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Results for 'Alexander Falk'

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  1.  7
    Einmischung als Lebensprinzip: Bertrand Russell und die politische Bildung.AlexanderFalk -2011 - Frankfurt am Main: Peter Lang.
    Diese Arbeit stellt Bertrand Russell als politischen Menschen vor und untersucht Erschließungspotentiale für die politische Bildung von heute. Hierbei sind Leitfragen von Bedeutung, wie: Welche Ereignisse bedingten Russells Lebensweg, wie kam er zu seinen politischen Ansichten und seinem Engagement? Wie lässt sich seine politische Philosophie verorten und systematisieren? Wie sieht seine pädagogische Konzeption aus und wie steht diese im Zusammenhang mit seinen politischen Überzeugungen? Wie ist Russells Wirkungsgeschichte zu beurteilen? Inwiefern eröffnen sich mit der Person Russell, seinen Schriften und mit (...) seinem politischen Handeln Erschließungschancen für politische Bildung? Inwieweit kann Russell als Vorbild für einen politischen Aktivbürger dienen? (shrink)
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  2. [no title].Alexander Free -unknown
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  3.  45
    Symposium: Intention, Motive and Responsibility.Winston Barnes,W. D.Falk &A. E. Duncan-Jones -1945 -Aristotelian Society Supplementary Volume 19 (1):230 - 288.
  4.  28
    Including Everyone but Engaging No One? Partnership as a Prerequisite for Trustworthiness.Alexander T. M. Cheung -2018 -American Journal of Bioethics 18 (4):55-57.
  5.  38
    Building the Next Bioethics Commission.Alexander M. Capron -2017 -Hastings Center Report 47 (S1):4-9.
    At every moment, somewhere in the world, a group of men and women are sitting around a table deliberating about an ethical issue posed by medicine and research, whether as a research ethics committee; a hospital or clinical ethics committee; a stem‐cell review committee; a gene transfer research committee; a biobank ethics committee; an ethics advisory committee for a medical or nursing association or nongovernmental organization; a state, provincial, national, or intergovernmental bioethics committee; or an ad hoc panel examining a (...) particular development or case. However, the last national committee in the United States, the Presidential Commission for the Study of Bioethical Issues, held its final meeting at the end of August 2016 and closed its doors. Should we regret its departure? I believe that the United States would benefit from having another national bioethics advisory body, but I do not think that the commission should simply have continued under a new president in the same form. Instead, looking at the experience of that commission and its six predecessors—who they were, how they worked, the functions they served, and the problems they experienced—we can derive some useful ideas for anyone planning to build the next commission. (shrink)
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  6.  23
    The global metastereotyping of Hollywood ‘dudes’.Alexander Wahl -2010 -Pragmatics and Society 1 (2):209-233.
    This study investigates the phenomenon of metastereotyping — that is, the linguistic parody of stereotypic mediatized personas. The analysis draws on data from the 2008 reality television program Big Brother Africa 3, in which contestants ironically perform the lead characters from a 1989 Hollywood teen comedy film who exemplify a highly mediatized California male slacker youth stereotype, the ‘dude’ persona. By examining the linguistic and embodied features deployed by the reality show contestants in their stylization of the film characters, the (...) article shows how metastereotyping involves forms both from within the original representation and beyond. The use by these African contestants of features with such varied semiotic trajectories reveals their globalized ideologies about California and American youth styles as well as their understanding of the film characters’ positions within these styles. (shrink)
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  7.  21
    A Critical Study of Mabādiʾ ārāʾ ahl al-madīna al-fāḍila: The Role of Islam in the Philosophy of Abū Naṣr al-Fārābī.Alexander Wain -2012 -Journal of Islamic Philosophy 8:45-78.
  8.  5
    Der Mensch und die Evolution: Teilhard de Chardins philosophische Anthropologie.Alexander Gosztonyi -1968 - München,: C. H. Beck.
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  9.  11
    Der Raum: Geschichte seiner Probleme in Philosophie u. Wiss.Alexander Gosztonyi -1976 - München: Alber.
  10.  20
    A Defense of the Conceptual Approach to Transcendental Idealism against Paul Guyer.Alexander Buchinski -2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann,The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 441-448.
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  11.  19
    Sprachgeist and Realisticness: The Troubled Relationship Between (Austrian) Economics and Mathematics Revisited.Alexander Linsbichler -2021 -Center for the History of Political Economy at Duke University Working Paper Series.
    In recent academic and to some extent public debates, mainstream economics has been accused of excessive mathematization. The rejection of mathematical and other formal methods is often cited as a crucial trait of Austrian economics. Based on a systematic discussion of potential benefits and potential drawbacks of formalization in economics, the paper concludes that - contrary to the received view - the most prominent representatives of Austrian economists including Carl Menger, Ludwig Mises, and Friedrich August Hayek neither provide a justification (...) for a rejection of formalization tout court nor actually reject it. Those Neo- Austrians who do, seem to rely on an unconvincing Sprachgeist argument traceable to Friedrich Wieser. (shrink)
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  12.  5
    Geschichte als Argument.Alexander Demandt -1972 - Konstanz,: Universitätsverlag.
  13.  31
    An Old French Poetic Version of the Life and Miracles of Saint Magloire.Alexander J. Denomy &J. Brückmann -1959 -Mediaeval Studies 21 (1):53-128.
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  14.  24
    Fast and slow language processing: A window into dual-process models of cognition.Fernanda Ferreira &Falk Huettig -2023 -Behavioral and Brain Sciences 46:e121.
    Our understanding of dual-process models of cognition may benefit from a consideration of language processing, as language comprehension involves fast and slow processes analogous to those used for reasoning. More specifically, De Neys's criticisms of the exclusivity assumption and the fast-to-slow switch mechanism are consistent with findings from the literature on the construction and revision of linguistic interpretations.
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  15. Another look at indirect negative evidence.Alexander Clark &Shalom Lappin -unknown
    Indirect negative evidence is clearly an important way for learners to constrain overgeneralisation, and yet a good learning theoretic analysis has yet to be provided for this, whether in a PAC or a probabilistic identification in the limit framework. In this paper we suggest a theoretical analysis of indirect negative evidence that allows the presence of ungrammatical strings in the input and also accounts for the relationship between grammaticality/acceptability and probability. Given independently justified assumptions about lower bounds on the probabilities (...) of grammatical strings, we establish that a limited number of membership queries of some strings can be probabilistically simulated. (shrink)
     
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  16.  36
    Die Bedeutung der Ausgangsfrage für die Bearbeitung des Theodizeeproblems.Alexander Dietz -2011 -Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (3):285-302.
    ZUSAMMENFASSUNGIm Diskurs zum Theodizeeproblem beschäftigen sich die einzelnen Autoren mit sehr unterschiedlichen Ausgangsfragen, und zwar meist ohne diese Tatsache zu reflektieren. Wenn man jedoch ernst nimmt, dass »das Theodizeeproblem« einen Sammelbegriff für sehr unterschiedliche Fragen darstellt, setzt eine sinnvolle Bearbeitung des Theodizeeproblems eine bewusste Benennung der genauen Ausgangsfrage und idealerweise eine sachliche Begründung für die Wahl eben dieser Frage voraus. Davon, ob die Ausgangsfrage im Horizont des Glaubens formuliert wird oder nicht, in existenzieller oder in abstrahierender Perspektive, mit Gott als (...) Adressat oder nicht, anhand eines schöpfungstheologischen, kreuzestheologischen oder eschatologischen Zugangs, unter Zugrundelegung eines traditionell-theistischen oder eines nicht traditionell-theistischen Gottesbegriffs, agnostisch oder atheistisch, logisch oder empirisch, hängt es ab, ob es eine Antwort gibt, welche Antwortmöglichkeiten in den Blick kommen können und welche nicht, welche Bedürfnisse des Fragenden befriedigt werden und welche nicht, kurz: was von der weiteren Problembearbeitung erwartet werden kann und was nicht.SUMMARYIn the discourse on theodicy, individual authors deal with very different initial questions and for the most part fail to reflect upon this very fact. However, if one does recognize the importance of understanding THE problem of evil as an umbrella term for quite distinct issues, a proper treatment of theodicy implies precisely specifying the initial question and, ideally, a factual justification for the choice of this question. Whether the initial question is phrased in the horizon of faith, in an existential or abstract perspective, whether it directly adresses God, whether it is approached by means of creation theology, a theology of the cross or eschatological theology, whether it is based on a traditional theistical idea of god, agnostic or atheistic, logical or empirical, ultimately determines the actual existence of an answer, which possible answers can be brought to the questioner's attention and which of his or her needs can be satisfied in this regard; in short, what can be expected from the treatment of the problem and what cannot. (shrink)
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  17.  40
    A qualitative study of practice, culture and education of doctors in Sri Lanka regarding ‘do not attempt cardiopulmonary resuscitation’ decisions and disclosure.Alexander Dodd,Vijitha De Silva &Zoë Fritz -2018 -Clinical Ethics 13 (1):17-25.
    Background Doctors and the Sri Lanka Medical Association recognise the importance of do not attempt cardiopulmonary resuscitation decisions and disclosure; however, few previous studies exist examining these practices in Sri Lanka. Resuscitation decisions have seen significant changes in the UK in recent years, with a legal imperative for clear communication and a move to understand patients’ preferred outcomes before recommending clinical guidance. Methods Participants from two Sri Lankan hospitals were selected purposively to represent a range of specialties and seniorities for (...) semi-structured interview. Results Fifteen participants of varying seniorities were recruited. Practice of do not resuscitate and informing patients is highly variable; there is no definitive guidance published on best practice of these issues in Sri Lanka. Participants felt that inpatients were generally not aware of their medical conditions or treatments. With the poor social and palliative care service provision in Sri Lanka comes a pressure to involve families in the patient care, particularly at the end of life. This feeds into a culture where patient autonomy plays a subordinate role to family involvement. Participants understand the ethical need for do not resuscitate, however, it is viewed to be a consideration for when the patient is close to death. Conclusion Do not resuscitate does not appear to be a prominent feature of end-of-life care in Sri Lanka and thus consideration of the appropriateness of resuscitation is commonly left late in a patient’s deterioration. Education, inclination and respect for doctors are suggested barriers to effective inclusion of patients in their healthcare and end-of-life decisions. (shrink)
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  18. Die Erkenntnis des Kunstwollens durch die Kunstgeschichte.Alexander Dorner -1920 -Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 16:216.
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  19.  30
    Die Antinomie des Gesetzes. Der Orest-Mythos in der Antike und der Moderne.Alexander García Düttmann -2014 -Philosophische Rundschau 61 (4):329-331.
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  20.  19
    Feinde im Diesseits und Jenseits: Radikalisierungen.Alexander Garcia Düttmann -2002 - In Christian Geulen, Anne von der Heiden & Burkhard Liebsch,Vom Sinn der Feindschaft. Akademie Verlag. pp. 219-232.
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  21.  56
    Kafka and the Life of the Letter.Alexander García Düttmann -2011 -Constellations 18 (1):67-73.
  22.  22
    Nachlese zum Adorno-jahr 2003. Die wunde Adorno.Alexander García Düttmann -2004 -Deutsche Zeitschrift für Philosophie 52 (1).
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  23.  11
    Heidegger’s Challenge to the Renaissance of Socratic Political Rationalism.Alexander S. Duff -2021 - In Jeffrey Alan Bernstein & Jade Schiff,Leo Strauss and contemporary thought: reading Strauss outside the lines. Albany: State University of New York Press. pp. 259-280.
  24.  59
    Stanley Rosen’s Critique of Leo Strauss.Alexander S. Duff -2010 -Review of Metaphysics 63 (3):615-642.
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  25. [no title].Alexander Demandt -unknown
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  26.  24
    Production and Comprehension of Prosodic Markers in Sign Language Imperatives.Diane Brentari,JoshuaFalk,Anastasia Giannakidou,Annika Herrmann,Elisabeth Volk &Markus Steinbach -2018 -Frontiers in Psychology 9.
  27. Proceedings of the 10th International Conference on Biomedical Ontology (ICBO 2019).Alexander D. Diehl,William D. Duncan &Gloria Sansò (eds.) -2021
    The 10th International Conference on Biomedical Ontology (ICBO 2019), was held at the Jacobs School of Medicine and Biomedical Sciences of the University at Buffalo, in Buffalo, NY, USA. It was the 10-year anniversary of the ICBO series, and the return of the conference to Buffalo after the first two ICBO conferences were held in Buffalo in 2009 and 2011. ICBO 2019 was well attended, with 115 registered attendees and additional walk-ins from the local academic community. The program included excellent (...) keynote talks by Barry Smith, “International Standard Ontology,” and Bjoern Peters, “Putting principles into practice: OBO ontologies and applications in immunology,” as well as 23 oral presentations, 26 posters, and one software presentation. There were 53 papers and abstracts submitted for peer-review to ICBO 2019. Each submission was reviewed by three members chosen from the Program Committee. Of these submissions, 43 were accepted for this volume: 19 full papers, 23 poster abstracts, and 1 software demonstration extended abstract. We thank our program committee for their thoughtful reviews. There were also three workshops and four tutorials (listed below) held in conjunction with the main ICBO 2019 meeting. (shrink)
     
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  28.  26
    Linguistic $$\leftrightarrow $$ ↔ Rational Agents’ Semantics.Alexander Dikovsky -2017 -Journal of Logic, Language and Information 26 (4):341-437.
    We define and prove a formal semantics divided into two complementary interacting components: the strictly linguistic semantics, we call linguistic agent, and the strictly logical and referential semantics, we call rational agent. This Linguistic \ Rational Agents’ Semantics applies to Deep Dependency trees or more generally, to discourses, i.e. sequences of DD-trees, and interprets them by functional structures we call Meaning Representation Structures, similar to the DRT, but interpreted very differently. LRA semantics incrementally interprets the discourses by minimal finite models, (...) called proto-models, in a monotonic logic of the LA and checks the proto-models with respect to the classical models of the RA. The proto-model is considered as the linguistic sense of the discourse. We define in full detail the LA which, as we believe, must be universal. On the other hand, we don’t propose a particular RA. We only define the scheme of interaction between the two agents and the stimuli of the RA used by the LA. After all, every discourse has in LRA semantics the single meaning and the single sense for every Rational Agent used to interact with the Linguistic Agent. (shrink)
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  29.  9
    Der einfluss der berliner mathematischen schule auf D I E entwicklung der funktionentheorie.Alexander Dinghas -1960 - In Georg Kotowski, Eduard Neumann & Hans Leussink,Studium Berolinense: Aufsätze Und Beiträge Zu Problemen der Wissenschaft Und Zur Geschichte der Friedrich-Wilhelms-Universität Zu Berlin. De Gruyter. pp. 763-773.
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  30.  19
    “Mystical Antinomism.” Losev’s Assessments and Interpretations of Goethe.Alexander L. Dobrokhotov -2018 -Russian Studies in Philosophy 56 (6):467-476.
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  31.  48
    (1 other version)Metaphysik und herrschaft: Die 'russische idee' AlS ursprung einer kultur Des autoritären denkens und handelns.Alexander Dobrochotov -1992 -Studies in East European Thought 44 (3):203-209.
  32.  13
    Compasión y salud.Alexander Jiménez,Manuel Triana &Jimmy Washburn -2002 -Isegoría 27:211-223.
    La compasión es una actitud que ha sido objeto de ataques, que ha sido catalogada como un egoísmo encubierto o bien como una pose lastimera que poco o nada contribuye para el auxilio debido a las personas en desgracia. Pero, es precisamente el despojo y los daños que las personas sufren los que llevan a pensar cómo es posible «salvar» esas vidas, no permitir que se pierdan y afirmar que la vida vale la pena. En virtud de ello, la compasión (...) o misericordia ha de ser repensada con miras a concederle el lugar adecuado dentro del mundo sanitario. Su significado ético pasa, por tanto, por una elucidación racional –qué es- y los rasgos que la caracterizan –fragilidad, desgracia, reconocimiento, solidaridad-. El símbolo da que pensar, y la reflexión ética, en este caso, se nutre de la parábola del Buen Samaritano. (shrink)
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  33.  10
    Del buho a los gorriones: ensayos sobre la postmodernidad.Alexander Jiménez (ed.) -1993 - San José, Costa Rica: Ediciones Guayacán.
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  34.  17
    Political Authority, Civil Disobedience, Revolution.Alexander Kaufman -2013 - In Jon Mandle & David A. Reidy,A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 216–231.
    The notions of duty and obligation constitute the central focus of Rawls's account of political authority. This chapter examines Rawls's accounts of (1) the justification of political authority; (2) the essential elements of a just constitutional regime; (3) the conditions under which resistance to just institutions is permissible or required; and (4) the conditions under which institutions cease to deserve fidelity and obedience. It commences with Rawls's accounts of duty and obligation, focusing on his accounts of (1) the duties and (...) obligation of citizens; and (2) the duty to obey unjust laws. Rawls discusses two instances in which certain forms of resistance are justifiable: civil disobedience; and conscientious refusal. Rawls's account continues to be oriented by the underlying notion that the legitimate exercise of coercive political power must be justifiable on terms that persons subject to that power can affirm on due reflection. (shrink)
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  35.  32
    Auditory and motor priming of metric structure improves understanding of degraded speech.Emma Berthault,Sophie Chen,SimoneFalk,Benjamin Morillon &Daniele Schön -2024 -Cognition 248 (C):105793.
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  36.  9
    28 Law and Philosophy at Odds.LarryAlexander &Emily Sherwin -2009 - In Francis J. Mootz,On Philosophy in American Law. New York: Cambridge University Press. pp. 241.
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  37. The freedom of the will.Alexander Petrunkevitch -1905 - [Short Hills, N.J.,:
     
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  38.  8
    Lesbarkeit nach Hans Blumenberg.Alexander Waszynski -2021 - Boston: De Gruyter.
    Hans Blumenberg did not formulate a theory of reading, but in his dissertation of 1946-47 he had already established a connection between reception and theory formation. This can be traced through the history of metaphor from the "Book of Nature" to the late glosses. This study describes the importance of reading for Blumenberg's writings, developing a post-hermeneutic concept of readability.
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  39.  8
    Réticulation et césures: la temporalité de la création.Alexander Wilson -2014 -la Deleuziana 1:25-29.
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  40. Vom Denken in Begriffen Mathematik Als Experiment des Reinen Denkens. Mit Einem Geleitwort von Paul Bernays.Alexander Israel Wittenberg -1957 - Birkhäuser.
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  41.  18
    The Enqueteurs of Louis IX.Alexander Wyse -1944 -Franciscan Studies 4 (1):34-62.
  42.  44
    (1 other version)The fate of the Russian idea.Alexander Yanov -1977 -Studies in East European Thought 17 (4):289-308.
  43.  20
    The socio-historical implications and impersonal understanding of authorship in Heidegger’s philosophy of art.Alexander Yudin -2012 -Sententiae 26 (1):95-109.
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  44.  56
    Animal Experimentation as a Form of Rescue.Alexander Zambrano -2016 -Between the Species 19 (1).
    In this paper I explore a new approach to the ethics of animal experimentation by conceiving of it as a form of rescue. The notion of rescue, I suggest, involves some moral agent performing an action or series of actions, whose end is to prevent or alleviate serious harm to another party, harm that otherwise would have occurred or would have continued to occur, had that moral agent not intervened. Animal experiments that are utilized as a means to alleviate human (...) illnesses mirror the structure of rescue cases and this means that we can and should apply principles of rescue to illuminate the moral status of animal experimentation. To do this I consider various principles of rescue that might justify animal experimentation. I’ll argue that all of these rescue principles are either not independently plausible, or else they fail to imply that animal experimentation is morally justified. This suggests that it is quite difficult to morally justify animal experimentation when conceived as a form of rescue. (shrink)
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  45.  25
    Recadrer Mai 68 Une révolution prêt-à-porter.Alexander Zevin -2010 -Revue Agone 44:155-172.
    À propos de la « pensée 68 » selon Serge AudierComme tous les dix ans, l’anniversaire de Mai 68 a donné lieu à un déluge de publications ; et, comme tous les dix ans, il fallait qu’émerge de la masse une poignée de titres qui dispenseraient de regarder les autres. Celui de Serge Audier fit partie de ceux-là, avec son titre accrocheur et toutes les apparences d’une grosse étude sérieuse sur un pan de l’histoire intellectuelle récen..
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  46.  23
    (1 other version)Proliferação nuclear no pós-Guerra Fria.Alexander A. Z. Zhebit -2008 -Diálogos (Maringa) 12 (2-3).
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  47.  13
    Differences in learning ability of two strains of Hemigrammus caudovittatus.Alexander Y. Zhuikov -1991 -Bulletin of the Psychonomic Society 29 (6):547-548.
  48.  30
    Fear as an Object of Social Philosophy.Alexander Zyryanov -2018 -Russian Journal of Philosophical Sciences 6:151-159.
    Social philosophy as a discipline has a number of standard research topics at its disposal, such as the search for the best form of government, the elucidation of the laws of the development of society, the problem of free will and will to power, etc., while the study of the phenomenon of fear is knocked out of this series and is not prerogative of social philosophy. However, upon closer examination, the problem of fear is extremely urgent for social philosophy, and (...) some of its aspects can be correctly interpreted only when using optics and the methodology of this field of scientific knowledge. In this article, we are talking about the peculiarities of the phenomenon of fear, which has an impact on a specific individual in particular and on society as a whole. The author strives to isolate those features that distinguish fear from the total number of problems of modern societies and to present fear as a phenomenon that can not be analyzed only with the help of the means of the natural sciences. Having these features determined, we will understand the need to examine the phenomenon of fear in studying the state of modern societies as well as social philosophy will possess the necessary tools for this analysis. (shrink)
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  49.  78
    Should a just society neutralise luck?Alexander Brown -2011 -The Philosophers' Magazine 55 (55):87-92.
    What is it that makes the involuntarily unemployed, those suffering from genetic disorders and congenital illnesses, and the victims of unforeseen natural disasters the rightful recipients of assistance?
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  50.  18
    Topic Specificity and Antecedents for Preservice Biology Teachers’ Anticipated Enjoyment for Teaching About Socioscientific Issues: Investigating Universal Values and Psychological Distance.Alexander Georg Büssing,Jacqueline Dupont &Susanne Menzel -2020 -Frontiers in Psychology 11.
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