Reflections on Plato's Republic.Alfred E. Garvie -1937 -Philosophy 12 (48):424.detailsIn his greatest work the greatest thinker of his era, if not of all time, Plato, writing in one of the greatest, if not even the greatest epoch in the intellectual, artistic, and literary history of mankind, held up a mirror not only to his own age but to every age, not least our own, in the glowing radiance of his unsurpassed genius. This essay is an attempt to look on the world around us with his searchlight. Addressing on this (...) subject a select company of educated and intelligent men and women, I discovered that several of them had attempted but had failed to read through The Republic. They could not see the wood for the trees, lost their way, and gave up the guest. (shrink)
Ethics, Psychology, and Sociology.Alfred E. Garvie -1928 -Philosophy 3 (12):457-.detailsIt is a commonly accepted view that men think to live, and do not live to think, that conation, and not cognition, is the primary object of living. Impression, affect, and expression constitute the complete psychic process. The term philosophy, the love of wisdom, also suggests that man's thought has a practical and not a theoretical objective. In this connection, however, two errors must be avoided: on the one hand an exaltation of the intellect as in rationalism, and on the (...) other hand a depreciation of the intellect as in pragmatism. (shrink)
No categories
Evolutionary aspects of freedom, death, and dignity.Alfred E. Emerson &Ralph Wendell Burhoe -1974 -Zygon 9 (2):156-182.detailsPresented and discussed the gist of this paper at the Twentieth Summer Conference (“The Humanizing and Dehumanizing of Man”) of the Institute on Religion in an Age of Science, Star Island, New Hampshire, July 28–August 4, 1973. “We wish to express our indebtedness to Ralph W. Gerard, Eleanor Fish Emerson, Helen Fraser, Calla Burhoe, George Riggan, and Gertrude Emerson Sen for assisting with the preparation of the manuscript, providing references, and, most important, discussion of the concepts and evidence,” the authors (...) note. (shrink)
Interpersonal communication within the family for improving adolescent religiosity.Christiana W. Sahertian,Betty A. Sahertian &Alfred E. Wajabula -2021 -HTS Theological Studies 77 (4).detailsNational education is a conscious and planned effort to help children develop their potential be spiritually strong, religious, intelligent, a strong personality and noble character and noble skills. For this reason, education not only focuses on the aspect of children’s knowledge but also on religion and morals aspects. This education begins in the family through communication patterns that are created between parents and children in the form of interpersonal communication that can increase the religiosity of adolescents. Therefore, this article aims (...) to measure the interpersonal communication within the family. The author uses quantitative methods with technical correlation to determine the relationship between two variables, namely interpersonal communication in the family and youth religiosity, and includes 303 adolescents as a sample. The data were collected using a Likert scale and processed using Excel and SPSS 16 programs in order to obtain the results that the application of good interpersonal communication in families will increase adolescent religiosity. This leads to the conclusion ‘there is a mutually influential relationship between interpersonal communication in the family and adolescent religiosity’.Contribution: This article contributes to Christian families in increasing interpersonal communication as a pattern of youth formation, because it can increase their religiosity. (shrink)