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Results for 'Alexander Petrunkevitch'

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  1. The freedom of the will.AlexanderPetrunkevitch -1905 - [Short Hills, N.J.,:
     
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  2.  11
    Platons Hermeneutik und Prinzipiendenken im Licht der Dialoge und der antiken Tradition: Festschrift für ThomasAlexander Szlezak zum 70. Geburtstag.ThomasAlexander Szlezák &Ulrike Bruchmüller (eds.) -2012 - Hildesheim: G. Olms.
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  3. Hospital Contract Management: Financial Characteristics of For-Profit and Not-for-Profit Operations.JeffreyAlexander &Bonnie Lewis -1985 -Inquiry (Misc) 21:230-242.
     
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  4. The Amiable Tyranny of Peisistratus.W. H.Alexander -1936 -Classical Weekly 30:127-135.
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  5.  13
    Overcoming Moral Minimalism.Alexander Shevchenko -2018 -Proceedings of the XXIII World Congress of Philosophy 12:289-292.
    The paper is a critical analysis of minimalistic interpretations of the notion of moral obligation. The main grounds and arguments for this interpretation are the liberal understanding of justice and priority of negative rights and obligations over positive ones. To move to a more expansive morality we need to change the balance between negative and positive obligations by reconsidering the status of general and positive obligations. However, raising the status of positive obligations immediately leads to the problem of “moral overburden”. (...) One possible way to overcoming moral minimalism could be based on treating positive obligations as a correlate of a set of rights that cannot be ignored. An important qualification is that the recognition of the right to a resource does not automatically mean placing an obligation on all persons satisfying some eligibility criteria. Instead, it could lead to a moral division of labor when different people take on the responsibility to meet positive moral obligations to those with a legitimate “natural right”. An additional consequence is that this approach helps to cope with the “moral overburden” of a moral agent. (shrink)
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  6.  13
    What does America mean?Alexander Meiklejohn -1935 - New York,: Norton.
    America's passion for "liberty," writesAlexander Meiklejohn, has blinded her to the real meaning of "freedom." It is freedom, not liberty, that lies at the heart of democracy, and we may be in danger of losing both. Our fetish of independence has permitted us to condone slavery, the betrayal of Indians and Blacks, and "the humiliation of the spirit of women . . . the crowning insult which a society has offered to the personalities of its own members." In (...) this challenging essay, sensitively and scrupulously argued, one of America's most original social philosophers sums up the fallacies that have confused our purpose and recalls us to the methods of inquiry that led Socrates and Jesus to their supreme insights, "Know yourself" and "Love your neighbor.". (shrink)
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  7.  8
    Réticulation et césures: la temporalité de la création.Alexander Wilson -2014 -la Deleuziana 1:25-29.
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  8.  16
    Priorities and Responsibilities in the Reform of Mathematical Education.Alexander Wittenberg -1968 -Dialectica 22 (1):58-74.
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  9. Mit Herz und Geld : die Spannung zwischen kirchlichem Auftrag und ökonomischen Rahmenbedingungen.Alexander Dietz -2018 - In Verena Begemann, Christiane Burbach, Dieter Weber & Friedrich Heckmann,Ethik als Kunst der Lebensführung: festschrift fur Friedrich Heckmann. Stuttgart: Kohlhammer Verlag.
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  10.  75
    Disjunctivism: An Answer to Two Pseudo Problems?Alexander Gebharter &Alexander G. Mirnig -2010 -Conceptus: Zeitschrift Fur Philosophie 39 (95):61-84.
    Ever since it was discovered that hallucinations and illusions are not all that compatible with our natural view of the relation between the perceiving subject and the perceived object, according to which we always perceive the object itself (or, as most epistemologists prefer to say, we perceive it directly), the philosophical position of Direct (or Naïve) Realism which is meant to be the epistemological equivalent of this view, has begun to falter. To express these problems more explicitly, the argument from (...) hallucination and the argument from illusion were created and brought direct realists in dire need of explaining how phenomenons such as hallucinations and illusions could possibly go together with their position. One of the main direct (or naïve) realists’ responses to these arguments is Disjunctivism, a position that, while being able to efficiently deal with both arguments, is subject to quite a few problems in its postulations as well. The intuitive plausibility of both arguments seems to have led many a philosopher to take their validity for granted. Because of this, it will be attempted to give an accurate and adequate reformulation of both arguments in this paper to find out whether their impact on the philosophy of perception is justified in the first place. (shrink)
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  11.  22
    Repliken zu den Kommentaren.Alexander Dinges -2020 -Zeitschrift für Philosophische Forschung 74 (1):120-123.
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  12.  40
    Die Bedeutung der Ausgangsfrage für die Bearbeitung des Theodizeeproblems.Alexander Dietz -2011 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (3):285-302.
    ZUSAMMENFASSUNGIm Diskurs zum Theodizeeproblem beschäftigen sich die einzelnen Autoren mit sehr unterschiedlichen Ausgangsfragen, und zwar meist ohne diese Tatsache zu reflektieren. Wenn man jedoch ernst nimmt, dass »das Theodizeeproblem« einen Sammelbegriff für sehr unterschiedliche Fragen darstellt, setzt eine sinnvolle Bearbeitung des Theodizeeproblems eine bewusste Benennung der genauen Ausgangsfrage und idealerweise eine sachliche Begründung für die Wahl eben dieser Frage voraus. Davon, ob die Ausgangsfrage im Horizont des Glaubens formuliert wird oder nicht, in existenzieller oder in abstrahierender Perspektive, mit Gott als (...) Adressat oder nicht, anhand eines schöpfungstheologischen, kreuzestheologischen oder eschatologischen Zugangs, unter Zugrundelegung eines traditionell-theistischen oder eines nicht traditionell-theistischen Gottesbegriffs, agnostisch oder atheistisch, logisch oder empirisch, hängt es ab, ob es eine Antwort gibt, welche Antwortmöglichkeiten in den Blick kommen können und welche nicht, welche Bedürfnisse des Fragenden befriedigt werden und welche nicht, kurz: was von der weiteren Problembearbeitung erwartet werden kann und was nicht.SUMMARYIn the discourse on theodicy, individual authors deal with very different initial questions and for the most part fail to reflect upon this very fact. However, if one does recognize the importance of understanding THE problem of evil as an umbrella term for quite distinct issues, a proper treatment of theodicy implies precisely specifying the initial question and, ideally, a factual justification for the choice of this question. Whether the initial question is phrased in the horizon of faith, in an existential or abstract perspective, whether it directly adresses God, whether it is approached by means of creation theology, a theology of the cross or eschatological theology, whether it is based on a traditional theistical idea of god, agnostic or atheistic, logical or empirical, ultimately determines the actual existence of an answer, which possible answers can be brought to the questioner's attention and which of his or her needs can be satisfied in this regard; in short, what can be expected from the treatment of the problem and what cannot. (shrink)
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  13.  22
    Adorno - ein Philosoph des wahren Anarchismus.Alexander García Düttmann -2002 -Deutsche Zeitschrift für Philosophie 50 (3).
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  14.  40
    Pour Jacques.Alexander García Düttmann -2005 -Rue Descartes 2 (2):110-110.
  15. Atomic and molecular paraconsistent logics.Alexander S. Karpenko -2002 -Logique Et Analyse 45 (178):31-37.
     
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  16. Sheffer's stroke for prime numbers.Alexander S. Karpenko -1994 -Bulletin of the Section of Logic 23 (3).
     
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  17.  30
    On the Relativistic Transformation of Force.Alexander L. Kholmetskii -2005 -Apeiron 12 (2):178.
  18.  29
    Komödie des Profanen Hugo von Hofmannsthals Shakespeare-Adaption Timon der Redner als Fragment einer Poetik der Masse.Alexander Mionskowski -2015 -Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 89 (3):425-466.
    Dieser Aufsatz liest das während des Ersten Weltkriegs begonnene Lustspiel-Fragment Timon der Redner als einen Versuch Hofmannsthals, ausgehend von der Geldthematik und Figurentypik bei Shakespeare zu einer kritischen Inszenierung des modernen Massenstaates und dessen Sozialdynamiken zu gelangen. Hierbei stützte er sich auf sozialpsychologische Studien Sigmund Freuds und Gustave Le Bons sowie auf Max Webers Herrschaftssoziologie. Als Wirkungsabsicht hinter dieser Ironisierung des allegorisierten Masse-Führermodells zeichnet sich die Re-Etablierung von legitimen Autoritätsstrukturen im Faszinosum der Dichtung ab, welche das Politische authentisch gestaltet.
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  19. Het sDialle pad van verantwoord zakendoen.Alexander Rllmooy Kan -forthcoming -Idee.
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  20. Die Lehre von den unmittelbaren Schlüssen: Die material oder sachlich bedingten unmittelbaren Schlüsse.Alexander Pfänder -1921 -Jahrbuch für Philosophie Und Phänomenologische Forschung 4:427.
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  21. Der Satz vom ausgeschlossenen Dritten: Der Satz von der kontradiktorischen Disjunktion.Alexander Pfänder -1921 -Jahrbuch für Philosophie Und Phänomenologische Forschung 4:364.
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  22.  7
    The dynamic foundation of knowledge.Alexander Philip -1913 - London,: K. Paul, Trench, Trübner & Co..
    Excerpt from The Dynamic Foundation of Knowledge It is now a long time since the writer of the following pages first thought of a dynamical interpretation of the concept of Matter. After some years of consideration and discussion he expressed his views in print in an essay entitled Matter and Energy: Are there two Real Things in the Physical Universe? This essay was published in 1887. A second essay was published in 1897 under the title, The Doctrine of Energy: A (...) Theory of Reality. In these essays he maintained that the scientific concept of energy adequately explains the phenomena of nature, and that the inconsistent concept of material reality should be finally abandoned. The question referred to has made great apparent progress since the date first mentioned above. The foolish abuse with which in certain quarters such ideas were then greeted has disappeared. They might now almost be called popular. In philosophical journals they are constantly referred to, whilst as integral parts of scientific theory they are accepted and employed by many high authorities. The successors of some who looked upon them with dislike and derision seem even disposed to claim them as their own. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)
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  23.  79
    Nonstandard models for arithmetic and analysis.Alexander Abian -1974 -Studia Logica 33 (1):11 - 22.
  24.  45
    Managerial Power and Executive Pay.Alexander Gümbel -2006 -Oxford Journal of Legal Studies 26 (1):219-233.
  25.  20
    The de haas-van alphen effect at high magnetic fields in cadmium.Alexander D. C. Grassie -1964 -Philosophical Magazine 9 (101):847-863.
  26.  3
    Editorial: Math. Log. Quart. 50, No. 6.Alexander Grossmann -2004 -Mathematical Logic Quarterly 50 (6):527-527.
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  27.  5
    Lebensphilosophische versus genetische Logik.Alexander Haardt -1997 -Dilthey-Jahrbuch Für Philosophie Und Geschichte der Geisteswissenschaften 11:64-73.
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  28. (1 other version)Introduction : an approach to public philosophy : James Tully in contexts.Alexander Livingston -2022 - InJames Tully: To Think and Act Differently. London: Routledge.
     
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  29.  27
    In Extremis: The Wildness of William James.Alexander Livingston -2022 -Contemporary Pragmatism 19 (1):23-34.
    William James advocates strenuousness as the key to the moral life yet his hunger for extreme experiences sometimes leads him to risk sacrificing morality in their pursuit. This paradox is best represented by James’s fascination with soldiers and warfare as exemplars of the strenuous life. This essay examines the tension between strenuousness and morality in James’s ethical thought through the lens of his celebration of wildness. Wildness, I argue, names the hungry craving for meaning, lust for intense, novel, and risky (...) experiences, and contempt for the banality of American modernity. In response to Sarin Marchetti and Trygve Throntveit’s recent interpretations of James’s moral thought, I argue that a fuller account of a radical empiricist approach to ethics – its originality, its contributions, its shortcomings – demands a deeper engagement with James’s craving for wildness and its implications for grasping the aesthetic-affective registers of his social criticism and political thought. (shrink)
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  30.  19
    Dukhovnaya kul’tura Kitaya: Entsiklopediya by Institut Dal’nego Vostoka RAN.Alexander Lomanov -2014 -Philosophy East and West 64 (3):822-825.
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  31.  26
    "É para o seu próprio bem": a dimensão ética das ferramentas de detecção de risco de suicídio e da intervenção paternalista.Alexander Maar -2022 -Griot : Revista de Filosofia 22 (1):95-116.
    The impediment of individuals affected by mental illness at risk of suicide is well justified. But the impediment to rational suicide is complicated by the conflict between defending life and defending autonomy, as illustrated by the various philosophical approaches to the ethical dimension of suicide. In this article we argue that, insofar as punctual in nature and limited in scope, paternalistic intervention of the autonomous individual is also justified. To do so, we will use the distinction between shallow and deep (...) autonomy, as well as complicating factors from recent medical literature: the question of ambivalence and the cry for help model. We will also pay special attention to the ethical implications of new strategies for risk detection that use artificial intelligence applied to social network databases like Facebook. Although preliminary evidence suggests these are effective tools, their lack of transparency, regulation and consent puts civil liberties and rights at risk. (shrink)
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  32. The manifold paradoxes of orientalism.Alexander Lyon Macfie -2006 - InThe philosophy of history: talks given at the Institute of Historical Research, London, 2000-2006. New York: Palgrave-Macmillan.
     
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  33.  9
    Maria's Keys. On the Patterns of Thought in the Work of Sergei Yesenin.Alexander Avenarius -1994 -Human Affairs 4 (1):64-73.
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  34.  20
    Nuovi libri.Alexander Gottlieb Baumgarten -2013 -Rivista di Filosofia 104 (2).
  35. Gunnar Hindrichs: Die Autonomie des Klangs. Eine Philosophie der Musik.Alexander Becker -2014 -Schweizerische Zeitschrift Für Philosophie 73 (StPh73).
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  36.  36
    Blindness and literacy in the lives of Homer.Alexander Beecroft -2011 -Classical Quarterly 61 (1):1-18.
  37.  12
    (1 other version)Die Ethnogenese der seldschukischen Türken im Urteil christlicher Geschichtsschreiber des 11. und 12. Jah.Alexander Beihammer -2010 -Byzantinische Zeitschrift 102 (2):589-614.
    The present study deals with the oldest surviving written reactions of Byzantine and Christian Oriental authors to the emergence of the Seljuk Turks in the Middle East and Asia Minor, mainly focusing on recognizable elements of a preexisting collective knowledge concerning barbarian nomads in general and the Turks in particular, as well as on prevailing modes of perception and mentalities reflected in these texts. The first part, after providing a survey of the extant material and the particularities of each tradition (...) in Greek, Syriac, Armenian and Latin, examines the account of the late eleventh-century historian John Scylitzes in comparison with that of the twelfth-century Syrian writer Michael Syrus. The former appears to be a diligent compilation of ancient ethnographic stereotypes with pieces of historical information originating from the official Muslim version of Seljuk court ideology. Michael Syrus' report, instead, stays closer to ancient ethnographic traditions enriched with elements from Turkic myths of origin and biblical allusions. In general, one realizes the author's intention to explain the Turks' intrusion into the Muslim World through a rational interpretation of mythical features with the aid of religious, political and ethnological arguments. The second part concerns itself with Byzantine perceptions of early Seljuk institutions, in particular the notion of an independent Seljuk sultanate on Anatolian soil, which allegedly came into existence in about 1080. A re-examination of Anna Comnena and other relevant sources clearly shows that modern scholars who accept these views as historical facts widely ignore the highly confused and anachronistic use of terms, names and facts in Anna's account, which in retrospect describes the situation of 1080 through the prism of the realities of about 1140. (shrink)
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  38.  7
    Domingo Gundisalvo y la teoría de la ciencia arábigo-aristotélica.Alexander Fidora -2009 - Pamplona: EUNSA.
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  39.  25
    La médecine entre théorique et pratique: retour sur quelques définitions originelles.Alexander Fidora &Matthias Lutz-Bachmann -2008 - In Alexander Fidora & Matthias Lutz-Bachmann,Handlung Und Wissenschaft - Action and Science: Die Epistemologie der Praktischen Wissenschaften Im 13. Und 14. Jahrhundert - the Epistemology of the Practical Sciences in the 13th and 14th Centuries. Akademie Verlag.
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  40.  21
    Theologia scientia affectiva oder scientia secundum pietatem bei Albertus Magnus – eine Alternative zur Dichotomie scientia theoretica aut practica?Alexander Fidora &Matthias Lutz-Bachmann -2008 - In Alexander Fidora & Matthias Lutz-Bachmann,Handlung Und Wissenschaft - Action and Science: Die Epistemologie der Praktischen Wissenschaften Im 13. Und 14. Jahrhundert - the Epistemology of the Practical Sciences in the 13th and 14th Centuries. Akademie Verlag.
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  41.  12
    Communication as an Epistemic Problem.Alexander Antonovski -2016 -Epistemology and Philosophy of Science 47 (1):5-24.
    The author analyses the problem of the communication from the epistemological point of view, noting that the interest to the theme is obviously determined by the enormous ambiguity and by the disciplinary vagueness of the communication's notion itself. It is argued that it is the philosophical conceptualization of the communication that allows in a certain sense to «save» philosophy itself. The author notes that the philosophical studies of communication as if return the relevance to the classical philosophical problems: to the (...) (communicative) sphere, (communicative) time, (social) causality, (collective) subject and object, filling them with the meaningful characteristics and testing their concepts by the experience of the functioning of real society and communication. He concludes that the epistemological content of the concept of communication is comes together with several aspects of human cognition. The first aspect has to do with the dimensions for defining the adequacy for determination of the statement made by the Other (i.e. the other participant), given that the content of the Other's consciousness is unavailable. The second aspect is related to the principle of a double purpose of any communication: on the one hand, integration and mutual understanding and, on the other, informational description of the subject of the message. The third aspect is that communication is based on the most important epistemological distinction between knowledge and ignorance, i.e. on the predominance of any information to one participant of the communication and of its uncertainty to the other participant, and that such a situation actually conditions the formation of communication systems, as well as of a wide variety of forms of sociality. The author also addresses the problem of whether contemporary media make communication at all possible since they decrease the impact that the secrecy of the Other's consciousness has on communication by triggering a communicative act. (shrink)
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  42.  49
    Possibilité et passivité dans la théorie aristotélicienne de l.intellect.Alexander Baumgarten -2005 -Chôra 3:211-228.
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  43. Plato and Formal Knowledge.Alexander Becker -2003 - InIdeal and Culture of Knowledge in Plato. Franz Steiner Verlag. pp. 97-114.
     
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  44.  35
    Definable connectedness of randomizations of groups.Alexander Berenstein &Jorge Daniel Muñoz -2021 -Archive for Mathematical Logic 60 (7):1019-1041.
    We study randomizations of definable groups. Whenever the underlying theory is stable or NIP and the group is definably amenable, we show its randomization is definably connected.
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  45. Painting as an Art: Persons, Artists, Spectators and Roles.Alexander Nehamas -1992 - In J. Hopkins & A. Savile,Psychoanalysis Mind and Art. Blackwell. pp. 239--258.
     
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  46. Nutritional physiology in the "third Reich" 1933-1945.Alexander Neumann -2006 - In Wolfgang Uwe Eckart,Man, medicine, and the state: the human body as an object of government sponsored medical research in the 20th century. Stuttgart: Steiner.
     
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  47.  24
    Phenomenology of the Body.Alexander Vasilyev -2008 -Proceedings of the Xxii World Congress of Philosophy 17:241-245.
  48.  10
    Context and commitment: a psychology of science.Alexander D. Lovie -1992 - New York: Harvester Wheatsheaf.
    Contends that psychologists can contribute to the debate on the nature of science. The author suggests that the work of individual scientists can best be understood as a joint product of intellectual background and willingness to adopt a position with respect to important elements of that context.
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  49.  2
    Concepts of philosophy..Alexander Thomas Ormond -1906 - London,: The Macmillan company.
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  50.  28
    (2 other versions)Philosophy and its correlations.Alexander T. Ormond -1903 -Philosophical Review 12 (2):113-129.
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