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Anna Akasoy [21]Anna Ayşe Akasoy [1]Anna A. Akasoy [1]
  1.  934
    What Kinds of Comparison Are Most Useful in the Study of World Philosophies?Nathan Sivin,Anna Akasoy,Warwick Anderson,Gérard Colas &Edmond Eh -2018 -Journal of World Philosophies 3 (2):75-97.
    Cross-cultural comparisons face several methodological challenges. In an attempt at resolving some such challenges, Nathan Sivin has developed the framework of “cultural manifolds.” This framework includes all the pertinent dimensions of a complex phenomenon and the interactions that make all of these aspects into a single whole. In engaging with this framework, Anna Akasoy illustrates that the phenomena used in comparative approaches to cultural and intellectual history need to be subjected to a continuous change of perspectives. Writing about comparative history, (...) Warwick Anderson directs attention to an articulation between synchronic and diachronic modes of inquiry. In addition, he asks: If comparative studies require a number of collaborators, how does one coordinate the various contributors? And how does one ensure that the comparison is between separate entities, without mutual historical entanglement? Finally, how does comparative history stack up against more dynamic approaches, such as connected, transnational, and postcolonial histories? Gérard Colas, for his part, claims that comparisons cannot allow one to move away from the dominant Euroamerican conceptual framework. Should this indeed be the case, we should search for better ways of facilitating a “mutual pollination” between philosophies. Finally, Edmond Eh first asserts that Sivin fails to recognize the difference between comparisons within cultures and comparisons between cultures. He then argues that the application of generalism is limited to comparisons of historical nature. (shrink)
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  2.  17
    A Baghdad court in Constantinople/Istanbul.Anna Akasoy -2005 -Das Mittelalter 10 (2).
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  3.  16
    Das Kitāb Sidrat al-muntahā des Pseudo-Ibn Waḥšīya: Einleitung, Edition und Übersetzung eines hermetisch-allegorischen Traktats zur Alchemie. By Christopher Braun.Anna Akasoy -2021 -Journal of the American Oriental Society 139 (1).
    Das Kitāb Sidrat al-muntahā des Pseudo-Ibn Waḥšīya: Einleitung, Edition und Übersetzung eines hermetisch-allegorischen Traktats zur Alchemie. By Christopher Braun. Islamkundliche Untersuchungen, vol. 327. Berlin: Klaus Schwartz, 2016. Pp. 160. €39.80.
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  4.  30
    Hermannus Alemannus und die alia translatio der Nikomachischen Ethik.Anna A. Akasoy &Alexander Fidora -2002 -Bulletin de Philosophie Medievale 44:79-93.
  5.  22
    Las Cuestiones Sicilianas de Ibn Sab‘īn: el texto, sus fuentes y su contexto histórico.Anna Ayşe Akasoy -2008 -Al-Qantara 29 (1):115-146.
    Las Cuestiones Sicilianas son el primer texto conservado del filósofo y sufí Ibn Sab‘īn de Murcia (c. 614/1217-668/1270). Aunque el prólogo del texto pretende que se trata de respuestas a preguntas mandadas por Federico II al mundo árabe, parece más probable que se trate de un manual introductorio para estudiantes árabes de filosofía, discutiendo cuatro problemas específicos y controvertidos como manera de presentar conceptos generales de la filosofía aristotélica. Este artículo analiza la estructura y la manera de argumentar en las (...) Cuestiones Sicilianas. Dedica su atención en particular a la relación entre el Sufismo y la filosofía y a las fuentes del texto, sobre todo los textos filosóficos de Ibn Rušd. Interpreta a Ibn Sab‘īn y sus Cuestiones Sicilianas como un reflejo del ambiente intelectual en el Oeste del Mediterráneo durante los últimos años de los Almohades. El texto fue posiblemente compuesto en un contexto que tenía que ver con los ṭalaba, y refleja también unos aspectos claves de la ideología Almohade. (shrink)
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  6.  9
    Patronage für Mystiker und Philosophen im arabischen Westen.Anna Akasoy -2007 - In Christine Tauber, Johannes Süßmann & Ulrich Oevermann,Die Kunst der Mächtigen Und Die Macht der Kunst: Untersuchungen Zu Mäzenatentum Und Kulturpatronage. Akademie Verlag. pp. 73-88.
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  7.  21
    Philosophie Und Mystik in der Späten Almohadenzeit: Die Sizilianischen Fragen des Ibn Sabٴ Īn.Anna Akasoy -2005 - Boston: Brill.
    This study of the Sicilian Questions of the philosopher and mystic Ibn Sabٴ īn of Murcia interprets the structure and sources of the text as a reflection of intellectual life in the late Almohad Arab West.
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  8.  16
    6. Raǧab 707–17. Raǧab 708. Das Jahr 1308 aus islamischer Perspektive.Anna Akasoy -2010 - In David Wirmer & Andreas Speer,1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 921-936.
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  9.  16
    Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe.Anna Akasoy &Guido Giglioni (eds.) -2013 - New York: Springer.
    While the transmission of Greek philosophy and science via the Muslim world to western Europe in the Middle Ages has been closely scrutinized, the fate of the Arabic philosophical and scientific legacy in later centuries has received less attention, a fault this volume aims to correct. The authors in this collection discuss in particular the radical ideas associated with Averroism that are attributed to the Aristotle commentator Ibn Rushd (1126-1198) and challenge key doctrines of the Abrahamic religions. This volume examines (...) what happened to Averroes's philosophy during the sixteenth, seventeenth and eighteenth centuries. Did early modern thinkers really no longer pay any attention to the Commentator? Were there undercurrents of Averroism after the sixteenth century? How did Western authors in this period contextualise Averroes and Arabic philosophy within their own cultural heritage? How different was the Averroes they created as a philosopher in a European tradition from Ibn Rushd, the theologian, jurist and philosopher of the Islamic tradition? (shrink)
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  10. The Arabic and Islamic reception of the Nicomachean ethics.Anna Akasoy -2012 - In Jon Miller,The Reception of Aristotle's Ethics. Cambridge: Cambridge University Press.
  11.  35
    Translatio Libri Albuzale de Medicinis Simplicibus.Anna Akasoy -2007 -Early Science and Medicine 12 (1):94-96.
  12. Was Ibn Rushd an Averroist? : the problem, the debate, and its philosophical implications.Anna Akasoy -2013 - In Anna Akasoy & Guido Giglioni,Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. New York: Springer.
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  13.  9
    Islamic thought in the Middle Ages: studies in text, transmission and translation, in honour of Hans Daiber.Anna Akasoy &Wim Raven (eds.) -2008 - Boston: Brill.
    The articles in this volume dedicated to Hans Daiber, one of the pioneering scholars in the history of Islamic thought in the Middle Ages, offer new insights into this field from a variety of perspectives: philological, philosophical, and historical.
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  14.  24
    George Saliba. Islamic Science and the Making of the European Renaissance. xi + 315 pp., bibl., index. Cambridge, Mass./London: MIT Press, 2007. $40. [REVIEW]Anna Akasoy -2008 -Isis 99 (2):399-400.
  15.  17
    Karl Wulff. Bedrohte Wahrheit: Der Islam und die modernen Naturwissenschaften. 231 pp., bibl., index. Norderstedt: GRIN, 2010. $29.15. [REVIEW]Anna Akasoy -2012 -Isis 103 (2):391-392.
  16.  37
    Travellers from Europe in the Ottoman and Safavid Empires, 16th-17th Centuries: Seeking, Transforming, Discarding Knowledge. [REVIEW]Anna Akasoy -2011 -Early Science and Medicine 16 (6):623-625.
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