Results for 'Andrew D. Harding'
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- Nurses' Risk Without Using Smart Pumps.Andrew D.Harding,Mark W. Connolly &Timothy O. Wilkerson -2011 -Jona's Healthcare Law, Ethics, and Regulation 13 (1):17-20.
- Remediation.Andrew D.Harding &Mark W. Connolly -2012 -Jona’s Healthcare Law, Ethics, and Regulation 14 (2):48-52.
- An Analysis of Corporate Social Responsibility at Credit Line: A Narrative Approach.Michael Humphreys &Andrew D. Brown -2008 -Journal of Business Ethics 80 (3):403-418.This article presents the results of an inductive, interpretive case study. We have adopted a narrative approach to the analysis of organizational processes in order to explore how individuals in a financial institution dealt with relatively novel issues of corporate social responsibility (CSR). The narratives that we reconstruct, which we label 'idealism and altruism', 'economics and expedience' and 'ignorance and cynicism' illustrate how people in the specific organizational context of a bank ('Credit Line') sought to cope with an attempt at (...) narrative imposition. In particular, our work exemplifies how people in organizations draw on shared discursive resources in order to make sense of themselves and their organizations. We illustrate how many people within the bank found it hard to integrate the normative case for CSR with their version of a narrative identity which had, and continued to be, centred on economic imperatives for new initiatives. Our article demonstrates both the value of the analysis of shared narratives, and represents an attempt to deal adequately with the polyphony of organizational voices, in case studies of CSR. (shrink)
- Living into Community: Cultivating Practices That Sustain Us by Christine D. Pohl.Andrew Watts -2014 -Journal of the Society of Christian Ethics 34 (1):245-246.In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Living into Community: Cultivating Practices That Sustain Us by Christine D. PohlAndrew WattsLiving into Community: Cultivating Practices That Sustain Us CHRISTINE D. POHL Grand Rapids, MI: Eerdmans, 2012. 176 pp. $15.00With Living into Community: Cultivating Practices That Sustain Us, Christine Pohl provides a useful and accessible companion to her first book, Making Room: Recovering Hospitality as a Christian Practice (Eerdmans, 1999). Concerned that “church and culture have not (...) provided the skills or virtues for us to be part of the very communities we long for and try to create” (4), she again challenges the identity of the Christian community. She likewise draws again upon the rich contributions of John Calvin and John Wesley as well as Catholic social movements such as L’Arche as she examines three core practices that engender hospitality: gratitude, promise-keeping, and truth-telling.This book grew out of a grant to participate in the Lilly Endowment project, “Sustaining Pastoral Excellence.” In partnership with her church, Pohl gathered a group of pastors, leaders of intentional communities, and seminary professors to think about gratitude, promise-keeping, truth-telling, and hospitality. The group met for three days twice a year, sharing and reflecting on examples of these practices in their ministries. Pohl provides the practical and theological fruit of their conversations, hoping this work will be used by leaders and members to strengthen their communities. She lays out three sections of three chapters each addressing gratitude, promise-keeping, and truth-telling. Each chapter works from the previous one, examining the practices from historical, biblical, theological, and philosophical perspectives. The last section on hospitality integrates the previous ones rather than simply reworking her previous published material. The book is strengthened by Pohl’s ability to connect together various scholarly and pastoral threads—an ability aided by the practical wisdom of a good working group—to offer helpful practical insights.For example, in the first chapter on gratitude, “Grateful Hearts,” she examines the theological attitudes of gratitude, generosity, and debt contrasted with entitlement and dissatisfaction, or grumbling—ever-present cultural complications for “good” and “holy” communities. In the second section, “Promise-Keeping,” she works through different kinds of promises in order to initiate [End Page 245] the hard work of communal reflection. There, rather than resting in the beautiful but abstract insights of thinkers such as Margaret Farley and Hannah Arendt, she distinguishes contractual and covenantal promises from one another and describes their consequences.Throughout the first two sections, qualities of contemporary culture—individualism, freedom, autonomy, mobility, distrust of institutions—affect and deform the practices of gratitude and promise-keeping essential to healthy and faithful communities. This attention to contemporary culture produces vital insight for the section on promise-keeping: while most Christian organizations appear to operate with covenantal expectations, “we actually work with a hybrid of covenantal and contractual obligations” (78). This “contemporary confusion” can lead to betrayal and loss and impede the mediation of fierce disagreements.Although Pohl provides helpful biblical narrative to support her analysis of each practice, she does not provide an adequate analysis of contemporary culture. One suspects that for Pohl—much like H. Richard Niebuhr—culture exists as a construct external to the well-formed community. It appears responsible for many of the attitudes deforming the essential practices she examines. Yet this suspicion is never fully confirmed, in part because she addresses sin as a present deforming power.Perhaps the most eloquent analysis in the book is found in its discussion of truth-telling. Rather than concede to Augustine’s (theological) or Immanuel Kant’s (rational) prohibition against lying, Pohl turns to Dietrich Bonhoeffer’s invocation of the concrete situation to analyze the practice of truth-telling. Only a community that places truthfulness within the context of covenantal relationships can deal redemptively with deception and wrongdoing. Several of her examples help the reader understand the uniqueness of this practice for healthy communities. [End Page 246]Andrew WattsBelmont UniversityCopyright © 2014 Society of Christian Ethics... (shrink)No categories
- On isomorphism classes of computably enumerable equivalence relations.Uri Andrews &Serikzhan A. Badaev -2020 -Journal of Symbolic Logic 85 (1):61-86.We examine how degrees of computably enumerable equivalence relations under computable reduction break down into isomorphism classes. Two ceers are isomorphic if there is a computable permutation of ω which reduces one to the other. As a method of focusing on nontrivial differences in isomorphism classes, we give special attention to weakly precomplete ceers. For any degree, we consider the number of isomorphism types contained in the degree and the number of isomorphism types of weakly precomplete ceers contained in the (...) degree. We show that the number of isomorphism types must be 1 or ω, and it is 1 if and only if the ceer is self-full and has no computable classes. On the other hand, we show that the number of isomorphism types of weakly precomplete ceers contained in the degree can be any member of $[0,\omega ]$. In fact, for any $n \in [0,\omega ]$, there is a degree d and weakly precomplete ceers ${E_1}, \ldots,{E_n}$ in d so that any ceer R in d is isomorphic to ${E_i} \oplus D$ for some $i \le n$ and D a ceer with domain either finite or ω comprised of finitely many computable classes. Thus, up to a trivial equivalence, the degree d splits into exactly n classes.We conclude by answering some lingering open questions from the literature: Gao and Gerdes [11] define the collection of essentially FC ceers to be those which are reducible to a ceer all of whose classes are finite. They show that the index set of essentially FC ceers is ${\rm{\Pi }}_3^0$-hard, though the definition is ${\rm{\Sigma }}_4^0$. We close the gap by showing that the index set is ${\rm{\Sigma }}_4^0$-complete. They also use index sets to show that there is a ceer all of whose classes are computable, but which is not essentially FC, and they ask for an explicit construction, which we provide.Andrews and Sorbi [4] examined strong minimal covers of downwards-closed sets of degrees of ceers. We show that if $\left$ is a uniform c.e. sequence of non universal ceers, then $\left\{ {{ \oplus _{i \le j}}{E_i}|j \in \omega } \right\}$ has infinitely many incomparable strong minimal covers, which we use to answer some open questions from [4].Lastly, we show that there exists an infinite antichain of weakly precomplete ceers. (shrink)
- Aristides Quintilianus and Constructions in Early Music Theory.Andrew Barker -1982 -Classical Quarterly 32 (01):184-.Aristides Quintilianus' dates are not known, but he can hardly be earlier than the first century A.D. or later than the third. Several passages in the early pages of his de Musica1 purport to record facts about the practice of much older theorists, in contexts which make it clear that his references are to the period before Aristoxenus. Since our knowledge of music theory in that period is extremely sketchy, it is obviously worth trying to assess the reliability of Aristides' (...) information. Two of his references have often been recognized as being of special interest, and there is a third, to which, I shall argue, the other two are intimately related. The first records two systems of notation, alleged by Aristides to have been used by oί ρχαîoι. The second is the famous, or notorious, account of certain ‘divisions of the tetrachord’ which were employed by oί πνυαλαιότατoι πρς ρμoνίας. It is these, Aristides tells us, which are mentioned by Plato in the Republic.2 The remaining passage is superficially rather less exciting: it records the names and initial notes of the ρμoνίαι, or forms of octave scale, said to have been distinguished by oί παλαιoί, and says something about a method by which the πoιότης of each can be made clear. The information given here about the nature of the ρμoνίαι is familiar: it is to be found, for example, in Cleonides Eisagoge 19. 4 ff., where rather more detail is given, and where the names of the ρμoνίαι are again ascribed to oί ρχαîoι . I shall suggest, however, that Aristides' version has independent interest. What he tells us in the first two passages is found nowhere else. (shrink)
- Scrutiny's Virtue: Leavis, MacIntyre, and the Case for Tradition.PaulAndrew Woolridge -2019 -Journal of the History of Ideas 80 (2):289-311.Scrutiny (1932-1953) was one of the most important critical reviews of the last century. Its editors and contributors included F. R. Leavis, Q. D. Leavis, Denys Thompson, L. C. Knights, D. W.Harding, W. H. Mellers, H. A. Mason, among others. In recasting Scrutiny’s critique of mass culture by way of Alisdair MacIntyre’s After Virtue (1981), I hope to show that the Scrutiny project not only dramatizes the conflicts internal to what MacIntyre calls emotivist culture, but provides a new (...) way of looking at the group’s relation to the culture industry, its purported elitism, and its deep ties with a communitarian rather than socialist politics. (shrink)
- When is informed consent required in cluster randomized trials in health research?Andrew D. McRae,Ariella Binik,Charles Weijer,Angela White,Jeremy M. Grimshaw,Robert Boruch,Jamie C. Brehaut,Allan Donner,Martin P. Eccles,Raphael Saginur,Merrick Zwarenstein &Monica Taljaard -2011 -Trials 1 (12):202.No categories
- Posing the problem of the criterion.Andrew D. Cling -1994 -Philosophical Studies 75 (3):261 - 292.Although it has been largely neglected in contemporary philosophy , the problem of the criterion raises questions which must be addressed by any complete account of knowledge . But the problem of the criterion suffers not onl.
- Functions in Basic Formal Ontology.Andrew D. Spear,Werner Ceusters &Barry Smith -2016 -Applied ontology 11 (2):103-128.The notion of function is indispensable to our understanding of distinctions such as that between being broken and being in working order (for artifacts) and between being diseased and being healthy (for organisms). A clear account of the ontology of functions and functioning is thus an important desideratum for any top-level ontology intended for application to domains such as engineering or medicine. The benefit of using top-level ontologies in applied ontology can only be realized when each of the categories identified (...) and defined by a top-level ontology is integrated with the others in a coherent fashion. Basic Formal Ontology (BFO) has from the beginning included function as one of its categories, exploiting a version of the etiological account of function that is framed at a level of generality sufficient to accommodate both biological and artifactual functions. This account has been subjected to a series of criticisms and refinements. We here articulate BFO’s account of function, provide some reasons for favoring it over competing views, and defend it against objections. (shrink)
- Toward a More Democratic Ethic of Technological Governance.Andrew D. Zimmerman -1995 -Science, Technology and Human Values 20 (1):86-107.Recent scholarship in technology and society studies has given attention to the notion of technological citizenship. This article seeks to further integrate perspectives on this topic with theoretical contributions about the development of moral autonomy. The author challenges the presumption that the strategy of expanding opportunities for participation in technological decision making will in itself develop people's autonomy and citizenship. He argues that concurrent efforts must be made to democratize the political-economic structures of key technologies and to help people prepare (...) morally for citizenship roles in governing these technologies. On this basis, a series of initiatives are suggested. (shrink)No categories
- The trouble with infinitism.Andrew D. Cling -2004 -Synthese 138 (1):101 - 123.One way to solve the epistemic regress problem would be to show that we can acquire justification by means of an infinite regress. This is infinitism. This view has not been popular, but Peter Klein has developed a sophisticated version of infinitism according to which all justified beliefs depend upon an infinite regress of reasons. Klein's argument for infinitism is unpersuasive, but he successfully responds to the most compelling extant objections to the view. A key component of his position is (...) his claim that an infinite regress is necessary, but not sufficient, for justified belief. This enables infinitism to avoid a number of otherwise compelling objections. However, it commits infinitism to the existence of an additional feature of reasons that is necessary and, together with the regress condition, sufficient for justified belief. The trouble with infinitism is that any such condition could account for the connection between justification and truth only by undermining the rationale for the regress condition itself. (shrink)
- Eliminative materialism and self-referential inconsistency.Andrew D. Cling -1989 -Philosophical Studies 56 (May):53-75.
- Face, eye, and body selective responses in fusiform gyrus and adjacent cortex: an intracranial EEG study.Andrew D. Engell &Gregory McCarthy -2014 -Frontiers in Human Neuroscience 8.
- Waiver of Consent for Emergency Research.Andrew D. McRae &Charles Weijer -unknown
- Tommaso Piazza, A Priori Knowledge: Toward a Phenomenological Explanation.Andrew D. Spear -2009 -Philosophy in Review 29 (2):127.Export citation
Bookmark - The doctrine of the new birth, or, the perfect way to eternal life.Andrew D. Urshan -1919 - In Donald W. Dayton, Andrew D. Urshan, Frank J. Ewart & G. T. Haywood,Seven "Jesus only" tracts. New York: Garland.Export citation Bookmark
- Serve the Community of the Church: Christians as Leaders and Ministers.Andrew D. Clarke -2000No categories
- Theology, Fantasy, and the Imagination.Andrew D. Thrasher &Austin M. Freeman (eds.) -2023 - Fortress Academic.Theology, Fantasy, and the Imagination analyzes theological, religious, and philosophical themes in classical Christian fantasy, contemporary “post-Christian” fantasy, and fantasy at play in table top games such as Dungeons and Dragons and Magic: the Gathering.
- Intentionality and Indexicality: Content Internalism and Husserl’s Logical Investigations.Andrew D. Spear -2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson,Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Frankfurt: Ontos Verlag. pp. 574-607.
- Interface Theory vs Gibson: An Ontological Defense of the Ecological Approach.Andrew D. Wilson -2021 -Philosophical Psychology 34 (7):989-1010.Interface theory is the hypothesis that inferential, representational theories of perception entail that fitness, not truth, dictates the evolution of perceptual systems. They show, with simulations, that “veridical” perceptual mappings (ones that preserve at least some of the structure of the world) are routinely out-competed by “non-veridical” interfaces (ones that make no attempt to preserve that structure). They therefore take particular aim at the direct perception, ecological approach to perception and work to show that such a system, even if technically (...) an option, would never be selected for by evolution. This paper defends the ecological approach from this novel, existential attack by showing that the ecological hypothesis is so different in kind to the inferential, representational view of perception that it simply falls outside the scope of interface theory’s critiques; ecological psychology remains a viable scientific endeavor. This analysis will show that, far from being a radical new approach to perception, interface theory is simply a clear and elegant formalization of mainstream representational psychology, and any implications interface theory may have belong solely to that branch of science. (shrink)
- The Old Testament in Sociological Perspective.Andrew D. H. Mayes -1989No categories
- Counterfactual Similarity, Nomic Indiscernibility, and the Paradox of Quidditism.Andrew D. Bassford &C. Daniel Dolson -2024 -Inquiry: An Interdisciplinary Journal of Philosophy 67 (1):230-261.Aristotle is essentially human; that is, for all possible worlds metaphysically consistent with our own, if Aristotle exists, then he is human. This is a claim about the essential property of an object. The claim that objects have essential properties has been hotly disputed, but for present purposes, we can bracket that issue. In this essay, we are interested, rather, in the question of whether properties themselves have essential properties (or features) for their existence. We call those who suppose they (...) do “property essentialists”; those who do not, “property anti-essentialists,” or “quidditists.” We offer two complementary arguments. Our total argument is under-girded by two assumptions: transworld identity theory and “received view” counterfactual semantics, a la David Lewis. We then argue that, if one presumes that these are true, then one risks running headlong into paradox if one also accepts property anti-essentialism. That's the first argument. By contrast, if one accepts these same assumptions in conjunction with property essentialism, then the paradox is avoided. This is the second argument. We take it that our arguments work to show that, between property essentialism and quidditism, the property essentialist is on better footing. Plausibly, properties themselves do have essential properties for their existence. (shrink)
- Global health ethics for students.Andrew D. Pinto &Ross E. G. Upshur -2007 -Developing World Bioethics 9 (1):1-10.As a result of increased interest in global health, more and more medical students and trainees from the.
- Harmless Naturalism: The Limits of Science and the Nature of Philosophy.Andrew D. Cling -1998 -Philosophical and Phenomenological Research 62 (2):493-495.
- Justification-affording circular arguments.Andrew D. Cling -2002 -Philosophical Studies 111 (3):251 - 275.An argument whose conclusion C is essential evidence for one of its premises can provide its target audience with justification for believing C. This is possible because we can enhance our justification for believing a proposition C by integrating it into an explanatory network of beliefs for which C itself provides essential evidence. I argue for this in light of relevant features of doxastic circularity, epistemic circularity, and explanatory inferences. Finally, I confirm my argument with an example and respond to (...) objections. (shrink)
- Autonomy, liberalism and state neutrality.Andrew D. Mason -1990 -Philosophical Quarterly 40 (161):433-452.
- The decalogue of Moses : An enduring ethical programme?Andrew D. H. Mayes -2009 - In Enda McDonagh & Vincent MacNamara,An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.No categoriesExport citation Bookmark
- The Debilitating Illness of Russellianism.Andrew D. Irvine -2001 -Russell: The Journal of Bertrand Russell Studies 21 (1):59-62.The author, editor of Russell and Analytic Philosophy and Bertrand Russell: Critical Assessments, is also a long-time member of Russellians Anonymous, an international charitable organization founded to help combat the debilitating effects of Russellianism. For the record, it's true that while at the Munich conference a speaker did begin his comments with the first two sentences quoted below. No doubt historians will continue to debate exactly what followed afterwards.
- (1 other version)Epistemic dimensions of gaslighting: peer-disagreement, self-trust, and epistemic injustice.Andrew D. Spear -2018 -Inquiry: An Interdisciplinary Journal of Philosophy 62:1-24.ABSTRACTMiranda Fricker has characterized epistemic injustice as “a kind of injustice in which someone is wronged specifically in her capacity as a knower” (2007, Epistemic injustice: Power & the e...
- Mitigating Risks to Pregnant Teens from Zika Virus.Andrew D. Maynard,Diana M. Bowman &James G. Hodge -2016 -Journal of Law, Medicine and Ethics 44 (4):657-659.Zika infection in pregnant women is associated with an elevated probability of giving birth to a child with microcephaly and multiple other disabilities. Public health messaging on Zika prevention has predominantly targeted women who know they are pregnant or intend to become pregnant, but not teenage females for whom unintended pregnancy is more likely. Vulnerabilities among this population to reproductive risks associated with Zika are further amplified by restrictive abortion laws in several Zika-impacted states. Key to prevention is enhanced, targeted (...) public health messaging centered on teens nationally and particularly in certain high-risk regions. (shrink)No categories
- Gaslighting, Confabulation, and Epistemic Innocence.Andrew D. Spear -2020 -Topoi 39 (1):229-241.Recent literature on epistemic innocence develops the idea that a defective cognitive process may nevertheless merit special consideration insofar as it confers an epistemic benefit that would not otherwise be available. For example, confabulation may be epistemically innocent when it makes a subject more likely to form future true beliefs or helps her maintain a coherent self-concept. I consider the role of confabulation in typical cases of interpersonal gaslighting, and argue that confabulation will not be epistemically innocent in such cases (...) even if it does preserve a coherent self-concept or belief-set for the subject. Analyzing the role of confabulation in gaslighting illustrates its role in on-going interpersonal relationships, and augments already growing evidence that confabulation may be quite widespread. The role of confabulation in gaslighting shows that whether confabulation confers epistemic benefits will depend greatly on the interpersonal context in which it is deployed, while whether a coherent self-concept is epistemically beneficial will depend to a great extent on the content of that self-concept. This shows that the notion of an epistemically harmful or beneficial feature of a cognitive process can and should be further clarified, and that doing so has both theoretical and practical advantages in understanding epistemic innocence itself. (shrink)
- Attentional bias in euthymic bipolar I disorder.Andrew D. Peckham,Sheri L. Johnson &Ian H. Gotlib -2016 -Cognition and Emotion 30 (3):472-487.
- Ensuring That We Promote Participation in Health for Everyone.Andrew D. Plunk &Sarah Gehlert -2014 -American Journal of Bioethics 14 (6):19-20.
- Ideas: General Introduction to Pure Phenomenology. [REVIEW]Andrew D. Osborn -1932 -Journal of Philosophy 29 (6):163-167.
- Lucas, Lewis and Mechanism: One More Time.Andrew D. Irvine -1983 -Analysis 43 (2):94.
- “Most Unusual” Beauty Contests: Nordic Photographic Competitions and the Construction of a Public for German Race Science, 1926–1935.Andrew D. Evans -2020 -Isis 111 (2):284-309.
- The influence of advanced outlines on the free recall of prose.Andrew D. Cohen &Arthur C. Graesser -1980 -Bulletin of the Psychonomic Society 15 (5):348-350.
- The Philosophy of Edmund Husserl.Andrew D. Osborn -1936 -Philosophical Review 45:526.
- The Revisionist Difference Principle.Andrew D. Williams -1995 -Canadian Journal of Philosophy 25 (2):257 - 281.John Rawls's famous difference principle is capable of at least four distinct statements, each of which occurs in A Theory of Justice. According to what I shall term the Crude Principle it is a necessary and sufficient condition for the justice of an institutional scheme which expands social and economic inequality that, subject to the satisfaction of more weighty principles, it increases the level of advantage of the least advantaged. Expressing this principle Rawls writes that,Assuming the framework of institutions required (...) by equal liberty and fair equality of opportunity, the higher expectations of those better situated are just if and only if they work as part of a scheme which improves the expectations of the least advantaged members of society. The intuitive idea is that the social order is not to establish and secure the more attractive prospects of those better off unless doing so is to the advantage of those less fortunate. (shrink)
- The Place of Paradise in Renaissance Jewish Thought.Andrew D. Berns -2014 -Journal of the History of Ideas 75 (3):351-371.
- Issues in the assessment of L2 pragmatics.Andrew D. Cohen -2020 -Lodz Papers in Pragmatics 16 (1):15-31.This paper highlights areas of concern in the assessment of pragmatics, with the intent of stimulating fresh thinking about the assessment of pragmatics both for research purposes and as a part of classroom instruction. It starts by considering what aspects of ability in pragmatics to assess, and then contrasts the trade-off between the feasibility of obtaining data and the ultimate importance of the data. Next, the conspicuous lack of assessment of ability in L2 pragmatics in language classes is noted. Then (...) follow sections on topics all relating primarily to the assessment of pragmatics for research purposes – the use of mixed methods, data elicitation procedures, and norms used in determining the appropriateness of any given performance in pragmatics. The last two topics deal, respectively, with the perceived relevance of the given assessment by the learners and with the value of collecting verbal report data from the respondents as a means for validating the assessment measures. Finally, considerations regarding the most prominent of these issues are provided. (shrink)No categories
- Does academic dishonesty relate to unethical behavior in professional practice? An exploratory study.Donald D. Carpenter,Trevor S.Harding,Cynthia J. Finelli &Honor J. Passow -2004 -Science and Engineering Ethics 10 (2):311-324.Previous research indicates that students in engineering self-report cheating in college at higher rates than those in most other disciplines. Prior work also suggests that participation in one deviant behavior is a reasonable predictor of future deviant behavior. This combination of factors leads to a situation where engineering students who frequently participate in academic dishonesty are more likely to make unethical decisions in professional practice. To investigate this scenario, we propose the hypotheses that (1) there are similarities in the decision-making (...) processes used by engineering students when considering whether or not to participate in academic and professional dishonesty, and (2) prior academic dishonesty by engineering students is an indicator of future decisions to act dishonestly. Our sample consisted of undergraduate engineering students from two technically-oriented private universities. As a group, the sample reported working full-time an average of six months per year as professionals in addition to attending classes during the remaining six months. This combination of both academic and professional experience provides a sample of students who are experienced in both settings. Responses to open-ended questions on an exploratory survey indicate that students identify common themes in describing both temptations to cheat or to violate workplace policies and factors which caused them to hesitate in acting unethically, thus supporting our first hypothesis and laying the foundation for future surveys having forced-choice responses. As indicated by the responses to forced-choice questions for the engineering students surveyed, there is a relationship between self-reported rates of cheating in high school and decisions to cheat in college and to violate workplace policies; supporting our second hypothesis. Thus, this exploratory study demonstrates connections between decision-making about both academic and professional dishonesty. If better understood, these connections could lead to practical approaches for encouraging ethical behavior in the academic setting, which might then influence future ethical decision-making in workplace settings. (shrink)
- Epistemic levels and the problem of the criterion.Andrew D. Cling -1997 -Philosophical Studies 88 (2):109-140.The problem of the criterion says that we can know a proposition only if we first know a criterion of truth and vice versa, hence, we cannot know any proposition or any criterion of truth. The epistemic levels response says that since knowledge does not require knowledge about knowledge, we can know a proposition without knowing a criterion of truth. This response (advocated by Chisholm and Van Cleve) presupposes that criteria of truth are epistemic principles. In general, however, criteria of (...) truth are not epistemic principles, so the epistemic levels response to the problem of the criterion fails. (shrink)
- Bertrand Russell: Critical Assessments.Andrew D. Irvine (ed.) -1998 - New York: Routledge.First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
- Machine Writing, Learning, and the Disappearance of the Pen.Andrew D. Digh &Kevin Cummings -forthcoming -Semiotics:189-203.No categories
- The epistemic regress problem.Andrew D. Cling -2008 -Philosophical Studies 140 (3):401 - 421.The best extant statement of the epistemic regress problem makes assumptions that are too strong. An improved version assumes only that that reasons require support, that no proposition is supported only by endless regresses of reasons, and that some proposition is supported. These assumptions are individually plausible but jointly inconsistent. Attempts to explain support by means of unconceptualized sensations, contextually immunized propositions, endless regresses, and holistic coherence all require either additional reasons or an external condition on support that is arbitrary (...) from the believer's own point of view. (shrink)
- Disclosing Interim Results to Parents Offered Enrollment in a Fetal Intervention Trial.Andrew D. Ray,Liza Dawson,Benjamin S. Wilfond &Liza-Marie Johnson -2024 -American Journal of Bioethics 24 (10):113-114.Volume 24, Issue 10, October 2024, Page 113-114.
- Frege on Number Properties.Andrew D. Irvine -2010 -Studia Logica 96 (2):239-260.In the Grundlagen , Frege offers eight main arguments, together with a series of more minor supporting arguments, against Mill’s view that numbers are “properties of external things”. This paper reviews all eight of these arguments, arguing that none are conclusive.
- Remembering Outremer in the West: The Secunda pars historiae Iherosolimitane and the Crisis of Crusading in Mid-twelfth-century France.Andrew D. Buck -2022 -Speculum 97 (2):377-414.No categories
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
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Howard Sankey
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Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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