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Results for 'Alek E. Krumm'

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  1.  35
    A complete, unabridged, “pre-registered” descriptive experience sampling investigation: The case of Lena.Alek E.Krumm &Russell T. Hurlburt -2021 -Phenomenology and the Cognitive Sciences 22 (1):267-287.
    Descriptive Experience Sampling (DES) attempts to apprehend in high fidelity pristine inner experience (the naturally-occurring, directly-apprehended phenomena that fill our waking lives, including inner speaking, visual imagery, sensory awarenesses, etc.). Previous DES investigations had shown individual differences in the frequency of inner speaking ranging from nearly zero to nearly 100% of the time. In early 2020, the Internet was ablaze with comments expressing astonishment that constant internal monologue was not universal. We invited Lena, a university student who believed she had (...) constant internal monologue, to participate in a DES analog of a pre-registered study: We would announce, on the Internet, that we would conduct a fully transparent DES investigation and roll out videos of the DES interviews (and annotated transcripts) as they occurred in (almost) real-time, something like “reality TV about inner experience,” so that spectators could examine for themselves our characterizations of Lena and how we arrived at them. We describe here the procedure and its findings: Lena did _not_ have frequent internal monologue (contrary to her expectations); she _did_ have frequent visual imagery (to her surprise); and we speculated about the frequent presence of two simultaneous “centers of gravity” of her experience. The entire procedure is available for inspection. (shrink)
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  2.  55
    Introspection in Emotion Research: Challenges and Insights.Leiszle Lapping-Carr,Alek E.Krumm,Cody Kaneshiro &Christopher L. Heavey -2024 -Journal of Consciousness Studies 31 (1):76-109.
    Introspection, or looking inward to observe one's experience, is inherent in many methods used to study feelings, the experiential component of emotion. Challenges of introspection make faithful, high-fidelity descriptions of feelings difficult to attain. A method that (1) cleaves to a specific moment, (2) cleaves to pristine inner experience, (3) brackets presuppositions, and (4) utilizes an iterative process may be particularly well suited to this task. We review some contemporary introspective methods from the perspective of these four methodological constraints, finding (...) that Descriptive Experience Sampling (DES) addresses the constraints most fully. We present DES findings on feelings to highlight the unique contributions careful introspective methods make to emotion science. High-fidelity descriptions of feelings are necessary for a complete understanding of emotion. (shrink)
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  3.  84
    Measuring the Frequency of Inner-Experience Characteristics by Self-Report: The Nevada Inner Experience Questionnaire.Christopher L. Heavey,Stefanie A. Moynihan,Vincent P. Brouwers,Leiszle Lapping-Carr,Alek E.Krumm,Jason M. Kelsey,Dio K. Turner &Russell T. Hurlburt -2019 -Frontiers in Psychology 9.
  4.  6
    Neoplatonizmi: tʻavisupʻlebisa da namdvili me-s żiebaši.Lela Alekʻsiże -2019 - Tʻbilisi: Programa "Logosi".
  5.  7
    Prote hyle: notions of matter in the Platonic and Aristotelian traditions.Andrea Le Moli &Lela Alekʹsiże (eds.) -2017 - Palermo: Palermo University Press.
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  6.  9
    Keankʻid arzhēkʻě.Alekʻs Galaychean -2017 - Erewan: Hegh. hrat..
    Mas A. Mardkayin arzhēkʻner -- Mas B. Hawatkʻ ew mnapashtutʻiwn -- Mas G. Ěntanekan mtorumner.
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  7. Hay tramabanakan mitkʻě rasminnerord daram.Alekʻsandr Mikʻayeli Tʻevosian -1976
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  8.  46
    Cognitional and Intentionality Analysis as the Key to Epistemic Foundation.Patrick O. Aleke -2023 -Philosophia: International Journal of Philosophy (Philippine e-journal) 24 (1):30-50.
    Since Descartes, the quest for the foundation in epistemology has suffered a series of setbacks. The consequence of the opposition against an epistemic foundation is epistemic skepticism. The irony of the skeptic position is that scepticism in all its hues is self-refuting. Although the establishment of a foundation is essential for coherent epistemology, the quest for epistemic foundation has suffered some oppositions because most attempts at establishing foundational epistemology have focused on intentional signs or products – beliefs, concepts, propositions, etc. (...) In this essay, I argue that in order to establish foundational epistemology, cognitional and intentionality analysis should take priority over conceptual analysis. Hence, instead of focusing on intentional signs or products, attention should be paid to intentional acts – experiencing, understanding and judging – of the knowing subject. In other words, I argue that paying adequate attention to human cognitional structure is vital in the defense of epistemic foundation and that the foundation is found in the structure of human knowing rather than in the products of human knowing. Focusing on cognitional analysis will help to account for both epistemic foundation and epistemic pluralism. The shift from conceptual to cognitional and intentionality analysis has implications for the articulation of the African perspective on knowledge since the human cognitional structure is the same, but contextual differences arise because of one's epistemic environment. Following the example of Bernard Lonergan, I argue that self-knowledge or self-affirmation of the knower, as he terms it, is the paradigmatic case for the establishment of epistemic foundation. (shrink)
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  9. Sefer Otsar ha-yiḥud: ḥibur maḳif ʻal hilkhot yiḥud, ṿe-nitḥaleḳ le-3 roshim:... Hilkhot yiḥud... Shut ha-yiḥud...ʻIyun ha-yiḥud.Daṿid Ben Eliyahu Edri -2013 - Petaḥ Tiḳṿah: Daṿid Edri.
     
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  10.  33
    Fetichismo da Mercadoria e Fantasmagoria na obra “Inf'ncia Berlinense: 1900”, de Walter Benjamin.Alessandro Gomes Enoque &Ana Maria Said -2023 -Educação E Filosofia 37 (79):455-504.
    Resumo: O pensamento de Walter Benjamin ocupa uma posição particular e, pode-se até dizer, especial na história do pensamento crítico moderno. Sua obra, fragmentada, inacabada, hermética, atual, anacrônica e complexa, possibilita um passeio sobre uma diversidade de temáticas que vão desde a literatura, passando pela sociologia, filosofia, arte, história, entre outras. O objetivo principal deste artigo consiste, assim, em estabelecer mais um olhar em direção a esse pensador. Trata-se, sobretudo, de compreender como as temáticas do fetichismo da mercadoria e da (...) fantasmagoria podem ser vistas em uma de suas principais obras semificcionais (“Infânc[1]ia Berlinense: 1900”). Foram selecionados, para fins deste trabalho, oito excertos. São eles: “O telefone” “Rua de Steglitz, esquina com a rua de Genthin”, “Mercado”, “Krumme Straβe”, “Um fantasma”, “O anãozinho corcunda”, “Blumeshof 12” e “Desgraças e Crimes”. Após a análise dos excertos, pôde-se observar que o conceito de fetichismo da mercadoria, cunhado por Marx no Capital e ampliado por Benjamin como um elemento de interpretação da realidade burguesa alemã da época de sua infância (fantasmagoria), pode ser visualizado na maioria dos excertos escritos pelo autor na obra “Infância Berlinense: 1900”. Palavras-chave: Fetichismo; Fantasmagoria; Infância Berlinense: 1900; Walter Benjamin. Fetishism and Phantasmagoria in the Work “Berliner Childhood: 1900”, by Walter Benjamin Abstract: Walter Benjamin's thought occupies a particular and, one might even say, special position in the history of modern critical thought. His work, fragmented, unfinished, hermetic, current, anachronistic and complex, allows a tour of a diversity of themes ranging from literature, through sociology, philosophy, art, history, among others. The main objective of this article is, therefore, to establish another look towards this thinker. It is, above all, to understand how the themes of commodity fetishism and phantasmagoria can be seen in one of his main semi-fictional works (“Berlin Childhood: 1900”). Eight excerpts were selected for the purposes of this work. They are: “The Telephone”, “Steglitz Street, Corner with Genthin Street”, “Market”, “Krumme Straβe”, “A Ghost”, “The Humpbacked Little Dwarf”, “Blumeshof 12” and “Misfortunes and Crimes”. After analyzing the excerpts, it was possible to observe that the concept of commodity fetishism, coined by Marx in Capital and expanded by Benjamin as an element of interpretation of the German bourgeois reality of his childhood (phantasmagoria), can be visualized in most excerpts written by the author in the work “Berlin Childhood: 1900”. Keywords: Fetishism; Fantasmagoria; Berlin Childhood: 1900; Walter Benjamin. Fetichismo y Fantasmagoría en la Obra “Infancia Berlinesa: 1900”, de Walter Benjamin Resumen: El pensamiento de Walter Benjamin ocupa un lugar particular y, hasta se podría decir, especial en la historia del pensamiento crítico moderno. Su obra, fragmentada, inconclusa, hermética, actual, anacrónica y compleja, permite un recorrido por una diversidad de temáticas que van desde la literatura, pasando por la sociología, la filosofía, el arte, la historia, entre otras. El objetivo principal de este artículo es, por tanto, establecer otra mirada hacia este pensador. Se trata, sobre todo, de entender cómo los temas del fetichismo de la mercancía y la fantasmagoría pueden verse en una de sus principales obras semificcionales ("Infancia berlinesa: 1900"). Se seleccionaron ocho extractos para los propósitos de este trabajo. Ellos son: "El teléfono", "Calle Steglitz, esquina con calle Genthin", "Mercado", "Krumme Straβe", "Un fantasma", "El enanito jorobado", "Blumeshof 12" y "Desgracias y crímenes". Tras el análisis de los extractos, fue posible observar que el concepto de fetichismo de la mercancía, acuñado por Marx en El Capital y ampliado por Benjamin como elemento de interpretación de la realidad burguesa alemana de su infancia (fantasmagoría), puede visualizarse en la mayoría de los extractos escritos del autor en la obra "Infancia berlinesa: 1900". Palabras clave: Fetichismo; Fantasmagoría; Infancia Berlinesa: 1900; Walter Benjamin. Data de registro: 04/03/2022 Data de aceite: 01/12/2022. (shrink)
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  11.  64
    I pellegrinaggi ai Luoghi Santi e il culto dei martiri in Gregorio di Nissa.E. Pietrella -1981 -Augustinianum 21 (1):135-151.
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  12.  84
    Nineteenth-Century Perceptions of John Austin: Utilitarianism and the Reviews of The Province of Jurisprudence Determined: Wilfrid E. Rumble.Wilfrid E. Rumble -1991 -Utilitas 3 (2):199-216.
    In 1954 H. L. A. Hart wrote that Austin's work has ‘never, since his death … been ignored’. If it never has been completely ignored, interest in it has periodically waxed and waned. The interest definitely waxed in the 1980s. More books were published about Austin in this period than in any other decade since his death in 1859. Although this literature contains discussions of some of the nineteenth-century responses to his work, they are not the focus of it. Certain (...) of the responses remain completely in the dark, while there is more light to shed on at least some of the others. In short, our knowledge of nineteenth-century interpretations of Austin's legal philosophy is very incomplete. (shrink)
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  13.  58
    Gewirth on Reason and Morality.E. M. Adams -1980 -Review of Metaphysics 33 (3):579 - 592.
    MORALITY is an area of culture that is highly susceptible to philosophical skepticism. This has been so at least since the time of the Greek Sophists. But modern Western civilization seems to be especially prone to philosophical doubts about the moral enterprise because of widely shared assumptions and views in the modern age about the knowledge-yielding powers of the human mind. This particular trouble spot in the culture has received extensive philosophical attention ever since the seventeenth century, but activity in (...) moral philosophy has never been greater than in our own time. (shrink)
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  14.  58
    Kant’s Humorous Writings.E. Winters -2023 -British Journal of Aesthetics 63 (2):289-293.
    Jokes and witticisms, built of spirit, evaporate under the glare of analysis. The lightning flash of wit might suffer slow death under painstaking scrutiny. Whe.
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  15.  22
    О природе философского (метафизического) дискурса.E. А Кроткое &Т. В Носова -2009 -Epistemology and Philosophy of Science 21 (3):41-60.
    В статье философия характеризуется на основе дискурсной парадигмы анализа: как текст, интеллектуальная деятельность и коммуникация. Характеризуются два равнозначных аспекта философского дискурса - когнитивный и коммуникативный. Обсуждается феномен философских контроверз, специфика философского спора, выразительные (знаковые) средства философского дискурса, роль мировоззренческого дискурса в современной общественно-политической ситуации в стране.
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  16.  13
    Psychological parerga: psychogalvanism in the observation of stuporous conditions.E. S. Abbot &F. L. Wells -1919 -Psychological Review 26 (5):360-365.
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  17.  37
    Le subconscient normal.E. Abramowski -1919 -Philosophical Review 28:329.
  18.  63
    A critique of the emotive theory of ethical terms.E. M. Adams -1949 -Journal of Philosophy 46 (17):549-553.
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  19. Buddhism and Spiritism.E. W. Adams -1920 -Hibbert Journal 19:156.
     
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  20. Dada and Beyond. Dada and its Legacies.E. Adamovicz &E. Robertson (eds.) -2012
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  21.  34
    In defense of a common ideal for a human life.E. M. Adams -2000 -Midwest Studies in Philosophy 24 (1):35–45.
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  22. Zur Kritik der historischen Methode.E. Wachler -1894 -Philosophical Review 3:232.
  23. Consistent Empiricism.E. I. Watkin -1952 -Hibbert Journal 51:29.
     
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  24.  22
    Modern clinical applications related to Chinese traditional theories of drug interactions.E. Leong Way &Chieh-Fu Chen -1998 -Perspectives in Biology and Medicine 42 (4):512-525.
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  25.  29
    The role of education in nineteenth‐century doctrines of political economy.E. G. West -1964 -British Journal of Educational Studies 12 (2):161-172.
  26. Deleuzism: A Metacommentary. By Ian Buchanan.E. White -2004 -The European Legacy 9 (2):274-276.
  27.  30
    A physician faces cancer in himself.E. Wilkes -1980 -Journal of Medical Ethics 6 (4):210-210.
  28. Denial and Its Risks.E. Wilson -2008 -Free Inquiry 28:28-29.
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  29. Douglas B. Rasmussen and Douglas J. Den Uyl, Liberty and Nature: An Aristotelian Defense of Liberal Order Reviewed by.E. L. Williams -1994 -Philosophy in Review 14 (2):128-130.
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  30.  21
    Some observations of Leonardo, Galileo, Mariotte and others relative to size effect.E. Williams -1957 -Annals of Science 13 (1):23-29.
  31.  12
    Two metallurgical discoveries.E. Williams -1955 -Annals of Science 11 (1):93-98.
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  32.  10
    On putting milk in coffee: The effect of thematic relations on similarity judgments.E. J. Wisniewski &M. Bassok -1996 - In Garrison W. Cottrell,Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 464--468.
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  33.  50
    Collective electron metamagnetism.E. P. Wohlfarth &P. Rhodes -1962 -Philosophical Magazine 7 (83):1817-1824.
  34.  33
    Tacitus,Annals, IV, 16, 2.E. C. Woodcock -1934 -The Classical Review 48 (04):125-126.
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  35.  15
    Euphemisms of the thematic group “warfare” in modern British periodicals.E. D. Zaitseva -2018 -Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitarnyj Zhurnalrossiiskii Gumanitarnyi Zhurnal 7 (1):30.
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  36. Die deutsche Litteratur über die sokratische, platonische und aristotelische Philosophie. 1889.E. Zeller -1891 -Archiv für Geschichte der Philosophie 4:121.
     
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  37. Egemonia [Greek] und despoteia [Greek] bei Xenophanes.E. Zeller -1889 -Archiv für Geschichte der Philosophie 2:1.
     
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  38. Ueber Metaphysik als Erfahrungswissenschaft.E. Zeller -1895 -Philosophical Review 4:338.
     
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  39.  29
    Transparent belief.E. M. Zemach -1982 -Australasian Journal of Philosophy 60 (1):55 – 65.
  40. Art and culture in the work of Fredric Jameson.E. Zenko -2001 -Filozofski Vestnik 22 (2):127-139.
     
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  41.  58
    Dürr's Life of Juvenal Das Leben Juvenals, von Professor Dr Julius Dürr. Ulm: 1888. Programm, pp. 29. 1M. 20.E. G. Hardy -1890 -The Classical Review 4 (05):216-218.
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  42.  21
    Interactive effects within visual patterns on the discriminability of individual elements.E. Rae Harcum -1964 -Journal of Experimental Psychology 68 (4):351.
  43.  14
    Les Etapes de la Pensee Humaine.E. E. Harris &Henri Brocher -1953 -Philosophical Quarterly 3 (13):373.
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  44.  32
    Obituary notices: H. høffding.E. Harms -1931 -Mind 40 (160):533-b-534.
  45.  24
    To market-led ministers of health.E. A. Harris -1993 -Health Care Analysis 1 (1):95-97.
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  46.  18
    Trépieds archaïques de Thasos.Émilie Haspels E. -1946 -Bulletin de Correspondance Hellénique 70 (1):233-237.
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  47.  14
    Der Vertrag des Therimenes. E. Heitsch -2006 -Hermes 134 (1):26-43.
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  48.  6
    (1 other version)Notes During the Abolition of Thinking.E. Herhaus -1982 -Télos 1982 (52):178-185.
  49.  34
    Zur Verantwortung des Arztes.E. Herych -1996 -Journal of Medical Ethics 22 (6):366-367.
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  50.  19
    Note on Professor Toy's Article on Message-Sacrifices, p. 137.E. W. H. -1905 -Journal of the American Oriental Society 26:416.
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