Results for 'Andrew J. Dell'Olio'
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- Foundations of Moral Selfhood: Aquinas on Divine Goodness and the Connection of the Virtues.Andrew J. Dell’Olio -2003No categoriesExport citation
Bookmark - Introduction to Ethics: A Reader.Andrew J.Dell'Olio &Caroline J. Simon (eds.) -2010 - Rowman & Littlefield Publishers.As the perfect companion to introduction to ethics courses,Dell'Olio and Simon's reader includes the most influential ethical theories without overwhelming the beginning student. It contains a variety of readings encompassing contemporary and classic philosophers, male and female perspectives of both western and non-western ethical traditions, and readings in both theoretical and applied ethics as well as a section on 'living the good life.' Useful introduction with thought provoking study questions and suggestions for further readings accompany each chapter which (...) make it easier for students to understand and appreciate their reading. (shrink)
- God, the Self, and the Ethics of Virtue.Andrew J. Dell’Olio -1998 -Philosophy and Theology 11 (1):47-70.One motivation for the recent interest in virtue ethics in contemporary moral thought is the view that deontological or duty-based ethics requires the notion of God as absolute law giver. It has been claimed by Elizabeth Anscombe, for example, that there could be no coherent moral obligation, no moral ought, independent of divine command, and that, in the absence of belief in God, moral philosophy best pursue an ethic of character or virtue over an ethic of obligation or duty. The (...) underlying assumption here is that an ethics of virtue, unlike an ethics of duty, is best developed independently of a conception of God. In this paper I argue that this view is misleading and obscures the need of virtue ethics for the concept of God. In making my philosophical point, I look to the work of Charles Taylor and suggest that any contemporary ethics of virtue, in order to meet its own desired aim of retrieving a viable moral self, requires a “deep” conception of the good, and that the most viable source for this conception is the theistic notion of God. On this account, the ethics of virtue turns out to be no more independent of the concept of God than an ethics of duty or obligation. (shrink)
- Do near-death experiences provide a rational basis for belief in life after death?Andrew J. Dell’Olio -2010 -Sophia 49 (1):113 - 128.In this paper I suggest that near-death experiences (NDEs) provide a rational basis for belief in life after death. My argument is a simple one and is modeled on the argument from religious experience for the existence of God. But unlike the proponents of the argument from religious experience, I stop short of claiming that NDEs prove the existence of life after death. Like the argument from religious experience, however, my argument turns on whether or not there is good reason (...) to believe that NDEs are authentic or veridical. I argue that there is good reason to believe that NDEs are veridical and that therefore it is reasonable to believe in the existence of what they seem to be experiences of, namely, a continued state of consciousness after the death of the body. I will then offer some comments on the philosophical import of NDEs, as well as reflections on the current state of contemporary philosophy in light of the neglect of this phenomenon. (shrink)
- Taijiquan as a Way of Life: The Philosophy of Cheng Man-ch’ing.Andrew J. Dell’Olio -2021 -Sport, Ethics and Philosophy 16 (4):461-475.Cheng Man-ch’ing (1901–1975) is as responsible as anyone for the wide popularity of taijiquan in the West. While his stature as a master and teacher of taijiquan is legendary, he is less well-known as a philosopher. Yet Cheng wrote a number of philosophical commentaries on Chinese classics that shed light on his understanding of taijiquan. In this paper I propose that a consideration of Cheng’s philosophical reflections shows him to be a twentieth century Neo-Confucian who saw taijiquan as a key (...) component of the overall aim of moral self-cultivation. In transmitting taijiquan to his fellow Chinese and to the West, Cheng was attempting to convey traditional Chinese thought and action as expressed in Neo-Confucian moral ideals. For Cheng, taijiquan was more than a martial art or physical exercise; it was a way of life. (shrink)
- Why Not God the Mother?Andrew J. Dell’Olio -1998 -Faith and Philosophy 15 (2):193-209.This essay considers recent criticism of the use of inclusive language within Christian discourse, particularly the reference to God as “Mother.” The author argues that these criticisms fail to establish that the supplemental usage of “God the Mother,” in addition to the traditional usage of “God the Father,” is inappropriate for Christian God-talk. Some positive reasons for referring to God as “Mother” are also offered, not the least of which is its helpfulness in overcoming overly restrictive conceptions of God.
- Zhu Xi and Thomas Aquinas on the Foundations of Moral Self-Cultivation.Andrew J. Dell’Olio -2003 -Proceedings of the American Catholic Philosophical Association 77:235-246.The twelfth-century Neo-Confucian philosopher, Zhu Xi, has often been compared to the thirteenth-century Christian philosopher, Thomas Aquinas. In this essay, I explore the similarities between these two thinkers, focusing on their respective accounts of the metaphysical foundations of moral self-cultivation. I suggestthat both philosophers play similar roles within their respective traditions and share similar aims. In general, both philosophers seek to appropriate ideas of rivalintellectual traditions in order to extend the moral vision of their home traditions, and both hope to (...) achieve their goals without denying the primary orientationsof those traditions. Zhu Xi and Aquinas are shown to employ similar strategies, and to make use of similar metaphysical principles, to unite the humanistic andspiritual dimensions of moral self-cultivation into one synthetic vision. I will conclude by offering some reflections on the following questions: (1) what can the Neo-Confucian and the Thomist ethical traditions learn from one another? And (2) what can those of us engaged in inter-cultural philosophical and religiousdialogue learn from the masters of these traditions? (shrink)
- The Metaphysics of Creation. [REVIEW]Andrew J. Dell’Olio -2008 -Faith and Philosophy 25 (4):465-466.
- Response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”.Andrew Jerome Dell’Olio -2007 -Philosophia 35 (3-4):427-432.This is a response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God.No categories
- The Cambridge Companion to Aquinas. [REVIEW]Andrew J. Dell’Olio -1997 -Faith and Philosophy 14 (1):104-108.
- Andrew J. McKenna., Violence and Difference: Girard, Derrida, and Deconstruction.Andrew J. Mckenna &Mark Youngerman -1994 -International Studies in Philosophy 26 (4):149-150.
- Is our naïve theory of time dynamical?Andrew J. Latham,Kristie Miller &James Norton -2021 -Synthese 198 (5):4251-4271.We investigated, experimentally, the contention that the folk view, or naïve theory, of time, amongst the population we investigated is dynamical. We found that amongst that population, ~ 70% have an extant theory of time that is more similar to a dynamical than a non-dynamical theory, and ~ 70% of those who deploy a naïve theory of time deploy a naïve theory that is more similar to a dynamical than a non-dynamical theory. Interestingly, while we found stable results across our (...) two experiments regarding the percentage of participants that have a dynamical or non-dynamical extant theory of time, we did not find such stability regarding which particular dynamical or non-dynamical theory of time they take to be most similar to our world. This suggests that there might be two extant theories in the population—a broadly dynamical one and a broadly non-dynamical one—but that those theories are sufficiently incomplete that participants do not stably choose the same dynamical theory as being most similar to our world. This suggests that while appeals to the ordinary view of time may do some work in the context of adjudicating disputes between dynamists and non-dynamists, they likely cannot do any such work adjudicating disputes between particular brands of dynamism. (shrink)
- The fourfold: reading the late Heidegger.Andrew J. Mitchell -2015 - Evanston, Illinois: Northwestern University Press.Heidegger's later thought is a thinking of things, so arguesAndrew J. Mitchell in The Fourfold. Heidegger understands these things in terms of what he names "the fourfold"--a convergence of relationships bringing together the earth, the sky, divinities, and mortals--and Mitchell's book is the first detailed exegesis of this neglected aspect of Heidegger's later thought. As such it provides entré to the full landscape of Heidegger's postwar thinking, offering striking new interpretations of the atomic bomb, technology, plants, animals, weather, (...) time, language, the holy, mortality, dwelling, and more. What results is a conception of things as ecstatic, relational, singular, and, most provocatively, as intrinsically tied to their own technological commodification. A major new work that resonates beyond the confines of Heidegger scholarship, The Fourfold proposes nothing less than a new phenomenological thinking of relationality and mediation for understanding the things around us. (shrink)
- Ideality, sub-ideality and deontic logic.Andrew J. I. Jones &Ingmar Pörn -1985 -Synthese 65 (2):275 - 290.
- Vision under mesopic and scotopic illumination.Andrew J. Zele &Dingcai Cao -2014 -Frontiers in Psychology 5:122487.Evidence has accumulated that rod activation under mesopic and scotopic light levels alters visual perception and performance. Here we review the most recent developments in the measurement of rod and cone contributions to mesopic color perception and temporal processing, with a focus on data measured using the four-primary photostimulator method that independently controls rod and cone excitations. We discuss the findings in the context of rod inputs to the three primary retinogeniculate pathways to understand rod contributions to mesopic vision. Additionally, (...) we present evidence that hue perception is possible under scotopic, pure rod-mediated conditions that involves cortical mechanisms. (shrink)
- “Bouba” and “Kiki” in Namibia? A remote culture make similar shape–sound matches, but different shape–taste matches to Westerners.Andrew J. Bremner,Serge Caparos,Jules Davidoff,Jan de Fockert,Karina J. Linnell &Charles Spence -2013 -Cognition 126 (2):165-172.
- Recent American philosophy.Andrew J. Reck -1964 - New York,: Pantheon Books.
- Substance and judgment.Andrew J. Reck -1958 -Giornale di Metafisica 13 (2):157.No categoriesExport citation Bookmark
- The American Revolution, A Philosophical Interpretation.Andrew J. Reck -1977 -Southwestern Journal of Philosophy 8 (2):95-104.
- The Declaration of Independence as an "Expression of the American Mind".Andrew J. Reck -1977 -Revue Internationale de Philosophie 31 (121/122):401.No categoriesExport citation Bookmark
- The new American philosophers.Andrew J. Reck -1968 - Baton Rouge,: Louisiana State University Press.
- Vivekananda in the History of Vedānta: Continuities and Contradictions.Andrew J. Nicholson -2021 - In Rita DasGupta Sherma,Swami Vivekananda: his life, legacy, and liberative ethics. Lanham: Lexington Books.Export citation Bookmark
- The Myth of the White Minority.Andrew J. Pierce -2015 -Critical Philosophy of Race 3 (2):305-323.In recent years, and especially in the wake of Barack Obama's reelection, projections that whites will soon become a minority have proliferated. In this essay, I will argue that such predictions are misleading at best, as they rest on questionable philosophical presuppositions, including the presupposition that racial concepts like ‘whiteness’ are static and unchanging rather than fluid and continually being reconstructed. If I am right about these fundamental inaccuracies, one must wonder why the myth of the white minority persists. I (...) will argue that by reenvisioning whites as a minority culture struggling against a hostile dominant group, and by promoting white solidarity as a response to a crisis, such predictions actually serve to defend and legitimize white supremacy. (shrink)
- Factors Associated with the Use of Complementary and Alternative Medicine in Rural Northern Victoria, Australia.Andrew J. Hamilton,Lisa Bourke,Geetha Ranmuthugala,Kristen M. Glenister &David Simmons -forthcoming -Health Care Analysis:1-13.About one-third of Australians use the services of complementary and alternative medicine (CAM); but debate about the role of CAM in public healthcare is vociferous. Despite this, the mechanisms driving CAM healthcare choices are not well understood, especially in rural Australia. From 2016 to 2018, 2,679 persons from the Goulburn Valley, northern Victoria, were surveyed, 28% (755) of whom reporting visiting CAM practitioners. A Generalized Linear Mixed Model was used to assess associations between various socio-demographic variables and the use of (...) CAM services. The strongest significant inverse (p< 0.05) association with CAM use overall was being unemployed, with markedly lower odds of using CAM than those employed full-time (OR 0.22 [0.12, 0.41]). The next strongest inverse relationship was being retired (OR 0.44 [0.30, 0.65]). The strongest positive associations were with English spoken at home (OR 2.38 [1.34, 4.24]), private health insurance (hospital cover) (1.57 [1.28, 1.91]), being Australian born (OR 1.61 [1.14, 2.28]), and female sex (1.25 [1.02, 1.52])). Females had significantly higher odds of using osteopathy than males (OR 1.98 [1.33, 2.96]) but there were no significant sex differences for chiropractic or massage. This is the first such study conducted solely for a rural Australian population. The drivers of CAM use differed from previous nation-wide studies and they varied across modalities. The factors identified here as being associated with CAM use could be used by CAM practitioners in developing person-centred services. Similarly, the findings are relevant to primary-care services in understanding what sectors of society might eschew conventional health care for CAM in rural regions, where health services are often limited. (shrink)
- Reflections on mirror neurons and speech perception.Lori L. HoltAndrew J. Lotto, Gregory S. Hickok -2009 -Trends in Cognitive Sciences 13 (3):110.
- Ordinary people think free will is a lack of constraint, not the presence of a soul.Andrew J. Vonasch,Roy F. Baumeister &Alfred R. Mele -2018 -Consciousness and Cognition 60:133-151.Four experiments supported the hypothesis that ordinary people understand free will as meaning unconstrained choice, not having a soul. People consistently rated free will as being high unless reduced by internal constraints (i.e., things that impaired people’s mental abilities to make choices) or external constraints (i.e., situations that hampered people’s abilities to choose and act as they desired). Scientific paradigms that have been argued to disprove free will were seen as reducing, but usually not eliminating free will, and the reductions (...) were because of constrained conscious choice. We replicated findings that a minority of people think lacking a soul reduces free will. These reductions in perceived free will were fully explained by reductions in people’s perceived abilities to make conscious decisions. Thus, some people do think you need a soul to have free will—but it is because they think you need a soul to make conscious decisions. (shrink)
- Against a normative asymmetry between near- and future-bias.Andrew J. Latham,Kristie Miller &James Norton -2023 -Synthese 201 (3):1-31.Empirical evidence shows that people have multiple time-biases. One is near-bias; another is future-bias. Philosophical theorising about these biases often proceeds on two assumptions. First, that the two biases are _independent_: that they are explained by different factors (the independence assumption). Second, that there is a normative asymmetry between the two biases: one is rationally impermissible (near-bias) and the other rationally permissible (future-bias). The former assumption at least partly feeds into the latter: if the two biases were not explained by (...) different factors, then it would be less plausible that their normative statuses differ. This paper investigates the independence assumption and finds it unwarranted. In light of this, we argue, there is reason to question the normative asymmetry assumption. (shrink)
- A framework to account for the effects of visual loss on human auditory abilities.Andrew J. Kolarik,Shahina Pardhan &Brian C. J. Moore -2021 -Psychological Review 128 (5):913-935.
- Edward Goodwin Ballard 1910-1989.Andrew J. Reck &Michael Zimmerman -1990 -Proceedings and Addresses of the American Philosophical Association 63 (5):51 - 52.
- The Philosophy of John Elof Boodin (1869-1950).Andrew J. Reck -1961 -Review of Metaphysics 15 (1):148 - 173.Boodin's theory of knowledge was but a moment in an unfolding metaphysical system. Although Truth and Reality began with a plea for the toleration of different metaphysical interpretations, on the ground that each system is the result of the peculiar perspective afforded by the temperament of the particular philosopher, Boodin nevertheless promised in the "preface" to publish a metaphysics, entitled A Realistic Universe. This book was a bold philosophical adventure, because it claimed nothing less than the application of pragmatic method (...) to the task of constructing a metaphysical system. By this Boodin meant "... that we must judge the nature of reality, in its various grades and complexities, by the consequences to the realization of human purposes, instead of by a priori assumptions". "The only key we have to reality is what reality must be taken as in the progressive realization of the purposes of human nature". The synoptic vision afforded by metaphysics, inextricably linked to a conception of reality as that with which human purposes must cope, is moreover grounded in the procedures and results of the empirical sciences. "Whenever philosophy has been vital," Boodin wrote in the "Introduction" to the first edition of A Realistic Universe, "it has always followed close upon the heels of science and human interest.". (shrink)
- Embracing the Certainty of Uncertainty: Implications for Health Care and Research.Andrew J. E. Seely -2013 -Perspectives in Biology and Medicine 56 (1):65-77.Centuries of scientific progress have been devoted to reducing uncertainty. Newtonian physics, introduced over 300 years ago, allowed for precise prediction of planetary and tidal motion, falling bodies and infinitely more, in addition to allowing the construction of the material world. The 20th century witnessed a revolution in our understanding of organ and cellular function and dysfunction, elucidation of pathways, mediators, receptors, and molecular interactions, and breakthroughs in the characterization of replication, transcription, and translation, all of which has been integral (...) to our understanding of human physiology and pathophysiology. Clinical epidemiology has had a revolutionary impact on our .. (shrink)
- Robert bridges and the spiritual animal.Andrew J. Green -1944 -Philosophical Review 53 (3):286-295.
- Unifying Hinduism: Philosophy and Identity in Indian Intellectual History.Andrew J. Nicholson -2010 - Cambridge University Press.Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists.Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as (...) belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric conceptslike monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxyhave come to dominate modern discourses on Indian philosophy. (shrink)
- A call for an expanded synthesis of developmental and evolutionary paradigms.Andrew J. Lewis -2012 -Behavioral and Brain Sciences 35 (5):368-369.Charney's target article continues a critique of genetic blueprint models of development that suggests reconsideration of concepts of adaptation, inheritance, and environment, which can be well illustrated in current research on infant attachment. The concepts of development and adaptation are so heavily based on the model of genetics and inheritance forged in the modern synthesis that they will require reconsideration to accommodate epigenetic inheritance.
- Disorganized attachment and reproductive strategies.Andrew J. Lewis &Gregory Tooley -2009 -Behavioral and Brain Sciences 32 (1):35-36.Del Giudice provides an extension of the life history theory of attachment that incorporates emerging data suggestive of sex differences in avoidant male and preoccupied female attachment patterns emerging in middle childhood. This commentary considers the place of disorganized attachment within this theory and why male children may be more prone to disorganized attachment by drawing on Trivers's parental investment theory.
- Statistical models as cognitive models of individual differences in reasoning.Andrew J. B. Fugard &Keith Stenning -2013 -Argument and Computation 4 (1):89 - 102.(2013). Statistical models as cognitive models of individual differences in reasoning. Argument & Computation: Vol. 4, Formal Models of Reasoning in Cognitive Psychology, pp. 89-102. doi: 10.1080/19462166.2012.674061.
- Hypothêkai: On Wisdom Sayings and Wisdom Poems.Andrew J. Horne -2018 -Classical Antiquity 37 (1):31-62.Scholars have long recognized that hypothêkai, or instructional wisdom sayings, served as building blocks for larger structures of Greek wisdom poetry. Yet the mechanism that gets from saying to poem has never been traced in detail. If the transition involves more than piling sayings on top of each other, what intervenes? Focusing on the archaic hexametrical tradition of Homer and Hesiod, the paper develops a repertory of variations and expansions by which the primary genre, the hypothêkê speech-act, is transformed into (...) a secondary genre—the larger-scale wisdom constructions we find in various Homeric speeches and much if not all of the Works and Days. The paper first argues for a precise formal description of the hypothêkê saying in the archaic hexameter; it then develops a toolbox of variations on the saying's basic form. Finally, the toolbox is put to work in order to read a forty-verse excerpt of Hesiod's Almanac. (shrink)
- White Middle-class Identities and Urban Schooling. By Diane Reay, Gill Crozier and David James.Andrew J. Howes -2013 -British Journal of Educational Studies 61 (2):249-252.
- Aquinas: Freedom.Andrew J. Jaeger -2011 -Philosophical Forum 42 (3):282-283.Export citation Bookmark
- Science, risk, and policy.Andrew J. Knight -2016 - New York: Routledge, Taylor & Francis Group.Introduction -- Systems of evidence -- Science in practice -- Risk -- Pesticides -- Genetic engineering in agriculture -- Climate change -- Nuclear power -- The intersection of policy, science and risk.No categories
- Rudolf Steiner's philosophy: and the crisis of contemporary thought.Andrew J. Welburn -2011 - Edinburgh: Floris Books.-- A ground-breaking exploration of Steiner's thought-- One of the most important philosophers of the last 150 years-- Vast legacy of practical work with world-wide supportersThe Austrian-born philosopher Rudolf Steiner (1861-1925) created a vast legacy of practical work in Waldorf education, biodynamic agriculture, Camphill communities for adults and children with special needs, as well as in many other artistic and scientific areas.The foundation of all these approaches is a highly developed system of thought with which Steiner addressed philosophical issues. Many (...) of these issues were also tackled by a number of contemporaries, notably the phenomenological school represented by Edmund Husserl and others.Seeking to clarify his moral thinking which he termed 'ethical individualism', Steiner offered a challenging view of knowledge, not as an abstract and objectified reality, but as a form of relationship between the knower and the known. By this measure, all genuine knowledge is experiential and thus intimately involved with, and capable of changing, the world. Equally, there is no world 'out there', since every individual is a participant in reality, and there are no morally neutral acts or thoughts.Andrew Welburn presents a fascinating insight into the radical nature of Steiner's thinking. Welburn examines his inheritance of ideas from Johann Wolfgang von Goethe, his attempt to break out of Cartesian dualism and Kantian idealism, and his challenge to the conventional framework of European philosophy. (shrink)
- Aristotle, potential and actual, conflicts.Andrew J. Turner -unknownIn The Metaphysics Book Theta, Chapter four, Aristotle claims that to state that “some X is possible but X will never be” is a mistake. In effect, he collapses the possible into the actual. This view conflicts with the existence of dispositions which I argue exist, as they are indispensable to science. In Theta Chapter three, Aristotle sets out a test of possibility whereby we assume that some entity exists and then see if an impossibility ensues. I apply this test (...) to Aristotle’s theory and show that it entails the impossibility of dispositions. Given the clear existence of dispositions, Aristotle’s conflation of the possible with the actual fails his own test of possibility and must be wrong. (shrink)Export citation Bookmark
- Making the most of uncertainty: Treasuring exceptions in prenatal diagnosis.Andrew J. Hogan -2016 -Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 57 (C):24-33.No categories
- Competences and Motivation.Andrew J. Elliot &Carlos S. Dweck -2005 - In Andrew J. Elliot & Carol S. Dweck,Handbook of Competence and Motivation. The Guilford Press.
- Sartre and Flaubert"Madame Bovary" on Trial.Andrew J. McKenna,Hazel Barnes &Dominick LaCapra -1983 -Substance 12 (3):110.
- An essay in psycho-ethics: Review article on Bertocci and Millard, "personality and the good".Andrew J. Reck -1963 -Philosophical Forum 21:8.Export citation Bookmark
- James Kern Feibleman 1904-1987.Andrew J. Reck -1987 -Proceedings and Addresses of the American Philosophical Association 61 (2):381 - 382.
- The Delegated Intellect.Andrew J. Reck -1989 -Southwest Philosophy Review 5 (1):113-119.
- The Metaphysics of Equality.Andrew J. Reck -1960 -New Scholasticism 34 (3):327-339.
- (2 other versions)The Philosophical Background of the American Revolution.Andrew J. Reck -1974 -Southwestern Journal of Philosophy 5 (1):179-202.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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