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  1.  26
    Hesiod’s Religious Norms in Context: On Works & Days 724–760.AndrejPetrovicPetrovic -2022 -Kernos 35:185-232.
    We analyze the section from Hesiod’s Works and Days (724–760) that equips the farmer with the expertise necessary to facilitate the household’s harmonious relationship with the gods. We propose that this section with its tabular ordinances represents the earliest collection of Greek religious norms, and we contextualize it both within the structure of the W&D and within the wider framework of Greek religion. The section is carefully developed and purposefully placed towards the end of the poem, with an eye to (...) symmetry and rhythm: Hesiod distributes divinely sanctioned social norms alongside religious norms in three distinct sections of the poem, providing ever more specific cautionary advice in the form of ordinances and injunctions. The passage 724–760 is also artfully structured and divided into ἀπό and ἐπί sections. By drawing attention to overlaps of the Hesiodic material and later inscriptional ritual norms, we demonstrate that they share common linguistic and thematic features. We also demonstrate that well-informed readers such as Plato, Plutarch, and Proclus repeatedly interpreted Hesiod’s norms in the light of their own religious experience. (shrink)
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  2.  38
    Algunos trabajos recientes sobre el epigrama griego Some Recent Studies about Greek Epigram.Begoña Ortega Villaro,Manuel Baumbach-AndrejPetrovic-IvanaPetrovic &Jean Irigoin-Francesca Maltomini-Pierre Laurens -2012 -Minerva: Revista de Filología Clásica 25:237-250.
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  3.  52
    An epigram and a treasury: On Sim. Fge xxxiiib [b. 162; D. 163; eg XXXIII].AndrejPetrovic -2013 -Classical Quarterly 63 (2):885-888.
    Κίμων ἔγραψε τὴν θύραν τὴν δεξιάν,τὴν δ’ ἐξιόντων δεξιὰν Διονύσιος.Cimon painted the door to the right,and the right door as one goes out, Dionysius.Denys Page correctly classified this epigram, which comes from a series ofSimonideain the ninth book of thePalatine Anthology, as a signature epigram. The Cimon mentioned in the first line of the epigram is regularly identified as Cimon of Cleonae, a late sixth-century B.C. painter commended by Pliny and Aelian for his technique and, possibly, use of perspective. The (...) identity of Dionysius from line 2 is disputed: from little that we know of a painter named Dionysius of Colophon who may have been a younger contemporary of Cimon, it is difficult to reach any conclusion. What connects the two artists is that they were both famed for their portrayal of humans and that they may have entered in a sort of a competition with each other. (shrink)
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  4.  45
    Fain G.L. Ancient Greek Epigrams: Major Poets in Verse Translation. Berkeley: University of California Press, 2010. Pp. x + 252, illus. £13.95. 978-0520265806. [REVIEW]AndrejPetrovic -2013 -Journal of Hellenic Studies 133:194-195.
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  5.  20
    Inner Purity and Pollution in Greek Religion, volume 1: Early Greek Religion. ByAndrejPetrovic and IvanaPetrovic. Pp. xvi, 337, Oxford University Press, 2016, £60.00. [REVIEW]Robin Waterfield -2017 -Heythrop Journal 58 (6):961-962.
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  6.  22
    Johan Van der auwera andAndrej Malchukov.Andrej Malchukov -2005 - In Nikolaus Himmelmann & Eva Schultze-Berndt,Secondary predication and adverbial modification: the typology of depictives. New York: Oxford University Press. pp. 393.
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  7.  13
    Beauty, aesthetic experience, and emotional affective states /Andrej Démuth.Andrej Démuth -2019 - Bratislava: VEDA.
    The monograph is focused on the subjectivity of aesthetic experience and the problem of rational interpretation of emotionality. The text studies why does an aesthetic experience exist, what is its content and what is its informational role and structure? Has beauty any cognitive value? Can we analyse beauty? In what sense we can think about the information content of aesthetic experience? The second topic of the book is a cognitive role of emotionality and its research. Why we have emotions? What (...) can they tell us about yourself and about the world? The methodology of the study is designed as a phenomenological research of subjective experience that is combined with the newest results in Cognitive science research. --Page 4 of cover. (shrink)
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  8.  14
    The cognitive aspects of aesthetic experience: selected problems / editor,Andrej Démuth ; authors,Andrej Démuth [and 7 others].Andrej Démuth (ed.) -2019 - Bratislava: VEDA.
    The book is a second volume of the project, which is focused on a systematic examination of aesthetic experience by the unification of philosophical and cognitive-scientific approaches to beauty and aesthetic experience. This volume is focused on the analysis of selected aspects of aesthetic experience, especially on methodological problems and aspects of philosophical and scientific research, the question of the complementarity and compatibility of methods, and needs to interdisciplinary and multidisciplinary research. Authors of the chapters are considering about diverse areas (...) of perception of beauty, e.g.: pleasure by face perception; the synchronicity by music; the problems of musical chills; the psychosomatic unity of dance; or the problem of development of aesthetic appreciation. (shrink)
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  9.  106
    Big Data ethics.Andrej Zwitter -2014 -Big Data and Society 1 (2).
    The speed of development in Big Data and associated phenomena, such as social media, has surpassed the capacity of the average consumer to understand his or her actions and their knock-on effects. We are moving towards changes in how ethics has to be perceived: away from individual decisions with specific and knowable outcomes, towards actions by many unaware that they may have taken actions with unintended consequences for anyone. Responses will require a rethinking of ethical choices, the lack thereof and (...) how this will guide scientists, governments, and corporate agencies in handling Big Data. This essay elaborates on the ways Big Data impacts on ethical conceptions. (shrink)
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  10.  263
    Apocalypse Now.Andrej Poleev -2024 -Enzymes 21.
    Русская культура с самого её начала уже была устремлена к непостигаемым для других народов высотам, и поэтому во все времена звучал в ней голос с неба, говорящий: это скиния Бога с людьми, где Он будет жить с ними; они будут Его народом, а Он будет их Богом. К этой гармонии стремилась она, и хотя теперь многие из русских людей заблудились во тьме невежества и неверия, но стоит лишь заблудшим обратить взоры к новому небу, звёзды русской культуры укажут им верный путь (...) к истине и к праведной жизни, а за ними непременно пойдут и другие народы. (shrink)
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  11.  256
    Наука, 21-й век.Andrej Poleev -2024 - Enzymes.
    Разум — очень короткое слово, но это самая совершенная и восхитительная вещь, фрагмент души вселенной, или, как благочестивее сказать для тех, кто изучает философию по Моисею, очень точная копия божественного образа. Филон Александрийский. Об изменении имён. λογισμὸς δὲ βραχὺ μὲν ὄνομα, τελειότατον δὲ καὶ θειότατον ἔργον, τῆς τοῦ παντὸς ψυχῆς ἀπόσπασμα ἤ, ὅπερ ὁσιώτερον εἰπεῖν τοῖς κατὰ Μωυσῆν φιλοσοφοῦσιν, εἰκόνος θείας ἐκμαγεῖον ἐμφερές. Φίλων ο Αλεξανδρεύς. Περί των μετονομαζομένων και ων ένεκα μετονομάζονται.
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  12.  29
    Political Evil and the Invocation of the Sacred.Andrej Zwitter &Friso Timmenga -2024 -Archiv für Rechts- und Sozialphilosophie 110 (3):451-468.
    This paper analyses the reemerging concept of evil in political science and international relations. Evil is approached as the link between the metaphorical and the metaphysical that is used to sacralize politics. After introducing the concepts of metaphor, metaphysics and the sacred, we expand on the definition of evil by drawing on existing philosophical and theological literature. We proceed to analyze its effects in politics by applying our findings to examples from the United States, Russia, India, Myanmar, Israel, ISIS and (...) Al-Qaeda. The paper addresses the political potential of the common evil for building international communities in the third section. We conclude that the concept of evil achieves the sacralization of politics by effacing itself, that is, by becoming metaphysical. The metaphor of evil, then, is most successful precisely when it is no longer a metaphor at all but deemed a metaphysical reality. (shrink)
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  13.  5
    Zbilja i kritika: posvećeno Gaji Petroviću.Asja Petrović,Branko Bošnjak &Gvozden Flego (eds.) -2001 - Zagreb: Antibarbarus.
  14.  4
    How Many Wars?Jelena Petrović -2025 -Filozofski Vestnik 45 (2).
    The article deals with contemporary war history, the aesthetics of resistance, and the politics of affect in the context of the post-Yugoslav space. Looking back at the armed wars of the 1990s, as well as the numerous wars still being waged by other means, it becomes clear that there is still no peace in this exhausted zone of geopolitical discomfort. The politics of (non)belonging to this space has oscillated for decades between conflicting affects, liminal zones, and the (im)possibilities of overcoming (...) the permanent production of war through lasting peace. This ambivalent feeling of (non)belonging has led to various twists and shifts in post-Yugoslav art that have solidarized within the old and new geopolitical zones of discomfort and war(s). Using the post-Yugoslav art-based research of Adela Jušić and Blerta Heziraj, who are now involved with the Antifašistički front žena—AFŽ (Women’s Antifascist Front), as well as a long-durée activist performance by Žene u crnom (Women in Black), the text accordingly points to a common ground of politics and art that uncompromisingly resist the governing (post-)Yugoslav discourses of never-ending wars. (shrink)
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  15. Split intransitives, experiencer objects, and transimpersonal constructions.Andrej Malchukov -2008 - In Mark Donohue & Søren Wichmann,The typology of semantic alignment. New York: Oxford University Press. pp. 76--100.
     
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  16. Common knowledge in science.U. L. E.Andrej -2002 - In Georg Meggle,Social Facts and Collective Intentionality. Philosophische Forschung / Philosophical research. Dr. Haensel-Hohenhausen. pp. 1--437.
     
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  17. A Relationship between Equilogical Spaces and Type Two Effectivity.Andrej Bauer -2002 -Mathematical Logic Quarterly 48 (S1):1-15.
    In this paper I compare two well studied approaches to topological semantics – the domain-theoretic approach, exemplified by the category of countably based equilogical spaces, Equ and Typ Two Effectivity, exemplified by the category of Baire space representations, Rep . These two categories are both locally cartesian closed extensions of countably based T0-spaces. A natural question to ask is how they are related.First, we show that Rep is equivalent to a full coreflective subcategory of Equ, consisting of the so-called 0-equilogical (...) spaces. This establishes a pair of adjoint functors between Rep and Equ. The inclusion Rep → Equ and its coreflection have many desirable properties, but they do not preserve exponentials in general. This means that the cartesian closed structures of Rep and Equ are essentially different. How ever, in a second comparison we show that Rep and Equ do share a common cartesian closed subcategory that contains all countably based-T0 spaces. Therefore, the domain-theoretic approach and TTE yield equivalent topological semantics of computation for all higher-order types over countably based T0-spaces. We consider several examples involving the natural numbers and the real numbers to demonstrate how these comparisons make it possible to transfer results from one setting to another. (shrink)
     
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  18.  67
    Hearing voices: Paul Celan with Bernhard Waldenfels.Andrej Bozic -2018 -Filozofija I Društvo 29 (3):387-398.
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  19.  31
    Reflections on artisan metaphors in the Laozi 老子: Who cuts the “uncarved wood” ?Andrej Fech -2018 -Philosophy Compass 13 (4):e12487.
    In this article, I argue that the Laozi 老子 offers a variety of cosmogenic accounts, including the one expressed by means of the artisan metaphors of “uncarved wood”, “vessels”, and “cutting”. These metaphors and the images related to them often appeared in the given context in ancient Chinese literature depicting the physical emergence of the world as a process of progressive differentiation out of the original state of “chaos.” Thus, this account ultimately served as a cosmic justification for the establishment (...) of distinctions and hierarchy within human society. However, as used in the Laozi, the artisan metaphors promulgate a type of social hierarchy that is characteristically informed by the values of ziran 自然 and wuwei 無為. My argumentation goes against the common tendency of Western scholars to regard the notions of craft appearing in the Laozi as relating exclusively to human activities, connoting “artifice,” that is, as detrimental to the “natural” run of the Way. By referring to the most prominent traditional commentaries of the work, I argue that this view was supported only marginally, if at all, in early China and that its emergence appears to be a reaction to and a rejection of the initial Western interpretation of the same terms, one that was heavily influenced by the Christian worldview. (shrink)
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  20. Človek.Andrej Grabar -1993 - Celje: Mohorjeva družba.
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  21. Searching for the Ideal of Felicity in Ancient Skepticism.Andrej Kalas -2010 -Filozofia 65 (5):499-503.
     
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  22.  37
    Third man argument.Andrej Zarević -2006 -Theoria 49 (4):51-69.
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  23.  30
    Cybernetic governance: implications of technology convergence on governance convergence.Andrej Zwitter -2024 -Ethics and Information Technology 26 (2):1-13.
    Governance theory in political science and international relations has to adapt to the onset of an increasingly digital society. However, until now, technological advancements and the increasing convergence of technologies outpace regulatory efforts and frustrate any efforts to apply ethical and legal frameworks to these domains. This is due to the convergence of multiple, sometimes incompatible governance frameworks that accompany the integration of technologies on different platforms. This theoretical claim will be illustrated by examples such as the integration of technologies (...) on the “human platform” as it is referred to in the case of enhanced soldiers. Hence, successful governance might require new approaches borrowed from a distant relative, namely cybernetics. Insights gained from cybernetics for governance theories might be able to give guidance for a more efficient and adaptive governance approach that is able to deal with increasing complexity caused by technology and governance convergence. While cybernetics itself might be considered a governance approach, it has had surprisingly little reception in the wider field of governance within the area of social and political sciences. This article will develop cybernetic governance as a set of expandable governance principles that are applicable to an increasingly complex digital and smart society. It thereby tries to further galvanise what could be termed cybernetic governance theory as a subject of worthwhile insights from the combination of otherwise largely the disjoined fields of cybernetics and governance. (shrink)
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  24.  309
    Топология субъектности.Andrej Poleev -2023 -Enzymes 21.
    Техника представления информации о внешнем и внутреннем мире постоянно развивается, и сейчас она достигла уровня отображения реальности в многообразных её проявлениях и измерениях, прежде недоступных человеческому восприятию. Язык, текст, фотография, звукозапись, а теперь ещё и техника искусственного интеллекта для моделирования человеческой субъектности и её описания в доступной для человеческого понимания форме, стали эпохальными событиями в теории информации. Однако несмотря на то, что на данном этапе её развития она позволяет оперировать с непрерывно возрастающими объёмами информации, это не приближает её теоретиков к (...) постижению сути того, что определяется как реальность, бытие, и сознание. Но поскольку никакого другого способа достичь этой цели нет, кроме изучения того, как это происходит в процессе восприятия и преобразования информации у живых существ, и в частности, у человека, необходимо разобраться в принципах этого процесса. (shrink)
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  25.  309
    Русская идея.Andrej Poleev -2023 -Enzymes 21.
    Сошествие небесного Иерусалима на землю не может мыслиться как его материализация, потому что Царство Божие внутри нас, и его явление есть результат соприкосновения и соединения прошлого и будущего, земного и небесного, внутреннего и внешнего, психического и космического, совершающихся в каждом человеке в момент познания истины.
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  26.  289
    Типология ментальности.Andrej Poleev -2018 -Enzymes 16.
    Классификация ментальных типов на основании субъект–объектных отношений. Several types of mentality may be distinguished based on the subject–object relations, among them schizophrenic, mystic, mythologic, eclectic and scientific or logic. Proposed classification of mentality is briefly exemplified in this essay that gives an outline of typology.
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  27.  61
    Architektur des neolithischen Zeitalters.Andrej Poleev -2008 -Enzymes 6.
    Architektur des neolithischen Zeitalters. In: A. Poleev. Essays and Letters. Enzymes, 2010.
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  28.  255
    Marx's theory of alienation.GajoPetrovic -1963 -Philosophy and Phenomenological Research 23 (3):419-426.
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  29.  69
    Metric spaces in synthetic topology.Andrej Bauer &Davorin Lešnik -2012 -Annals of Pure and Applied Logic 163 (2):87-100.
  30.  10
    Kako stvari vznikajo: od mema do PRovanse: od kasa do reda: iz ušes in prek možganov v tvoja usta.Andrej Drapal -2009 - Ljubljana: Valenovak.
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  31.  40
    Reflections on artisan metaphors in the Laozi: Who cuts the “uncarved wood” ?Andrej Fech -2018 -Philosophy Compass 13 (4):e12481.
    In this article, I argue that the Laozi offers a variety of cosmogenic accounts, including the one expressed by means of the artisan metaphors of “uncarved wood,” “vessels,” and “cutting.” These metaphors and the images related to them often appeared in the given context in ancient Chinese literature depicting the physical emergence of the world as a process of progressive differentiation out of the original state of “chaos.” Thus, this account ultimately served as a cosmic justification for the establishment of (...) distinctions and hierarchy within human society. However, as used in the Laozi, the artisan metaphors promulgate a type of social hierarchy that is characteristically informed by the values of ziran and wuwei. My argumentation goes against the common tendency of Western scholars to regard the notions of craft appearing in the Laozi as relating exclusively to human activities, connoting “artifice,” that is, as detrimental to the “natural” run of the Way. By referring to the most prominent traditional commentaries of the work, I argue that this view was supported only marginally, if at all, in early China and that its emergence appears to be a reaction to and a rejection of the initial Western interpretation of the same terms, one that was heavily influenced by the Christian worldview. (shrink)
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  32. A City and a House, an Engineer and a Noise.Andrej Gogora -2011 -Filozofia 66 (5):447-451.
    The paper offers a brief outline of the presuppositions and consequences of modern urbanism, as well as of its ontology. The stress is put on the historical transformations of modern rationality and on depicting its efforts in carrying out its project.
     
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  33. Algebraische Beschreibungen der Allgegenwart Gottes.Andrej Krause -2009 -Salzburger Jahrbuch für Philosophie:105-114.
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  34. Die im Tractatus de primo principio entwickelten ordines essentiales. Ihre Definition, Verschiedenheit, Vollständigkeit und ihr ordnungstheoretischer Status.Andrej Krause -2005 -Philosophia Naturalis 42 (2):285-312.
     
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  35.  24
    Euler über die Teilbarkeit der Körper und die Ortlosigkeit der geistigen Substanzen.Andrej Krause -2008 -Philosophia Naturalis 45 (1):47-63.
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  36.  17
    Seksualna kot ontološka diferenca.Andrej Medved -2015 - Ljubljana: KUD Apokalipsa.
    Roka kot Geschlecht-identiteta -- Vagina, objet petit a kot diferenca -- Smrt kot sprava Todestrieb.
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  37.  36
    Effective bounds for convergence, descriptive complexity, and natural examples of simple and hypersimple sets.Andrej Muchnik &Alexei Semenov -2006 -Annals of Pure and Applied Logic 141 (3):437-441.
    Let μ be a universal lower enumerable semi-measure . Any computable upper bound for μ can be effectively separated from zero with a constant . Computable positive lower bounds for μ can be nontrivial and allow one to construct natural examples of hypersimple sets.
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  38.  25
    Gorky’s return and the energetics of Soviet socialism.Petre Petrov -2018 -Studies in East European Thought 70 (1):41-60.
    The article aims to provide a new perspective on the role played by Maksim Gorky in the creation of Soviet culture. From multiple documentary sources, it reconstructs the private Naturphilosophie that Gorky began developing in the early years of the twentieth century and which continued to inform his views after he took the helm of the Stalinist cultural establishment. At its center was the monistic concept of energy, which Gorky, under the influence of Aleksandr Bogdanov, came to regard as the (...) principle uniting objective processes and subjective phenomena, nature and human history. Insofar as Gorky’s energetics comprises both a doctrine of culture-building and a theory of subjectivity, it allows us to see in a new light the writer’s return to the Soviet Union in the late 1920s. His project for a new socialist culture was, at the same time, a project of subjectivity, as he sought to fashion himself into what he thought a socialist individual should be. (shrink)
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  39. Praktika i istoricheskai︠a︡ nauka: problema subʺekta i obʺekta v istoricheskoĭ nauke.I︠U︡. V. Petrov -1981 - Tomsk: Izd-vo Tomskogo universiteta.
     
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  40.  3
    Process philosophical adventures of applied ontology.Vesselin Petrov -2022 - [Bruxelles]: Les Éditions Chromatika.
    Applied ontology is among those new topics that have recently entered the philosophical and scientific territories and have quickly received broad attention despite the numerous difficulties0it involves. For a number of historico-speculative reasons, the philosophical community remains indeed quite conservative (in the negative sense of the word) and only accepts with great difficulties new and vanguard ideas.0?0We seek to peruse here the stakes of applied ontology and to demonstrate the successful elaboration of new ideas in that field. The book is (...) provocative because it seeks to foster new and nonstandard ideas that match the requirements of the development of today's science. (shrink)
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  41.  21
    Bringing Us Closer Together: The Influence of National Identity and Political Orientation on COVID-19-Related Behavioral Intentions.Andrej Simić,Simona Sacchi,Stefano Pagliaro,Maria Giuseppina Pacilli &Marco Brambilla -2022 -Frontiers in Psychology 13.
    A growing body of work has highlighted the importance of political beliefs and attitudes in predicting endorsement and engagement in prosocial behavior. Individuals with right-wing political orientation are less likely to behave prosocially than their left-wing counterparts due to high levels of Right-wing authoritarianism. Here, we aimed to extend prior work by testing how political values relate to COVID-19 discretionary behavioral intentions. Furthermore, we tested whether identification with the national group would influence the relationship between RWA and prosocial behavior. A (...) cross-sectional study conducted on 350 Italian participants showed that right-wing political orientation had a negative effect on COVID-19 discretionary behavioral intentions via RWA. Furthermore, a moderated mediation model revealed that this effect was only significant for participants who are lowly identified with the national group. The results suggest that highlighting group belongingness might effectively motivate more conservative individuals to engage in prosocial behavior. (shrink)
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  42.  79
    Reciprocity.Andrej Poleev -2025 -Enzymes 23.
    A Review of: Joel Z. Leibo et al. A theory of appropriateness with applications to generative artificial intelligence. (2024) (in Russian) .
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  43.  132
    The algebraic sum of sets of real numbers with strong measure zero sets.Andrej Nowik,Marion Scheepers &Tomasz Weiss -1998 -Journal of Symbolic Logic 63 (1):301-324.
    We prove the following theorems: (1) If X has strong measure zero and if Y has strong first category, then their algebraic sum has property s 0 . (2) If X has Hurewicz's covering property, then it has strong measure zero if, and only if, its algebraic sum with any first category set is a first category set. (3) If X has strong measure zero and Hurewicz's covering property then its algebraic sum with any set in APC ' is a (...) set in APC '. (APC ' is included in the class of sets always of first category, and includes the class of strong first category sets.) These results extend: Fremlin and Miller's theorem that strong measure zero sets having Hurewicz's property have Rothberger's property, Galvin and Miller's theorem that the algebraic sum of a set with the γ-property and of a first category set is a first category set, and Bartoszynski and Judah's characterization of SR M -sets. They also characterize the property (*) introduced by Gerlits and Nagy in terms of older concepts. (shrink)
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  44.  42
    The Impact of Response Instruction and Target Group on the BIAS Map.Andrej Findor,Barbara Lášticová,Matej Hruška,Miroslav Popper &Luca Váradi -2020 -Frontiers in Psychology 11.
  45.  32
    Prum’s Aesthetic Theory of Evolution: Beauty Happens and it can Change a Great Many Things.Andrej Spiridonov -2018 -Biosemiotics 11 (3):455-462.
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  46.  25
    Scaling in the Evolution of Biodiversity.Andrej Spiridonov &Shaun Lovejoy -2023 -Biological Theory 18 (1):1-6.
    Biodiversity is a fundamental concept in biology. By biodiversity scientists usually mean taxic richness, i.e., the number of species, genera, or other higher taxonomic categories. Diversity sometimes is equated to the complexity of biological systems, but at the higher hierarchical level of observation (in: McShea DW, Brandon RN (2010) Biology's first law: the tendency for diversity and complexity to increase in evolutionary systems, University of Chicago Press, Chicago). Therefore, diversity is a deeply hierarchical concept that can be applied to multiple (...) levels of observation in biology. Here we will concentrate on the problems of the dynamics of taxonomic diversity—the transitive currency of evolutionary, ecological, and developmental biology. (shrink)
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  47.  47
    Developing explicit measures of stereotypes and anti-Roma prejudice in Slovakia: Conceptual and methodological challenges.Andrej Findor &Barbara Lášticová -2016 -Human Affairs 26 (3):233-252.
    The paper discusses the conceptual and methodological challenges of developing measures of stereotypes and prejudice for use in Slovakia. Developing these measures was the first step in a research project aimed at testing the effectiveness of direct and indirect contact interventions to reduce prejudice against stigmatized minorities, particularly the Roma. The first major problem in this kind of research relates to measuring the impact of interventions, as standardized instruments for measuring prejudice have yet to be developed in Slovak. The second (...) problem concerns the risk that the interventions will fail to reduce anti-Roma prejudice, because of the strong stigmatization of the Roma minority in Slovakia. The paper also reviews existing measures of stereotypes and prejudice in social psychology and discusses their applicability for measuring anti-Roma prejudice in Slovakia. It is argued that measures of stereotypes and prejudice should be designed and used in a sensitive manner and that in the process of measuring various forms of social bias we should avoid reproducing its cognitive, emotional and behavioural manifestations. (shrink)
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  48.  18
    Na obranu vágnosti.Andrej Demúth &Marek števček -2021 -Filozofia 76 (4):237-251.
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  49. Ways to new sustainable energy sources.Andrej Detela -2009 - In Eva Zerovnik, Olga Markič & Andrej Ule,Philosophical Insights About Modern Science. New York, USA: Nova Science Publishers.
     
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  50.  4
    O hneve, alebo čo ponúka Heideggerova filozofia afektivity.Andrej Démuth -2024 -Filosoficky Casopis 72 (3):415-429.
    The article presented here thematizes Heidegger’s view of affectivity, experience and passions in the context of his reading of Nietzsche’s philosophy. Following the basic plan of Heidegger’s analysis of moods (especially fear and anxiety) in Being and Time, the author attempts to show us what Heidegger’s phenomenology of affectivity would have enabled us to see in the phenomenon of anger if Heidegger had elaborated it. The author analyzes anger as a social and moral emotion through the prism of what “angry” (...) phenomena have in common; what we perceive when we are angry; and what it is for us that anger is even about. In conclusion, anger is presented as something existential that not only uncovers existence itself, but above all the relationship of our will to phenomena that are not acceptable to us. (shrink)
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