Results for 'Alan Roy Mattlage'
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- Gaze allocation in face-to-face communication is affected primarily by task structure and social context, not stimulus-driven factors.Roy S. Hessels,Gijs A. Holleman,Alan Kingstone,Ignace T. C. Hooge &Chantal Kemner -2019 -Cognition 184 (C):28-43.No categories
- Intellectual Property and Coerced Exchanges.AlanMattlage -2007 -Journal of Information Ethics 16 (2):19-30.
- World Orders Old and New.AlanMattlage -1995 -Radical Philosophy Review of Books 11 (11):110-114.
- Narrative Structure and Discourse Constellations: An Analysis of Clause Function in Biblical Hebrew Prose.Alan S. Kaye &Roy L. Heller -2004 -Journal of the American Oriental Society 124 (2):413.No categories
- Piero della Francesca: The FlagellationVan Dyck: Charles I on HorsebackTurner: Rain, Steam and SpeedMonet: Le Dejeuner sur l'herbe.Alan C. Birnholz,Marilyn Aronberg Lavin,Roy Strong,John Gage &Joel Isaacson -1973 -Journal of Aesthetics and Art Criticism 31 (4):556.
- General introduction. I Margaret Acher, Roy Bashkar, Andrew Collier, Tony Lawson &Alan Norrie (red.).Roy Bhaskar -1998 - In Margaret Scotford Archer,Critical realism: essential readings. New York: Routledge.No categories
- The Documentary Tradition: From Nanook to WoodstockThe New Documentary in Action: A Casebook in Film MakingDocumentary Explorations: Fifteen Interviews with Film-Makers.John S. Katz,Lewis Jacobs,Alan Rosenthal &G. Roy Levin -1974 -Journal of Aesthetic Education 8 (1):120.
- Emplaced Myth: Space, Narrative, and Knowledge in Aboriginal Australia and Papua New Guinea.Lissant Boltan,Andrew Lattas,Anthony Redmond,Alan Rumsey,Deborah Bird Rose,Eric Kline Silverman,Pamela J. Stewart,Andrew Strathern,Roy Wagner &Jurg Wassmann -2012 -Philosophy East and West 62 (4).
- Issue six• spring 2004.Adam Swift,Richard Swinburne,Frank Jackson,Piers Benn,Richard Double,Marilyn Mason,Roy Jackson,Michael Ruse,Alan Sidelle &Michael Bradie -2009 - In David Papineau,Philosophy. New York: Oxford University Press. pp. 175003.No categories
- Do You Like Soul Music? Review ofFrom East to West: Odyssey of a Soul by Roy Bhaskar.Alan Norrie &Nick Hostettler -2000 -Journal of Critical Realism 3 (2):2-8.No categories
- Aristotelian logic, axioms, and abstraction.Roy T. Cook -2003 -Philosophia Mathematica 11 (2):195-202.Stewart Shapiro andAlan Weir have argued that a crucial part of the demonstration of Frege's Theorem (specifically, that Hume's Principle implies that there are infinitely many objects) fails if the Neo-logicist cannot assume the existence of the empty property, i.e., is restricted to so-called Aristotelian Logic. Nevertheless, even in the context of Aristotelian Logic, Hume's Principle implies much of the content of Peano Arithmetic. In addition, their results do not constitute an objection to Neo-logicism so much as a (...) clarification regarding the view of logic that the Neo-logicist must take. (shrink)
- Debate Hegel and Bhaskar: Reply to Roberts.Alan Norrie -2013 -Journal of Critical Realism 12 (3):359-376.In this response to John Roberts’s essay in JCR 12 2013, I argue that Roberts presents Hegel in a one-sided way that stresses the negative, critical side of his thinking and misses its rationally resolutive side. At the same time, he mislocates Roy Bhaskar’s dialectical work and therefore misunderstands it. In terms of ethics, the key to understanding Bhaskar is the constellational relation he devises between ethics and geo-history, leading to a view of modern ethics as constituting a ‘broken dialectic’.
- The Nature of Sorrow: A Philosophical Exploration of Dukkha.Apurba Roy -2025 -International Journal of Philosophy 13 (1):47-51.Sorrow, a universal human experience, transcends cultural, temporal, and philosophical boundaries, serving as a catalyst for profound introspection and growth. Eastern and Western traditions have approached the phenomenon of sorrow through distinct but intersecting lenses, each offering valuable insights into its transformative potential. While Eastern philosophies view sorrow as an opportunity for liberation through self-awareness and transcendence, Western existentialism sees it as an integral aspect of the human condition, urging individuals to create meaning in the face of despair. In Vedanta, (...) sorrow is framed as the result of avidya (ignorance), a fundamental misunderstanding of one’s true nature. The teachings of Swami Vivekananda emphasize that sorrow arises from identification with the transient self, which leads to attachment, fear, and suffering. Liberation, or moksha, is achieved by recognizing one’s unity with the infinite Brahman, transcending the illusions of the material world. Similarly, Dzogchen Buddhism, a school of Tibetan thought, regards sorrow not as an affliction but as an expression of ignorance about the nature of mind. Through mindfulness, meditation, and direct experiential insight, Dzogchen practitioners aim to realize the inherent purity and boundlessness of awareness, dissolving sorrow into a state of equanimity and joy. In contrast, Western existentialism delves into sorrow as an inevitable byproduct of human existence. Thinkers like Martin Heidegger and Jean-Paul Sartre argue that sorrow emerges from the realization of life’s impermanence and the anxiety of freedom and responsibility. For Heidegger, confronting sorrow involves embracing life’s finitude and developing an authentic relationship with being, a process he calls being-toward-death. Meanwhile,Alan Watts, influenced by both Eastern and Western thought, bridges these traditions by proposing that sorrow arises from the illusion of separateness. In his synthesis, Watts encourages acceptance of life’s ebb and flow, inviting individuals to embrace sorrow as an essential part of the human journey. Ultimately, both traditions converge in their acknowledgment of sorrow as a profound teacher. While Western existentialism emphasizes personal responsibility and meaning-making, Eastern philosophies guide individuals toward self-realization and liberation. Together, they offer a holistic understanding of sorrow, positioning it not as an insurmountable burden but as a gateway to wisdom, inner peace, and transcendence. By integrating these perspectives, individuals can navigate life’s challenges with clarity and purpose, finding fulfillment in the transformative power of sorrow. In this synthesis lies timeless guidance for addressing the complexities of existence and pursuing a life of enduring harmony and peace. (shrink)No categories
- Book Review Section 1. [REVIEW]J. Stanley Ahmann,Victor Nubou Kobayashi,Mark B. Ginsburg,Arden W. Holland,Fred Drewe,Josphat KipKoech Yego,David B. Baral,Robert Primrack,Creta D. Sabine,Alan J. De Young,David N. Campbell,Richard A. Brosio,Frederick D. Harper &Roy L. Cox -1980 -Educational Studies 11 (3):259-276.No categories
- Love actually: law and the moral psychology of forgiveness.Alan Norrie -2018 -Journal of Critical Realism 17 (4):390-407.ABSTRACTLove is the basis for a moral psychology of forgiveness. I argue for an account of love based on Roy Bhaskar's conception of its five circles, and of the ethical nature of human beings as concrete universals/singulars. Linking this to work of ‘The Forgiveness Project’, I argue that forgiveness can be understood metaphysically in terms of its relation to love of self, of the other, of the relation of self and other, of self, other and the wider community, and of (...) self and other in their ontological depth as unique individuals. Forgiveness involves both a ‘giving to’ and a ‘giving up’, and this can lead to a profound sense of identity between a victim and a perpetrator. Forgiveness is different for each person; it may draw upon a public/legal setting as a proxy for universal judgement; and it confronts social-structural and political elements which may block its development. (shrink)No categories
- Book Review:The Philosophy of Economics: On the Scope of Reason in Economic Inquiry. Subroto Roy. [REVIEW]Alan Nelson -1991 -Ethics 101 (4):883-.
- Who Is 'The Prince'?: Hegel and Marx in Jameson and Bhaskar.Alan Norrie -2012 -Historical Materialism 20 (2):75-104.This article compares the dialectics of Fredric Jameson and Roy Bhaskar. From a dialectical critical-realist standpoint, it argues that Jameson’s approach in his recent collection Valences of the Dialectic sits uncomfortably between Hegelian and Marxist presuppositions. This is seen in the way he configures the relation between thinking and being, and it leads to an alliance with poststructuralist thinking in which real negativity is denied. In consequence, his thought is caught between a critique of the present and the impossibility of (...) thinking real change within it. (shrink)
- Bhaskar, Adorno and the Dialectics of Modern Freedom.Alan Norrie -2004 -Journal of Critical Realism 3 (1):23-48.Through dialectical critical realism, Roy Bhaskar has made an important contribution to two different theoretical traditions. One is the philosophy of critical realism, where he aims for a more supple and reflexive approach. The other is dialectical theory, which he seeks to undergird and recast by locating on a realist terrain. Here an important question is how recasting affects existing dialectical thought. Bhaskar's own writings focus in this regard on dialectical critical realism's relation to Hegel. This paper addresses it by (...) comparing and contrasting dialectical critical realism with Theodor Adorno's negative dialectics, the approach which probably comes closest to dialectical critical realism. The first two main sections are accordingly directed to developing an account of Bhaskar's dialectical critical realism and comparing it to Adorno's negative dialectics. My argument is that what Bhaskar and Adorno have in common is a commitment to a realist ontology, but that Adorno's account is limited by a competing tendency towards irrealism. This gives his negative dialectics an unstable foundation, and this is brought out by the comparison with dialectical critical realism. The third and fourth sections bring out the implications of this tension for Adorno's account of modern freedom in his Negative Dialectics. Three competing views are identified, and it is argued that these coher on the basis of a realist reading of his analysis. An irrealist reading reduces them to incoherence. (shrink)
- Roy Rosenzweig. Clio Wired: The Future of the Past in the Digital Age. Introduction by, Anthony Grafton. xxiv + 309 pp., illus., bibl., index. New York: Columbia University Press, 2011. [REVIEW]Robert Alan Hatch -2011 -Isis 102 (4):811-812.No categories
- (2 other versions)The Community of Rights.Alan Gewirth -1997 -Philosophy 72 (282):609-612.No categories
- Punishment and Freedom.Alan Brudner -2012 - Oxford University Press.The book provides a novel theory of the criminal law that focuses, not on when it is appropriate to blame and make suffer an individual character, but on when it is legitimate to deprive a free agent of its liberty and on how it is possible to reconcile punishment with individual freedom.
- Ethics without God.Alan Zaitchik -1975 -Philosophical Review 84 (1):132.
- Self-Management in Psychiatry as Reducing Self-Illness Ambiguity.Roy Dings &Gerrit Glas -2020 -Philosophy, Psychiatry, and Psychology 27 (4):333-347.
- Marxism, Morality and Mr. Lukes.Roy Edgley -1990 - In David McLellan & Sean Sayers,Socialism and morality. New York: St. Martin's Press. pp. 21--41.Export citation
Bookmark - Defining opportunism: the writings of Eugene Spuller.Alan Kahan -1994 -History of Political Thought 15 (3):423-445.Export citation Bookmark
- School Choice: The Moral Debate.Alan Wolfe (ed.) -2002 - Princeton University Press.School choice has lately risen to the top of the list of potential solutions to America's educational problems, particularly for the poor and the most disadvantaged members of society. Indeed, in the last few years several states have held referendums on the use of vouchers in private and parochial schools, and more recently, the Supreme Court reviewed the constitutionality of a scholarship program that uses vouchers issued to parents. While there has been much debate over the empirical and methodological aspects (...) of school choice policies, discussions related to the effects such policies may have on the nation's moral economy and civil society have been few and far between. School Choice, a collection of essays by leading philosophers, historians, legal scholars, and theologians, redresses this situation by addressing the moral and normative side of school choice.The twelve essays, commissioned for a conference on school choice that took place at Boston College in 2001, are organized into four sections that consider the relationship of school choice to equality, moral pluralism, institutional ecology, and constitutionality. Each section consists of three essays followed by a critical response. The contributors are Patrick McKinley Brennan, Charles L. Glenn, Amy Gutmann, David Hollenbach, S. J., Meira Levinson, Sanford Levinson, Stephen Macedo, John T. McGreevy, Martha Minow, Richard J. Mouw, Joseph O'Keefe, S. J., Michael J. Perry, Nancy L. Rosenblum, Rosemary C. Salomone, Joseph P. Viteritti, Paul J. Weithman, andAlan Wolfe. (shrink)
- Border Children: Interpreting Autism Spectrum Disorder in South Korea.Roy Richard Grinker &Kyungjin Cho -2013 -Ethos: Journal of the Society for Psychological Anthropology 41 (1):46-74.
- Stationary logic and its friends. I.Alan H. Mekler &Saharon Shelah -1985 -Notre Dame Journal of Formal Logic 26 (2):129-138.
- The dynamic and recursive interplay of embodiment and narrative identity.Roy Dings -2018 -Philosophical Psychology 32 (2):186-210.
- The Moral Significance of National Boundaries.Alan H. Goldman -1982 -Midwest Studies in Philosophy 7 (1):437-453.
- (1 other version)Mill in a liberal landscape.Alan Ryan -1998 - In John Skorupski,The Cambridge Companion to Mill. New York: Cambridge University Press. pp. 497--540.
- Identity and Discrimination.Roy A. Sorensen -1992 -Philosophical Quarterly 42 (166):95-98.No categories
- Part introduction : Performance at the edge of the abyss.Alan Filewod -2015 - In Kimberly Jannarone,Vanguard performance beyond left and right. Ann Arbor: Univ Of Michigan Press.Export citation Bookmark
- Computers in psychology.Alan Newell &Herbert A. Simon -1963 - In D. Luce,Handbook of Mathematical Psychology. John Wiley & Sons.. pp. 1--361.
- Transcendence and the Sacred.Alan M. Olson &Leroy S. Rouner -1981 - University of Notre Dame Press, C1981.No categories
- Fuzzy multicriteria techniques: an application to transport planning.Alan D. Pearman,Javier Montero &Juan Tejada -1991 - In Bernadette Bouchon-Meunier, Ronald R. Yager & Lotfi A. Zadeh,Uncertainty in Knowledge Bases: 3rd International Conference on Information Processing and Management of Uncertainty in Knowledge-Based Systems, IPMU'90, Paris, France, July 2 - 6, 1990. Proceedings. Springer. pp. 509--519.No categories
- Carnap's Place in Analytic Philosophy and Philosophy of Science.Alan Richardson -2012 - In Pierre Wagner,Carnap's ideal of explication and naturalism. New York, NY: Palgrave-Macmillan.History of analytic philosophy has been an active, going concern within analytic philosophy for decades — one can scarcely imagine analytic philosophy being continued with some serious attention paid to the work of founders such as Gottlob Frege, Bertrand Russell, and Ludwig Wittgenstein. History of philosophy of science has become an explicit part of the philosophical agenda in the past quarter century or so. These areas of research importantly overlap — logical empiricism, in particular, was an episode in both histories. (...) One might be forgiven for thinking, given all this, that the question of the relations of analytic philosophy to philosophy of science in the twentieth century would have been importantly thematized in both sorts of history and that the historical relations between analytic philosophy and philosophy of science would be, by now, a well-tilled field. (shrink)
- Conversation.Alan Ryan -1998 -Social Research: An International Quarterly 65.No categoriesExport citation Bookmark
- Exaggerated Hopes and Baseless Fears.Alan Ryan -1997 -Social Research: An International Quarterly 64.No categories
- Philosopher's zone.Alan Saunders &Miranda Fricker -unknownIn London in 1993, a black teenager named Stephen Lawrence was fatally stabbed by a small gang of white teenagers. His friend Duwayne Brooks was a witness but the police failed to take his testimony seriously. When someone speaks but is not heard because of accent, sex, or colour, that person is undermined as a knower. This week, we look at was it means to do justice to someone's status as a knower.
- (1 other version)In my own way.Alan Watts -1972 - New York,: Vintage Books.Export citation Bookmark
- La sinestésica como posibilidad sensible de la vida.Alan Quezada Figueroa -2020 - In Natalia Arcos & Enrique Téllez,Para una estética de la liberación decolonial. CDMX: Ediciones del Lirio.Export citation Bookmark
- Beyond talking the talk.Alan Freeman &Andrew Kliman -2008 - In Edward Fullbrook,Pluralist economics. New York: Distributed in the USA exclusively by Palgrave Macmillan.Export citation Bookmark
- Could a machine perceive?Alan Gauld -1966 -British Journal for the Philosophy of Science 17 (May):44-58.
- Leibniz on Spinoza's Concept of Substance.Alan Hart -1982 -Studia Leibnitiana 14:73-86.Quoique leibniz donne l'apprence de baser sa philosophie sur le principe de l'identite, c'est pourtant sur celui de la raison suffisante qu'il insiste le plus dans son oeuvre. ce principe de la raison suffisante joue un role majeur parce que leibniz derive sa conception de la substance d'une analogie entre le sujet et les attributs des propositions et les concepts de substance et leurs attributs. cette analogie mene a une theorie de retenue de la verite et a une autre qui (...) affirme que les attributs sont inherents a la substance: theories compatibles avec la raison suffisante mais non avec celle de l'identite. leibniz n'a ps compris la conception de la substance chez spinoza dans laquelle les attributs sont identiques a la substance. le raisonnement de leibniz contre spinoza n'est donc guere convainquant. je suggere que la raison de ce malentendu ne releve pas uniquement de la logique de leibniz, mais aussi d'une theologie basee sur une ame d'une immortalite qui persiste et sur la theorie d'une morale vengeresse. (shrink)
- On Allaire's "Yet Another Visit".Alan Hausman &David Hausman -1995 - In Robert Muehlmann,Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. Pennsylvania State University Press.Export citation Bookmark
- Is Bhaskar's realism realistic.Alan Chalmers -1988 -Radical Philosophy 49:18-23.
- On the Metaphysical.Alan Sidelle -2002 - In Tamar Gendler & John Hawthorne,Conceivability and Possibility. New York: Oxford University Press. pp. 309.
- The ivory trap : bridging the gap between activism and the academy.Carol Glasser &Arpan Roy -2014 - In Anthony J. Nocella,Defining critical animal studies: an intersectional social justice approach for liberation. New York: Peter Lang.Export citation Bookmark
- Nyiri on the Conservatism of Wittgenstein's Later Philosophy in Style, Politics and the Future of Philosophy.Alan Janik -1989 -Boston Studies in the Philosophy of Science 114:40-58.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
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Brandon Look
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