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  1.  8
    The Development From Kant to Hegel.AndrewSethPringle-Patterson -2002 - Cambridge Scholars Press.
    Reprint of the 1882 ed. published by Williams and Norgate, London.
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  2.  8
    The development from Kant to Hegel, with chapters on the philosophy of religion.AndrewSethPringle-Pattison -1882 - New York: Garland.
  3. The Philosophy of History: The British Academy Annual Philisophical Lecture, Henriette Herty Trust.AndrewSethPringle-Pattison -1923 - London,: Pub. for the British academy by H. Milford, Oxford university press.
  4.  10
    (1 other version)Scottish philosophy: a comparison of the Scottish and German answers to Hume.AndrewSethPringle-Pattison -1890 - New York: Garland.
  5.  31
    AndrewSethPringle-Pattison 1856-1931.H. F. Hallett -1933 -Mind 42 (166):137-149.
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  6.  40
    (1 other version)A scottish thinker:AndrewSethPringle-Pattison.E. N. Merrington -1931 -Australasian Journal of Philosophy 9 (4):241 – 245.
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  7. Two lectures on theism: delivered on the occasion of the sesquicentennial celebration of Princeton university.A.SethPringle-Pattison -1897 - New York,: C. Scribner's sons.
     
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  8. Man's place in the cosmos.A.SethPringle-Pattison -1897 - London,: W. Blackwood and sons.
    Man's place in the cosmos.--The present position of the philosophical sciences.--The "new" psychology and automatism.--A new theory of the absolute.--Mr. Balfour and his critics.
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  9. The philosophy of history.A.SethPringle-Pattison -1923 - London,: Pub. for the British academy by H. Milford, Oxford university press.
     
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  10. The Balfour lectures on realism.A.SethPringle-Pattison -1933 - London,: W. Blackwood. Edited by George Freeland Barbour.
     
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  11.  16
    Essays in philosophical criticism.A.SethPringle-Pattison -1883 - New York,: B. Franklin. Edited by R. B. Haldane Haldane.
    Philosophy as criticism of categories, by A.Seth.--The relation of philosophy to science, by R. B. Haldane and J. S. Haldane.--Logic as the science of knowledge, by B. Bosanquet.--The historical method, by W. R. Sorley.--The rationality of history, by D. G. Ritchie.--The philosophy of art, W. P. Ker.--The social organism, by H. Jones.--The struggle for existence, by J. Bonar.--Pessimism and the religious consciousness, by T. B. Kilpatrick.
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  12.  7
    The philosophical radicals and other essays.A.SethPringle-Pattison -1907 - New York,: B. Franklin.
    The philosophical radicals.--Mr. Kidd on Western civilization.--Martineau's philosophy.--Herbert Spencer; the man and his work.--Reviews: Jones's Philosophy of Lotze (1893) Dewey's Studies in logical theory (1904) M'Taggart's Some dogmas of religion (1906)--Reprints: The philosophy of religion in Kant and Hegel (1882) Philosophy as criticism of categories (1883).
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  13.  11
    The Dao of the Military: Liu An's Art of War.AndrewSeth Meyer (ed.) -2012 - Cambridge University Press.
    Master Sun's _The Art of War_ is by no means the only ancient Chinese treatise on military affairs. One chapter in the _Huainanzi_, an important compendium of philosophy and political theory written in the second century B.C.E., synthesizes the entire corpus of military literature inherited from the Chinese classical era. Drawing on all major, existing military writings, as well as other lost sources, it assesses tactics and strategy, logistics, organization, and political economy, as well as cosmology and the fundamental morality (...) of warfare. This powerful work set out to become the last word on military matters, subsuming and replacing all preceding literature. Written under the sponsorship of Liu An, king of Huainan, the _Huainanzi_'s "military methods" emphasize the preservation of peace as the ultimate value to be served by the military, insisting that the army can be effectively and rightly used only when defending the sacred hereditary position of the emperor and his vassals. This position stands in stark contrast to that of _The Art of War_, which prioritizes the enrichment and empowerment of the state. Liu An's philosophy also argues that military success depends on the personal cultivation of the commander and that deception is not enough to secure victory. Only a commander with the exceptional qualities of insight and cognition, developed through a program of meditative practice and yogic refinement, can effectively control and interpret the strategic situation.AndrewSeth Meyer offers both a full translation of this text and an extensive analysis of its historical context. His thorough treatment relates Liu An's teachings to issues in Chinese philosophy, culture, religion, and history, helping to interpret their uncommon message. (shrink)
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  14.  14
    Studies in the philosophy of religion.A.SethPringle-Pattison -1930 - New York: AMS Press.
  15. The idea of God in the light of recent philosophy: the Gifford lectures delivered in the University of Aberdeen in the years 1912 and 1913.A.SethPringle-Pattison -1920 - London [etc.]: Oxford university press.
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  16.  34
    Root, Branches, Numbers, Weaving, and Structural Rhetoric in the Huainanzi.AndrewSeth Meyer -2023 -Dao: A Journal of Comparative Philosophy 22 (4):623-632.
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  17.  61
    Teaching America: The Case for Civic Education.David J. Feith,SethAndrew,Charles F. Bahmueller,Mark Bauerlein,John M. Bridgeland,Bruce Cole,Alan M. Dershowitz,Mike Feinberg,Senator Bob Graham,Chris Hand,Frederick M. Hess,Eugene Hickok,Michael Kazin,Senator Jon Kyl,Jay P. Lefkowitz,Peter Levine,Harry Lewis,Justice Sandra Day O'Connor,Secretary Rod Paige,Charles N. Quigley,Admiral Mike Ratliff,Glenn Harlan Reynolds,Jason Ross,Andrew J. Rotherham,John R. Thelin &Juan Williams -2011 - R&L Education.
    This book taps the best American thinkers to answer the essential American question: How do we sustain our experiment in government of, by, and for the people? Authored by an extraordinary and politically diverse roster of public officials, scholars, and educators, these chapters describe our nation's civic education problem, assess its causes, offer an agenda for reform, and explain the high stakes at risk if we fail.
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  18.  32
    Kantian reason and Hegelian spirit: the idealistic logic of modern theology.Gary Dorrien -2012 - Malden, MA: Wiley-Blackwell.
    Introduction: Kantian concepts, liberal theology, and post-Kantian idealism -- Subjectivity in question: Immanuel Kant, Johann G. Fichte, and critical idealism -- Making sense of religion: Friedrich Schleiermacher, John Locke, Samuel Taylor Coleridge, and liberal theology -- Dialectics of spirit: F.W.J. Schelling, G.W.F. Hegel, and absolute idealism -- Hegelian spirit in question: David Friedrich Strauss, Søren Kierkegaard, and mediating theology -- Neo-Kantian historicism: Albrecht Ritschl, Adolf von Harnack, Wilhelm Herrmann, Ernst Troeltsch, and the Ritschlian school -- Idealistic ordering: Lux Mundi, (...) class='Hi'>AndrewSethPringle-Pattison, Hastings Rashdall, Alfred E. Garvie, Alfred North Whitehead, William Temple, and British idealism -- The Barthian revolt: Karl Barth, Paul Tillich, and the legacy of liberal theology -- Idealistic ironies: from Kant and Hegel to Tillich and Barth. (shrink)
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  19.  13
    Scottish Philosophy After the Enlightenment: Essays in Pursuit of a Tradition.Gordon Graham -2022 - Edinburgh: Edinburgh University Press.
    Beginning with Sir William Hamilton's revitalisation of philosophy in Scotland in the 1830s, Gordon Graham takes up the theme of George Davie's The Democratic Intellect and explores a century of debates surrounding the identity and continuity of the Scottish philosophical tradition. Gordon Graham identifies a host of once-prominent but now neglected thinkers - such as Alexander Bain, J. F. Ferrier, Thomas Carlyle, Alexander Campbell Fraser, John Tulloch, Henry Jones, Henry Calderwood, David Ritchie andAndrewSethPringle-Pattison - (...) whose reactions to Hume and Reid stimulated new currents of ideas. Graham concludes by considering the relation between the Scottish philosophical tradition and the 20th-century philosopher John Macmurray. (shrink)
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  20.  16
    British Idealist Philosophy of Religion.William Sweet -2014 - In W. J. Mander,The Oxford Handbook of British Philosophy in the Nineteenth Century. New York, NY: Oxford University Press.
    This chapter presents the major figures of British idealism who wrote on religion, identifies and discusses some of the dominant themes in their work, and discusses how they engaged in, or contributed to, a philosophy of religion. It is argued that there is a development in reflection on religion in idealist thought in Britain in the 19th century: from a first generation, including J.F. Ferrier J.H. Stirling, and Benjamin Jowett, through a second generation, to a final phase: a metaphysics of (...) the Absolute found in the absolute idealists F.H. Bradley and Bernard Bosanquet and an ethical theism in the personal idealistAndrewSethPringle-Pattison. While acknowledging the differences among these authors, the chapter concludes by identifying some common characteristics in British idealist thought on religion. (shrink)
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  21.  22
    New conceptions of transcendence in the thought of the British idealists.William J. Mander -2017 -History of European Ideas 43 (3):241-250.
    ABSTRACTBritish Idealism was the philosophical school which dominated during the last quarter of the nineteenth century. Using the ideas of Bernard Bosanquet, John Caird andAndrewSethPringle-Pattison as an illustration, this paper looks at some of the ways in which the British Idealists sought to develop new and more subtle conceptions of the transcendent, able to resist the corrosive effects of late nineteenth-century critical and naturalistic thinking. The paper concludes by looking at three fields – philosophy, (...) theology and literature – in which it is possible to discern the ongoing influence into the first half of the twentieth century of their efforts. (shrink)
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  22.  12
    Scottish Idealists: Selected Philosophical Writings.David Boucher (ed.) -2004 - Imprint Academic.
    The extent to which British Idealism was heavily influenced by Scots has been little noticed, yet not only were they at the forefront of introducing Hegel into Britain in the work of Ferrier, Carlyle, Hutcheson, Stirling and Edward Caird, but they were also distinctive in locating themselves in relation to the Scottish philosophical tradition they sought to extend. The Scottish Idealists, among them Edward Caird, David George Ritchie,AndrewSethPringle Pattison, William Mitchell, John Watson, and the (...) Welshman Henry Jones who found his spiritual home in Glasgow, comprised a formidable force and dominated the philosophical professoriate in Britain, Australia and Canada from the late nineteenth century to the years leading up to the First World War. Its main centres were St. Andrews, Glasgow and Edinburgh in Scotland, Cardiff in Wales, and Oxford in England. This collection of readings, the first of its kind, has been chosen with a view to displaying the variety, richness and strength of the Scottish Idealist tradition, beginning with an essay from the famous Essays in Philosophical Criticism, a book that set-out the future direction of enquiry for this group of thinkers who shared a 'common purpose or tendency'. Scottish Idealism was immensely spiritual in character and recognized no hard and fast distinctions between philosophy, religion, poetry and science. It was a formidable force in social and educational reform.. (shrink)
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  23.  46
    The Scottish Idealists: Absolute Idealism and Personal Idealism.Jennifer Keefe -2019 -Journal of Scottish Philosophy 17 (3):227-240.
    From the mid-nineteenth century to the early twentieth century British Idealism was a leading school of philosophical thought and the Scottish Idealists made important contributions to this philosophical school. In Scotland, there were two types of post-Hegelian idealism: Absolute Idealism and Personal Idealism. This article will show the ways in which these philosophical systems arose by focusing on their leading representatives: Edward Caird andAndrewSethPringle-Pattison.
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  24.  50
    The Huainanzi.An Liu,John S. Major,Sarah A. Queen,AndrewSeth Meyer &Harold D. Roth (eds.) -2010 - Columbia University Press.
    Compiled by scholars at the court of Liu An, king of Huainan, in the second century B.C.E, _The Huainanzi_ is a tightly organized, sophisticated articulation of Western Han philosophy and statecraft. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, brilliantly synthesizing for readers past and present the full spectrum of early Chinese thought. _The Huainanzi_ locates the key to successful rule in a balance of broad knowledge, diligent application, and the penetrating (...) wisdom of a sage. It is a unique and creative synthesis of Daoist classics, such as the _Laozi_ and the _Zhuangzi_; works associated with the Confucian tradition, such as the _Changes_, the _Odes_, and the _Documents_; and a wide range of other foundational philosophical and literary texts from the _Mozi_ to the _Hanfeizi_. The product of twelve years of scholarship, this remarkable translation preserves _The Huainanzi_'s special rhetorical features, such as parallel prose and verse, and showcases a compositional technique that conveys the work's powerful philosophical appeal. This path-breaking volume will have a transformative impact on the field of early Chinese intellectual history and will be of great interest to scholars and students alike. (shrink)
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  25.  23
    Religion, Evolution and Scottish Philosophy.Gordon Graham -2020 -Journal of Scottish Philosophy 19 (1):75-89.
    This paper explores developments in the defence of theism within Scottish philosophy following Hume's Dialogues and the advent of Darwinian evolutionary biology. By examining the writings of two nineteenth-century Scottish philosophers, it aims to show that far from Darwinian biology completing Hume's destruction of natural theology, it prompted a new direction for the defence of philosophical theism. Henry Calderwood andAndrewSethPringle-Pattison occupied, respectively, the Chairs of Moral Philosophy and Logic and Metaphysics at the University of (...) Edinburgh in the late nineteenth century. Their books reveal that the challenge of articulating new grounds for philosophical theism was not motivated by a conservative desire to see off a new intellectual threat, but by a desire for a proper understanding of evolutionary biology. (shrink)
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  26.  23
    Vii.—Critical notices.A.SethPringle-Pattison -1903 -Mind 12 (1):83-93.
  27.  7
    Present Position of the Philos.A.SethPringle-Pattison -2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  28. The Idea of Immortality.A.SethPringle-Pattison -1923 -Mind 32 (126):220-224.
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  29.  27
    Collected works of F.H. Bradley.Francis Herbert Bradley -1999 - Sterling, Va.: Thoemmes Press. Edited by Carol A. Keene.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites all (...) of his published works, much of which has long been out of print, together with selected notebooks, articles, and correspondence from his previously unpublished remains. The set therefore provides the opportunity to view his entire philosophy, both in the breadth of its scope - from critical history and ethics through logic to metaphysics and epistemology - and in its historical development - from the earliest Hegelian writings to the later more psychological and pragmatic work. In addition the set features introductions to Bradley's writings, life and character, providing the framework to assess his permanent importance in the history of philosophy. --the first ever publication of all Bradley's works --includes 5 volumes of reset material, mostly never before published --a collecton that all serious philosophy libraries should have --extremely comprehensive new editorial matter --volumes 4 & 5 are indexed by subject and name --collects Bradley's correspondence, spanning 50 years, with Russell, Samuel Alexander, Bosanquet, Haldane, William James,AndrewSethPringle-Pattison, and many others --includes Bradley's notes on Green's lectures on ethics, selected undergraduate essays, notebooks preparatory of his major works, lists of what Bradley read, essays that never reached publication, inventory of Bradley's papers, and a catalogue of Bradley's personal library. (shrink)
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  30.  32
    Critical notices.A.SethPringle-Pattison -1908 -Mind 17 (1):88-97.
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  31. (1 other version)The Balfour Lectures on Realism.A.SethPringle-Pattison -1934 -Philosophy 9 (34):222-224.
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  32.  134
    On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson.Phillip Ferreira -2011 -The Pluralist 6 (1):125-134.
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...) personalist attack on absolutism as formulated byAndrewSethPringle-Pattison in two works: Hegelianism and Personality and The Idea of God in the Light of Recent Philosophy. In the first section of .. (shrink)
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  33.  37
    Studies in Logical Theory.A.SethPringle-Pattison -1904 -Philosophical Review 13 (6):666.
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  34. Richard Burdon Haldane.A.SethPringle-Pattison &Viscount Dunedin -1928 - In Pringle-Pattison A. Seth & Dunedin Viscount,Proceedings of the British Academy, Volume 14: 1928. pp. 405-44.
     
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  35. Studies in the Philosophy of Religion, partly based on the Gifford Lectures Delivered in the University of Edinburgh in the Year 1923.A.SethPringle-Pattison -1931 -Mind 40 (157):93-97.
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  36. The Free Man's Worship.A.SethPringle-Pattison -1913 -Hibbert Journal 12:47.
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  37.  36
    God in early Christian thought: essays in memory of Lloyd G.Patterson.L. G.Patterson,Andrew Brian McGowan,Brian E. Daley &Timothy J. Gaden (eds.) -2009 - Boston: Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  38.  16
    The idea of God in the light of recent philosophy.A.SethPringle-Pattison -1917 - Aberdeen,: For the University.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)
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  39.  8
    Spirit God & His Relation to M.A.SethPringle-Pattison &Burnett Hillman Streeter -2016 - Wentworth Press.
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  40. Hegelianism and personality.A.SethPringle-Pattison -1887 - New York,: B. Franklin.
  41. Proceedings of the British Academy, Volume 14: 1928.Pringle-Pattison A.Seth &Dunedin Viscount -1928
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  42. (1 other version)The Philosophical Radicals, and other essays, with chapters reprinted on the Philosophy of' religion in Kant and Hegel.A.SethPringle-Pattison -1907 -Revue de Métaphysique et de Morale 15 (5):21-21.
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  43.  12
    Essays in ethics and religion.JamesSeth &A.SethPringle-Pattison -1926 - London,: W.Blackwood & sons. Edited by A. Seth Pringle-Pattison.
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  44.  19
    (2 other versions)V.—critical notices.AndrewSeth -1882 -Mind 7 (26):268-276.
  45. H. Sidgwick, Philosophy, Its Scope and Relations.A.SethPringle-Pattison -1903 -Mind 12:83.
     
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  46. The History of Modern Philosophy in England 1896-1899.A.SethPringle-Pattison -1900 -Archiv für Geschichte der Philosophie 13:581.
     
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  47. The Philosophical Radicals and Other Essays with Chapters Reprinted on the Philosophy of Religion in Kant and Hegel.A.SethPringle-Pattison -1907 - Blackwood.
     
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  48. The Idea of God in the Light of Recent Philosophy , 2e édit.A.SethPringle-Pattison -1922 -Revue de Métaphysique et de Morale 29 (3):12-12.
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  49.  24
    Some Dogmas of Religion, by J. M. E. McTaggart. [REVIEW]A.SethPringle-Pattison -1906 -Hibbert Journal 5:195-204.
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  50.  20
    (3 other versions)Vi.—critical notices.AndrewSeth -1881 -Mind 6 (22):286-288.
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