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Results for 'Andries Hoitsma'

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  1.  78
    Decision making on organ donation: the dilemmas of relatives of potential brain dead donors.Jack de Groot,Maria van Hoek,Cornelia Hoedemaekers,AndriesHoitsma,Wim Smeets,Myrra Vernooij-Dassen &Evert van Leeuwen -2015 -BMC Medical Ethics 16 (1):1-11.
    BackgroundThis article is part of a study to gain insight into the decision-making process by looking at the views of the relatives of potential brain dead donors. Alongside a literature review, focus interviews were held with healthcare professionals about their role in the request and decision-making process when post-mortal donation is at stake. This article describes the perspectives of the relatives.MethodsA content-analysis of 22 semi-structured in-depth interviews with relatives involved in an organ donation decision.ResultsThree themes were identified: ‘conditions’, ‘ethical considerations’ (...) and ‘look back’. Conditions were: ‘sense of urgency’, ‘incompetence to decide’ and ‘agreement between relatives’. Ethical considerations result in a dilemma for non-donor families: aiding people or protecting the deceased’s body, especially when they do not know his/her preference. Donor families respect the deceased’s last will, generally confirmed in the National Donor Register. Looking back, the majority of non-donor families resolved their dilemma by justifying their decision with external arguments. Some non-donor families would like to be supported during decision-making.DiscussionThe discrepancy between general willingness to donate and the actual refusal of a donation request can be explained by multiple factors, with a cumulative effect. Firstly, half of the participants stated that they felt that they were not competent to decide in such a crisis and they seem to struggle with utilitarian considerations against their wish to protect the body. Secondly, non-donor families refused telling that they did not know the deceased’s wishes or contesting posthumous autonomy of the eligible. Thirdly, the findings emphasise the importance of Donor Registration, because it seems to prevent dilemmas in decision-making, at least for donor families.ConclusionDiscrepancies between willingness to consent to donate and refusal at the bedside can be attributed to an unresolved dilemma: aiding people or protect the body of the deceased. Non-donor families felt incompetent to decide. They refused consent for donation, since their deceased had not given any directive. When ethical considerations do not lead to an unambiguous answer, situational factors were pivotal. Relatives of unregistered eligible donors are more prone to unstable decisions. To overcome ambivalence, coaching during decision-making is worth investigation. (shrink)
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  2.  35
    Request for organ donation without donor registration: a qualitative study of the perspectives of bereaved relatives.Jack de Groot,Maria van Hoek,Cornelia Hoedemaekers,AndriesHoitsma,Hans Schilderman,Wim Smeets,Myrra Vernooij-Dassen &Evert van Leeuwen -2016 -BMC Medical Ethics 17 (1):1.
    In the Netherlands, consent from relatives is obligatory for post mortal donation. This study explored the perspectives of relatives regarding the request for consent for donation in cases without donor registration. A content analysis of narratives of 24 bereaved relatives of unregistered, eligible, brain-dead donors was performed. Relatives of unregistered, brain-dead patients usually refuse consent for donation, even if they harbour pro-donation attitudes themselves, or knew that the deceased favoured organ donation. Half of those who refused consent for donation mentioned (...) afterwards that it could have been an option. The decision not to consent to donation is attributed to contextual factors, such as feeling overwhelmed by the notification of death immediately followed by the request; not being accustomed to speaking about death; inadequate support from other relatives or healthcare professionals, and lengthy procedures. Healthcare professionals could provide better support to relatives prior to donation requests, address their informational needs and adapt their message to individual circumstances. It is anticipated that the number of consenting families could be enlarged by examining the experience of decoupling and offering the possibility of consent for donation after circulatory death if families refuse consent for donation after brain-death. (shrink)
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  3.  23
    Mitigating implicit and explicit bias in structured data without sacrificing accuracy in pattern classification.FabianHoitsma,Gonzalo Nápoles,Çiçek Güven &Yamisleydi Salgueiro -forthcoming -AI and Society:1-20.
    Using biased data to train Artificial Intelligence (AI) algorithms will lead to biased decisions, discriminating against certain groups or individuals. Bias can be explicit (one or several protected features directly influence the decisions) or implicit (one or several protected features indirectly influence the decisions). Unsurprisingly, biased patterns are difficult to detect and mitigate. This paper investigates the extent to which explicit and implicit against one or more protected features in structured classification data sets can be mitigated simultaneously while retaining the (...) data’s discriminatory power. The main contribution of this paper concerns an optimization-based bias mitigation method that reweights the training instances. The algorithm operates with numerical and nominal data and can mitigate implicit and explicit bias against several protected features simultaneously. The trade-off between bias mitigation and accuracy loss can be controlled using parameters in the objective function. The numerical simulations using real-world data sets show a reduction of up to 77% of implicit bias and a complete removal of explicit bias against protected features at no cost of accuracy of a wrapper classifier trained on the data. Overall, the proposed method outperforms the state-of-the-art bias mitigation methods for the selected data sets. (shrink)
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  4.  25
    La légitimité politique d'une politique sociale sélective.MarkAndries -1996 -Res Publica 38 (3-4):679-696.
    Since the beginning ofthe 1980s, successive Belgian governments have pursued a social security policy that is a combination of cutting social expenditure on the one hand and improving the plight of lower income categories among benefit recipients on the other. This has been realised by means of a strategy of 'targeting within universalism ', i.e. improving the benefits for the poor and restricting them for the better off, but without abolishing the entitlements oft he latter category completely. The Belgian experience (...) puts inperspective the 'middle class matters' argument, which predicts that, if cuts are made in social expenditure,the middle classes will use their political resources to defend the provisions they benefit from and to diminish the benefits reserved for the poor. (shrink)
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  5. Moglichkeitsdichtung-Wirklichkeitssinn.Andris Breitling &Hermann Riefstahl -2007 -Philosophischer Literaturanzeiger 60 (3):224.
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  6. Obvious Boundaries? A Response to Paul Voice.Andries Gouws -forthcoming -Theoria.
     
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  7. Over de verhouding van de speciale relativiteitstheorie tot de New toniaansche voorstellingen van ruimte en tijd.Andries Hugo Donald MacLeod -1950 - Den Haag,: Drukkerij "Humanitas". Edited by A. D. F. & D. F. A..
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  8.  17
    Tiesību teorija & juridiskā metode.Andris Plotnieks -2013 - Rīga: N.I.M.S..
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  9. Het is voorbij: Kierkegaard over leven, sterven en onsterfelijkheid.Andries J. Visser -2023 - Eindhoven: Damon.
    Analyse van het gedachtegoed van de Deense filosoof (1813-1855) over leven, sterven en onsterfelijkheid."--Publisher information.
     
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  10.  188
    Parsimony hierarchies for inductive inference.Andris Ambainis,John Case,Sanjay Jain &Mandayam Suraj -2004 -Journal of Symbolic Logic 69 (1):287-327.
    Freivalds defined an acceptable programming system independent criterion for learning programs for functions in which the final programs were required to be both correct and "nearly" minimal size, i.e., within a computable function of being purely minimal size. Kinber showed that this parsimony requirement on final programs limits learning power. However, in scientific inference, parsimony is considered highly desirable. A lim-computablefunction is (by definition) one calculable by a total procedure allowed to change its mind finitely many times about its output. (...) Investigated is the possibility of assuaging somewhat the limitation on learning power resulting from requiring parsimonious final programs by use of criteria which require the final, correct programs to be "not-so-nearly" minimal size, e.g., to be within a lim-computable function of actual minimal size. It is shown that some parsimony in the final program is thereby retained, yet learning power strictly increases. Considered, then, are lim-computable functions as above but for which notations for constructive ordinals are used to bound the number of mind changes allowed regarding the output. This is a variant of an idea introduced by Freivalds and Smith. For this ordinal notation complexity bounded version of lim-computability, the power of the resultant learning criteria form finely graded, infinitely ramifying, infinite hierarchies intermediate between the computable and the lim-computable cases. Some of these hierarchies, for the natural notations determining them, are shown to be optimally tight. (shrink)
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  11.  6
    Die Übersetzung: ein Modell der Verständigung zwischen kulturellen Lebensformen.Andris Breitling -2015 -Phänomenologische Forschungen 2015:243-256.
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  12.  20
    Undarstellbar? Ricœur und Lyotard über die Grenzen der Repräsentation historischer Ereignisse.Andris Breitling -2010 - In Burkhard Liebsch,Bezeugte Vergangenheit Oder Versöhnendes Vergessen: Geschichtstheorie Nach Paul Ricœur. Akademie Verlag. pp. 133-150.
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  13.  10
    Metaphors in Architecture and Urbanism: An Introduction.Andri Gerber &Brent Patterson (eds.) -2013 - Columbia University Press.
    Architecture and urbanism seem to be »weak« disciplines, constantly struggling for a better understanding of their nature and disciplinary borders. The huge amount of metaphors appearing in the discourse of both not only reference to their creative nature but also indicate their weakness and the missing piece strengthening their own understanding: a definition of space for architecture and of city for urbanism. But using metaphors in this field implies a problem - though metaphors achieve to bring opposites together, there remains (...) the question how literal they can actually become in order to relate to these subjects properly. In this volume, several authors from various fields using different approaches discuss this question. (shrink)
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  14.  21
    Абсолютна музика в ретроспекції інтелектуальної історії.Karpenko Andriі &Karpenko Olena -2016 -Схід 6 (146):92-95.
    The history of the phrase absolute music has been studied by many theorists of music and music historians, while historians of philosophy proved to be rather reluctant to such syncretic concept. However, absolute music is exactly the case of non-philosophical appropriation of a philosophical category, which fits theoretical framework of the studies in intellectual history. Initial exploration on the synthesis of history of philosophy and musicology and music history has shown that the conceptual field of intellectual history enables the transition (...) from abstract ideas to concrete social history of thought. It is proved that "absolute music" is not an authentic concept of music culture of the nineteenth century, but rather a good invention of new musical hermeneutics, which defined a period in the development of music and paradigm of concepts that characterized autonomy of musical form. The subject of historical and philosophical studies of the phrase "absolute music" lies in transformation of a philosophical term into a unit of aesthetic discourse, and later its reincarnation in the concept of musical historiosophy. Both philosophical and musicological approaches to the history of absolute music are based on the assumption that only theoretically relevant assertions and judgments appeal to the hermeneutic reconstruction and generalization, whereas political and social references of the discourse of absolute music can be left aside. So futher research shall focus on possibilities of how to reach the concrete social background of that form of thinking which employs the idiom absolute music. (shrink)
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  15. Ur Beskaffenhet och innehåll av ett medvetande.Andries Mac Leod -1999 - In Henrik Lagerlund,Svensk filosofi från Rydelius till Hedenius: texter från tre århundraden. Stockholm: Thales.
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  16.  24
    Tropologiese Hoogliedmetafore en vroulike mistieke piëtisme in Suid-Afrikaanse pioniergemeenskappe, 1760–1860.Andries W. G. Raath -2016 -HTS Theological Studies 72 (3):11.
    The ego-focus of pioneer women on the South African frontier, 1760–1860, reflects distinct traits of mystical spirituality. The pioneer spirituality of women on the borders increasinglycame to expression in ego-texts with experiential inclinations. The leaning towards Jesuscentredmystical spirituality developed parallel to pietistic tendencies in Holland and Germany,and allegorical and tropological applications of the bridal metaphors in the Song of Songsformed a distinct element of female pietism on the frontier. Women believers in the interiorfavoured tropological applications of bridal metaphors in the (...) Song of Songs. The popularity ofsuch tropological applications can firstly be attributed to the physical conditions under whichpioneer women found themselves. Secondly, the availability of German pietistic workscontributed towards the religious culture of mystical and individualistic readings of bridalmetaphors in the Song of Songs. Tropological readings of the Song of Songs’ bridal metaphorsare traced to the theology of Bernard of Clairvaux particularly and other pre-reformationalmystical sources. (shrink)
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  17.  15
    "Filosofu" un "kritiķu" laikmets prāta gaismas pavēnī: 18. gadsimta filosofiskā doma Eiropā: mācību līdzeklis.Andris Rubenis -2011 - Rīga: Autorizdevums.
  18.  30
    Evidence for retroactive interference in recognition from reaction time.Andries F. Sanders,Leslie Whitaker &Charles N. Cofer -1974 -Journal of Experimental Psychology 102 (6):1126.
  19.  50
    How specific and common is common coding?Andries F. Sanders -2001 -Behavioral and Brain Sciences 24 (5):903-905.
    This commentary addresses three points. First, it is argued that the common coding principles, as developed in the target article, may supplement rather than replace stage views of human information processing. Second, the issue of the properties of an event code is briefly discussed. It is concluded that much remains to be specified so as to allow critical tests. Finally, the question of the limits of common coding is raised. It may be particularly relevant to direct perception and action coupling (...) but less useful for the analysis of cognitive skills. (shrink)
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  20.  73
    Ethical Aspects of pharmacological cognition enhancement and the use of psychostimulants by children and young persons.Elfriede Walcher-Andris -2006 -Ethik in der Medizin 18 (1):27-36.
    Pharmakologisches „cognition enhancement“ zielt auf die Verbesserung der geistigen Leistungsfähigkeit mithilfe von Präparaten, die primär als Medikamente eingesetzt werden. Der Beitrag befasst sich mit der ethischen Bewertung des Gebrauchs von Stimulanzien als „enhancer“ durch Kinder und Jugendliche. Am Beispiel von Diagnose und Behandlung der Aufmerksamkeitsdefizit-Hyperaktivitätsstörung (ADHS) werden die Schwierigkeiten der Abgrenzung von Therapie und Enhancement beschrieben und daraus auf verschiedenen Ebenen ethisch relevante Fragen bezüglich Cognition enhancement entwickelt. Diese betreffen z. B. die Wirkungen von Stimulanzien auf ein sich entwickelndes System (...) und eine mögliche grundlegende Änderung der Erziehungs- und Sozialisationssituation durch pharmakologisches Enhancement, aber auch das Problem der Normierung von Verhalten und der Einschränkung der Autonomie der Betroffenen. Die vorgestellten Überlegungen geben Anlass, Cognition enhancement durch Stimulanzien im Jugendbereich vorläufig kritisch zu beurteilen. (shrink)
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  21.  45
    Oligarchs and benefactors: elite demography and Euergetism in the Greek East of the Roman empire.Andries Zuiderhoek -2011 - In Onno van Nijf & Richard Alston,Political culture in the Greek city after the classical age. Leuven: Peeters. pp. 2--185.
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  22.  142
    The first Latvian philosopher Jēkabs Osis and the search for substance.Andris Hiršs -2015 -TRAMES 19.
    Jēkabs Osis (1860–1920) is the first academically educated Latvian philosopher and one of the founders of the University of Latvia. However, Osis never worked there. His academic life was closely tied with the University of Tartu, where he studied theology, philosophy and eventually became a professor of philosophy. Inspired by his mentor, professor of philosophy, Gustav Teichmüller, Osis turned his attention to the works of Leibniz, most notably those about the nature of substance. Osis aspired to unify the understanding of (...) the notion of substance with the necessity to substantiate the immortality of individual entities. Osis criticized the philosophy of Leibniz and verified a new understanding of substance that is found in the works of Teichmüller. (shrink)
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  23.  105
    The Visit of the Philosopher Rudolf Eucken (1846–1926) to Latvia – an Unfulfilled Mission.Andris Hiršs -2023 -Reliģiski-Filozofiski Raksti 1.
    Many famous philosophers visited Latvia during its first period of independence (1918–1940). In 1924, philosopher Oswald Arnold Gottfried Spengler (1880–1936) gave a speech in Riga about Western civilization. German philosopher Martin Heidegger (1889–1976) lectured in Riga in 1928. The same year, German psychologist and philosopher William Stern (1871–1938) conducted a series of lectures in Riga. Philosopher Rudolf Eucken (1846–1926) was one of the first influential philosophers to arrive in the newly founded country. The purpose of the article is to outline (...) why the philosopher came to Latvia, which thinkers he met in Riga and Liepāja, and what were the consequences of Eucken’s visit. Although Eucken was a well-known philosopher, he is now regarded as one of the forgotten thinkers. However, during the last two decades, when interest in German thinkers of the late 19th century has grown, significant steps have also been taken to recognize and research Eucken’s legacy. Dr. Frank Kuhlemann, a professor at the Technical University of Dresden, led the project to examine how Eucken’s philosophy influenced the German intellectual environment of the first half of the 20th century. The research resulted in several academic publications. At the Friedrich Schiller University of Jena, Eucken’s archive was researched. Published research and archival materials provide insight into some aspects of Latvian intellectual history. Several Baltic Germans from Latvia and some Latvians were Eucken’s students; for example, one of the first Latvian philosophers Pēteris Zālīte (1864–1939). He wrote to his former professor when the University of Latvia was founded to seek assistance in recruiting professors. He also invited the philosopher to come to Riga and give a guest lecture. It appears, though, that the philosopher’s trip to Latvia was primarily driven by concerns with cultural policy. The official Erich Krahmer-Möllenberg (1882–1942), who wanted to increase German influence in Latvia, persuaded the philosopher to travel to Riga. Eucken delivered lectures in Riga and visited the University of Latvia, libraries, and schools. The philosopher met not only with Baltic Germans but also with professors at the University of Latvia. While meeting with Latvian scientists, he expressed hope that in the future, Baltic Germans and Latvians will be able to cooperate in the field of science. In Liepāja, the philosopher met with representatives of Freemasonry. Following his visit, the Eucken League (Euckenbund) opened a section in Riga. Did the relationship between Germans, Baltic Germans, and Latvians grow stronger because of Eucken’s visit? As noticed by the ambassador of Germany to Latvia, Adolf Köster (1883–1930), Latvians perceived the events organized by the Germans in Latvia as meant for the Baltic Germans. These events did not promote unity – on the contrary, they promoted division. Eucken’s visit was no exception. (shrink)
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  24.  16
    Influence of personalism on Latvian theory up to the early twentieth century: substantiality and panentheism.Andris Hiršs -forthcoming -Studies in East European Thought:1-22.
    Influenced by the intellectual historical approach, scholars researching the history of Latvian philosophical thought have turned their attention to analyzing archival materials. Texts such as letters and diaries have become a research focus. While this tendency enhances the exploration of the history of philosophy, it also creates new challenges. As the complexity of the historical narrative in philosophy intensifies, it becomes increasingly difficult to understand these processes in a broader context. To alleviate the issue of fragmentation, one possible solution is (...) to explore local theories. Latvian theory delineates a net of individuals who engage in interactions with one another, thereby developing the flow of ideas. In examining the influence of personalism within the intellectual space of Latvia from the end of the nineteenth to the first third of the twentieth century, this article reveals two philosophemes of Latvian theory: substantiality and panentheism. (shrink)
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  25.  24
    Persuasion in Romans 5:12-21.Andries Snyman -2016 -HTS Theological Studies 72 (3).
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  26. Hegel's Dialectic.Andries Sarlemijn &Peter Kirschenmann -1976 -Studies in Soviet Thought 16 (1):139-143.
  27.  9
    Intellectual journeys: the translation of ideas in Enlightenment England, France and Ireland.Lise Andriès,Frédéric Ogée,John Dunkley &Darach Sanfey (eds.) -2013 - Oxford: Voltaire Foundation.
    The exchange of ideas between nations during the Enlightenment was greatly facilitated by cultural ventures, commercial enterprise and scientific collaboration. But how were they exchanged? What were the effects of these exchanges on the idea or artefact being transferred? Focussing on contact between England, France and Ireland, a team of specialists explores the translation, appropriation and circulation of cultural products and scientific ideas during the Enlightenment. Through analysis of literary and artistic works, periodicals and official writings contributors uncover: the key (...) role played by literary translators and how they adapted, naturalized and sometimes distorted plays and novels to conform to new cultural norms; the effects of eighteenth-century anglomania, and how this was manifested in French art; how the vagaries of international politics and conflict affected both the cultural products themselves and the modes of dissemination; how religious censorship engendered new Irish Catholic and French Huguenot diasporas, with their particular intellectual pursuits and networks of exchan≥ the significance of newspapers and periodicals in disseminating new knowledge and often radical philosophical ideas. By exploring both broad areas of cultural activity and precise examples of cultural transfer, contributors to Intellectual journeys reveal the range and complexity of intellectual exchange and its role in the formation of a truly transnational Enlightenment. (shrink)
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  28.  9
    Owner's manual for the mind.PatrickAndries -2016 - Huntsville, AR: Ozark Mountain Publishing.
    We have a certain fascination with the incredible untapped potential of our minds. Some studies once suggested that we use only 10% of the mind's capacity. Today that estimate has been revised to about 2%-3%. Imagine what more we could do with all of that as yet unrealized potential. What is standing in our way? How do we move into a more full realization of who we are? These are the questions that this book seeks to answer.
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  29.  1
    Is Work Still a Right if it has Become a Norm? Disability Inclusion in Labor Market Policy Discourse.Andries Baeken,Anneleen Forrier &Nele De Cuyper -forthcoming -Journal of Business Ethics:1-19.
    Policy motives for work for people with a disability (PWD) are divergent along two discourses: work as a right vs norm. Work as a right, based on the UN Convention on the Rights of Persons with Disabilities (UNCRPD), portrays work as a potential gateway for inclusion. Work as a norm fits a neoliberal agenda. It considers labor market participation of all, including PWD, as a civil responsibility crucial for economic welfare. Critics argue that the work as a norm discourse presents (...) a risk for inclusion of PWD. Work is seen as a necessary condition for and not one of many ways to inclusion in society. To make the right to work for PWD work, critical scholars call to unravel whether and how the discourses of work as a right and norm for PWD become intertwined in policy. In response and through the lens of recontextualization, we study how discourses of work as a right and norm for PWD are received, reproduced and reworked in political debate in Flanders (Belgium) over time. We examine policy texts and parliamentary questions of four government terms (2004–2024). The findings illustrate how the work as a right discourse is gradually recontextualized into the work as a norm discourse to legitimize neoliberal policies of strict activation. In accordance, we see a gradual move towards neoliberal-ableism. Although the UNCRPD aims to eradicate ableism, its recontextualization and appropriation reinforces neoliberal-ableism. (shrink)
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  30.  23
    The history of the European University in society: A joint university research project.Andris Barblan,Alison De Puymège-Browning &Walter Rüegg -1987 -History of European Ideas 8 (2):127-138.
  31.  8
    Sur diverses questions se présentant dans l'étude du concept de réalité.Andries Hugo Donald MacLeod -1927 - Paris,: J. Hermann.
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  32.  26
    Vanwaar die kragtige invloed van die optrede en prediking van Jesus.Andries J. Nolte -1945 -HTS Theological Studies 2 (2).
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  33.  29
    Gereformeerde mistiek en die neerslag daarvan in piëtistiese ego-tekste van manlike gelowiges in die Suid-Afrikaanse pionierslewe.Andries W. G. Raath -2012 -HTS Theological Studies 68 (1).
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  34. Human performance from then to now.Andries Sanders -2008 - In Patrick Rabbitt,Inside Psychology: A Science Over 50 Years. Oxford University Press.
     
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  35.  48
    Latvijos filosofijos istoriografijos tendencijos.Andris Hiršs -2023 -Problemos 104:21-35.
    Straipsnio tikslas – ištirti Latvijos filosofijos istoriografijos tendencijas per pastaruosius tris dešimtmečius. Autoriaus dėmesio centre dvi pagrindinės filosofijos istorijos rašymo prieigos – idėjų istorija ir intelektinė istorija. Iširus Sovietų Sąjungai Latvijos kultūriniame diskurse išpopuliarėjo terminas „idėjų istorija“. Filosofijos istorikai ėmėsi nušviesti glaudžius ryšius tarp Vakarų šalių ir Latvijos kultūrų. Tačiau pastarąjį dešimtmetį Latvijos filosofijos istorikai vis labiau renkasi intelektinės istorijos prieigą.
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  36.  12
    Debating Levinas’ Legacy.Andris Breitling,Chris Bremmers &Arthur Cools (eds.) -2015 - Leiden: Brill.
    The contributions of this volume discuss the legacy of Emmanuel Levinas philosophy. Examining critically the limits of his thinking, they also bear witness to its influence, thus demonstrating the significance of his groundbreaking project of establishing ethics as first philosophy".
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  37. Chelovek i vera.M. T. Andri︠u︡shenko -2013 - Vladimir: Izdatelʹstvo "Kaleĭdoskop".
     
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  38.  8
    Filosofii︠a︡ u suchasnomu sot︠s︡iumi: materialy Miz︠h︡narodnoï naukovoï konferent︠s︡iï, 24-26 kvitni︠a︡ 2013 roku.T. O. Andri︠e︡i︠e︡va (ed.) -2013 - Donet︠s︡ʹk: Donet︠s︡ʹkyĭ nat︠s︡ionalʹnyĭ universytet.
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  39.  79
    Freud’s “Project”, Distributed Systems, and Solipsism.Andries Gouws &Paul Cilliers -2001 -South African Journal of Philosophy 20 (3):237-257.
    This paper discusses Freud’s model of the psychical apparatus in the “Project”, and concludes that it is a remarkably sophisticated work which even today is still highly relevant to neuropsychological theorising. Freud rejects the notion that what happens in the brain can be clearly localised in space and time. This anticipates the notion of a distributed system found in recent developments in computing (“neural networks”) and in Derrida’s conception of systems characterised by différance. Every part of such a system is (...) constituted by its relation to the rest of the system. Although such systems are spatio-temporal, processes occurring in them cannot be pinpointed in space and time. Against the common charge that Freud has a passive hydraulic-reflex model of the psychical apparatus, the authors argue that Freud presents it as an open, complex, self-organising system. Ricoeur’s (1972) claim that the model of the psychical apparatus in the “Project” is essentially solipsistic, is accordingly rejected.In conclusion the authors explain why they prefer the model in the “Project” to the more linear model found in Ch. VII of the Traumdeutung. (shrink)
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  40.  27
    Resultaten van onderzoek naar effecten van overheidsbeleid.Andries Hoogerwerf -1979 -Res Publica 21 (3):427-441.
    This article gives a survey of results of research concerning effects of public policy in the Netherlands. This survey is preceded by a summary of some important American projects.The Dutch research reported concerns effects of educational and housing policy on income distribution, effects of sururbanization policy, participation policy, and still other policies.In both countries the dominant conclusion is that the goals of public policy are at least partially realized by the means chosen. However, the conclusion that the welf are state (...) is totally f ailing would go to f ar.Research concerning effects of public policy is still rare. Moreover, it is clear that some goals are realized at least in part by the chosen means.When public policy appears not to be effective, this can be explained from several factors : the contents of policy and the underlying theory, the policy process, the society, the research, and a view which is toonarrow because it takes only short term effects of one particular policy program into account. (shrink)
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  41.  52
    Implikation und Konsequenz nach Gunnar Oxenstierna.Andries H. D. Mac Leod -1951 -Theoria 17 (1-3):128-139.
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  42.  50
    What is a true assertion?Andries H. D. Mac Leod -1947 -Theoria 13 (2-3):183-214.
  43.  21
    Teologiese opleiding in die AGS-kerk: Verkennende en ontwikkelende beskouings vir die nuwe millennium.Andries P. J. Putter -2010 -HTS Theological Studies 66 (1).
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  44.  9
    Jean-Baptiste Debret, cronista das Luzes.LiseAndries &Maria das Graças de Souza -2024 -Discurso 54 (2):30-56.
    The aim of this article is to analyse Debret's work Voyage historique et pittoresque au Brésil and show that it is marked by the French Enlightenment. The text is divided into four parts, in addition to the introduction and conclusion: the first presents the historical context from which Debret was trained in painting and received the main influences in that art; the second deals with the technical aspects of writing the work; the third touches on the indigenous theme; the fourth (...) problematises the urban chronicle, focusing on the city of Rio de Janeiro; the fifth and final part takes up his central thesis: Debret looks at Brazil from the perspective of the Enlightenment. (shrink)
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  45.  17
    La posture de l’« entre-deux » des éducateurs de jeunes enfants pour l’éducation inclusive au sein des lieux d’accueil de la petite enfance.Marie Andrys-Top -2024 -Revue Phronesis 13 (1):19-29.
    This article builds on collaborative research (observations, interviews, and writing and reflection workshops) conducted on Early Childhood Educators (ECEs). The text studies the inclusive education efforts of ECEs within early childhood centers. In this setting, the educational and care work carried out raises the question of encounters with others. Inclusive education places children, families, and ECE in liminal or in-between spaces. ECEs have to reconcile the similarities and differences between young children and their parents within early childhood centers. As a (...) result, certain points of rupture and convergence emerge between ECEs and families. The active involvement of ECEs appears to be a key component of this professional posture so conducive to inclusive education. (shrink)
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  46. Weltgestaltung durch Sprache: Phänomenologie der sprachlichen Kreativität und der interkulturellen Kommunikation.Andris Breitling -2017
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  47.  5
    Attention control mediates the relationship between mental imagery vividness and emotion regulation.McKenzieAndries,Aurora J. A. Robert,Andrew L. Lyons,Thomas R. D. Rawliuk,Johnson Li &Steven G. Greening -2024 -Consciousness and Cognition 125 (C):103766.
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  48.  15
    The Immediate Self-consciousness as the Basis of Personality in Metaphysics by Leibniz and Dorpat.Andris Hiršs -2018 -Proceedings of the XXIII World Congress of Philosophy 71:17-20.
    Dorpat personalism school starts its metaphysical inquary with the question of existence and analyzes the concept of subject through immediate self-consciousness as the basis of existence. As representatives of a school of critically-oriented thinkers, personalists develop new insights based on critical evaluation of preceding philosophical systems, emphasizing the importance of the history of philosophy. Therefore, to determine what is understood by the immediate self-consciousness as the basis of personality in metaphysics of personalism, this paper will describe personalist criticism of Leibniz’s (...) doctrine of monads. In the introduction, I briefly outline personalism tendencies in philosophy and describe the Dorpat personalism school. The first part of the paper describes personalism philosophy and Leibniz’s metaphysics, emphasizing the importance of immediate self-consciousness. The second part describes the distinction of the types of existence in personalism and consistency that follows, relating them to immediate self-consciousness. In the third part the basics of personalism ethics will be outlined. (shrink)
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  49.  32
    Disabling Language and the Nuances of Stigmatization.Andries Hiskes -2019 -American Journal of Bioethics Neuroscience 10 (2):94-96.
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  50.  7
    Memoralijas.Andris Rubens -2021 - Rīga: Al Secco SIA.
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