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Results for 'Ali Gorji'

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  1.  37
    Neuroticism and Frontal EEG Asymmetry Correlated With Dynamic Facial Emotional Processing in Adolescents.Seyedeh Maryam Moshirian Farahi,Mohammad Javad Asghari Ebrahimabad,AliGorji,Imanollah Bigdeli &Seyed Mohammad Mahdi Moshirian Farahi -2019 -Frontiers in Psychology 10.
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  2. al-Akhlāq: uṣūluhā al-dīnīyah wa-judhūruhā al-falsafīyah.Muḥammad ʻAlī Bārr -2010 - Jiddah: Kursī Akhlāqīyāt al-Ṭibb.
     
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  3.  9
    Shīvahʹhā-yi naẓāratī-i amr bih maʻrūf va nahy az munkar dar guftār va sīrah-i Payāmbar-i Aʻẓam.Aḥmad Ghulām ʻAlī -2009 - Qum: Kitāb-i Ṭāhā.
    Religious life in Islam in the light of sayings and life of Prophet Muhammad, -632.
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  4.  6
    Effortful retrieval of semantic memories induces forgetting of related negative and neutral episodic memories.Jamie Greer,Amna Ali,Camille Laksman,Ringo Huang,Mason McClay &David Clewett -2024 -Cognition 251 (C):105908.
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  5. al-Fikr wa-al-ḥadath: ḥiwārāt wa-maḥāwir.ʻAlī Ḥarb -1997 - Bayrūt: Dār al-Kunūz al-Adabīyah.
    Philosophical writings on thought and reality.
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  6. Los Carácteres y la Conducta, Tr. Española Por M. Asín.Ab U. Muhammad Alî B. Ahmad Ibn Hazm &Miguel Asín Palacios -1916
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  7. A liberative approach to issues of muslim women in india.Asghar Ali Engineer -2009 -Journal of Dharma 34 (1):97-106.
     
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  8. Qirāʼāt fī al-fikr al-falsafī al-muʻāṣir.Muḥammad ʻAlī Kibsī -1989 - Ṣafāqis, Tūnis: al-Muʼassasah al-ʻArabīyah lil-Nāshirīn al-Muttaḥidīn.
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  9.  34
    A Quantitative Study on the Relationship Among Religiosity, Cyberbullying, and Problematic Internet Use.Sezai Korkmaz &Ali Ulvi Mehmedoğlu -2018 -Dini Araştırmalar 21 (53 (15-06-2018)):35-54.
    In this research, firstly, the related literature of cyberbullying/victimization, problematic internet usage and religiosity and correlations among religiosity, cyberbullying/victimization and problematic internet use were tried to be revealed. Subsequently, the differences between the gender groups on cyberbullying/victimization, problematic internet use and religiosity were examined. Moreover, the differences among the age groups on cyberbullying/victimization, problematic internet use and religiosity were analyzed. The study was conducted with 1130 participants between 16-55 years old. In the study, Personal Information Form, Revised CyberBullying Inventory, Generalized (...) Problematic Internet Use Scale 2 (GPIUS2) and two different Religiosity Scales were utilized. Personal Information Form was arranged by researchers. Two items of the Personal Information Form are derived from the Bapint Scale who developed by Öğel and et al. Revised CyberBullying Inventory was developed by Topçu and Erdur-Baker. Generalized Problematic Internet Use Scale 2 (GPIUS2) was developed by Caplan in 2010. The first religiosity scale was developed by Veysel and this version edited by Ayten was used. The second religiosity scale was developed by Ayten. According to the results of the study, it was seen that there was a statistically significant difference in the cyber bullying variable according to the sex. However, according to sex, cyber victimization, problematic internet use and religiosity variables were found not to be significantly differentiated. There is a significant difference in the cyberbullying, problematic internet use and religiosity according to the age variable. It has been found that there is no significant difference in the cyber victimization variable. According to the correlation which have been obtained, the significant negative relationship between religiosity, cyber bullying/victimization and problematic internet use were found. It is possible to say that as the religiousness increases, cyberbullying, cyber victimization and problematic internet usage decrease. (shrink)
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  10.  9
    The Consuls And Their Activities In Cyprus Under The Ottoman Administration.Ali Efdal Özkul -2013 -Journal of Turkish Studies 8:239-283.
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  11. Examining the ''œMotivationa Introversion'' Argument about Meaning.Seyed Ali Kalantari -2016 -Metaphysics (University of Isfahan) 8 (21):1-16.
    Kripke uses a fictional skeptical character in order to review and refuses “cognitive meaning” theory. According to this theory, the propositions which contain reference to the meaning show the state of mind of belief which is a correct state of mind. In order to challenge this theory, Kripke uses another theory which is known as “Normativity of meaning” in philosophic literature. According to the latter theory, meaning of a word limits its application in a normative way; for example, if I (...) use ‘table’, I mean table, then I should use this word for the things which are really table. On the other hand, in meta-ethics, there is a famous argument named “motivational introversion argument”, presented by Michael Smith, whose purpose is to reject “moral cognitivism”, the sentences which include references to moral concepts in an action show state of mind of belief which is a correct state of mind. The following article is going to discuss the possibility of the developing of Michael Smith’s motivational introversion argument into the sphere of meaning. In other words, this paper is a comparative study of fields of meta-ethics and philosophy of language, i.e. it examines whether there can be an argument similar to Michael Smith’s so that one can come to reject meaningful cognitivism. (shrink)
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  12. Mirrors in the Dream of the Alone: A Glimpse at the Poetry of Bīdil.Ali Karjoo-Ravary -2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata,Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Boston: Brill.
     
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  13. (1 other version)Kitāb adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī -1900 - Edited by Ibn Miskawayh & Aḥmad ibn Muḥammad.
     
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  14.  71
    Understanding Suicide Attack: Weapon of the Weak or Crime Against Humanity?Ali Md Yousuf -2011 -Journal for the Study of Religions and Ideologies 10 (30):236-257.
    800x600 Normal 0 21 false false false RO X-NONE X-NONE MicrosoftInternetExplorer4 Suicide attack has become a dangerous trend in the contemporary history of some Asian societies. While it has been used by some people as a means of protest, it has been largely rejected by humanity for its severe debilitating effects. Instances of suicide attack can be found in the contexts of the Israel-Palestine conflict, September 11 attacks, Bali bombing, Sunni-Shiite disagreement, struggle of the Tamil Tigers in Sri Lanka, as (...) well as the occupation of Iraq and Afghanistan by foreign powers. The recent contours of suicide attacks are basically largely related to various groups or organizations. The paper therefore examines the meaning, brief history, and the causes of suicide attack, and analyzes these within the purview of contemporary Islamic thought which is based on the textual arguments of the Qur'an and Sunnah. The paper concludes that though a tiny fraction of the whole Muslim spectrum tries to justify the suicide attack as a "weapon of the weak", the majority of the Muslim scholars has viewed it as a crime against humanity and therefore vehemently rejects this practice in any form. (shrink)
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  15. Rivāyāt-i falsafah.ʻAlī ʻAbbās Jalālpūrī -1969
     
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  16. Mirrors in the Dream of the Alone: A Glimpse at the Poetry of Bīdil.Ali Karjoo-Ravary -2022 - In Mohammed Rustom, William C. Chittick & Sachiko Murata,Islamic thought and the art of translation: texts and studies in honor of William C. Chittick and Sachiko Murata. Boston: Brill.
     
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  17. al-Fikr wa-al-ḥadath.ʻAlī Ḥarb -2018 - Dimashq: Dār al-Takwīn lil-Taʼlīf wa-al-Tarjamah wa-al-Nashr.
    Arab spring, 2010; Arab countries; history and criticism.
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  18.  9
    Nīchah-yi Zartusht: darāmadī bar guftimān-i pārāduksāl-i falsafah-yi gharb dar Īrān = Zarathustra's Nietzsche: an introduction to the discourse of the paradox of Western philosophy in Iran.ʻAlī Muḥammad Iskandarīʹjū -2009 - Istukhulm: Ālfābit Māksīmā.
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  19.  8
    Khvānish-i siyāsī-i mutūn-i Ḥikmat-i mutaʻālīyah =.ʻAlī Riz̤ā Ṣadrā -2017 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī.
  20.  4
    Mafhūmʹshināsī-i ḥikmat-i mutaʻālī-i siyāsī.ʻAlī Riz̤ā Ṣadrā -2011 - Qum: Muʻāvanat-i Pizhūhishī-i Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
  21.  24
    Examining the Mediating Role of Organisational Support on the Relationship Between Organisational Cynicism and Turnover Intention in Technology Firms in Istanbul.Berat Cicek,Mehmet Ali Turkmenoglu &Mustafa Ozbilgin -2021 -Frontiers in Psychology 12.
    Cynicism and turnover intentions are highlighted as being detrimental to organisations’ sustainability. Drawing on the social exchange theory, this paper aims to examine the effect of organisational cynicism on turnover intention and the mediating role of organisational support on this relationship. A survey was conducted with 289 employees and managers. Data were gathered from 54 technology firms from Istanbul, Turkey, and analysed through structural equation modelling using AMOS. The findings suggest that the cognitive and affective dimensions of cynicism are significant (...) predictors of turnover intention, and further that organisational support mediates the relationship between the cognitive and affective dimensions of cynicism and turnover intention. This research is novel in that it deepens our understanding of how detrimental workplace perceptions might affect employees’ intentions to leave their organisations and to what extent organisational support mediates this relationship in technology firms in Istanbul, Turkey. To our knowledge, no study has investigated these three variables together, as in the proposed model. (shrink)
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  22.  60
    Alston's Anti-Justificationism as a Strategy to Resolve the Conflict Between Internalism and Externalism.Mohammad Ali Mobini -2013 -Heythrop Journal 54 (2):197-202.
    After a justificationist period, William P. Alston has tried to eliminate justification from the epistemology of belief. He introduced a list of epistemic desiderata all of which contribute to the positive status of beliefs and none of which has an exclusive and decisive role so that it could be isolated as the property of being justified. Careful examination reveals, however, that this list includes fewer desiderata than advertised. Truth-conducive desiderata are most important for Alston, and these are five; during his (...) discussion, however, Alston reduces these desiderata to only one, the reliability of process, which has an externalist character. Besides this desideratum, there is one other group of desiderata, all of which have an internalist character. What Alston has in fact done, then, through the presentation of his anti-justificationist list, is to separate externalist and internalist elements for the positive status of belief and to give an independent role to each. Since Alston regards the truth-conducive group as the most important, however, and since he has failed to show a real pluralism in this group, we may conclude that he continues to have a monistic approach to the evaluation of beliefs, which belies his alleged pluralism. (shrink)
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  23.  7
    Rāghib Iṣfahānī: zindagī va ās̲ār-i ū.ʻAlī Mīr Lawḥī -2007 - Iṣfahān: Sāzmān-i Farhangī Tafrīḥī-i Shahrdārī-i Iṣfahān.
  24.  2
    Falsafah-ʻi Taʻlīm Va Tarbiyat.ʻAlī Sharīʻatmadārī -1970 - Kitabfurushi-I Saqafi.
  25. Maulānā ʻUbaidullāh Sindhī aur un kā falsafah-i tārīk̲h̲.Amjad ʻAlī Shākir -2021 - Lāhaur: Sindh Sāgar Akādamī.
     
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  26.  8
    al-Tamhīd fī ʻilm al-manṭiq.ʻAlī Shīrvānī -2008 - Qum: Muʼassasah-i Intishārāt-i Dār al-ʻIlm.
    al-ḥalqah 1. Fī dirāsat ʻilm al-manṭiq -- al-ḥalqah 2. al-Manṭiq -- al-ḥalqah 3. Manṭiq al-ishārāt.
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  27.  21
    Dil Psikolojisinin İlgi Alanları.Ali Taşteki̇n -2016 -Journal of Turkish Studies 11 (Volume 11 Issue 4):987-987.
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  28. Islām aur muʻāmalāt.Ashraf ʻAlī Thānvī -2020 - Multān: Idārah-yi Tālīfāt-i Asharfiyyah. Edited by Muḥammad Yūsuf Ludhiyānvī, Muḥammad Taqī ʻUs̲mānī & Muḥammad Isḥāq Multānī.
     
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  29. Islāmī ḥuqūq.Ashraf ʻAlī Thānvī -1962
     
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  30. Tuḥfat alʻlamāʼ: Ḥaẓrat Ḥakīmulummat Thānivī kī sainkṛo taṣānīf kā nacoṛ.Ashraf ʻAlī Thānvī -2016 - Multān: Idārah-yi Tālīfāt-i Ashrafiyah.
     
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  31. On pseudo cyclic Ricci symmetric manifolds admitting semi-symmetric metric connection.Absos Ali Shaikh &Shyamal Kumar Hui -2010 -Scientia 20:73-80.
  32. Ādābulmuʻāsharat.Ashraf ʻAlī Thānvī -1995 - Lhuiṅʻ Mruiʹ nayʻ, [Rangoon]: Phranʻʹ khyi reʺ, Nhaṅʻʺ Ratanā Cā pe.
    Code of conduct in society according to Islam.
     
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  33. ʻAql dar ḥikmat-i Mashshāʼ.ʻAlī Murād Dāvūdī -1970
     
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  34. Pre-implantation Genetic Diagnosis in the Gulf Cooperative Council Countries:Utilization and Ethical Attitudes.Hamza Ali Eskandarani -2010 -Human Reproduction and Genetic Ethics 15 (2):68-74.
    Objective : Pre-implantation genetic diagnosis (PGD) has been utilized by assisted reproductive technology (ART) to genetically screen embryos before placement in the uterus. However, many objections have been raised against the genetic screening of embryos, giving the practice an uncertain ethical, legal, and social status. Our aim was, therefore, to survey the possible presence and compliance to any legislation for PGD in the existing 60 in vitro fertilization (IVF) centres in the Gulf Cooperative Council (GCC) countries as well as the (...) availability of such a technological service. Methods : The study was performed in the department of biochemistry at King Faisal University between the periods Mar 2006 to Nov 2007. A questionnaire, in the form of a table, was sent to responsible persons of all 60 IVF centres and health authorities in the GCC countries. The collected data about the regulations and guidelines for the PGD program was analyzed using SPSS software package version 12.0 and the level of significance was set at P Results: 18 respondents, 16 IVF centres and 2 health authorities (26.87% of total) participated in the survey. The PGD techniques, mainly FISH analyses, were practiced in three centres in Saudi Arabia and one centre in the UAE. The major provider of PGD was King Faisal Specialist Hospital and Research Centre in Riyadh where more than 300 PGD tests had been performed. Whilst some regulations and guidelines have been introduced to IVF centres in all GCC countries, their implementations were left to the discretion of the treating centre. Conclusions : PGD services in the GCC countries were under-utilized due to the high cost of tests, the sophisticated technology involved and the poor returns of the investment. As a result of some deficiencies in the legislations which regulated PGD, the medical teams involved often faced difficulties on what rights to exercise in various PGD cases. (shrink)
     
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  35.  69
    On Computation of Entropy of Hex-Derived Network.Pingping Song,Haidar Ali,Muhammad Ahsan Binyamin,Bilal Ali &Jia-Bao Liu -2021 -Complexity 2021:1-18.
    A graph’s entropy is a functional one, based on both the graph itself and the distribution of probability on its vertex set. In the theory of information, graph entropy has its origins. Hex-derived networks have a variety of important applications in medication store, hardware, and system administration. In this article, we discuss hex-derived network of type 1 and 2, written as HDN 1 n and HDN 2 n, respectively of order n. We also compute some degree-based entropies such as Randić, (...) ABC, and G A entropy of HDN 1 n and HDN 2 n. (shrink)
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  36.  28
    A General Model of Neutrosophic Ideals in BCK/BCI-algebras Based on Neutrosophic Points.Hashem Bordbar,Rajab Ali Borzooei,Florentin Smarandache &Young Bae Jun -2021 -Bulletin of the Section of Logic 50 (3):355-371.
    More general form of -neutrosophic ideal is introduced, and their properties are investigated. Relations between -neutrosophic ideal and )-neutrosophic ideal are discussed. Characterizations of )-neutrosophic ideal are discussed, and conditions for a neutrosophic set to be an )-neutrosophic ideal are displayed.
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  37.  18
    Falling shadow theory with applications in hoops.Rajab Ali Borzooei,Gholam Reza Rezaei,Mona Aaly Kologani &Young Bae Jun -forthcoming -Bulletin of the Section of Logic.
    The falling shadow theory is applied to subhoops and filters in hoops. The notions of falling fuzzy subhoops and falling fuzzy filters in hoops are introduced, and several properties are investigated. Relationship between falling fuzzy subhoops and falling fuzzy filters are discussed, and conditions for a falling fuzzy subhoop to be a falling fuzzy filter are provided. Also conditions for a falling shadow of a random set to be a falling fuzzy filer are displayed.
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  38.  25
    Falling Shadow Theory with Applications in Hoops.Rajab Ali Borzooei,Gholam Reza Rezaei,Mona Aaly Kologhani &Young Bae Jun -2021 -Bulletin of the Section of Logic 50 (3):337-353.
    The falling shadow theory is applied to subhoops and filters in hoops. The notions of falling fuzzy subhoops and falling fuzzy filters in hoops are introduced, and several properties are investigated. Relationship between falling fuzzy subhoops and falling fuzzy filters are discussed, and conditions for a falling fuzzy subhoop to be a falling fuzzy filter are provided. Also conditions for a falling shadow of a random set to be a falling fuzzy filter are displayed.
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  39. Kitāb adab al-dunyā wa-al-dīn.ʻAlī ibn Muḥammad Māwardī -1922
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  40. Relationship between STS approach, scientific literacy, and achievement in biology.N. M. Mbajiorgu &A. Ali -2003 -Science Education 87 (1):31-39.
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  41. Rāʼid al-Falsafah al-siyāsīyah al-shīʻīyah Mahdī al-Ḥāʼirī Yazdī.ʻAlī Muʼayyad -2022 - [Baghdad]: Nakhat al-Kitāb.
    Yazīdī, Mahdī al-Ḥāʼirī, biographies; philosophy; Shiites.
     
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  42.  24
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī -2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  43. ʻUlamāʼ kā maqām aur un kī z̲immah dāriyān̲.Abulḥasan ʻAlī Nadvī -2012 - Rāʼe Barelī: Sayyid Aḥmad Shahīd Akaiḍmī. Edited by ʻAbdulhādī Aʻẓamī Nadvī.
     
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  44. (2 other versions)Nash 'at Al-Fikr Al-Falsafi Fi Al-Islam'.ʻAlī Sāmī Nashshār -1954 - Dar Al-Ma'arif.
  45. Nashʼat al-fikr al-falsafī ʻinda al-Yūnān.ʻAlī Sāmī Nashshār -1964 - al-Iskandarīyah: Munshaʼat al-Maʻārif. Edited by Aḥmad Maḥmūd Ṣubḥī.
    Qism 1. al-Turāth al-falsafī al-Yūnānī ḥattá Aflāṭūn.
     
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  46. History and philosophy of Imam Husain's martyrdom.Muhammad Ali Salmin -1943 - [Bombay,: [Bombay.
     
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  47.  12
    Ṭīb al-kalām bi-fawāʼid al-salām.ʻAlī ibn ʻAbd Allāh Samhūdī -2009 - Jiddah: Dār al-Minhāj. Edited by Abū Ḥamzah Anwar ibn Abī Bakr al-Shaykhī Dāghistānī.
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  48. al-Madīnah al-fāḍilah lil-Fārābī.ʻAlī ʻAbd al-Wāḥid Wāfī -1973 - al-Qāhirah: Dār ʻĀlam al-Kutub lil-Ṭabʻ wa-al-nashr. Edited by Fārābī.
  49.  20
    Ibn Sīnā’s Debate in Shifā: Metaphysics 1/8 with Sophists and Instrumentalization of the Mind in the Face of Outside.Ömer Ali Yildirim -2022 -Cumhuriyet İlahiyat Dergisi 26 (1):287-301.
    This study aims to focus on the eight chapter of first article of Avicenna al-Shifā: Metaphysics. The necessity of the study on the sophists in the aforementioned chapter in terms of metaphysics, the mental background, the method used here and the reasons for this preferred method formed the general scope of the study. In the history of philosophy, leading philosophers such as Plato, Arsitotle and Avicenna had to answer the claims of the sophists by examining them, and especially the last (...) two philosophers' examination of these claims in the most advanced field of philosophy, such as metaphysics, shows the importance given to the subject. I have also made some references to the contact between the views in Aristotle’s Metaphysics book which deal with similar problems with the problems Avicenna examines here. In the article, I tried to highlight the connection that Ibn Sînâ established between the mind and the mind in order to make the analysis and analysis required by the method followed. I aimed to show that the mind is in a contradictory position to the claims of the sophists, by stating that the main determinant in the propositions about existence is not the mind but the external. I aims to explain that outside manifests itself in the mind by actualizing it, and there for, the rules known as basic proportions of the mind or logic are actually and primarily the principle of the existence. (shrink)
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  50.  12
    Ḥurrīyat al-ʻaql al-ḍāʼiʻah.Ḥasan ʻAlī Yūnus -2019 - Bayrūt: Dār al-Nahḍah al-ʻArabīyah.
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