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Results for 'Anika Khan'

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  1.  34
    Beyond Paternalism: The Physician's Identity in the Relational Web.AnikaKhan -2011 -Asian Bioethics Review 3 (2):137-141.
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  2.  50
    Experience of a New Kind: External Review of a Bioethics Centre.Aamir M. Jafarey,AnikaKhan &Farhat Moazam -2015 -Asian Bioethics Review 7 (4):345-358.
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  3. Joint attention in joint action.Anika Fiebich &Shaun Gallagher -2013 -Philosophical Psychology 26 (4):571-87.
    In this paper, we investigate the role of intention and joint attention in joint actions. Depending on the shared intentions the agents have, we distinguish between joint path-goal actions and joint final-goal actions. We propose an instrumental account of basic joint action analogous to a concept of basic action and argue that intentional joint attention is a basic joint action. Furthermore, we discuss the functional role of intentional joint attention for successful cooperation in complex joint actions.Anika Fiebich is (...) PhD student in Philosophy at the Ruhr-University Bochum, Germany. Shaun Gallagher is Lilian and Morrie Moss Professor of Philosophy at the University of Memphis, USA. (shrink)
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  4.  80
    The Phenomenal Character of Emotional Experience: A Look at Perception Theory.Anika Lutz -2015 -Dialectica 69 (3):313-334.
    In this paper I examine whether different suggestions made in the philosophy of perception can help us to explain and understand the phenomenal character of emotional experience. After having introduced the range of possible positions, I consider qualia-theory, reductive pure intentionalism and reductive impure intentionalism. I argue that qualia-theory can easily explain why emotions are phenomenal states at all but that it cannot account for the “inextricable link thesis” which is quite prominent in the philosophy of emotion. Reductive pure and (...) impure intentionalism, in turn, seem to fit better with this thesis but they have difficulties to explain what makes emotions phenomenal states at all. Therefore, I finally discuss whether non-reductive intentionalism might be an option for explaining the phenomenal character of emotional experience. (shrink)
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  5.  17
    The mysticism of sound and music: the Sufi teaching of Hazrat InayatKhan.InayatKhan -2022 - Boulder: Shambhala.
    A modern classic of Universal Sufism that explores the mystical dimensions of music-and the musical dimensions of mysticism. Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe-and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat InayatKhan (1882-1927), the first teacher to bring the Sufi mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine (...) nature has become a modern classic, beloved not only by those interested in Sufism but by musicians of all kinds. This newly reissued edition includes a foreword by Pir Zia InayatKhan, Hazrat InayatKhan's grandson and the current leader of the Inayati Order, the widespread Western Sufi organization that Hazrat InayatKhan founded. (shrink)
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  6.  86
    Various Ways to Understand Other Minds: Towards a Pluralistic Approach to the Explanation of Social Understanding.Anika Fiebich &Max Coltheart -2015 -Mind and Language 30 (3):235-258.
    In this article, we propose a pluralistic approach to the explanation of social understanding that integrates literature from social psychology with the theory of mind debate. Social understanding in everyday life is achieved in various ways. As a rule of thumb we propose that individuals make use of whatever procedure is cognitively least demanding to them in a given context. Aside from theory and simulation, associations of behaviors with familiar agents play a crucial role in social understanding. This role has (...) been neglected so far. We illustrate the roles of fluency and associations in social understanding in false belief tasks. (shrink)
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  7. Jacques Lacan, 2e éd., coll. « Psychologie et sciences humaines ».Anika Lemaire,Jacques Lacan,D'antoine Vergote &Angèle Kremer-Marietti -1980 -Revue Philosophique de la France Et de l'Etranger 170 (1):52-54.
     
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  8.  16
    Life below a `Language Threshold'?: Stories of Turkish Marriage Migrant Women in Denmark.Anika Liversage -2009 -European Journal of Women's Studies 16 (3):229-247.
    In many immigrant groups, women gain less command of the host country language than the men. Using life story interviews with marriage migrants from Turkey, now living in Denmark, this article investigates this limited language learning, linking it to these women's lives as they primarily unfold in three social locations: households, workplaces and language schools. During their first years in Denmark a gendered division of work may relegate the women to the Turkish- or Kurdish-speaking home environment. When they subsequently enter (...) work, their poor Danish skills only allow them access into jobs with little host country interaction. The available language education becomes fragmented after childbirth and often remains inadequate to substantially raise the women's command of Danish. Furthermore, national legislation may unintentionally impede language learning. As a result, even women with expressed ambitions of acquiring Danish may continue living below a `language threshold' that precludes them from gaining broader access to host country resources. (shrink)
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  9.  64
    How reproductive and regenerative medicine meet in a Chinese fertility clinic. Interviews with women about the donation of embryos to stem cell research.Anika Mitzkat,Erica Haimes &Christoph Rehmann-Sutter -2010 -Journal of Medical Ethics 36 (12):754-757.
    The social interface between reproductive medicine and embryonic stem cell research has been investigated in a pilot study at a large IVF clinic in central China. Methods included observation, interviews with hospital personnel, and five in-depth qualitative interviews with women who underwent IVF and who were asked for their consent to the donation of embryos for use in medical (in fact human embryonic stem cell) research. This paper reports, and discusses from an ethical perspective, the results of an analysis of (...) these interviews. The participants talked of extreme social pressure to become pregnant. Once they had a baby, ‘spare’ embryos lost practical significance due to the Chinese one-child policy. In the context of decision making about donating embryos to research, the women used the clinical distinctions between ‘good and bad quality’ embryos and also between frozen and transferred embryos, as guiding moral distinctions. In the absence of concrete information about what sort of research their embryos should be used for, the women interviewed either refused consent (for fear that the embryo would be given to another couple) or accepted, expressing motives of solidarity with other women in a similar situation. This reveals that they filled the knowledge gap with an image of research improving fertility treatment. (shrink)
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  10.  19
    Marital Shade.Anika Simpson &Paul C. Taylor -2021 -Philosophical Topics 49 (1):45-59.
    As legal scholar Ariela Dubler notes, the institution of marriage casts a long shadow across contemporary social life. Much more than a way of conferring social sanction on sexual and romantic relationships, marriage unlocks a wide range of social goods, from inheritance rights to medical records access. In addition, though, and as generations of feminists, queer activists, and others have made clear, this institution is part of a wider network of power relationships that it helps to shore up and conceal. (...) Critics most often point to the way the marital regime quietly reinforces patriarchal, bourgeois liberal, and heteronormative assumptions, hiding them in the shadow of putatively benign, private, and natural social structures. This article brings the overlooked connections between marriage and race out of the shadows and more fully into view. Using and refining a fourfold notion of racial invisibility developed in Taylor’s Black Is Beautiful, we consider two respects in which this ocularcentric metaphor for racialized epistemic short-circuiting is particularly appropriate for discussing the marital regime. (shrink)
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  11.  54
    Social Cognition, Empathy and Agent-Specificities in Cooperation.Anika Fiebich -2019 -Topoi 38 (1):163-172.
    In this article, I argue for cooperation as a three-dimensional phenomenon lying on the continua of a cognitive, a behavioural, and an affective axis. Traditional accounts of joint action argue for cooperation as involving a shared intention. Developmental research has shown that such cooperation requires rather sophisticated social cognitive skills such as having a robust theory of mind - that is acquired not until age 4 to 5 in human ontogeny. However, also younger children are able to cooperate in various (...) ways. Moreover, the coordinated behaviours of the agents can be more or less complex. Finally, phenomenological considerations and findings from social psychology illustrate that affective states and agent-specificities may play a central role in cooperative activities. I end with discussing the implications of my analysis that speak in favour of a pluralist account of social cognition. (shrink)
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  12.  16
    Correction to: In defense of pluralist theory.Anika Fiebich -2020 -Synthese 198 (7):6835-6835.
    Unfortunately there is a typo in section 2.3.1, paragraph 7 “Referring to recent findings from verbal versions of the true belief task that suggest that 4- to 5-year-old children pass such tasks not via belief reasoning but simpler heuristics that draw on perceptual access, Fiebich argues that 4- to 5-year-olds are still engaged in cognitively demanding belief reasoning when passing verbal versions of the false belief task.”.
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  13.  45
    REVIEW ARTICLE: Religious experience according to William James and Howard Thurman.Anika Jones -2003 -Journal of Moral Education 32 (4):429-434.
  14.  94
    Good in virtue of: a metaethical application of grounding.Anika Lutz -2016 - Munich: Philosophia.
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  15.  63
    Black Heretics, Black Prophets and the Black Feminist Intellectual.Anika Maaza Mann -2006 -CLR James Journal 12 (1):165-170.
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  16.  58
    Sartre's Ethics of the Oppressed.Anika Mann -2005 -Philosophy Today 49 (Supplement):105-109.
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  17.  71
    Narratives, culture, and folk psychology.Anika Fiebich -2016 -Phenomenology and the Cognitive Sciences 15 (1):135-149.
    In this paper, I aim to determine to what extent contemporary cross-cultural and developmental research can shed light on the role that narrative practices might play in the development of folk psychology. In particular, I focus on the role of narrative practices in the development of false belief understanding, which has been regarded as a milestone in the development of folk psychology. Second, I aim to discuss possible cognitive procedures that may underlie successful performance in false belief tasks. Methodologically, I (...) distinguish between two kinds of narrative practices: ‘mentalistic narrative practice’, and ‘behavioral-contextual narrative practice’ behavior of another person in a specific socio-situational context). Whereas the former is more prevalent in Western cultures than in Eastern cultures, the latter is predominantly used by members of Eastern cultures. Mentalistic narrative practices correlate with cultural divergences in the development of false belief understanding throughout ontogeny but do not seem to play the key role. The analysis shows that conceptual change and the acquisition of mental state terms is essential for passing the false belief task, and that theory is likely to be the cognitive mechanism involved here such as proposed by Theory Theory. However, Hutto’s Narrative Practice Hypothesis trumps over Theory Theory to account for the varieties and ambiguities people typically meet when understanding each other in everyday life. (shrink)
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  18.  165
    Mindreading with ease? Fluency and belief reasoning in 4- to 5-year-olds.Anika Fiebich -2014 -Synthese 191 (5):1-16.
    For decades, philosophers and psychologists have assumed that children understand other people’s behavior on the basis of Belief Reasoning (BR) at latest by age 5 when they pass the false belief task. Furthermore, children’s use of BR in the true belief task has been regarded as being ontogenetically prior. Recent findings from developmental studies challenge this view and indicate that 4- to 5-year-old children make use of a reasoning strategy, which is cognitively less demanding than BR and called perceptual access (...) reasoning (PAR), in true belief tasks. I appeal to research on fluency to explain these findings. On my account, 4- to 5- year-old children understand other people’s behavior by means of BR if they experience cognitive strain (such as in false belief tasks) but they revert to simpler heuristics PAR when such an experience is missing (such as in true belief tasks). (shrink)
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  19.  37
    In defense of pluralist theory.Anika Fiebich -2019 -Synthese 198 (7):6815-6834.
    In this article I defend pluralist theory against various objections. First, I argue that although traditional theories may also account for multiple ways to achieve social understanding, they still put some emphasis on one particular epistemic strategy. Pluralist theory, in contrast, rejects the so-called ‘default assumption’ that there is any primary or default method in social understanding. Second, I illustrate that pluralist theory needs to be distinguished from integration theory. On one hand, integration theory faces the difficulty of trying to (...) combine traditional theories of social understanding that have contradictory background assumptions. On the other hand, pluralist theory goes beyond integrating traditional theories by accounting for a variety of factors that may play a role in social understanding but have been neglected in such theories, including stereotype activation, social and personal relationships, contextual features, individual moods, perceptions, and so on. Third, I argue that if the default assumption is rejected, pluralist theorists need to provide another positive account of why particular cognitive processes are more likely to come into play in a specific instance of social understanding than others in order to provide a genuine alternative to traditional theories. I discuss three versions of pluralist theory that meet this challenge by pointing to normativity, fluency, and interaction. (shrink)
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  20.  41
    Minimal Cooperation and Shared Agency.Anika Fiebich (ed.) -2020 - Springer.
    This volume examines minimality in cooperation and shared agency from various angles. It features essays written by top scholars in the philosophy of mind and action. Taken together, the essays provide a genuine contribution to the contemporary joint action debate. The main accounts in this debate present sufficient rather than necessary or minimal criteria for there to be cooperation. Much discussion in the debate deals with robust rather than more attenuate and simple cases of cooperation or shared agency. Focusing on (...) such minimal cases, however, may help to explain how cooperation comes into existence and how minimal cooperation interrelates with more complex cases of cooperation. The contributors discuss minimality in cooperation by focusing on particular aspects. For example, they consider how social roles might deliver minimal cooperation constraints or what the minimal contextual criteria are for cooperation to emerge. Readers will find the answers to these and other questions: What is minimally cooperative behavior? By what steps could full members of a society organized by conventions, norms and institutions be constructed from creatures with minimal social skills and cognitive abilities? What do we experience of actions when we act together with a purpose? (shrink)
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  21.  26
    Communicative Ecology of Hajj Pilgrims and Its Impact on Perceived Satisfaction with the Services Provided by the Saudi Government.Fazal RahimKhan,Osman Gazzaz &Fatima M. Al Majdhoub -forthcoming -Intellectual Discourse:62-88.
    This study has examined the problems’ related to communicativeecology of pilgrim sojourners in Saudi Arabia and its impact on the levelsof their satisfaction with the services provided in a probability sample of439 Pakistani pilgrims. The sojourners’ communication ecology in problemsituations comprises eleven communication sources. Of these, contactswith family/friends and co-pilgrims made top of the list followed by suchcommunity organization sources like information counters, tour operators, andthe Pakistani Hajj mission officials. The mediated sources of contacts with theethnic newspaper, and the mainstream (...) Saudimass media ranked the 3rd and the 4th. The Internet and the digital billboardswere each cited in less than 10 percent of the responses. Stepwise multipleregressions revealed that the most important sources of impact on satisfactionwere: contact with community organizations, family/friends and co-pilgrims,the ethnic newspaper, and the digital screens. Implications of the impact onsatisfaction are discussed for communicating with the pilgrims. (shrink)
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  22.  214
    The impact of independent director interlocks on corporate green innovation: evidence from Chinese listed companies.JalalKhan,Wu Fengyun &Arshad Fawad -forthcoming -International Journal of Business Governance and Ethics.
    Green innovation plays a critical role in mitigating environmental issues and balancing the interaction between economic growth and the natural environment. Drawing on social network and resource-dependence theory, this article scrutinises the relationship between independent director interlocks and corporate green innovation. Using the data from listed Chinese companies from 2010 to 2022, this study finds that independent director interlocks can significantly promote corporate green processes and product innovation. This research further finds that internal corporate contexts can also influence the relationship (...) between independent director interlocks and green innovation. Moreover, the results indicate that corporate environmental commitment positively moderates the relationships between independent director interlocks and corporate green innovation. This study also provides significant implications for firms seeking green innovation performance and for policymakers seeking ways to fulfill the mission of carbon dioxide abatement. (shrink)
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  23.  27
    Team members perspectives on conflicts in clinical ethics committees.Anika Scherer,Bernd Alt-Epping,Friedemann Nauck &Gabriella Marx -2019 -Nursing Ethics 26 (7-8):2098-2112.
    Background: Clinical ethics committees have been broadly implemented in university hospitals, general hospitals and nursing homes. To ensure the quality of ethics consultations, evaluation should be mandatory. Research question/aim: The aim of this article is to evaluate the perspectives of all people involved and the process of implementation on the wards. Research design and participants: The data were collected in two steps: by means of non-participating observation of four ethics case consultations and by open-guided interviews with 28 participants. Data analysis (...) was performed according to grounded theory. Ethical considerations: The study received approval from the local Ethics Commission (registration no.: 32/11/10). Findings: ‘Communication problems’ and ‘hierarchical team conflicts’ proved to be the main aspects that led to ethics consultation, involving two factors: unresolvable differences arise in the context of team conflicts on the ward and unresolvable differences prevent a solution being found. Hierarchical asymmetries, which are common in the medical field, support this vicious circle. Based on this, minor or major disagreements regarding clinical decisions might be seen as ethical conflicts. The expectation on the clinical ethics committee is to solve this (communication) problem, but the participants experienced that hierarchy is maintained by the clinical ethics committee members. Discussion: The asymmetrical structures of the clinical ethics committee reflect the institutional hierarchical nature. They endure, despite the fact that the clinical ethics committee should be able to detect and overcome them. Disagreements among care givers are described as one of the most difficult ethically relevant situations and should be recognised by the clinical ethics committee. On the contrary, discussion of team conflicts and clinical ethical issues should not be combined, since the first is a mandate for team supervision. Conclusion: To avoid dominance by physicians and an excessively factual character of the presentation, the case or conflict could be presented by both physicians and nurses, a strategy that strengthens the interpersonal and emotional aspects and also integrates both professional perspectives. (shrink)
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  24. K̲h̲avātīn-i Islām kelie mashʻal-i rāh.Mohammed AkbarKhan -1967
     
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  25. ʼAnupaññā caṃ.Khaṅʻ Moṅʻ Raṅʻ -1997 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Muṃ rveʺ Cā ʼupʻ Tuikʻ. Edited by Joʻ Joʻ ʼOṅʻ.
    Aesthetics of art and literature; articles.
     
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  26.  94
    Mental Actions and Mental Agency.Anika Fiebich &John Michael -2015 -Review of Philosophy and Psychology 6 (4):683-693.
  27.  25
    Empowering Indigenous Knowledge in Deliberations on Gene Editing in the Wild.Riley Taitingfong &Anika Ullah -2021 -Hastings Center Report 51 (S2):74-84.
    Proposals to release genetically engineered organisms in the wild raise complex ethical issues related to their safe and equitable implementation. While there is broad agreement that community and public engagement is vital to decision‐making in this context, more discussion is needed about who should be engaged in such activities and in what ways. This article identifies Indigenous peoples as key stakeholders in decisions about gene‐editing in the wild and argues that engagement activities need not only include Indigenous peoples but also (...) be designed, conducted, and analyzed in ways that confront longstanding power imbalances that dismiss Indigenous expertise. We offer specific recommendations to guide deliberative activities to not only be inclusive of Indigenous peoples but also to empower their diverse, situated knowledges. We call on those committed to the inclusive design of broad public deliberation to pursue strategies that shift dominant power dynamics to include Indigenous communities in more meaningful ways. (shrink)
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  28. Minimal Cooperation and Shared Agency. Studies in the Philosophy of Sociality, vol 11.Anika Fiebich (ed.) -2020
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  29.  2
    ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ -2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
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  30.  218
    Situated Black Women's Voices in/on the Profession of Philosophy.Anita Allen,Anika Maaza Mann,Donna-Dale L. Marcano,Michele Moody-Adams &Jacqueline Scott -2008 -Hypatia 23 (2):160-189.
  31.  53
    Pluralism, social cognition, and interaction in autism.Anika Fiebich -2017 -Philosophical Psychology 30 (1-2):161-184.
    In this paper, I investigate social cognition and its relation to interaction in autism from the perspective of a pluralist account of social understanding by considering behavioral as well as neuroscientific findings. Traditionally, researchers have focused on mental state reasoning in autism, which is uncontroversially impaired. A pluralist account of social cognition aims to explore the varieties of social understanding that are acquired throughout ontogeny and may play a role in everyday life. The analysis shows that children with autism are (...) well able to understand other people’s behavior by considering social rules and norms, scripts, and stereotypes. Moreover, some individuals with autism succeed in understanding other people’s behavior in terms of mental states by employing explicit behavioral rules as a compensatory strategy. The paper ends with a discussion of the social cognitive functions in autism and their relation to the motivation of individuals with autism to engage in social interaction. (shrink)
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  32. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan -2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  33.  40
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam &Mohan Lal Roy -2014 -International Journal of Business Governance and Ethics 9 (4):313.
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  34.  58
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma HaneefKhan &P. J. Watson -2010 -Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...) Social motivation with lower levels of involvement in Ramadan. Relative to these religious orientation measures, Ramadan experience scales displayed incremental validity by explaining additional variance in Ramadan behavior. Women proved to be more religious than men. At the most general level, these data further supported the dialogic assumptions of the Ideological Surround Model of research in the psychology of religion. (shrink)
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  35.  20
    July 15, 2016 coup of turkey: Combat between modernism and revivalism, lessons to learn.Obaid AhmedKhan &Atta-ur-Rahman Arif -2018 -Journal of Social Sciences and Humanities 57 (1):101-112.
    If one thing that the failed coup by a small but some of the top hierarchy of Turkish armed forces on that fateful July 15, 2016 day made clear, it was: the ordinary civilians, unarmed as they were poured into the streets to defend the government whatever way they can. This massive public sympathy and support for Turkish resident Erdogan and his government would be hard, if not impossible to understand, without knowing the historical intellectual, academic, and moral combat between (...) the modernists and Islamist groups working within the country. Mustafa Kamal had turned Turkey, mostly by force, from Ottoman Empire into the secular mode using military power. Various Islamic revolutionary outfits struggled for the revival of Ottoman Empire. Among them Bedi-uz-Zaman Said Nursi managed to cast a strong influence. A little slow but steadfast effort influenced by Nursi movement. Islam-shy Western powers managed alternate power structure against sitting President Tayyep Erdogan. They, however, failed due to result oriented social work delivered by his regime as Mayor and Prime Minister. It is a lesson for other revolutionaries and Governments especially for Islamic revolutionaries that if politicians deliver no power can oust them like a bee from butter. (shrink)
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  36.  41
    Oral contraceptive non-compliance in rural bangladesh.M. AsaduzzamanKhan -2004 -Journal of Biosocial Science 36 (6):647-661.
    This paper examines incorrect use of oral contraceptives (OCs) in rural Bangladesh by using data from an OC compliance survey. Of the 1031 current users of OCs interviewed, about 13% took their pills out of sequence, while 17% left incorrect intervals between pill packs. Forty per cent of the women reported missing one active pill during the 6 months prior to the survey, and 74% of them took correct action with the missed pill. Of the women who missed two active (...) pills (16%), only 9% took correct action. Multivariate analyses revealed that women support helped protect against taking incorrect action with a missed pill. The fieldworker support is essential to improve the pill-taking behaviour of Bangladeshi women. (shrink)
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  37.  117
    Beyond Perceptualism: Introduction to the Special Issue.Sabine A. Döring &Anika Lutz -2015 -Dialectica 69 (3):259-270.
  38.  145
    Outline of a Doctrine of Aesthetic Education.Rahat NabiKhan -1989 -Diogenes 37 (147):111-124.
    The question of the development of aesthetic perception in relation to works of art and phenomena of nature suggests a differentiation between aesthetic education and art education which will be attempted in this study. At the same time the necessary interrelationship between the two will also be analysed.
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  39.  21
    A Theory of Universal Democracy: Beyond the End of History.L. AliKhan -2003 - Brill.
    A Theory of Universal Democracy empowers cultures and communities across the world to custom design democracy in consonance with their traditional values. For example, the book makes concrete proposals for Muslim countries to democratize their constitutions without accepting Western values and without violating the principles of Islamic law. More importantly, Universal Democracy further develops the idea of Free State, which the author first presented in his previous book, The Extinction of Nation-States (Kluwer, 1996). The proposed fusion of Universal Democracy and (...) Free State is designed to revolutionize the classical theory of government and to offer a new paradigm that accommodates both universality and uniqueness. Scholars, teachers and students of international law, constitutional law, legal theory, and Islamic law will find this book a source of valuable ideas. (shrink)
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  40.  8
    Feminist agroecologies in Guatemala during economic shock.Anika M. Rice -forthcoming -Agriculture and Human Values:1-9.
    Agroecology offers a holistic and transformative approach to subverting dominant industrial food regimes, yet explicit representation of gendered experiences and agency in agroecology remains limited. Drawing from a larger study on campesino resilience and economic solidarity within farmer organizations during the Covid-19 pandemic, this field report examines women’s agency in two rural Guatemalan grassroots agroecological initiatives that emerged in response to restrictions on markets and transportation. Responding to agroecological feminist frameworks, this paper explores how gendered labor, knowledge, and social networks (...) mediated organizing efforts and food access. The two cases highlight how women’s agricultural and organizing labor, both compensated and uncompensated, offered concrete alternatives for food and income access during an economic shock. Any agroecology initiative that addresses gender inequalities must incorporate an understanding of the connections between gendered labor, knowledge and networks; the ways in which they reflect and can reproduce heteropatriarchal norms; and how the collective actions taken by women and other historically marginalized people in agrarian communities can be both centered and fairly valued. (shrink)
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  41.  37
    Between hope and despair: Teacher education in the age of Trump.Carolyne Ali-Khan &John Wesley White -2019 -Educational Philosophy and Theory 52 (7):738-746.
    We are teacher educators trying to recalibrate to the world of Trump. As we search to find our new bearings, we recognize that the markers of meaning that we relied on (such as civility and...
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  42.  67
    Ethical implications of consent and confidentiality.Y.Khan -2002 -Journal of Medical Ethics 28 (3):207-a-208.
    Recently a prospective, observational clinical study was carried out in the department of ophthalmology, at a district general hospital. The main purpose of the study was to evaluate the medicolegal and ethical implication of consent and confidentiality in ophthalmic practice, in accordance with the guidelines provided by medical law. One hundred patients, who had been referred by optometrists to ophthalmologists, were included in the study. The general ophthalmic services (GOS) 18 form, a referral form used by optometrists for referring patients (...) to ophthalmologists, which allows optometrists to share a patient's medical information with ophthalmologists, was used as a …. (shrink)
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  43.  57
    Social Responsibility Theory of the Press and Its Effect on Framing TV News about Children.Rachel E.Khan,Kristel B. Limpot &Gillian N. Villanueva -2020 -Journal of Media Ethics 35 (3):152-163.
    On November 2019, the world commemorated the 30th anniversary of the United Nations’ Convention on the Rights of the Child. The UNCRC noted that “the press and other media have essential fu...
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  44.  72
    Critical Theory.Fawzia Afzal-Khan -1989 -Inquiry: Critical Thinking Across the Disciplines 4 (1):4-5.
  45.  54
    Faculty/Student Workshop on Multiculturalism.Fawzia Afzal-Khan &Theodora Jankowski -1991 -Inquiry: Critical Thinking Across the Disciplines 8 (2):8-11.
  46.  42
    (1 other version)J.M. Coetzee's Foe as a Theoretical Model for Questioning Texts in the Classroom.Fawzia Afzal-Khan -1990 -Inquiry: An Interdisciplinary Journal of Philosophy 6 (3):13-15.
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  47.  74
    Multiculturalism at Montclair State.Fawzia Afzal-Khan -1993 -Inquiry: Critical Thinking Across the Disciplines 11 (3):11-11.
  48.  29
    Artificial Intelligence as a Humanist Challenge?Abrahim H.Khan -2020 -Researcher. European Journal of Humanities and Social Sciences 3 (1):119-120.
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  49.  5
    Non-verbal reasoning in figurative treatment a correlation between the processes of research and drawing: A case study of sadequain.Umaira HussainKhan -2018 -Journal of Social Sciences and Humanities 57 (2):33-46.
    This paper draws a correlation between processes of research and drawing by analyzing the formation of emotional content and stylistic representation in art. The paper suggests that research process fundamentally involves a systematic development of understanding on a particular issue through a process of rational inquiry. The research outcome or an intellectual understanding is therefore nothing more than a thoroughly investigated form of a hypothesis/ premise/ theory/ idea that has undergone a careful process of scrutiny, comparison and evaluation. On similar (...) grounds, drawing process also involves a systematic development of form in which adjustments are made with the help of nonverbal reasoning till the final form is evolved. The development of form in drawing becomes a systematic rational process but operates at a subconscious plane; reason is substituted by aesthetic sensibility. It is suggested that aesthetic sensibility is a judgment that the human mind tailors through the use of non-verbal criteria of evaluating the beautiful and ugly. The paper develops a theoretical model in the light of above and then applies it to analyze various drawing conventions used by Sadequain in figurative treatment. (shrink)
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  50.  53
    The Lord will marry the virgin earth: Songs of the time to come.Dominique-SilaKhan &Zawahir Moir -2000 -Journal of Indian Philosophy 28 (1):99-115.
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