This paper lays some groundwork for that project. (shrink)
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  12.  65
    Increasing the Role of Phenomenology in Psychiatric Diagnosis–The Clinical Staging Approach.Anna Drożdżowicz -2020 -Journal of Medicine and Philosophy 45 (6):683-702.
    Recent editions of diagnostic manuals in psychiatry have focused on providing quick and efficient operationalized criteria. Notwithstanding the genuine value of these classifications, many psychiatrists have argued that the operationalization approach does not sufficiently accommodate the rich and complex domain of patients’ experiences that is crucial for clinical reasoning in psychiatry. How can we increase the role of phenomenology in the process of diagnostic reasoning in psychiatry? I argue that this could be done by adopting a clinical staging approach in (...) diagnostic reasoning in psychiatry. The approach has the resources to include the progressive nature of patients’ experiences to a much greater degree than is currently practiced. It can address the recent plea for increasing the role of phenomenology in psychiatric diagnosis by offering a model for clinical reasoning that goes beyond the operationalized, static criteria of diagnostic manuals, without depriving us of their benefits. (shrink)
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  13.  44
    Bringing back the voice: on the auditory objects of speech perception.Anna Drożdżowicz -2020 -Synthese (x):1-27.
    When you hear a person speaking in a familiar language you perceive the speech sounds uttered and the voice that produces them. How are speech sounds and voice related in a typical auditory experience of hearing speech in a particular voice? And how to conceive of the objects of such experiences? I propose a conception of auditory objects of speech perception as temporally structured mereologically complex individuals. A common experience is that speech sounds and the voice that produces them appear (...) united. I argue that the metaphysical underpinnings of the experienced unity of speech sounds and voices can be explained in terms of the mereological view on sounds and their sources. I also propose a psychological explanation of how we form and individuate the auditory objects of experiences of listening to speech in a particular voice. Voice characteristics enable determining the identity of auditory objects of speech sound perception by making some features of the speech signal stable and predictable. (shrink)
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  14.  47
    The complexities of linguistic discrimination.Anna Drożdżowicz &Yael Peled -2024 -Philosophical Psychology 37 (6):1459-1482.
    Linguistic discrimination is a complex phenomenon. How should it be investigated? Evidential pool is of key importance. In this paper, we present specific conceptual and methodological challenges in the study of linguistic discrimination, with a focus on linguistic discrimination resulting from implicit attitudes and the steadily growing research on biases and structural approaches to social injustice. We conclude by proposing that a productive and comprehensive way to investigate linguistic discrimination rooted in implicit attitudes should seek to incorporate first-person perspectives and (...) testimonies from the linguistically harmed individuals, and discuss some arguments in support of this view. (shrink)
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  15.  35
    Illusions in speech sound and voice perception.Anna Drożdżowicz -2025 -Philosophical Psychology 38 (5):2335-2362.
    Hearing speech in a particular voice is a common experience in spoken linguistic communication. Nevertheless, the nature and role(s) of that experience are relatively under-theorized in philosophy. What can we learn about auditory experiences of listening to speech in a voice from illusions? In this paper I discuss two illusions and two special effects in speech sound and voice perception: (1) the temporal induction illusion in speech, (2) the phantom words illusion, (3) the McGurk effect, and (4) the audiovisual experience (...) of the voice-over translation. The first two phenomena support widely accepted claims of top-down influences in speech perception. The latter two illustrate the nature and scope of multimodal integration in speech and voice perception. My discussion of the voice-over translation technique and the experiences it may give rise to will expand the scope of the phenomena that are typically discussed in this area. (shrink)
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  16.  9
    Careful with knowledge ascriptions!Anna Drożdżowicz -2018 -Metascience 28 (1):45-49.
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  17.  84
    Must philosophy be constrained?: Edouard Machery: Philosophy within its proper bounds. Oxford: Oxford University Press, 2017, 217pp, £40.00HB.Anna Drożdżowicz,Pierre Saint-Germier &Samuel Schindler -2018 -Metascience 27 (3):469-475.
  18. Studies in Philosophy of Language and Linguistics, Vol. 3: Evidence, Experiment and Argument in Linguistics and Philosophy of Language.Anna Drożdżowicz (ed.) -2016
     
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  19.  105
    Speakers’ Intuitive Judgements about Meaning – The Voice of Performance View.Anna Drożdżowicz -2018 -Review of Philosophy and Psychology 9 (1):177-195.
    Speakers’ intuitive judgements about meaning provide important data for many debates in philosophy of language and pragmatics, including contextualism vs. relativism in semantics; ‘faultless’ disagreement; the limits of truth-conditional semantics; vagueness; and the status of figurative utterances. Is the use of speakers intuitive judgments about meaning justified? Michael Devitt has argued that their use in philosophy of language is problematic because they are fallible empirical judgements about language that reflect speakers’ folk theories about meaning rather than meaning itself. In this (...) paper I respond to Devitt’s criticism and propose a positive account explaining the nature and evidential status of such judgements. I argue that speakers’ intuitive judgements about meanings of utterances provide valuable evidence for various debates in philosophy of language because they are importantly connected to the linguistic performance of speakers. Arguably, the connection is reliable due to a constant monitoring of the interpretations ascribed to linguistic utterances. I call this the voice of performance view. My account restores prominence to speakers’ intuitive judgements about meaning while avoiding Devitt’s worries. (shrink)
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  20.  42
    The difficult case of complicated grief and the role of phenomenology in psychiatry.Anna Drożdżowicz -2020 -Phenomenology and Mind 18:98-109.
    It has been argued that some unremitting forms of grief, commonly labeled as complicated grief, pose a serious threat to the well-being and life of the mourner and may require clinical attention (Lichtenthal et al., 2004; Zisook et al., 2010). One central issue in this debate is whether and how we could draw a divide between uncomplicated and complicated grief to avoid, on the one hand, the medicalization of appropriate grief responses, and on the other hand, to provide help to (...) those who suffer from complicated grief. In this paper I show that a phenomenological approach can help with this task. First, I present Ratcliffe’s (2017) and Fuchs’ (2018) phenomenological analyses of typical grief responses. Then I argue that a promising way to draw a divide between uncomplicated and complicated grief is to look for the presence of reintegration processes geared towards establishing a new relation with the deceased. (shrink)
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  21.  22
    (1 other version)From saying to seeing. [REVIEW]Anna Drożdżowicz -2019 -Metascience 29 (1):151-154.
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  22. Speakers’ intuitions about meaning provide empirical evidence – towards experimental pragmatics.Anna Drożdżowicz -2016 - InStudies in Philosophy of Language and Linguistics, Vol. 3: Evidence, Experiment and Argument in Linguistics and Philosophy of Language. pp. 65-90.
     
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  23.  29
    Linguistic modalities and the sources of linguistic utterances.Anna Drożdżowicz -2023 -Synthese 201 (5):1-24.
    As an object of philosophical study, language is typically considered as an abstract object rather than a lived phenomenon that comes with rich and varied phenomenology. And yet our modes of engaging with language are complex and many. The first goal of this paper is to illustrate this variety by looking at some of the linguistic modalities and forms of communication. The second goal is to suggest that at least in some specific philosophical debates, language and communication should be investigated (...) in the context of the various linguistic modalities and forms of communication. This will be done by considering how attention to some of the linguistic modalities and forms of communication may affect philosophical debates concerning: the nature of words, language and linguistic understanding, as well as the relation between linguistic utterances and their sources. (shrink)
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  24.  90
    Linguistic intuitions and the faculty of language: Samuel Schindler,Anna Drożdżowicz, and Karen Brøcker (eds): Linguistic intuitions: Evidence and method. Oxford: Oxford University Press, 2020, 302pp, £65 HB.Thomas J. Hughes -2021 -Metascience 31 (1):117-120.
  25.  723
    Structure of perceptual objects: introduction to the Synthese topical collection.Alfredo Vernazzani,Błażej Skrzypulec &Tobias Schlicht -2020 -Synthese 199 (1-2):1819-1830.
    Introduction to the topical collection "The Structure of Perceptual Objects"—with contributions by Mohan Matthen, EJ Green, Alisa Mandrigin, Blazej Skrzypulec, andAnna Drożdżowicz.
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  26.  37
    International Conference for Young Scholars – Aging between Participation and Simulation – Ethical Dimensions of Socially Assistive Technologies: Bochum, 04.–08. Februar 2019.Anna Haupeltshofer -2019 -Ethik in der Medizin 31 (2):197-200.
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  27.  5
    Kognitivnye aspekty interpretat︠s︡ii sovremennoĭ muzyki: na primere tvorchestva azerbaĭdzhanskikh kompozitorov.Anna Amrakhovna Amrakhova -2004 - Baku: Ėlm.
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  28.  68
    George E. Karamanolis: The Philosophy of Early Christianity.Anna Zhyrkova -2015 -Forum Philosophicum: International Journal for Philosophy 20 (2):201-209.
    This article reviews the book The Philosophy of Early Christianity, by George E. Karamanolis.
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  29.  25
    Der Kaiser als Kitt der Gesellschaft.M. A.Anna Kollatz -2015 -Das Mittelalter 20 (1).
    Name der Zeitschrift: Das Mittelalter Jahrgang: 20 Heft: 1 Seiten: 96-114.
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  30.  31
    Neuromuscular transmission studied with SFEMG in migraine with aura: phenotypic correlations in 93 patients.AmbrosiniAnna,Di Lorenzo Cherubino,di Clemente Laura,Bohotin Valentin,Maertens De Noordhout Alain &Schoenen Jean -2014 -Frontiers in Human Neuroscience 8.
  31. The Ontopoietic Design of Life and Medicine's Search for the Norm.T.Anna-Teresa -2000 -Analecta Husserliana 64:13-38.
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  32.  13
    Wir und die Anderen Identität im Widerspruch bei Cosmas von Prag.Anna Aurast -2005 -Das Mittelalter 10 (2).
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  33.  41
    Proposed Core Competencies and Empirical Validation Procedure in Competency Modeling: Confirmation and Classification.Anna K. Baczyńska,Tomasz Rowiński &Natalia Cybis -2016 -Frontiers in Psychology 7.
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  34.  21
    A History of Mind and Body in Late Antiquity.Anna Marmodoro &Sophie Cartwright (eds.) -2018 - New York: Cambridge University Press.
    The mind-body relation was at the forefront of philosophy and theology in late antiquity, a time of great intellectual innovation. This volume, the first integrated history of this important topic, explores ideas about mind and body during this period, considering both pagan and Christian thought about issues such as resurrection, incarnation and asceticism. A series of chapters presents cutting-edge research from multiple perspectives, including history, philosophy, classics and theology. Several chapters survey wider themes which provide context for detailed studies of (...) the work of individual philosophers including Numenius, Pseudo-Dionysius, Damascius and Augustine. Wide-ranging and accessible, with translations given for all texts in the original language, this book will be essential for students and scholars of late antique thought, the history of religion and theology, and the philosophy of mind. (shrink)
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  35.  22
    De la place de l’expertise dans le débat citoyen.Anna C. Zielinska -2010 -Archives de Philosophie du Droit 53:310-319.
    The French Convention on Bioethics (États généraux de la bioéthique, 2009) were a perfect spot to observe new methods of organizing the participants of public debates into a hierarchy. Indeed, a privileged place was given to the citizen, and quite often the expert and the politician were devoid of their usual roles. This article will focus on the analysis of the very role given to the expert and to the expertise, both in the definition of the general framework of the (...) series of meetings and in public debates that took place in (among others) Marseille and Paris. This analysis makes obvious the idea that the major result of those Conventions does not consist in putting forward some original thoughts on biomedicine and its problems, but rather in promoting a new model of governance. In consequence, and if I am right, this promotion is being made precisely by diminishing the role of the expert (the intellectual). (shrink)
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  36.  19
    Textes-clés de métaéthique: connaissance morale, scepticismes et réalismes.Anna C. Zielinska (ed.) -2013 - Paris: Librairie Philosophique Vrin.
    "Grande fut au XIXe siècle la confusion des termes et l'incertitude des objectifs dans les théories morales concurrentes. En réaction, naquit une discipline nouvelle, la métaéthique, requérant qu'on commençât par soumettre la réflexion morale à des contraintes épistémologiquement plus rigoureuses. Ainsi émergèrent des travaux portant sur la signification des énoncés moraux et sur leurs conditions de vérité, sur les éléments constitutifs de l'éthique, sur la tension entre ce qu'on peut connaître et décrire et ce qu'on peut plutôt sentir et exprimer (...) dans la sphère morale. Le présent volume réunit des textes qui ont marqué leur époque et qui sont devenus des références essentielles dans le paysage métaéthique contemporain. La première partie du volume présente l'effort qui fut fait de saisir dans un cadre réaliste les notions fondamentales de l'éthique, la deuxième oppose à cette entreprise qui se veut scientifique la critique parfois sceptique, la troisième met en cause certains présupposés actifs dans les deux partis, et propose de nouvelles lectures du réalisme moral."--Page 4 de la couverture. (shrink)
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  37.  83
    (1 other version)Sexuality and Narcotic Desire.Anna Alexander -1998 -Symposium 2 (2):123-137.
    lf addiction is the disease of the epoch, women are its greatest victims. Not only are they the population most affected by this “disease,” the campaigns and treatments designed to treat women’s addictions are both ineffective and (worse) demonstrably sexist, racist, and misogynist (Greaves, 1996). This paper situates the hermeneutics of (the disease of) addiction and the analysis of appropriate treatments for this “disease” within the broader social and historical contexts that shape gendered paradigms of health and the “healthy free (...) will” (Sedgwick). Following contemporary work in the Humanities, the Social Sciences and the Arts (Greaves, Sedgwick, Hutcheon, Klein, et al.), I shall investigate the ways in which cultural and philosophical systems of representation and social, political and economic systems ofinequality contribute to interlacing often contradictory paradigms of dependency and independency. I shall close with some solutions that utilize a number of faculties to be found in art, literature, and culture.Si la dépendance est le mal du siècle, les femmes en sont les plus grandes victimes. Non seulement forment elles la population la plus touchée par cette “maladie”, mais les traitements destinés à les libérer de leurs dépendances sont à la fois inefficaces et (pis encore) sexistes, racistes et misogyne (Greaves, 1996). Cet article établira une herméneutique de la (maladie de la) dépendance et analysera destraitements appropriés dans les contextes plus larges de société et d’histoire qui forment des paradigmes sexuels de santé et d’une “saine volonté libre” (Sedgwick). À la suite de travaux contemporains dans les domaines des humanités, des sciences sociales et des arts (Greaves, Sedgwick, Htcheon, Klein, et al), il examinera les façons desquelles les systèmes culturels et philosophiques de représentation, de même que les systèmes social, politique et économique des inégalités, contribuent au lacis des paradigmes de dépendance et d’indépendance, souvent contradictoires. Il terminera avec quelques solutions qui utilisent les possibilités qu’on peut trouver dans les arts, la littérature et la culture. (shrink)
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  38.  55
    Stathis Arapostathis;, Graeme Gooday. Patently Contestable: Electrical Technologies and Inventor Identities on Trial in Britain. xv + 294 pp., illus., bibl., index. Cambridge, Mass./London: MIT Press, 2013. $40.Anna Guagnini -2015 -Isis 106 (2):471-472.
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  39.  27
    Dyadic Coping and Its Underlying Neuroendocrine Mechanisms – Implications for Stress Regulation.Anna-Lena Zietlow,Monika Eckstein,Cristóbal Hernández,Nora Nonnenmacher,Corinna Reck,Marcel Schaer,Guy Bodenmann,Markus Heinrichs &Beate Ditzen -2019 -Frontiers in Psychology 9.
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    A trait profile of top and middle managers.Anna K. Baczyńska &Tomasz Rowiński -2015 -Frontiers in Psychology 6.
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  41.  28
    Platonism and the English Imagination.Anna Baldwin,Sarah Hutton &Senior Lecturer School of Humanities Sarah Hutton -1994 - Cambridge University Press.
    This is the first comprehensive overview of the influence of Platonism on the English literary tradition, showing how English writers, including Chaucer, Shakespeare, Milton, Blake, Wordsworth, Yeats, Pound and Iris Murdoch, used Platonic themes and images within their own imaginative work.
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  42. In which Charlie makes a wish.Anna Bartlett -2011 -Agora (History Teachers' Association of Victoria) 46 (3):26.
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  43. Commento generale ai testi.Anna Basso -2019 - In Janusz Korczak,Il vecchio dottore: dialoghi scritti e radiofonici (1930-1939). [Bergamo]: Zeroseiup.
     
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  44. Pasquier e Machiavelli.Anna Maria Battista -1961 -Rivista Internazionale di Filosofia Del Diritto 38:491-516.
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  45.  78
    Reply to Hawkins, Hassoun, and Arneson.Anna Alexandrova -2019 -Res Philosophica 96 (4):537-544.
  46. Gender Stereotypes in the Multiverse.Anna Gotlib -2011 - InThe Multimedia Encyclopedia of Women in Today's World. Sage Press.
  47.  22
    Conservations à des fins autologues: le cas particulier des autoconservations de tissus germinaux.Anna Grabinski -2007 -Médecine et Droit 2007 (85):102-104.
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    In aller Freiheit: Selbstsorge neu denken mit Michel Foucault.Anna Katharina Flamm -2019 - Freiburg:
    Die Studie systematisiert erstmals Foucaults im Zuge der Selbstsorge angestellte Darstellungen zum sich aktiv konstituierenden Subjekt. So wirft sie einen umfassenden Blick auf die Freiheit des Menschen in all seinen Bedingtheiten, um daran anschliessend theologische Uberlegungen anzustellen.
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  49.  54
    Recasting Objective Thought : The Venture of Expression in Merleau-Ponty’s Philosophy.Anna Petronella Foultier -2015 - Dissertation, Stockholm University
    This thesis is about meaning, expression and language in Merleau-Ponty’s philosophy, and their role in the phenomenological project as a whole. For Merleau-Ponty, expression is the taking up of a meaning given either in perception or in already acquired forms of expression, thereby repeating, transforming or congealing meaning into gestures, utterances, artworks, ideas or theories. Contrary to the predominant view in the literature, the relation of expression to meaning, and in particular the problem of expressing new meanings, was of fundamental (...) importance to Merleau-Ponty from the very beginning, in that it was intrinsically related to the overcoming of what he termed “objective thought”. Admittedly, there is an evolution of his philosophy in this respect: from the early stance where the recasting of certain basic categories is taken as pivotal for the development of a new form of thinking, with arguments drawn also from various empirical and social sciences, to what appears to be an effort at an all-pervading reformulation of philosophical language during his last years. But the remoulding of categories was never for Merleau-Ponty a matter simply of finding a few, better adapted concepts, but from the outset an endeavour to think philosophical arguments through to a point where they reveal their inherent inconsistencies. Recasting philosophical expression is thus a risky enterprise, and this is a point I explore further in Essay 1, that focuses especially upon creative expression in painting and to some extent in literature. In Essay 2 I discuss the notion of Gestalt and how it serves this general project, whereas Essay 3 deals with verbal language, on the basis of Merleau-Ponty’s reading of Saussure’s linguistics. Essay 4 examines bodily expression from the point of view of feminist phenomenology and in particular Judith Butler’s early reading of Merleau-Ponty, and finally Essay 5 discusses expression in the art of dance. (shrink)
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  50. Incertitude, ambivalence et neutralité dans "Tempo di Roma".Anna Soncini Fratta -2008 -Cahiers Internationaux de Symbolisme 1:231-244.
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