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Results for 'Andrea Schettino Tavares'

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  1.  20
    Ofensa sexual cometida por adolescentes/jovens adultos.AndreaSchettinoTavares,Liana Fortunato Costa &Denise Lima Moreira -2021 -Aletheia 54 (2):82-94.
    O objetivo deste artigo é discutir a ofensa sexual cometida por adolescentes/jovens adultos e as implicações sociais e jurídicas decorrentes. A adolescência é um período em que ocorrem mudanças significativas e a ofensa sexual é uma questão de saúde pública, complexa e multideterminada. Cometer ofensa sexual na faixa etária entre 16-21 anos traz a necessidade de compreensão contextualizada, pois envolve dimensões jurídicas diferenciadas. Trata-se de uma pesquisa documental com os prontuários de cinco adolescentes atendidos em uma instituição de saúde pública. (...) Os dados foram analisados a partir de categorias que conectam as vitimizações a aspectos sociofamiliares e implicações jurídicas. Os resultados apresentaram a polivitimização na história de vida e um ponto limite de virem a lidar com conjunto de regras de criminalização ou de proteção, de enfrentarem contextos jurídicos com legislações diferentes, quando ainda pertencem ao mesmo contexto familiar e à mesma comunidade. A responsabilização não pode ser a única resposta. (shrink)
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  2.  73
    Facets of the Fundamental Content Dimensions: Agency with Competence and Assertiveness—Communion with Warmth and Morality.Andrea E. Abele,Nicole Hauke,Kim Peters,Eva Louvet,Aleksandra Szymkow &Yanping Duan -2016 -Frontiers in Psychology 7.
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  3.  69
    Perseverative responding in a violation-of-expectation task in 6.5-month-old infants.Andréa Aguiar &Renée Baillargeon -2003 -Cognition 88 (3):277-316.
  4.  63
    Negative congruency effects: A test of the inhibition account.Andrea Kiesel,Michael P. Berner &Wilfried Kunde -2008 -Consciousness and Cognition 17 (1):1-21.
    Masked priming experiments occasionally revealed surprising effects: Participants responded slower for congruent compared to incongruent primes. This negative congruency effect was ascribed to inhibition of prime-induced activation [Eimer, M., & Schlaghecken, F. . Response faciliation and inhibition in subliminal priming. Biological Psychology, 64, 7–26.] that sets in if the prime activation is sufficiently strong. The current study tests this assumption by implementing manipulations designed to vary the amount of prime-induced activation in three experiments. In Experiments 1 and 3, NCEs were (...) observed despite reduced prime-induced activation. Experiment 2 revealed no NCE with at least similar prime strength. Thus, the amount of prime activation did not predict whether or not NCEs occurred. The findings are discussed with regard to the inhibition account and the recently proposed account of mask-induced activation [cf. Lleras, A., & Enns, J. T. . Negative compatibility or object updating? A cautionary tale of mask-dependent priming. Journal of Experimental Psychology: General, 133, 475–493; Verleger, R., Jaskowski, P., Aydemir, A., van der Lubbe, R. H. J., & Groen, M. . Qualitative differences between conscious and nonconscious processing? On inverse priming induced by masked arrows. Journal of Experimental Psychology: General, 133, 494–515]. (shrink)
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  5.  31
    Pursuit of communal values in an agentic manner: a way to happiness?Andrea E. Abele -2014 -Frontiers in Psychology 5.
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  6.  29
    Neuronal Effects of Listening to Entrainment Music Versus Preferred Music in Patients With Chronic Cancer Pain as Measured via EEG and LORETA Imaging.Andrea McGraw Hunt,Jörg Fachner,Rachel Clark-Vetri,Robert B. Raffa,Carrie Rupnow-Kidd,Clemens Maidhof &Cheryl Dileo -2021 -Frontiers in Psychology 12.
    Previous studies examining EEG and LORETA in patients with chronic pain discovered an overactivation of high theta and low beta power in central regions. MEG studies with healthy subjects correlating evoked nociception ratings and source localization described delta and gamma changes according to two music interventions. Using similar music conditions with chronic pain patients, we examined EEG in response to two different music interventions for pain. To study this process in-depth we conducted a mixed-methods case study approach, based on three (...) clinical cases. Effectiveness of personalized music therapy improvisations versus preferred music on chronic pain was examined with 16 participants. Three patients were randomly selected for follow-up EEG sessions three months post-intervention, where they listened to recordings of the music from the interventions provided during the research. To test the difference of EM versus preferred music, recordings were presented in a block design: silence, their own composed EM, preferred music, and a non-participant’s EM as a control. Participants rated their pain before and after the EEG on a 1–10 scale. We conducted a detailed single case analysis to compare all conditions, as well as a group comparison of entrainment-healing condition versus preferred music condition. Power spectrum and according LORETA distributions focused on expected changes in delta, theta, beta, and gamma frequencies, particularly in sensory-motor and central regions. Intentional moment-by-moment attention on the sounds/music rather than on pain and decreased awareness of pain was experienced from one participant. Corresponding EEG analysis showed accompanying power changes in sensory-motor regions and LORETA projection pointed to insula-related changes during entrainment-pain music. LORETA also indicated involvement of visual-spatial, motor, and language/music improvisation processing in response to his personalized EM which may reflect active recollection of creating the EM. Group-wide analysis showed common brain responses to personalized entrainment-healing music in theta and low beta range in right pre- and post-central gyrus. We observed somatosensory changes consistent with processing pain during entrainment-healing music that were not seen during preferred music. These results may depict top–down neural processes associated with active coping for pain. (shrink)
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  7.  4
    Navigating the ‘Ideology of Eros’ in the Politics of Recognition.Andrea Hurst -2024 -Theoria: A Journal of Social and Political Theory 71 (181):78-97.
    This article discusses Charles Taylor's analysis of the ‘politics of recognition’, which reveals that the major versions of the latter share an ideological conception of Eros as a binding, unifying force. Such striving for oneness is seen as key to forming harmonious, just communities and nations, and ultimately global cohesion. I refer to this as the ‘ideology of Eros’. However, Taylor highlights an ironically divisive opposition concerning how to realise such oneness, based on incompatible foundational principles: ‘sameness’ and ‘difference’. Instead (...) of a choice, Taylor opts for the demanding political task of ongoing negotiation between them. I augment Taylor's analysis by re-evaluating the figure of ‘non-recognition’ arising from Lacan's critique of the ‘ideology of Eros’, which is centred on Socrates’ encounter with Alcibiades in Plato's Symposium and to which he adds his notion of genuine love, which affirms an ethic of healthy ‘non-recognition’. I argue that this ethic supports the difficult political task that Taylor rightly calls for. (shrink)
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  8.  36
    The Impotence of Pseudo-Antagonism: A Derridean Response to Žižek’s Charge of Practical Irrelevance.Andrea Hurst -2008 -South African Journal of Philosophy 27 (1):10-26.
    This article addresses a strange investment within ‘continental' philosophy, in asserting the impotence of a Derridean approach when it comes to addressing practical (juridical, political, ethical, economic) issues. Such assertions of impotence regularly stand as the foil for whatever is proposed as a more complex, and therefore powerful, means to make sense of concrete phenomena. Invariably, however, the criticism of a Derridean approach is based on reductive misconceptions of its complex logic, and the proposed correctives repeat the very pattern of (...) thinking that Derrida has consistently adopted throughout his writing. A case in point is Zizek's criticism of what he calls ‘Derrida's operation.' While Zizek's critique is more nuanced and contemporary than the hackneyed charge of ‘textualism,' his reductive conception of the logical structure of Derridean thinking remains open to challenge. Further, his Lacanian corrective, whose logic is represented by the figure of a ‘Borromean knot,' precisely matches the ‘plural logic of the aporia' that underpins a Derridean approach to concrete phenomena. Accordingly, what follows is an attempt to show how Lacanian and Derridean discourses can be brought into alliance as a consequence of their isomorphic logical structure. This attempt is motivated by the conviction that one can do well without the pseudo-antagonism generated by the unjust criticism directed at one another by like-minded thinkers, which, moreover, provides such thinkers with a far too facile excuse for dismissing one another, even before opening texts. I also have a hidden agenda of sorts, which is to outline and, indeed, promote the ‘complexity-thinking' characteristic of both Derridean and Lacanian discourses, as the most viable and appropriate approach to practical issues. South African Journal of Philosophy Vol. 27 (1) 2008 pp. 10-26. (shrink)
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  9. Part I. can ict tell history?: 1. elements for a digital historiography.Andrea Iacovella -2010 - In Bernard Reber & Claire Brossaud,Digital cognitive technologies: epistemology and the knowledge economy. Hoboken, NJ: Wiley.
     
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  10. The Ideal of Logical Perfection.Andrea Iacona -2018 - InLogical Form: Between Logic and Natural Language. Cham, Switzerland: Springer Verlag.
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  11.  32
    L'œuvre in situ : spécificité ou contexte?Andrea Urlberger -2008 -Nouvelle Revue d'Esthétique 1 (1):15-19.
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  12.  6
    Logica, scienza e prassi.Andrea Vasa -1980 - Firenze: La Nuova Italia.
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  13.  36
    In Search of the Good: A Life in Bioethics by Daniel Callahan, and: Why the Church Needs Bioethics: A Guide to the Wise Engagement with Life’s Challenges ed. by John F. Kilner, and: Respecting Life: Theology and Bioethics by Neil Messer.Andrea Vicini -2015 -Journal of the Society of Christian Ethics 35 (1):196-199.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:In Search of the Good: A Life in Bioethics by Daniel Callahan, and: Why the Church Needs Bioethics: A Guide to the Wise Engagement with Life’s Challenges ed. by John F. Kilner, and: Respecting Life: Theology and Bioethics by Neil MesserAndrea Vicini SJIn Search of the Good: A Life in Bioethics By Daniel Callahan (edited by Arthur Caplan) CAMBRIDGE, MA: MIT PRESS, 2012. XVII + 206 PP. $29.00Why (...) the Church Needs Bioethics: A Guide to the Wise Engagement with Life’s Challenges Edited by John F. Kilner GRAND RAPIDS: ZONDERVAN, 2011. 304 PP. $26.99Respecting Life: Theology and Bioethics By Neil Messer LONDON: SCM PRESS, 2011. XI + 236 PP. $36.20With their specific styles, targeted readerships, and overall goals, these three volumes provide diverse but synergic ways to articulate and expand bioethical reflection in today’s society. Daniel Callahan is undoubtedly one of the founders of the field of bioethics. In Search of the Good: A Life in Bioethics is a fascinating memoir where, in a very engaging and personal way, Callahan unveils his intellectual development, career, and major interests. At the same time, he provides a critical lens to examine the history of bioethics in the United States. It shows his “abiding fascination with the human nature, scope, and validity of ethics as part of human life, and a similar strong interest in the ways that the scientific knowledge of medicine influences how we think about our health and mortality and shapes the ways we live our lives” (xvi). In particular, he describes how his philosophical training, and philosophical mind, led him to address the burgeoning ethical questions in biology and medicine and, thereby, to contribute to the founding of today’s bioethics.By sharing his intellectual journey with great honesty and transparency, Callahan guides his readers from his initial philosophical questioning to the later critical developments that have shaped bioethics as a theoretical and practical discipline in the last forty years. The list of topics that he has studied is impressive—from birth control to heart transplants, from end-of-life issues to embryonic stem cell research, and from market-driven health care to medical rationing. Drawing on his time as editor of the famous liberal Catholic magazine Commonweal in the 1960s, Callahan narrates his 1969 founding of the Hastings Center in cooperation with the author and psychiatrist Willard Gaylin. He describes the [End Page 196] stages in the life of this first bioethics research institution in the world, focusing on the years of its success (1980–86) and then on the routinization of its charisma (1986–96). More recent years have seen Callahan questioning medical progress and stressing the urgency of critically examining the goals of today’s medicine, even including discussion topics that are often avoided.Bioethics scholars and students will enjoy In Search of the Good. They will be able to integrate their own historical study of this discipline with Callahan’s personal memoir, which gives a human face to issues and debates. Moreover, bioethicists will be stimulated to reassess their own intellectual engagement and reflect on the future developments of this interdisciplinary discipline whose “roots lie in the humanities” (167).John Kilner, director of bioethics programs and professor of bioethics and contemporary culture at Trinity Evangelical Divinity School, takes a broader approach in Why the Church Needs Bioethics. The volume includes contributions from an interdisciplinary group of thirty-one Christian leaders with diverse expertise, ranging from medicine, business, and law to biblical studies, theology, counseling, and intercultural and pastoral ministry. Nineteen leaders contributed essays, and twelve offered their critiques to earlier drafts. This collaborative effort is praiseworthy, but at the same time it leaves readers desiring more cohesive reflections and a synthetic theological voice.The volume considers three cases emblematic of major human quests: reproductive technologies for a better birth; enhancing drugs for a better life; and end-of-life care for a better death. Each case is discussed by experts from three different disciplines—biblical theology, practical theology, and other secular professions (business, law, or health care)—followed by a specifically bioethical essay. The volume ends with two conclusive contributions discussing how preaching and wisdom... (shrink)
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  14.  50
    Twenty theses on contemporary capitalism.Andrea Fumagalli -2011 -Angelaki 16 (3):7-17.
    The aim of this article is twofold. On the one hand, it is an attempt at systematizing a series of reflections elaborated by a number of studies appeared in the last decade. This research comes from scholars in different disciplines, but who identify, even in their internal differences, with a method of analysis rooted in the Italian Workerist thought of the 1960s. On the other hand, it tries to clarify an issue that has provoked much debate in the last few (...) years, especially in the field of heretic and heterodox thought, that is to say, the analysis of the salient characteristics of the current state of capitalism. In the last two decades, innovations in the fields of transportation, language and communication started to gather around a new single paradigm of accumulation and valorization. The new capitalist configuration tends to identify in “knowledge” and “space” as commodities a new foundation for dynamic skills of accumulation. We advance that the contemporary form of capitalism is defined in a univocal way as cognitive biocapitalism. Independently of the dominant convention, contemporary capitalism is always in search of new social and vital circles to absorb and commodify, involving more and more the bare vital faculties of human beings. (shrink)
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  15.  10
    Libertariánsky pohl'ad na vlastníctvo ludského tela.Andrea Hudecová -2011 -Filozofia 66 (5).
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  16.  15
    Big Neuroscience: When a Big Number Is Not Necessarily a Great Idea.Andrea Lavazza -2016 -American Journal of Bioethics Neuroscience 7 (1):30-32.
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  17. Sense as a 'translation' of mental contents.Andrea Lavazza -2007 - In Antonio Chella & Riccardo Manzotti,Artificial Consciousness. Imprint Academic. pp. 82-96.
  18.  68
    The ambiguity of interdisciplinarity.Andrea Hollingsworth -2011 -Zygon 46 (2):461-470.
    Abstract. What kind of consciousness is best prepared to undertake effective interdisciplinary explorations in religion and science in our twenty-first century context? This paper draws on the thought of theologian David Tracy and psychologist and philosopher of religion James W. Jones to suggest that negation and ecstasy are mutually conditioning factors that go into the shaping of just such a consciousness. Healthy, constructive modes of relating to the disciplinary other imply the emergence of a transformed way of knowing and being (...) wherein the scholar countenances the loss of controlling and autonomous ways of relating (negation), and precisely in that loss, enters into shared spaces of mutually illuminative and transformative understanding (ecstasy). (shrink)
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  19.  10
    Rezension: Strauß, Bernhard; Galliker, Mark; Linden, Michael; Schweitzer, Jochen, Ideengeschichte der Psychotherapieverfahren. Theorien, Konzepte, Methoden.Andrea Huppke -2023 -Psyche 77 (1):92-96.
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  20.  27
    Einsicht ohne Tauschung. McDowells hermeneutische Konzeption von Erkenntnis.Andrea Kern -2000 -Deutsche Zeitschrift für Philosophie 48 (6):915-938.
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  21.  32
    Documentality, Emotions, and Motivations. Why We Need a Kind of Internal Memory.Andrea Lavazza -2014 -Rivista di Estetica 57:51-66.
    Memory, as is well known, makes up a large part of our identity (even though the criterion of this “identity” is controversial). Documents – understood as inscriptions – make up our external memory in a peculiar way: they constitute both a stable anchor and a reference-point for our personal transformations over time. There is, however, also an internal memory, residing in our brain. This is based in part on external documentation; but it is of course not exclusively tied thereto. Rather (...) it evolves dynamically over time, in part reflecting ethical debates which we carry on within ourselves and which is influenced also by emotional factors, for example as we try to erase memories that are unpleasant. If, for example, the internal memory of some offense against our person is erased, then the motivation to testify against those who offended against us no longer exists or is greatly reduced, and this is so even though the documents that record the offense remain. Our motivations here depend on the emotional factor in our memories; once this has been lost, even though the autobiographical, episodic memory still remains, then the value-significance of the event fades from our view, and with it the impulse to act. Emotions are in large part responsible for creating a bond with documents; they make it possible for our internal and external memories to have significance. There must be some degree of emotional resonance in inscriptions relating to events in the past, which arises out of our own experience of these events and from our memory of these experiences, for these inscriptions to have significance in our lives. Documents are thus fundamental. But for ourselves and for our social lives, they must be supplemented by internal memories. (shrink)
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  22.  10
    Genealogie ed etiche degli ordini sociali.Andrea Bixio (ed.) -2004 - Milano: F. Angeli.
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  23.  46
    On Reviving Socrates.Andrea Nicki -2011 -Philosophy Now 82:12-12.
  24. Hydroclimatic variability of Sierras Pampeanas river systems, Córdoba, Argentina: A sign of 20th Century environmental change?Andrea I. Pasquini -forthcoming -Laguna.
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  25.  16
    Verdade e Existência: Duas Espécies do Mesmo Género.RicardoTavares da Silva -2023 -Revista Portuguesa de Filosofia 79 (3):965-1000.
    This essay has two parts: 1) a negative or destructive one, which consists of showing that there is no anomaly, even apparent, in the concept of ‘truth’ (and ‘falsehood’), so that the available theories of truth are not justified, either to solve or react to this alleged problem; 2) a positive or constructive one, which consists of proposing a characterization of truth (and falsehood) based solely on the “objective aspect” of this concept. Here, I will associate the concept of ‘truth’ (...) with the concept of ‘existence’, taking them as two different species of a common genus. Along the way, I will critically analyze the theories of truth “available on the market” and argue that truth only has an “objective aspect”. (shrink)
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  26.  39
    Sets of generators and automorphism bases for the enumeration degrees.Andrea Sorbi -1998 -Annals of Pure and Applied Logic 94 (1-3):263-272.
    We exhibit some automorphism bases for the enumeration degrees, and we derive some consequences relative to the automorphisms of the enumeration degrees.
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  27.  16
    Stem Cells, Human Embryos and Ethics: Interdisciplinary Perspectives; Sacred Cells? Why Christians Should Support Stem Cell Research; The Nature of Our Humanity: The Ethics of Genetics and Biotechnology.Andrea Vicini -2011 -Journal of the Society of Christian Ethics 31 (2):201-204.
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  28.  21
    Editorial: Individual Differences in Cognition and Affects in the Era of Pandemic and Machine Learning.Andrea Vranic,Yang Jiang &Xiaopeng Zhao -2022 -Frontiers in Psychology 13.
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  29.  25
    Similar Mechanisms of Movement Control in Target- and Effect-Directed Actions toward Spatial Goals?Andrea M. Walter &Martina Rieger -2012 -Frontiers in Psychology 3.
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  30.  15
    Trpezlivosť ako cnosť tolerovania podľa tomáša akvinského.Andrea Blaščíková -2013 -Filozofia 68 (6).
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  31.  34
    5. Foundationalism confronting radical Cartesianism around 1670.Andrea Strazzoni -2018 - InDutch Cartesianism and the Birth of Philosophy of Science: From Regius to ‘s Gravesande. Berlin-Boston: De Gruyter. pp. 105-125.
    The fifth chapter is a study of the emergence of ‘radical Cartesianism’ as an actor’s category in 1660s and 1670s, which prompted a further development of foundationalism as a reflection on the limits and proper method of philosophy. The key figure in this double process was De Raey, who in the late 1660s started to develop a new logic or metaphysics, intended to counter, on the one hand, the uses of Descartes outside natural philosophy and metaphysics itself, and on the (...) other, the erosion of Descartes’s metaphysical tenets. His writings thus turn out to be relevant as he offers a mapping of the interpretations of Cartesianism covering its uses in theology (as by Meijer and Spinoza) and the spreading of Hobbes’s materialist philosophy in the Low Countries. Moreover, his logical-metaphysical theories embody a novelty in determining the aim of these disciplines, both with respect to the Cartesian tradition (i.e. to Clauberg and Geulincx) and to the Scholastic one, and start to assume a reflective role as they assess the limits of scientific knowledge. In his hands, logic and metaphysics become one discipline, as they have the same function, i.e. the definition of the principles of scientific knowledge (viz. the notions of physical and mental realities), and of its scope and applications. On the one hand, therefore, he can overcome the reduplication of metaphysics and ontology of Clauberg, and the introductory or didactic function that logic played both in Clauberg’s and Geulincx’s philosophy. On the other, his logical and metaphysical systematisation can be read as the result of a long-standing debate over the objects of these disciplines (either mere concepts, or entities existing outside mind), in which De Raey places himself by dealing with the theories of Burgersdijk and Ramus. This chapter thus works as a junction in the account of the establishment of Cartesianism as the philosophy of the university, and its challenges by emerging, alternative worldviews, interpretations and uses. Together, these converging theoretical and historical factors shaped a new, reflective function for logic and metaphysics. (shrink)
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  32. Giordano Bruno, Acrotismo Cameracense. Le spiegazioni degli articoli di fisica contro i Peripatetici, a cura di Barbara Amato.Andrea Suggi -2010 -Rivista di Storia Della Filosofia 65 (3):603.
  33.  40
    Cognitive Distortions Associated with Imagination of the Thin Ideal: Validation of the Thought-Shape Fusion Body Questionnaire.Andrea Wyssen,Luka J. Debbeler,Andrea H. Meyer,Jennifer S. Coelho,Nadine Humbel,Kathrin Schuck,Julia Lennertz,Nadine Messerli-Bürgy,Esther Biedert,Stephan N. Trier,Bettina Isenschmid,Gabriella Milos,Katherina Whinyates,Silvia Schneider &Simone Munsch -2017 -Frontiers in Psychology 8.
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  34.  22
    Teleology, Life, and Cognition: Reconsidering Jonas’ Legacy for a Theory of the Organism.Andrea Gambarotto -2020 - In Andrea Altobrando & Pierfrancesco Biasetti,Natural Born Monads: On the Metaphysics of Organisms and Human Individuals. De Gruyter. pp. 243-264.
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  35.  16
    De-Psychologizing Benevolence. Lotze’s Ethics between Kant, Herbart, and the British Moralists.Andrea Sebastiano Staiti -2017 -Philosophical Readings 9 (3):230-236.
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  36. Formal Languages and Natural Languages.Andrea Iacona -2018 - InLogical Form: Between Logic and Natural Language. Cham, Switzerland: Springer Verlag.
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  37. Logical Form and Syntactic Structure.Andrea Iacona -2018 - InLogical Form: Between Logic and Natural Language. Cham, Switzerland: Springer Verlag.
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  38.  21
    La verità da un punto di vista deflazionistico.Andrea Iacona -2000 -Rivista di Filosofia 91 (3):505-534.
  39. A multimodalidade na avaliação pedagógica: novos caminhos de leitura, novos letramentos.Andréa Moraes -2011 -Quaestio: Revista de Estudos Em Educação 13 (2):p - 147.
  40.  23
    Epistemic and ethical responsibility during the pandemic.Andrea Klimková -2021 -Ethics and Bioethics (in Central Europe) 11 (3-4):117-125.
    Intellectual knowledge is omnipresent in human lives and decisions. We are constantly trying to make good and correct decisions. However, responsible decision-making is characterised by rather difficult epistemic conditions. It applies all the more during the pandemic when decisions require not only specialised knowledge in a number of disciplines, scientific consensus, and participants from different fields, but also responsibility and respect for moral principles in order to ensure that the human rights of all groups are observed. Pandemic measures are created (...) by politicians, healthcare policy-makers, and epidemiologists. However, what is the role of ethics as a moral philosophy and experts in ethics? Experts in ethics and philosophy are carefully scrutinising political decisions. Levy and Savulescu have claimed that Ethicists and philosophers are not epistemically arrogant if they question policy responses. They played an important role in the creation of a reliable consensus. This study analyses epistemic and moral responsibility, their similarities, analogies, and differences. Are they interconnected? What is their relationship and how can they be filled with actual content during the pandemic? (shrink)
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  41.  55
    Fabrication of Quantum Photonic Integrated Circuits by Means of Femtosecond Laser Pulses.Andrea Crespi,Roberto Osellame,Linda Sansoni,Paolo Mataloni,Fabio Sciarrino &Roberta Ramponi -2014 -Foundations of Physics 44 (8):843-855.
    Femtosecond laser microfabrication has emerged in the last decade as a powerful technique for direct inscription of low loss optical waveguides in practically any transparent dielectric substrate, showing outstanding versatility. Prototyping of new devices is made rapid, cheap and easy: optical circuits are written directly buried in the substrate, using the laser beam as an optical pen, without any need of costly masks as required by conventional photolithography. Many proof-of-principle demonstrations of integrated optics can be obtained, including splitters, directional couplers, (...) and Mach–Zehnder interferometers. Actually, the road towards applications has just been opened, and the unique capabilities of femtosecond laser micromachining will enable achievements inconceivable with other technologies. In this work, the femtosecond laser fabrication technique is discussed, together with its application to the realization of integrated photonic quantum circuits. (shrink)
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  42.  57
    Subjectivity and World Views in Max Weber.Dimitri D'Andrea -2012 -Iride: Filosofia e Discussione Pubblica 25 (1):5-26.
  43. Concorrência divina: A terceira via liibniziana entre o mero conservacionismo eo ocasionalismo.Andréa Faggion -2011 -Philosophica: International Journal for the History of Philosophy 37:25-36.
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  44.  47
    La réception du Timée par Nicolas de Cues (De docta ignorantia II, 9).Andrea Fiamma -2017 -Revue des Sciences Religieuses 91:39--55.
    This article discusses the reception of Plato's Timaeus in De docta ignorantia of Nicolas of Cusa (1401-1464), particularly about the philosophical concepts of being, time and the production of the cosmos. In this context, it is argued that the School of Chartres had played a significant role in the replacement of philosophical categories of Plato in the Christianity. But the contribution of Nicolas of Cusa to the history of the reception of the Timaeus in the Middle Ages it seems original (...) because Nicolas, more than others, use this text in order to show that the world is a being-in-relation, as God is the relationship of three persons. (shrink)
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    L'attualità dei dialoghi sull'Idiota di Nicola Cusano.Andrea Fiamma -2017 -Rivista di Storia Della Filosofia 72 (4):709-710.
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  46.  13
    Construcción de una ética de las diferencias a partir de la filosofía de Emmanuel Levinas.Andrea Lizeth López Flores -2015 -Luxiérnaga - Revista de Estudiantes de Filosofía 5 (10):10.
    El objetivo de este trabajo es presentar la filosofía de Emmanuel Levinascomo un posible fundamento para construir una ética que tome encuenta las diferencias, para con base en ello lograr un pluralismo en lasociedad.La preocupación por el Otro en la filosofía de Emmanuel Levinasestá relacionada estrechamente con su situación personal: ser un filósofode origen judío durante la Segunda Guerra Mundial, lo que le llevó aser encarcelado en primera instancia, debido a conflictos políticos, y mástarde enviado a un campo de concentración (...) nazi, por motivos raciales, loque dejaría prácticamente anulada su dignidad como persona, eso fuelo que impactó de manera definitiva su postura filosófica, es decir, lo quetrazó el camino de su preocupación ética como desarrollo de la alteridad,la capacidad de ocupar el lugar del Otro, de verlo como parte constituyentedel Yo, o un reflejo del Yo mismo para lograr con ello un deber ético,con el fin de establecer la ética como filosofía primera. (shrink)
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  47.  36
    The method of valuations in modal logic.Andréa Loparic -1978 -Bulletin of the Section of Logic 7 (2):91-91.
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    Unità e multiformità della famiglia in Occidente: sensi e percorsi dopo la modernità.Andrea M. Maccarini -2004 -Acta Philosophica 13 (1):45-72.
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  49. The female point of honor in post-revolutionary France.Andrea Mansker -2016 - In Laurie Johnson & Dan Demetriou,Honor in the Modern World: Interdisciplinary Perspectives. Lanham: Lexington.
     
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  50.  15
    A ambígua visão do mundo de Galileu.Andrea Mazzola -2023 -Perspectivas 8 (1):19-42.
    Este trabalho propõe-se atingir dois objetivos: o primeiro é o de reportar para a cultura brasileira uma recente contribuição historiográfica sobre a “ambígua visão” da matéria em Galileu; o segundo é o de desenvolver algumas reflexões filosóficas a partir das sugestões presentes no imaginário do grande cientista italiano. Por um lado iremos abrir uma brecha na interpretação convencional do mecanicismo do Galileu; por outro lado, iremos propor uma operação hermenêutica que visa atualizar o imaginário especulativo de um dos pais da (...) revolução científica do século XVII através da sua comparação com a filosofia do organismo do Alfred North Whitehead - o qual propôs a sua doutrina em alternativa ao mecanicismo materialista -, e com a “física eurítmica”, ou “física do devir”, defendida por José N. R. Croca e o seu grupo de investigação. De facto Galileu, na sua reforma da imagem escolástica do mundo, enfrentou o paradoxo da conciliação do continuo matemático com o atomismo físico, esboçando uma invulgar “solução emergentista”. Desvendar o horizonte metafisico do pensamento do Galileu facultará-nos um acesso histórico filosófico original as questões mais controversas da filosofia da ciência moderna e da mecânica quântica. (shrink)
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