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Results for 'Alessio Vieno'

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  1.  39
    Income Inequality and Adolescent Gambling Severity: Findings from a Large-Scale Italian Representative Survey.Natale Canale,AlessioVieno,Michela Lenzi,Mark D. Griffiths,Alberto Borraccino,Giacomo Lazzeri,Patrizia Lemma,Luca Scacchi &Massimo Santinello -2017 -Frontiers in Psychology 8.
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  2.  29
    ‘It’s as if I’m Worth Nothing’—Cost-Driven Restructuring and the Dignity of Long-Term Workers in Finland’s State-Owned Postal Service Company.AtteVieno -2022 -Journal of Business Ethics 187 (1):17-31.
    Organisational restructuring involving cost-cutting, downsizing, and the acquisition and divestment of different functions is an increasingly normalised aspect of employment in both the private and public sectors. This article takes up the question of the effects of restructuring on workers through a study based on in-depth, semi-structured interviews of long-term workers in Finland’s state-owned postal service, using the concept of dignity as an analytical lens. The article distinguishes between everyday, organisational, and social dignity, using this distinction to capture how workers (...) strove to sustain dignity in a process of organisational restructuring that generated dignity threats related to occupational devaluation. The study shows how dignity in postal work has been dependent on a particular historical configuration of public service work involving the employer organisation, employment relations, and occupational values. Cost-driven restructuring has destabilised this configuration, producing a stark separation between dignity in everyday work and the organisational indignities of restructuring in postal workers’ experiences. Feeling unable to affect organisational changes in their work, postal workers have been left to sustain dignity through everyday relationality, and by drawing intra-organisational boundaries to temporary workers and upper managers based on an occupational hierarchy of commitment and competence. The study highlights the significance of organisational support for dignity at work, particularly in relation to the dignity threats generated by prolonged processes of restructuring. (shrink)
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  3.  739
    What Does it Mean to Mimic Nature? A Typology for Biomimetic Design.Alessio Gerola,Zoë Robaey &Vincent Blok -2023 -Philosophy and Technology 36 (4):1-20.
    In an effort to produce new and more sustainable technologies, designers have turned to nature in search of inspiration and innovation. Biomimetic design (from the Greek bios, life, mimesis, imitation) is the conscious imitation of biological models to solve today's technical and ecological challenges. Nowadays numerous different approaches exist that take inspiration from nature as a model for design, such as biomimicry, biomimetics, bionics, permaculture, ecological engineering, etc. This variety of practices comes in turn with a wide range of different (...) promises, including sustainability, increased resilience, multi-functionality, and a lower degree of risk. How are we to make sense of this heterogeneous amalgam of existing practices and technologies, and of the numerous promises attached to them? We suggest that a typology of biomimetic approaches would provide a useful hermeneutic framework to understand the different tensions that pull this variegated landscape in different directions. This is achieved through a critical analysis of the literature in different fields of biomimetic design and the philosophy of biomimicry, in order to derive conceptual and normative assumptions concerning the meaning and value of the imitation of nature. These two dimensions are then intersected to derive an analytical grid composed of six different biomimetic types, which enable the classification of existing and possible biomimetic approaches, practices, and technologies according to their specific conceptual assumptions and guiding norms. (shrink)
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  4. Passions and sympathy in Hume's philosophy.Alessio Vaccari -2018 - In Angela Michelle Coventry & Alex Sager,_The Humean Mind_. New York: Routledge.
  5.  11
    Günther Anders: la Cassandra della filosofia: dall'uomo senza mondo al mondo senza uomo.Alessio Cernicchiaro -2014 - Pistoia: Petite plaisance.
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  6.  8
    Il Gioberti frainteso: sulle tracce della condanna.Alessio Leggiero -2013 - Roma: Aracne editrice S.r.l..
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  7.  40
    A combination of explicit and deductive knowledge with branching time: completeness and decidability results.Alessio Lomuscio &Bożena Woźna -2006 - In P. Torroni, U. Endriss, M. Baldoni & A. Omicini,Declarative Agent Languages and Technologies III. Springer. pp. 188--204.
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  8.  8
    Philosophy in the Neuroscience Era.Alessio Plebe &Vivian M. De La Cruz (eds.) -2008 - Squilibri.
  9.  20
    First Nature. The Problem of Nature in the Phenomenology of Merleau-Ponty.Alessio Rotundo -2023 - Boston, Massachusetts: BRILL.
    Nature is a key theme of philosophical concerns today. This book examines Merleau-Ponty’s investigations on nature and provides a timely guide to his remarkable approach to scientific advances and their implications for our understanding of nature.
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  10.  43
    Vicarious motor activation during action perception: beyond correlational evidence.Alessio Avenanti,Matteo Candidi &Cosimo Urgesi -2013 -Frontiers in Human Neuroscience 7.
  11.  21
    A proposito del saggio di Giuliano Marini La filosofia cosmopolitica di Kant.Alessio Calabrese -2010 -Archivio di Storia Della Cultura 23:257-278.
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  12.  27
    Qual ontologia para o empirismo construtivo?Alessio Gava -2014 -Princípios: Revista de Filosofia 21 (35):413-427.
    Is there an ontological question relative to van Fraassen’s Constructive Empiricism? It seems so, despite this philosophical position, a reference for contemporary Empiricism, presenting itself as an epistemological thesis. It is, furthermore, a very up-to-date matter, as the Dutch philosopher has recently changed his mind about the possibility for us to observe common optical phenomena as the rainbow. This reveals the necessity for a discussion about the concept of phenomena as used by van Fraassen, as Foss stated more than twenty (...) years ago, but also – and this is an intertwined question – about what ontology is assumed by Constructive Empiricism. (shrink)
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  13.  19
    Alexy, sorazmernost in zatrjevanje pravilnosti. Kritični uvod.Alessio Sardo -2014 -Revus 22:7-19.
    Namen tega uvodnega zapisa je dokaj skromen. Najprej bom na kratko predstavil doktrino sorazmernosti, kot jo pojmuje Robert Alexy. Nato bom izpostavil nekaj pomembnih posledic te doktrine. Na koncu pa bom podal nekaj posameznih ugovorov proti performativnim protislovjem. Tako bom skušal dokazati, da v jezikovni praksi – nasprotno od tega, kar meni Alexy – predpisna dejanja ne vključujejo nujno zatrditve pravilnosti.
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  14. Dostoevskij e la polifonia. Intorno al Dostoevskij di Bachtin.Alessio Scarlato -2000 -Giornale di Metafisica 22 (1):167-198.
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  15. Colori e valori: le qualité secondarie fra conoscenza e morale.Alessio Vaccari -2008 -Rivista di Filosofia 99 (2):197-228.
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  16.  91
    La dimensión perfeccionista en la crítica de la moralidad de Friedrich Nietzsche.Alessio Vaccari -2010 -Telos: Revista Iberoamericana de Estudios Utilitaristas 17 (2):171-187.
    The subject of the ethical vocation of Nietzsche’s thinking is arousing increasing interest in the history of the ethics of the analytic tradition. Recent studies have sought above all to dissolve the conflicts that arise from the attempt to reconcile his open immoralism with his project of revaluing all values. According to John Rawls, Nietzsche is a moral elitist: the value that he attributes to the lives of great men such as Socrates or Goethe shows that the search for knowledge (...) and the cultivation of the arts by a few capable individuals is important enough to justify the sacrifice of values such as freedom and justice. This reading cannot account for the special educational role that Nietzsche recognizes in the great artists and great philosophers. In order to ground this hypothesis, I shall examine the significance of the subject of self-elevation in Schopenhauer as Educator. Following James Conant’s reading, I want to support the view that Nietzsche can be placed within that register of the moral life that Stanley Cavell called moral perfectionism. My conjecture is that the perfectionist line runs through the entire arc of Nietzsche’s thinking and is the basis of the various lines of criticism in his critique of morality. (shrink)
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  17.  32
    Three Poems on Memory.Alessio Zanelli -2023 -Philosophy and Literature 47 (2):465-467.
    In lieu of an abstract, here is a brief excerpt of the content:Three Poems on MemoryAlessio ZanelliMICROCHIMERISMI feel them,the way I feel the stardust seeping through my skin.I feel them in the light and in the dark,in absolute silence and in deafening noise,in peaceful days and in gloomy days,while awake and while asleep.They whisper to me who I am,where I came from and where I'm headed.They uphold mewhen my body falters or my mind breaks down.I feel them loud and cleareven (...) though turmoil surrounds me,and I wonder whether she can feel them in turn,wherever she is now.And if our swapped cells don't do the job,I'm sure we'll join anewas waves afloat in spacetime,liminal ripples invisibly entwinedthat eternally propagate within the whole,within the cosmic womb astir with zillions more. [End Page 465]TIMEHanging on in quiet desperation—Roger Waters1They were right. We would get to know the hoax.They had ridden the carousel before.The swallows have always been returning,only fewer with every passing year,though they have never really gone away.Now they speak to me in dreams, one by one.The time has come. To regret time. And all.We are drops off the stalactites of time,settling the concretions of memory.And the sun burns on. Up and down around. [End Page 466]WHIFFSLight has no edge, darkness has no center, both have shape.They visit with me briefly, quick life whiffs,between a misty trip into nowhere and the next.They speak a few words, terse phrases,neat like scratches of diamond over limestone,in a forgotten lively voice,from a time long before they left.I gather nothing, mostly, no real sense.I retrieve a very distant memory, every so often,as if arising from yesterday.They hardly show themselves while speaking,and when they do I can but have a fleeting glance.Their face shines upon an invisible body,illuminates the whole ambience,belongs in an older past,not the last I have known with them.It is a face from youth,one I am allowed to recall only when they appear.Why do they come if they cannot stay?How is it they take the long way around?What do they mean?Maybe youth is the message.Maybe they just want me to thinkI have been young, we all have, together.There could be more I miss, I must still realize.I may do one day, or never, but it is already enough.A few words and a face.A darting glow.Whiffs.Edge has light, center has darkness, both have no shape.Cremona, ItalyAlessio ZanelliCremona, ItalyFootnotes1. Pink Floyd, "Time," by Roger Waters, on The Dark Side of the Moon, Abbey Road Studios, originally released 1973.Copyright © 2023 Johns Hopkins University Press... (shrink)
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  18. First nature: the problem of nature in the phenomenology.Alessio Rotundo -2023 - Boston, Massachusetts: Brill.
    This book explores a radically integrative phenomenology of nature through the work of Maurice Merleau-Ponty. By revisiting novel empirical findings in the sciences and advances in scientific methods and concepts, Merleau-Ponty leads us to rediscover a first nature right at the heart of the subject.Alessio Rotundo traces and documents the presence of a double meaning of nature affecting Merleau-Ponty's analyses across foundational aspects of human experience: sense perception, organic development and behavior, cognition, language, and history. Physical, biological, and (...) psychological processes in nature are not merely scientific data; they provide the evidence for another, more primordial sense of nature. (shrink)
     
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  19.  13
    Percorsi spinoziani nella filosofia di Piero Martinetti: dalla metafisica alla politica.Alessio Lembo -2019 - [Rome]: Stamen.
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  20.  39
    Bounded model checking real-time multi-agent systems with clock differences: theory and implementation.Alessio Lomuscio,Bożena Woźna &Andrzej Zbrzezny -2007 - In A. Lomuscio & S. Edelkamp,Model Checking and Artificial Intelligence. Springer. pp. 95--112.
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  21.  11
    Chiaroscuri: figure dell'ethos.Alessio Musio -2017 - Milano: VP, Vita e pensiero.
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  22. Deception of solipsism from Scheler from Sartre.Alessio Musio -2011 -Rivista di Filosofia Neo-Scolastica 103 (3):457-496.
     
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  23. ""Kelsen's" self-legislature". Some theoretical notes.Alessio Musio -forthcoming -Rivista di Filosofia Neo-Scolastica.
     
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  24.  203
    Ranking the cognitive plausibility of computational models of metaphors with the Minimal Cognitive Grid: a preliminary study.Alessio Donvito &Antonio Lieto -2024 -Proceedings of Aisc 2024, Xx Conference of the Italian Association of Cognitive Science.
  25.  102
    Causal models and evidential pluralism in econometrics.Alessio Moneta &Federica Russo -2014 -Journal of Economic Methodology 21 (1):54-76.
    Social research, from economics to demography and epidemiology, makes extensive use of statistical models in order to establish causal relations. The question arises as to what guarantees the causal interpretation of such models. In this paper we focus on econometrics and advance the view that causal models are ‘augmented’ statistical models that incorporate important causal information which contributes to their causal interpretation. The primary objective of this paper is to argue that causal claims are established on the basis of a (...) plurality of evidence. We discuss the consequences of ‘evidential pluralism’ in the context of econometric modelling. (shrink)
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  26. Dispositions.J. C. D'alessio -1966
     
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  27. Un copista di classici italiani ei libri di Luca Della robbia.Alessio Decaria -2007 -Rinascimento 47:243-287.
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  28.  50
    Uma reflexão sobre o objeto de uma percepção ‘bem sucedida’.Alessio Gava -2017 -Aufklärung 4 (3):89-100.
    Observation and observability represent a crucial topic in the philosophy of science, as the huge production of papers and books on the subject attests. Philosophy of perception, on the other hand, is a field of study that took root effectively in the last decades. Even then, apparently, the main theories on observation have neglected the issue of determining which is the object of a successful perception. As a consequence, some theses that have recently been proposed are actually paradoxical, despite deriving (...) from renowned and, prima facie, satisfactory and complete theories. This is the situation of van Fraassen’s assertions on the (putative?) observation of images and rainbows (see 2001 and 2008) and of Sorensen’s claims on what one actually sees during a solar eclipse (see 2008). After putting forward a possible characterization of the object of perception, with no need of discussing the issue of intentionality, in this paper it will be shown that devoting adequate attention to this topic, together with acknowledging that observation is an action, in which the subject plays an indeed active role, would make it possible to avoid drawing conclusions that do not seem to be correct, such as the ones just mentioned. Any theory about observation will only be complete and adequate provided the object of perception is taken into account. (shrink)
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  29.  66
    Why van Fraassen should amend his position on instrument-mediated detections.Alessio Gava -2016 -Analysis and Metaphysics 15:55–76.
    Constructive empiricism is a prominent anti-realist position whose aim is to make sense of science. As is well known, it also crucially depends on the distinction between what is observable and what scientific theories postulate but is unobservable to us. Accordingly, adopting an adequate notion of observability is in order, on pain of failing to achieve the goal of grasping science and its aim. Bas van Fraassen, the originator of constructive empiricism, identifies observation with unaided (at least in principle) human (...) perception. So far, though, he has not put forward any convincing argument to support this (unpopular) stand. He did it on the grounds that it is (allegedly) a matter for empirical investigation and not for philosophical analysis. Nonetheless, he seems to have introduced a criterion for observability that is not the result of any scientific research and is not supported by any scientific theory. Countering his own words, he seems to have instead reflected qua philosopher on how an empiricist should interpret the meaning of the verb ‘to observe’. And then tried to defend his point of view by means of metaphors and analogies. But the very same metaphors and analogies van Fraassen put forward could be used to back up the opposite position. Worse, not only does his criterion counter common sense, it does not work either. Perhaps the time has come for van Fraassen to put forward or endorse alternative criteria of observability. (shrink)
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  30.  15
    Inter-brain co-activations during mindfulness meditation. Implications for devotional and clinical settings.Alessio Matiz,Cristiano Crescentini,Massimo Bergamasco,Riccardo Budai &Franco Fabbro -2021 -Consciousness and Cognition 95 (C):103210.
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  31.  17
    IPS-based reduction of network energy consumption.Alessio Merlo,Elena Spadacini &Mauro Migliardi -2016 -Logic Journal of the IGPL 24 (6):982-995.
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  32. Ajax’s ‘Great Time’ and Stobaeus’ Tragic Quotations: Sophocles,Ajax 714.Alessio Ranno -forthcoming -Classical Quarterly:1-6.
    This article supports Livineius’ deletion of τϵ καὶ ϕλέγϵι in Soph. Aj. 714 πάνθ’ ὁ μέγας χρόνος μαραίνϵι by means of a comparative examination of tragic quotations in Stobaeus’ Anthology, where Aj. 714 is quoted without τϵ καὶ ϕλέγϵι (1.8.24).
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  33.  90
    Deontic interpreted systems.Alessio Lomuscio &Marek Sergot -2003 -Studia Logica 75 (1):63 - 92.
    We investigate an extension of the formalism of interpreted systems by Halpern and colleagues to model the correct behaviour of agents. The semantical model allows for the representation and reasoning about states of correct and incorrect functioning behaviour of the agents, and of the system as a whole. We axiomatise this semantic class by mapping it into a suitable class of Kripke models. The resulting logic, KD45n i-j, is a stronger version of KD, the system often referred to as Standard (...) Deontic Logic. We extend this formal framework to include the standard epistemic notions defined on interpreted systems, and introduce a new doubly-indexed operator representing the knowledge that an agent would have if it operates under the assumption that a group of agents is functioning correctly. We discuss these issues both theoretically and in terms of applications, and present further directions of work. (shrink)
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  34.  90
    Why the Logical Hexagon?Alessio Moretti -2012 -Logica Universalis 6 (1-2):69-107.
    The logical hexagon (or hexagon of opposition) is a strange, yet beautiful, highly symmetrical mathematical figure, mysteriously intertwining fundamental logical and geometrical features. It was discovered more or less at the same time (i.e. around 1950), independently, by a few scholars. It is the successor of an equally strange (but mathematically less impressive) structure, the “logical square” (or “square of opposition”), of which it is a much more general and powerful “relative”. The discovery of the former did not raise interest, (...) neither among logicians, nor among philosophers of logic, whereas the latter played a very important theoretical role (both for logic and philosophy) for nearly two thousand years, before falling in disgrace in the first half of the twentieth century: it was, so to say, “sentenced to death” by the so-called analytical philosophers and logicians. Contrary to this, since 2004 a new, unexpected promising branch of mathematics (dealing with “oppositions”) has appeared, “oppositional geometry” (also called “n-opposition theory”, “NOT”), inside which the logical hexagon (as well as its predecessor, the logical square) is only one term of an infinite series of “logical bi-simplexes of dimension m”, itself just one term of the more general infinite series (of series) of the “logical poly-simplexes of dimension m”. In this paper we recall the main historical and the main theoretical elements of these neglected recent discoveries. After proposing some new results, among which the notion of “hybrid logical hexagon”, we show which strong reasons, inside oppositional geometry, make understand that the logical hexagon is in fact a very important and profound mathematical structure, destined to many future fruitful developments and probably bearer of a major epistemological paradigm change. (shrink)
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  35.  118
    Future Contingents, Branching time and Assertion.Alessio Santelli -2021 -Philosophia 49 (2):777-799.
    According to an influential line of thought, from the assumption that indeterminism makes future contingents neither true nor false, one can conclude that assertions of future contingents are never permissible. This conclusion, however, fails to recognize that we ordinarily assert future contingents even when we take the future to be unsettled. Several attempts have been made to solve this puzzle, either by arguing that, albeit truth-valueless, future contingents can be correctly assertable, or by rejecting the claim that future contingents are (...) truth-valueless. The paper examines three of most representative accounts in line with the first attempt, and concludes that none of them succeed in providing a persuasive answer as to why we felicitously assert future contingents. (shrink)
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  36.  41
    Why Won’t You Listen To Me? Predictive Neurotechnology and Epistemic Authority.Alessio Tacca &Frederic Gilbert -2023 -Neuroethics 16 (3):1-12.
    From epileptic seizures to depressive symptoms, predictive neurotechnologies are used for a large range of applications. In this article we focus on advisory devices; namely, predictive neurotechnology programmed to detect specific neural events (e.g., epileptic seizure) and advise users to take necessary steps to reduce or avoid the impact of the forecasted neuroevent. Receiving advise from a predictive device is not without ethical concerns. The problem with predictive neural devices, in particular advisory ones, is the risk of seeing one’s autonomous (...) choice supplanted by the predictions instead of being supplemented by it. For users, there is a potential shift from being assisted by the system to being over-dependent on the technology. In other terms, it introduces ethical issues associated with epistemic dependency. In this article, we examine the notion of epistemic authority in relation to predictive neurotechnologies. Section 1 of our article explores and defines the concept of epistemic authority. In section 2, we illustrate how predictive devices are best conceived of as epistemic authorities and we explore the subject-device epistemic relationship. In section 3, we spell out the risk of harms interconnected with epistemic deferral. We conclude by stressing a set of preliminary measures to prepare users for the authoritative nature of predictive devices. (shrink)
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  37.  925
    The search of “canonical” explanations for the cerebral cortex.Alessio Plebe -2018 -History and Philosophy of the Life Sciences 40 (3):40.
    This paper addresses a fundamental line of research in neuroscience: the identification of a putative neural processing core of the cerebral cortex, often claimed to be “canonical”. This “canonical” core would be shared by the entire cortex, and would explain why it is so powerful and diversified in tasks and functions, yet so uniform in architecture. The purpose of this paper is to analyze the search for canonical explanations over the past 40 years, discussing the theoretical frameworks informing this research. (...) It will highlight a bias that, in my opinion, has limited the success of this research project, that of overlooking the dimension of cortical development. The earliest explanation of the cerebral cortex as canonical was attempted by David Marr, deriving putative cortical circuits from general mathematical laws, loosely following a deductive-nomological account. Although Marr’s theory turned out to be incorrect, one of its merits was to have put the issue of cortical circuit development at the top of his agenda. This aspect has been largely neglected in much of the research on canonical models that has followed. Models proposed in the 1980s were conceived as mechanistic. They identified a small number of components that interacted as a basic circuit, with each component defined as a function. More recent models have been presented as idealized canonical computations, distinct from mechanistic explanations, due to the lack of identifiable cortical components. Currently, the entire enterprise of coming up with a single canonical explanation has been criticized as being misguided, and the premise of the uniformity of the cortex has been strongly challenged. This debate is analyzed here. The legacy of the canonical circuit concept is reflected in both positive and negative ways in recent large-scale brain projects, such as the Human Brain Project. One positive aspect is that these projects might achieve the aim of producing detailed simulations of cortical electrical activity, a negative one regards whether they will be able to find ways of simulating how circuits actually develop. (shrink)
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  38.  157
    The geometry of standard deontic logic.Alessio Moretti -2009 -Logica Universalis 3 (1):19-57.
    Whereas geometrical oppositions (logical squares and hexagons) have been so far investigated in many fields of modal logic (both abstract and applied), the oppositional geometrical side of “deontic logic” (the logic of “obligatory”, “forbidden”, “permitted”, . . .) has rather been neglected. Besides the classical “deontic square” (the deontic counterpart of Aristotle’s “logical square”), some interesting attempts have nevertheless been made to deepen the geometrical investigation of the deontic oppositions: Kalinowski (La logique des normes, PUF, Paris, 1972) has proposed a (...) “deontic hexagon” as being the geometrical representation of standard deontic logic, whereas Joerden (jointly with Hruschka, in Archiv für Rechtsund Sozialphilosophie 73:1, 1987), McNamara (Mind 105:419, 1996) and Wessels (Die gute Samariterin. Zur Struktur der Supererogation, Walter de Gruyter, Berlin, 2002) have proposed some new “deontic polygons” for dealing with conservative extensions of standard deontic logic internalising the concept of “supererogation”. Since 2004 a new formal science of the geometrical oppositions inside logic has appeared, that is “ n -opposition theory”, or “NOT”, which relies on the notion of “logical bi-simplex of dimension m ” ( m = n − 1). This theory has received a complete mathematical foundation in 2008, and since then several extensions. In this paper, by using it, we show that in standard deontic logic there are in fact many more oppositional deontic figures than Kalinowski’s unique “hexagon of norms” (more ones, and more complex ones, geometrically speaking: “deontic squares”, “deontic hexagons”, “deontic cubes”, . . ., “deontic tetraicosahedra”, . . .): the real geometry of the oppositions between deontic modalities is composed by the aforementioned structures (squares, hexagons, cubes, . . ., tetraicosahedra and hyper-tetraicosahedra), whose complete mathematical closure happens in fact to be a “deontic 5-dimensional hyper-tetraicosahedron” (an oppositional very regular solid). (shrink)
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  39. Political theory of art: foundations, perspectives, figures.Alessio Fransoni -2024 - Baden-Baden: Academia.
    The book enters the debate on the relationship between aesthetics and politics with an original and comprehensive theory. As Fransoni makes clear, a political theory is not a theory of politics, but a theory that deals with things, in this case art, in order to read them in the light of the political, i.e. in relation to human plurality. In the light of the political, the work of art and other common notions of art criticism find new and surprising definitions. (...) At the same time, it is revealed how the work of art manifests some of the crucial relationships of politics, such as that between freedom and world. A political theory ultimately looks at art from the same perspective of plurality that art, together with other concepts of the political, helps to define. (shrink)
     
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  40.  32
    A imagem reversa da observação.Alessio Gava -2013 -Perspectiva Filosófica 1 (39):111-122.
    The problem of the justification of inductive inferences, also known as ‘Hume’s problem’, seems to have lost strength since the early 20th century, following several authors’ denial that induction is the method of science. Van Fraassen went beyond this denial and recently stated that induction does not exist. It is our aim to show that, in order to bring forward a coherent vision of science, in his reconstruction it is the observable (a crucial term for his Constructive Empiricism) that is (...) logically prior to the act of observing and not the other way round. We called this ‘the reverse image of observation’. (shrink)
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  41.  85
    Do Constructive Empiricists See Paramecia Too?Alessio Gava -2014 -Prolegomena 13 (2):291-302.
    According to Bas van Fraassen, a postulated entity which can only be detected by means of some instrument should not be considered observable. In this paper I argue that (1) this is not correct; (2) someone can be a constructive empiricist, adhering to van Fraassen’s famous anti-realist position, even admitting that many entities only detectable with a microscope are observable. The case of the paramecium, a very well-known single-celled organism, is particularly instructive in this respect. I maintain that we actually (...) observe paramecia and not just detect them, contrary to what van Fraassen claims. As a matter of fact, even if we can only perceive these protozoans by using a microscope, we are in condition to know that the relevant counterfactual conditions (like the ones Bueno proposed in 2011) are met. Moreover, paramecia satisfy observability and existence criteria proposed by Buekens (1999) and Ghins (2005). But admitting paramecia and the like among the observables does not threaten Constructive Empiricism, for there will always be a line between observables and unobservables on which van Fraassen’s anti-realism can rest. (shrink)
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  42.  76
    Was Lewis Carroll an Amazing Oppositional Geometer?Alessio Moretti -2014 -History and Philosophy of Logic 35 (4):383-409.
    Some Carrollian posthumous manuscripts reveal, in addition to his famous ‘logical diagrams’, two mysterious ‘logical charts’. The first chart, a strange network making out of fourteen logical sentences a large 2D ‘triangle’ containing three smaller ones, has been shown equivalent—modulo the rediscovery of a fourth smaller triangle implicit in Carroll's global picture—to a 3D tetrahedron, the four triangular faces of which are the 3+1 Carrollian complex triangles. As it happens, such an until now very mysterious 3D logical shape—slightly deformed—has been (...) rediscovered, independently from Carroll and much later, by a logician , a mathematician and a linguist studying the geometry of the ‘opposition relations’, that is, the mathematical generalisations of the ‘logical square’. We show that inside what is called equivalently ‘n-opposition theory’, ‘oppositional geometry’ or ‘logical geometry’, Carroll's first chart corresponds exactly, duly reshap.. (shrink)
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  43.  128
    The Unbearable Shallow Understanding of Deep Learning.Alessio Plebe &Giorgio Grasso -2019 -Minds and Machines 29 (4):515-553.
    This paper analyzes the rapid and unexpected rise of deep learning within Artificial Intelligence and its applications. It tackles the possible reasons for this remarkable success, providing candidate paths towards a satisfactory explanation of why it works so well, at least in some domains. A historical account is given for the ups and downs, which have characterized neural networks research and its evolution from “shallow” to “deep” learning architectures. A precise account of “success” is given, in order to sieve out (...) aspects pertaining to marketing or sociology of research, and the remaining aspects seem to certify a genuine value of deep learning, calling for explanation. The alleged two main propelling factors for deep learning, namely computing hardware performance and neuroscience findings, are scrutinized, and evaluated as relevant but insufficient for a comprehensive explanation. We review various attempts that have been made to provide mathematical foundations able to justify the efficiency of deep learning, and we deem this is the most promising road to follow, even if the current achievements are too scattered and relevant for very limited classes of deep neural models. The authors’ take is that most of what can explain the very nature of why deep learning works at all and even very well across so many domains of application is still to be understood and further research, which addresses the theoretical foundation of artificial learning, is still very much needed. (shrink)
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  44.  31
    A Gleason-Type Theorem for Any Dimension Based on a Gambling Formulation of Quantum Mechanics.Alessio Benavoli,Alessandro Facchini &Marco Zaffalon -2017 -Foundations of Physics 47 (7):991-1002.
    Based on a gambling formulation of quantum mechanics, we derive a Gleason-type theorem that holds for any dimension n of a quantum system, and in particular for \. The theorem states that the only logically consistent probability assignments are exactly the ones that are definable as the trace of the product of a projector and a density matrix operator. In addition, we detail the reason why dispersion-free probabilities are actually not valid, or rational, probabilities for quantum mechanics, and hence should (...) be excluded from consideration. (shrink)
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  45.  79
    Neural Representations Beyond “Plus X”.Alessio Plebe &Vivian M. De La Cruz -2018 -Minds and Machines 28 (1):93-117.
    In this paper we defend structural representations, more specifically neural structural representation. We are not alone in this, many are currently engaged in this endeavor. The direction we take, however, diverges from the main road, a road paved by the mathematical theory of measure that, in the 1970s, established homomorphism as the way to map empirical domains of things in the world to the codomain of numbers. By adopting the mind as codomain, this mapping became a boon for all those (...) convinced that a representation system should bear similarities with what was being represented, but struggled to find a precise account of what such similarities mean. The euforia was brief, however, and soon homomorphism revealed itself to be affected by serious weaknesses, the primary one being that it included systems embarrassingly alien to representations. We find that the defense attempts that have followed, adopt strategies that share a common format: valid structural representations come as “homomorphism plus X”, with various “X”, provided in descriptive format only. Our alternative direction stems from the observation of the overlooked departure from homomorphism as used in the theory of measure and its later use in mental representations. In the former case, the codomain or the realm of numbers, is the most suited for developing theorems detailing the existence and uniqueness of homomorphism for a wide range of empirical domains. In the latter case, the codomain is the realm of the mind, possibly more vague and more ill-defined than the empirical domain itself. The time is ripe for articulating the mapping between represented domains and the mind in formal terms, by exploiting what is currently known about coding mechanisms in the brain. We provide a sketch of a possible development in this direction, one that adopts the theory of neural population coding as codomain. We will show that our framework is not only not in disagreement with the “plus X” proposals, but can lead to natural derivation of several of the “X”. (shrink)
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  46. Kant davanti alla tradizione filosofica.FrancoAlessio -1990 - InKant: lezioni di aggiornamento. Bologna: Zanichelli.
     
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  47.  34
    Norm dynamics : institutional facts, social rules and practice.Alessio Antonini,Cecilia Blengino,Guido Boella &Leendert van der Torre -unknown
    SOCREAL 2013 : 3rd International Workshop on Philosophy and Ethics of Social Reality 2013. Hokkaido University, Sapporo, Japan, 25-27 October 2013. Session 2 : Imperatives and Norms.
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  48. Sleep and dreaming in the predictive processing framework.Alessio Bucci &Matteo Grasso -2017 -Philosophy and Predictive Processing.
    Sleep and dreaming are important daily phenomena that are receiving growing attention from both the scientific and the philosophical communities. The increasingly popular predictive brain framework within cognitive science aims to give a full account of all aspects of cognition. The aim of this paper is to critically assess the theoretical advantages of Predictive Processing (PP, as proposed by Clark 2013, Clark 2016; and Hohwy 2013) in defining sleep and dreaming. After a brief introduction, we overview the state of the (...) art at the intersection between dream research and PP (with particular reference to Hobson and Friston 2012; Hobson et al. 2014). In the following sections we focus on two theoretically promising aspects of the research program. First, we consider the explanations of phenomenal consciousness during sleep (i.e. dreaming) and how it arises from the neural work of the brain. PP provides a good picture of the peculiarity of dreaming but it can’t fully address the problem of how consciousness comes to be in the first place. We propose that Integrated Information Theory (IIT) (Oizumi et al. 2014; Tononi et al. 2016) is a good candidate for this role and we will show its advantages and points of contact with PP. After introducing IIT, we deal with the evolutionary function of sleeping and dreaming. We illustrate that PP fits with contemporary researches on the important adaptive function of sleep and we discuss why IIT can account for sleep mentation (i.e. dreaming) in evolutionary terms (Albantakis et al. 2014). In the final section, we discuss two future avenues for dream research that can fruitfully adopt the perspective offered by PP: (a) the role of bodily predictions in the constitution of the sleeping brain activity and the dreaming experience, and (b) the precise role of the difference stages of sleep (REM (Rapid eye movement), NREM (Non-rapid eye movement) in the constitution and refinement of the predictive machinery. (shrink)
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  49.  67
    Persuasion as tool of education: The Wittgensteinian case.Alessio Persichetti -2020 -Educational Philosophy and Theory 53 (6):624-633.
    In this paper, I aim to explore what role persuasion plays in the early education of children. Advocating Wittgenstein, I claim that persuasion involves imparting to a pupil about a particular world-picture (Weltbild) by showing rather than explaining. This because we cannot introduce a child to the hinges of a world-picture through a discursive argument. I will employ the remarks of Wittgenstein in On Certainty (1969) (OC) to define what persuasion (Überredung) is. I will make use of the notes regarding (...) seeing-an-aspect from the Philosophical Investigations (2009) to clarify such a notion. Afterwards, I will contextualise this in early-childhood education and conclude providing some examples of how persuasion solidifies hinges. (shrink)
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  50.  100
    The later Wittgenstein’s guide to contradictions.Alessio Persichetti -2019 -Synthese 198 (4):3783-3799.
    This paper portrays the later Wittgenstein’s conception of contradictions and his therapeutic approach to them. I will focus on and give relevance to the Lectures on the Foundations of Mathematics, plus the Remarks on the Foundations of Mathematics. First, I will explain why Wittgenstein’s attitude towards contradictions is rooted in: a rejection of the debate about realism and anti-realism in mathematics; and Wittgenstein’s endorsement of logical pluralism. Then, I will explain Wittgenstein’s therapeutic approach towards contradictions, and why it means that (...) a contradiction is not a problem for logic and mathematics. Rather, contradictions are problematic when we do not know what to infer from them. Once a meaning is established through a new rule of inference, the contradiction becomes a usable expression like many others in our inferential apparatus. Thus, the apparent problem is dissolved. Finally, I will take three examples of dissolved contradictions from Wittgenstein to clarify further his notion. I will conclude considering why his position on contradictions led him to clash with Alan Turing, and whether the latter was convinced by the Wittgensteinian proposal. (shrink)
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