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Results for 'Amrit Pathak'

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  1. Dimensions of Buddhism and Jainism: Professor Suniti KumarPathak felicitation volume.Suniti KumarPathak,Ramaranjan Mukherji &Buddhadev Bhattacharya (eds.) -2009 - Kolkata: Sanskrit Book Depot.
     
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  2.  48
    Karen Houle and Jim Vernon : Hegel and Deleuze: Together again for the first time: Northwestern University Press, 2013, 255 pp , ISBN-13 978-0810128972, ISBN-10 0810128977.Amrit Heer -2014 -Continental Philosophy Review 47 (1):123-128.
    With this important volume, Karen Houle and Jim Vernon have done a masterful job at assembling a collection of essays on a topic which, until recently, has gone undeservedly neglected in contemporary scholarship—the relationship between German Idealist, G. W. F. Hegel, and twentieth Century French philosopher, Gilles Deleuze. The relationship between these two thinkers has been neglected in favor of Deleuze’s relationship to other historical figures , and Hegel’s relationship to other contemporary figures . In this context, the present volume (...) not only impressively represents some of the best scholarship on the relationship between German Idealism and contemporary French philosophy, but also has now come to form a substantial portion of research on the topic of the relationship between Hegel and Deleuze, in particular. A notable exception to this neglect is the recent book by Henry Somers-Hall, Hegel, Deleuze, and the Critique of Representati .. (shrink)
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  3.  23
    Population growth in Mainland China: Some aspects.Amrit Lal -1964 -The Eugenics Review 56 (1):29.
  4.  61
    Why do displaced kings become poets in the sanskrit epics? Modeling Dharma in the affirmative rāmāyaṇa and the interrogative mahābhārata.ShubhaPathak -2006 -International Journal of Hindu Studies 10 (2):127-149.
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  5.  1
    Educational philosophy of Guru Nanak Dev Ji.Amrit Kaur Raina -2001 - Chandigarh: Lokgeet Parkashan.
  6.  2
    The heyapaksha of yoga; or, Towards a constructive synthesis of psychological material in Indian philosophy.Pranjivan VishvanathPathak -1932 - New Delhi, India: Asian Publication Services.
  7.  11
    Hindū dharma Sikkha dharma: eka tulanātmaka adhyayana.Amrit Kaur Raina -2017 - Chandigarh, India: Shruti Pocket Books / Unistar.
    Comparative study of Hinduism and Sikhism.
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  8.  25
    Contextualizing Well-Being for Entrepreneurship.SauravPathak -2021 -Business and Society 60 (8):1987-2025.
    Entrepreneurship is important in economic growth and development. This study explores the likelihood that societal-level well-being and country-level self-expression values positively influence individual entrepreneurship across countries. Self-expression values mediate and reinforce the effect of societal well-being on entrepreneurship. Well-being is not simply an individual-level expression of positive emotions or an individual’s accumulated human capital alone. It is also a country’s stock of psychological as well as social resource and a macrolevel culture-specific emotion supporting entrepreneurship. This study provides a multidimensional approach (...) to exploring the effects of societal well-being and country-level self-expression values on entrepreneurship. The proposed conceptual model uses three theoretical propositions to delineate an indirect effect of societal well-being mediated through country-level self-expression values. The study also compiles measures of societal well-being terms from secondary data sets for use in cross-country comparative empirical research into entrepreneurship. (shrink)
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  9.  54
    Rich–poor gap in utilization of reproductive and child health services in india, 1992–2005.S. K. Mohanty &P. K.Pathak -2009 -Journal of Biosocial Science 41 (3):381-398.
  10.  56
    Economic Inequality and Social Entrepreneurship.Etayankara Muralidharan &SauravPathak -2018 -Business and Society 57 (6):1150-1190.
    This article explores the extent to which income inequality and income mobility—both considered indicators of economic inequality and conditions of formal regulatory institutions —facilitate or constrain the emergence of social entrepreneurship. Using 77,983 individual-level responses obtained from the Global Entrepreneurship Monitor survey of 26 countries, and supplementing with country-level data obtained from the Global Competitiveness Report of the World Economic Forum, our results from multilevel analyses demonstrate that country-level income inequality increases the likelihood of individual-level engagement in social entrepreneurship, while (...) income mobility decreases this likelihood. Further, income mobility negatively moderates the influence of income inequality on social entrepreneurship, such that the condition of low income mobility and high income inequality is a stronger predictor of social entrepreneurship. We discuss implications and limitations of our study, and we suggest avenues for future research. (shrink)
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  11.  24
    Community Influential Directors and Corporate Social Performance.Dusya Vera,SeemantiniPathak,Ashley Salaiz &Klavdia Evans -2022 -Business and Society 61 (1):225-263.
    We draw upon the attention-based view of the firm to identify the conditions under which community influentials (CIs) on a board impact a firm’s corporate social performance (CSP). We test our hypotheses with a panel data set of Fortune 500 firms from 2004 to 2008, including 3,955 unique firm–director combinations (aggregated to the board level). Although CIs are often considered less powerful directors, we identify that when the firm is experiencing poor CSP, CIs have a positive effect on CSP. The (...) ability of CIs to influence CSP is also conditional on the access of CIs and other board members to socially oriented board ties. Our article points out that power and influence is contingent on the decision context and the relative knowledge of organizational players, and that players with relatively lower power may improve their status and command attention when they can offer exclusive insight into important issues. (shrink)
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  12. AN appropriate English lexiconic equivalent of sunyata is not available because each word derives its meaning from its context. That is why it is so difficult to translate a word from one language to another. Sttnya in English is" void;" sunyata is.Suniti KumarPathak -2005 - In Bettina Bäumer & John R. Dupuche,Void and fullness in the Buddhist, Hindu, and Christian traditions: Sunya-Purna-Pleroma. New Delhi: D.K. Printworld.
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  13.  12
    Buddhism: world peace and harmony.Suniti KumarPathak -2011 - Delhi: Buddhist World Press.
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  14. Cārvākadarśana kī śāstrīya samīkshā.SarvanandPathak -1965
     
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  15. Contribution of Shantaraksita in the New Tantra.S. K.Pathak -2002 - In R. Panth,Nalanda and Buddhism. Nalanda: Nava Nalanda Mahavihara. pp. 8--108.
     
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  16. Global politics of Local contemporary Art in Sri Lanka: An Anthropological Enquiry.Dev N.Pathak -2012 -International Journal on Humanistic Ideology 5 (2):135-140.
     
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  17.  34
    Making a Case for Multiculture.PathikPathak -2008 -Theory, Culture and Society 25 (5):123-141.
    The horror of 7/7 and the radicalization of young British Muslims have prompted a flurry of obituaries gleefully chronicling the demise of multiculturalism. This article turns the clock back to revisit Bhikhu Parekh's Rethinking Multiculturalism, the scholarly cousin of the report by the Runnymede Commission on The Future of Multi-ethnic Britain, both published in 2000. It argues that multiculturalism has never been as universally acceptable as recent critiques would lead us to believe, but also that philosophical multiculturalism (of which Parekh's (...) is totemic) is the unfortunate victim of a lazy conflation with political multiculturalism. While Parekh's multiculturalism is worryingly sympathetic to the prevailing management of cultural diversity, it also illuminates the orthodox Left's elective disengagement with questions of culture, ethnicity and religion. Recent events have brought home the message that neglecting the complexity of belonging only strengthens the impulse for sectarian collectivism. They awaken us to the fact that Britain's emerging political actors will be multiculturalism's children: citizens who refract their interests through the lens of their inherited cultures. The question is whether we constitute the fact of cultural diversity as a full stop, as Parekh does, or whether we creatively seize it to enable `multicultures' of social justice, as this article advocates. (shrink)
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  18. (1 other version)Naitika jīvana.Raghunath PrasadPathak -1955
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  19.  8
    On Social Constraints and the Great Longing: An Essay on the Human Condition.AvijitPathak -2014 - Aakar Books.
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  20.  22
    Quietism, Agnosticism and Mysticism Mapping the Philosophical Discourse of the East and the West.Krishna ManiPathak (ed.) -2021 - Springer, Singapore.
    This book presents a unique collection of papers on various philosophical aspects of the unknown and unvoiced truth and reality of the cosmic world. It offers a systematic analysis of the three philosophical theories of Quietism, Agnosticism and Mysticism and introduces readers to the fundamentals of mystical knowledge claimed by philosophical schools of the east and the west. It discusses, debates and deliberates on philosophical issues concerning the acquisition of truth, its objectivity and its various dimensions along with the application (...) of thoughts pertaining to Quietism, Agnosticism, and metaphysical-mystic traditions in philosophy. It examines and precisely defines the scope and limits of knowledge, the respective way of life, its expressions and morality, mystical revelation, ineffability of the ultimate, value realism, and faith and reason - with a primary focus on the classical Indian schools of Hinduism, Buddhism, Jainism, Agnosticism, the Bāuls, Greek traditions, modern western meta-philosophy, and contemporary quietist debate in religion and theology. This insightful collection should be of great interest to independent researchers, students and teachers of philosophy, theology, Mysticism and Agnosticism, cultural studies and religious studies. (shrink)
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  21. S1la-samvara for prajnopaya-yoga.ShriS K.Pathak -1989 - In Maheśa Tivārī,Perspectives on Buddhist ethics. Delhi: Sole distributor, Eastern Book Linkers. pp. 8.
     
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  22.  10
    The Rhythm of Life and Death.AvijitPathak -2011 - Aakar Books.
    Biographical fragments of a leading Indian sociologist.
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  23.  82
    Opening My Voice, Claiming My Space: Theorizing the Possibilities of Postcolonial Approaches to Autoethnography.Archana A.Pathak -2010 -Journal of Research Practice 6 (1):Article M10.
    This essay examines the ways in which postcoloniality and autoethnography can be integrated to create a space of scholarly inquiry that disrupts the colonialist enterprise prevalent in the academy. By utilizing González's four ethics of postcolonial ethnography, this essay presents an ethics for postcolonial autoethnography as a mode to build a body of scholarly research that disrupts scientific imperialism.
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  24.  12
    Against the Grain: A Celebration of Survival and Struggle, Southall Black Sisters, 1979–1989. [REVIEW]Amrit Wilson -1991 -Feminist Review 39 (1):193-195.
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  25. The Heyapaksha of Yoga, or Towards a Constructive Synthesis of Psychological Material in Indian Philosophy.P. V.Pathak -1939 -Philosophy 14 (54):240-240.
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  26.  15
    The Indian nītiśastras in Tibet.Suniti KumarPathak -1974 - Delhi: MotilalBanarsidass.
    Suniti KumarPathak. Chapter II INDO-TIBETAN CULTURAL CONTACT Regarding the earliest reference of the Indo-Tibetan cultural contact the Tibetan chronicles mention the miraculous appearance of the Indian Buddhistic scriptures Za-ma ...
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  27.  38
    Gandhian Formula of Harmony and Peace.Krishna ManiPathak -2008 -Proceedings of the Xxii World Congress of Philosophy 33:45-51.
    Gandhi’s writings on moral issues propose an easiest formula to the world to establish harmony and peace in the global society. In a world where people are confronting a psychological fear of sudden terror and violence, the Gandhian formula of ‘non-violence (ahimsa) as a means’ to form a perfect harmonious world is getting strong attention of the world-community. Truth and non-violence are the two most valuable ingredients of Gandhian moral thoughts. For him, Truth or God is the end and non-violence (...) is the mean and the two can not be separated. They are more effective in life when they are used in their united form. This unity can be actualized only through the motive of ‘love to humanity’ without separating one person from another on any ground. He argues that the unity of truth and non-violence is a better way to have a moral and harmonious life. In this paper, I will focus upon the Gandhian formula in wider perspective, which reflects in his political activities and his writings as well, with the contention that it is highly applicable to normalize the violence rooted in different parts of the world at both the levels of religious and political. I will contend that Gandhian notion of truth and non-violence in terms of ends and means may play a medicinal role to harmonize the world suffering from extremism and terrorism. (shrink)
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  28. Local-to-local dynamics of regional Popular Culture (Re) Imagination of South Asia.Dev N.Pathak -2012 -International Journal on Humanistic Ideology 5 (2):43-65.
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  29.  37
    Melodramatic South Asia: In Quest of Local Cinemas in the Region.Dev N.Pathak -2017 -Journal of Human Values 23 (3):167-177.
    What is remarkably unique of the popular cinema in the region of South Asia? How does it lead beyond the vexed notions of the contemporary milieu, namely, hybrid local? How does it transcend the idea of nationally restricted local too? Looking through eclectic motley of popular cinema in the region, this article seeks to unravel such questions with reflexive propositions. It paves the way to comprehend cinematic identity of the region with the adjective of ‘melodrama’, as perceived through the local (...) sociocultural component. It is with the sweep of melodrama, arguably, that cinema of South Asia transcends the notions attached with the category of ‘local’. In this backdrop, this article moots a probing question: What is local in the regional cinemas? Does local mean merely a vexed category in contemporary context of transnational flow? Or there is more to the category of local, beyond the existing formulations? With these questions, this article seeks to participate in the available discourse showing the regional cinema underpinned by the essentially dynamic nature and scope of the local. (shrink)
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  30.  34
    Determinants of breast-feeding and post-partum amenorrhoea in Orissa.K. Srinivasan,K. B.Pathak &Arvind Pandey -1989 -Journal of Biosocial Science 21 (3):365-371.
  31. Poverty and Hunger in the Developing World: Ethics, the Global Economy, and Human Survival.Krishna ManiPathak -2010 -Asia Journal of Global Studies 3 (2):88-102.
    The large number of hungry people in a global economy based on industrialization, privatization, and free trade raises the question of the ethical dimensions of the worsening food crisis in the world in general and in developing countries in particular. Who bears the moral responsibility for the tragic situation in Africa and Asia where people are starving due to poverty? Who is morally responsible for their poverty - the hungry people themselves? the international community? any particular agency or institution? In (...) the context of Article 3 of the UN Declaration of Human Rights, which states that "Everyone has the right to life, liberty and security" (UNDHR, 1948), the ethical question of poverty and hunger becomes a major human concern that should be discussed publicly and resolved by whatever means available. But how can the poor and hungry realize their right to life and security if their very survival is at stake? This paper maintains that responsibility for global poverty at present lies in recent neo-liberal trends in the global economy and with those individuals and organizations who, though small in number, have acquired a disproportionate share of the world's assets and financial resources. That being the case, it is suggested that our monetary and financial policies are in need of drastic changes with regard to global responsibility towards the hungry and impoverished. (shrink)
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  32.  434
    Reserve system design for allocation of scarce medical resources in a pandemic: some perspectives from the field.ParagPathak,Govind Persad,Tayfun Sönmez &M. Utku Unver -2022 -Oxford Review of Economic Policy 38 (4):924–940.
    Reserve systems are a tool to allocate scarce resources when stakeholders do not have a single objective. This paper introduces some basic concepts about reserve systems for pandemic medical resource allocation. At the onset of the Covid-19 pandemic, we proposed that reserve systems can help practitioners arrive at compromises between competing stakeholders. More than a dozen states and local jurisdictions adopted reserve systems in initial phases of vaccine distribution. We highlight several design issues arising in some of these implementations. We (...) also offer suggestions about ways practitioners can take advantage of the flexibility offered by reserve systems. (shrink)
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  33.  142
    Perspectives of the Numerical Order of Material Changes in Timeless Approaches in Physics.Davide Fiscaletti &Amrit Sorli -2015 -Foundations of Physics 45 (2):105-133.
    Wheeler–deWitt equation as well as some relevant current research (Chiou’s timeless path integral approach for relativistic quantum mechanics; Palmer’s view of a fundamental level of physical reality based on an Invariant Set Postulate; Girelli’s, Liberati’s and Sindoni’s toy model of a non-dynamical timeless space as fundamental background of physical events) suggest that at a fundamental level the background space of physics is timeless, that the duration of physical events has not a primary existence. By taking into consideration the two fundamental (...) theories of time represented by the Jacobi-Barbour-Bertotti theory and by Rovelli’s approach, here it is shown that the view of time as emergent quantity measuring the numerical order of material changes (which can above all be derived from some significant current research, such as Elze’s approach of time, Caticha’s approach of entropic time and Prati’s model of physical clock time) introduces a suggestive unifying re-reading. (shrink)
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  34.  55
    Bijective Epistemology and Space–Time.Davide Fiscaletti &Amrit Sorli -2015 -Foundations of Science 20 (4):387-398.
    A level of adequacy of a given model with physical world represents an important element of physics. In an “ideal” model each element in the model would correspond exactly to one element in the physical world. In such a model each element would have a direct epistemological correlation with exactly one element of the physical world. Such a model would become a perfect picture of the physical world. The possibility of misinterpretation, in a sense that one searches for physical existence (...) of purely theoretically predicted elements of the model, would be excluded. In order to develop such a model we apply bijective function of set theory. Bijective function applied on time research shows model of space–time has no direct epistemological correlation in physical reality. Time is duration of changes which run in space. Duration does not run in time, duration is time. (shrink)
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  35.  11
    Gandhi and the World.Debidatta Aurobinda Mahapatra &YashwantPathak (eds.) -2018 - Lexington Books.
    The essays centered on Gandhian philosophy collected in this book reflect on contemporary global issues and explore peaceful ways to address them. It is based on the premise that the Gandhian method of nonviolence can be an effective tool for conflict resolution and global peace.
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  36.  25
    Cognizing Cognition’s Living Conditions: Anthropological Implications in Hegel’s Logic.Amrit Mandzak-Heer -2018 -Hegel-Jahrbuch 11 (1):60-64.
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  37.  45
    A House Divided: The Origin and Development of Hindi/Hindavi.R. S. McGregor &Amrit Rai -1987 -Journal of the American Oriental Society 107 (1):198.
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  38.  6
    Analysis of the Evolution and Adoption of Mobile Technology in Educational Institutions.Deepak Minhas,Atul KumariPathak,Dr Varsha Agarwal,Prakriti Kapoor,R. Dr Hannah Jessie Rani,Shubhi Goyal &Dr Dhruvin Chauhan -forthcoming -Evolutionary Studies in Imaginative Culture:973-981.
    Smartphone acceptance could improve instruction, increase accessibility, and foster student involvement, which is a fundamental element in the development and application of m-learning in the classroom. This process reflects continuing advancements and versions in educational methods. The effect of mobile technology adoption in classrooms is examined in this study, focusing on its effects on student engagement, educational outcomes, and the associated infrastructure and support. The study comprised qualitative and quantitative data collected from 300 students using a mixed-method approach. Five key (...) variables related to mobile technology use were integrated, and SPSS software was employed for analysis. Descriptive statistics were used to compute an adoption index, highlighting positive student feedback and assessing technological integration, despite, to assess variations in student satisfaction and academic achievement; a one-sample t-test was used. Results revealed significant positive impacts on engagement and outcomes, though challenges in infrastructure and cost price. The findings highlight how mobile technology could transform education, but they also highlight how much additional resources and encouragement are required to ensure that it is as sustainable and effective as possible. (shrink)
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  39.  16
    The molecular tug of war between immunity and fertility: Emergence of conserved signaling pathways and regulatory mechanisms.Nikki Naim,Francis R. G.Amrit,T. Brooke McClendon,Judith L. Yanowitz &Arjumand Ghazi -2020 -Bioessays 42 (12):2000103.
    Reproduction and immunity are energy intensive, intimately linked processes in most organisms. In women, pregnancy is associated with widespread immunological adaptations that alter immunity to many diseases, whereas, immune dysfunction has emerged as a major cause for infertility in both men and women. Deciphering the molecular bases of this dynamic association is inherently challenging in mammals. This relationship has been traditionally studied in fast‐living, invertebrate species, often in the context of resource allocation between life history traits. More recently, these studies (...) have advanced our understanding of the mechanistic underpinnings of the immunity‐fertility dialogue. Here, we review the molecular connections between reproduction and immunity from the perspective of human pregnancy to mechanistic discoveries in laboratory organisms. We focus particularly on recent invertebrate studies identifying conserved signaling pathways and transcription factors that regulate resource allocation and shape the balance between reproductive status and immune health. (shrink)
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  40.  39
    History of Kośala up to the Rise of the MauryasHistory of Kosala up to the Rise of the Mauryas.John W. Spellman &VishuddhanandPathak -1965 -Journal of the American Oriental Society 85 (2):267.
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  41.  689
    A Critique of MacIntyrean Morality from a Kantian Perspective.Krishna ManiPathak -2014 -SAGE Open 4 (2):1-10.
    This article is a critical examination of MacIntyre’s notion of morality in reference to Kant’s deontological moral theory. The examination shows that MacIntyre (a) criticizes Kant’s moral theory to defend virtue ethics or neo-Aristotelian ethics with a weak notion of morality; (b) favors the idea of local morality, which does not leave any room for moral assessment and reciprocity in an intercultural domain; and (c) fails to provide good arguments for his moral historicism and against Kant’s moral universalism.
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  42.  401
    Categorized priority systems: a new tool for fairly allocating scarce medical resources in the face of profound social inequities.Tayfun Sönmez,Parag A.Pathak,M. Utku Ünver,Govind Persad,Robert D. Truog &Douglas B. White -2021 -Chest 153 (3):1294-1299.
    The coronavirus disease 2019 (COVID-19) pandemic has motivated medical ethicists and several task forces to revisit or issue new guidelines on allocating scarce medical resources. Such guidelines are relevant for the allocation of scarce therapeutics and vaccines and for allocation of ICU beds, ventilators, and other life-sustaining treatments or potentially scarce interventions. Principles underlying these guidelines, like saving the most lives, mitigating disparities, reciprocity to those who assume additional risk (eg, essential workers and clinical trial participants), and equal access may (...) compete with one another. We propose the use of a “categorized priority system” (also known as a “reserve system”) as an improvement over existing allocation methods, particularly because it may be able to achieve disparity mitigation better than other methods. (shrink)
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  43.  6
    Kalidas Bhattacharyya. New Perspectives in Indian Philosophy [Ed. Nirmalya Narayan Chakraborty]. X + 435 pp., index. The Ramakrishna Mission Institute of Culture, Kolkata, 2023. ₹ 600.00 (paperback). [REVIEW]Krishna ManiPathak -2025 -Journal of the Indian Council of Philosophical Research 42 (1):153-161.
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  44.  30
    Shifting Śāstric Śiva: Co-operating Epic Mythology and Philosophy in India’s Classical Period.ShubhaPathak -2023 -International Journal of Hindu Studies 27 (2):173-212.
    This study accounts for disparate portrayals of divine destroyer Śiva in the normative Rāmāyaṇa and Mahābhārata as opposed to Kālidāsa’s amatory Kumārasaṃbhava and Raghuvaṃśa by contrasting the primary and secondary Sanskrit epic authors’ respective reliances on the Mānavadharmaśāstra and the Kāmasūtra. By arguing, per Richard Johnson’s postpoststructuralism, that these mythological and philosophical differences deliberately reflect those poets’ specific sociohistorical contexts, this inquiry accounts more accurately for Śiva’s classical-epic depictions than do Stella Kramrisch’s and Wendy Doniger [O’Flaherty]’s investigations informed by Claude (...) Lévi-Strauss’s structuralism and Don Handelman and David Shulman’s researches influenced by Gilles Deleuze and Félix Guattari’s poststructuralism. The present work, in revising such prevailing Indological notions as Romila Thapar’s traditional construal of the “classical,” Donald R. Davis Jr.’s anthropocentric definition of puruṣārtha (human aim), and Sheldon Pollock’s unvarying characterization of śāstras (treatises), models a historically aware approach that appreciates the interrelationship of mythological philosophy and philosophical mythology. (shrink)
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  45.  31
    Continuous Variable Controlled Quantum Conference.AnirbanPathak &Ashwin Saxena -2022 -Foundations of Physics 53 (1):1-23.
    Using different quantum states (e.g., two mode squeezed-state, multipartite GHZ-like-states) as quantum resources, two protocols for "continuous variable (CV) controlled quantum conference" are proposed. These CV protocols for controlled quantum conferences (CQCs) are the first of their kind and can be reduced to CV protocols for various other cryptographic tasks. In the proposed protocols, Charlie is considered the controller, having the power to terminate the protocol at any time and to control the flow of information among the other users by (...) using a parameterised control switch. Based on the information shared by Charlie with the participants of the conference, the control power of Charlie is evaluated and compared to the proposed protocols. The comparison of the efficiency of the proposed protocols has revealed that, under certain constraints, the 4-mode GHZ state-based protocol is more efficient than the two-mode squeezed state-based protocol. The control power Charlie is evaluated for the proposed protocols under certain constraints. A security analysis is also performed, and it is observed that the proposed protocols are secure against a variety of attacks, including but not limited to disturbance attacks, man-in-the-middle attacks, Trojan horse attacks, laser seeding attacks, cloning attacks, beam splitter attacks, and malicious user(s) attacks. (shrink)
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  46.  34
    Selfhood and the Problem of Sameness: Some Reflections.Krishna ManiPathak -2022 -Journal of the Indian Council of Philosophical Research 39 (2):125-149.
    This paper examines the problem of sameness in terms of being it the classical problem of personal identity and various philosophical positions on the existence of the self as a substantive subject. I call this subject an ethical Self, which involves different notions of ego, being, substance, and personhood. The denial of the existence of a permanent self by philosophers like Hume and Buddhists does not seem justified in regard to one's identity or sameness over time. The no-self theorists do (...) not provide any strong ground for how to explain the notion of personhood and one's actions in a moral space without accepting a substantive self as a doer that continues over time. They certainly seem to have failed in establishing a logical connection between their no-self theories on the one hand and the necessity of an ethical self in their philosophical accounts on the other. Rejecting the no-self theory in defense of the self theory of personal identity, I conclude this paper with a note that sameness of a person over time is the prerequisite of morality, law, and present and future plans and that there is no harm in considering a permanent self, as Jīva of Jainism, to solve the problem of personal identity. There is also no harm in preferring the self theory over the no-self theory since the former, unlike the latter, does give a meaning to spirituality and transcendence. (shrink)
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  47.  21
    Creative Encounters of a Great Friendship.Krishna ManiPathak -2022 -The Acorn 22 (1):62-69.
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  48.  43
    Folklore’s Contemporariness: Dynamics of Value Orientation inBihu.Dev NathPathak &Moureen Kalita -2019 -Journal of Human Values 25 (3):177-189.
    The folklore studies scholar, such as Dorson (1976, Folklore and fakelore: Essays toward the discipline of folk studies, Harvard: Harvard University Press), was emphatic about the distinction between folklore and ‘fake lore’, one being authentic and the other as invented by the popular industry; however, he paradoxically maintained interest in the contemporariness of folklore. This was a paradox since the contemporariness of folklore is largely, and usually, due to intersections of folk with popular and political. Nevertheless, the emphasis on contemporariness (...) was a harbinger of discussion on the potential dynamics of folklore, and everything buried therein, including value orientation. This essay is guided by the observations emerging from folklore studies, socio-cultural anthropology and performance studies in order to get into a specific case of Bihu, a folk performance inclusive of songs, dance, attires and instruments inter alia in Assam, in the northeast of India. The curious case of Bihu in flux divulges dynamics of value orientation and intersections of identity politics, in the wake of the contemporariness of folklore. (shrink)
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  49. The'Gita'and mental healing.R. R.Pathak -1999 -Journal of Dharma 24 (2):18-22.
     
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  50.  1
    The problem of being in Heidegger.ChintamaniPathak -1974 - Varanasi: Bharata Manisha.
    Critique of the philosophy of Martin Heidegger, b. 1889, German philosopher.
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