Results for 'Ailing Pan'
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- Mixed-Ownership Reform and Private Firms’ Corporate Social Responsibility Practices: Evidence From China.Ailing Pan,Xin Liu,Ron P. McIver,Lei Xu &Bin Li -2022 -Business and Society 61 (2):389-418.China’s historical mixed-ownership reform (the Reform) has prioritized enhancing the efficiency and financial performance of its large state-owned enterprises (SOEs) through introduction of partial private-sector equity ownership. However, the presence of a significant gap between China’s private enterprises’ corporate social responsibility (CSR) practices and those of its SOEs suggests potential for Reform-related ownership changes to negatively impact economy-wide CSR performance. We therefore examine the Reform’s impact on private acquirer firms’ CSR practices. We use a proprietary data set of firms listed (...) on the Shanghai and Shenzhen Stock Exchanges, covering the 2011–2015 period. Our findings identify that private firms can enhance their economic and political status through acquiring equity in state-controlled or SOEs and, following this, improve their CSR practices. Our findings have policy implications in the context of the world’s largest emerging market and, more generally, for SOE ownership reform in emerging and transition economies. (shrink)No categories
- Pan Yuting xian sheng tan hua lu.Yuting Pan -2012 - Shanghai Shi: Fu dan da xue chu ban she. Edited by Wenjiang Zhang.
- Pan Shu quan ji =.Shu Pan -2007 - Beijing: Ren min jiao yu chu ban she.
- Optimal Investment, Consumption, and Life Insurance Choices with Habit Formation and Inflation Risk.Ailing Shi,Xingyi Li &Zhongfei Li -2022 -Complexity 2022:1-16.This research studies the optimal consumption, investment, and life insurance choices for a wage earner with habit formation, inflation risk, and mortality risk. The wage earner has access to a risk-free asset, an index bond, and a stock in a financial market. The index bond hedges inflation risk, while life insurance hedges mortality risk. The aim of the wage earner is to maximize the expected utility of consumption, bequest, and terminal wealth, where the utility of consumption comes from the part (...) of the consumption that exceeds a minimum consumption requirement given by the habit level. By using the dynamic programming method, we provide and prove a verification theorem and obtain closed-form expressions for the value function, the optimal life insurance premium rate, and the optimal investment and consumption strategies. Numerical results reveal that habit formation and mortality force change play important roles in the financial behaviors of the wage earner. Especially, the impacts of the expected inflation rate and consumption habit on the optimal strategies are mutual restraint; increasing mortality force raises the demand for life insurance; and the effects of other parameters are also affected by consumption habit and mortality force change. (shrink)
- Moral i upravlenie.Panʹo Danev -1976No categoriesExport citation
Bookmark - Verse semantics of some metres in Uku Masing’s poetry.Aile Tooming -2012 -Sign Systems Studies 40 (1-2):177-191.The article introduces the results of a semantic analysis of Uku Masing’s (1909–1985) early poetry (1926–1943). The metres analyzed are syllabic-accentual trochaic tetrameter, trochaic pentameter, iambic pentameter and dactylic, logaoedic and polymetric hexameters. In each text the textual communicative perspective as well as motifs and tropes of each verse line were examined. The semantic differences and colourings of the metres are most evident in the way of expression, in the viewpoint.
- Pan Wenguo yu yan lun ji.Wenguo Pan -2019 - Shanghai Shi: Hua dong shi fan da xue chu ban she.
- Pan Fu'en zi xuan ji =.Fu'en Pan -1999 - Chongqing: Chongqing chu ban she.
- Giving and Receiving. The Integrity of the Hero in the Earliest Chansons de geste.Marianne Ailes -2014 - In Heike Sahm & Victor Millet,Narration and Hero: Recounting the Deeds of Heroes in Literature and Art of the Early Medieval Period. De Gruyter. pp. 241-258.
- Herakleitos z Efezu.Július Špaňár -2007 - Bratislava: Kalligram.
- Nravstveni osnovi na partiĭnata deĭnost.Panʹo Danev -1983 - Sofii︠a︡: Partizdat.No categoriesExport citation Bookmark
- Nravstvenoto vŭzpitanie na sotsialisticheskata lichnost.Panʹo Danev -1975No categoriesExport citation Bookmark
- Brahmāṇḍa-darśana.Paṅkaja Śāṃ Joshī -2008 - Vaḍodarā: Yajña Prakāśana.Writings on Hindu cosmology and science.Export citation Bookmark
- Mahāyāna Interpretation of Christianity: A Case Study of Zhang Chunyi (1871–1955).Pan-Chiu Lai &Yuen-tai So -2007 -Buddhist-Christian Studies 27 (1):67-87.In lieu of an abstract, here is a brief excerpt of the content:Mahāyāna Interpretation of Christianity:A Case Study of Zhang Chunyi (1871–1955)Lai Pan-chiu and So Yuen-taiMahāyāna Buddhism is one of the most popular religions in East Asia. It reflects the characteristics of the culture of East Asia and has had a tremendous impact on the culture(s) of the region. When Christianity was introduced into East Asia, it did not enter a religious vacuum. Because the people of East Asia have their (...) own culture, including their worldviews, values, and preunderstandings of religion, it is expected that they may interpret the Christian religion in a way significantly different from the Western interpretation of Christianity. One of these possible ways of reinterpreting Christianity is facilitated by the Mahāyāna Buddhist framework.This paper consists of an analysis of the Mahāyāna interpretation of Christianity made by Zhang Chunyi (1871–1955).1 Zhang was a rather well-known Sinologist who published several commentaries on Chinese classics, including Mozi, Laozi, and Zhuangzi. Though he had been well trained in Chinese classics, he was attracted to Christianity, with the hope that Christianity might contribute to the social reform of China. He even received baptism in an Anglican church in 1905. However, because of his in-depth study of Buddhism and his disappointment with the actual practices of the Christian churches at that time, he eventually converted to Buddhism during the 1920s. From that point, he formally promoted the slogan "Buddhicizing Christianity" (Fohua Jidujiao). His proposal for Buddhicizing Christianity includes a severe criticism of the "foreign" form of Christianity being "imported" to China mainly by the Western Protestant missionaries who, according to Zhang, preached a simplistic and even distorted "gospel" for they lacked the spiritual training (nei xue, lit., "inner learning") as well as the intellectual ability to understand sophisticated Chinese philosophy and genuine Christianity. Partially under his influence, some of his contemporary Chinese Christians were converted to Buddhism. In fact, he published at least eight books on interpreting and reforming Christian doctrines from the perspectives of Buddhism, Confucianism, and so on.2 He was probably the most prolific writer on the subject of his generation and one of the pioneers [End Page 67] in what is now called Mahāyāna theology. This brief outline of his rather unusual religious journey might have indicated the importance of the study of his Buddhist interpretation of Christianity. However, owing to mainly sociopolitical turmoil as well as the religious atmosphere at that time and in the subsequent decades, his Buddhist interpretation of Christianity has not been formally studied for decades.In recent years, more and more studies of Buddhist-Christian dialogue take place in the Chinese context.3 It is important to study previous cases of Buddhist-Christian dialogue, Mahāyāna theology, and so on. Some of these cases, including Zhang's, have been studied.4 This paper aims to examine Zhang's thought critically and to show that although Zhang advocated a Mahāyāna interpretation of Christianity before and after his conversion to Buddhism, his interpretations before and after his conversion to Buddhism are significantly different. It is proposed that whereas his interpretation before his conversion aimed at the indigenization of Christianity and thus, the evangelization of the Chinese, his interpretation after conversion was made with a view to converting the Christians to Buddhism, even though both aimed at the reformulation, or even reform, of Christianity.Zhang's Proposal of "Buddhicizing christianity"Zhang was a scholar of classical Chinese literature, active during the Republican era. He was knowledgeable in Confucianism, Daoism, Buddhism, and Moism. His study of Moism remains highly regarded.5 Zhang became a Christian and worked for the Christian Literature Society for China (Guan xue hui) in Shanghai for some years. He published several books with a view to indigenizing Christian theology by interpreting it through Chinese philosophical and religious concepts. Zhang's attempt aimed at reinterpreting Christian doctrines within the Buddhist framework in order to make Christianity more acceptable to the Chinese. However, in the 1920s, he himself converted to Buddhism and began to promote his proposal of "Buddhicizing Christianity" (Fohua Jidujiao),6 aiming to convert Christians to Buddhism.Because Zhang had... (shrink)
- Bhagavadbādarāyaṇaproktottaramīmāṃsākhyabrahmasūtrasya śaktibhāṣyam.Pañcānana Tarkaratna -1984 - Dillī: Parimala Pablikeśansa. Edited by Bādarāyana.Commentary on the Brahmasūtra of Bādarāyaṇa, aphoristic basic text of Vedānta philosophy, from Shakta point of view.Export citation Bookmark
- (1 other version)On Zhu Xi’s Theory of Interpretation.Pan Derong &Peng Qifu -2006 -Journal of Chinese Philosophy 33 (5):135-143.
- Examining the Intergovernmental and Interorganizational Network of Responding to Major Accidents for Improving the Emergency Management System in China.Pan Tang,Haojia Chen &Shiqi Shao -2018 -Complexity 2018:1-16.Since the SARS crisis in 2003, institutionalized emergency management systems have been established in each government level for improving inter-organizational collaboration in China. Major accidents require participation of public organizations affiliated with multiple government levels, and the lack of collaboration and coordination among the involved organizations within the critical time constraints during the response process is an existing problem. In this research, a case study of examining the intergovernmental and cross-sectoral collaboration for responding to a well-known oil pipeline explosion accident (...) in China by a complex network method is conducted. The aim is to obtain managerial insights in improving the existing emergency management system in a centralized political-administrative context, such as China. A mixed method of data collection is applied to identify the participating organizations and to determine the interaction spanning organizational boundaries in both hierarchical and horizontal dimensions. An emergency response network is built and visualized for representing intergovernmental and interorganizational collaboration during the response process of the major accident by social network analysis tools. The SNA indicators are used to measure quantitatively the network structure at the levels of the whole network, subnetwork, and node. The obstacles of achieving intergovernmental collaboration are found, and managerial suggestions for improving the existing emergency management system are provided. This research indicates that the Chinese government should pay attention to establishing and sustaining partnerships with private and nonprofit organizations and conduct a blend of hierarchical, market, and network principles in fostering collaboration for addressing major accidents. The public organizations in the local government level are shown to be more active than other participators in coordinating their response operations, and their capability should be emphasized for improvement. Additionally, the interactive relationships among specific emergency function groups and between the affected communities and organizations performing emergency command and coordination function should be strengthened. (shrink)No categories
- Стихотворная семантика нескольких метров в поэзии уку мазинга. Резюме.Aile Tooming -2012 -Sign Systems Studies 40 (1/2):191-191.The article introduces the results of a semantic analysis of Uku Masing’s early poetry. The metres analyzed are syllabic-accentual trochaic tetrameter, trochaic pentameter, iambic pentameter and dactylic, logaoedic and polymetric hexameters. In each text the textual communicative perspective as well as motifs and tropes of each verse line were examined. The semantic differences and colourings of the metres are most evident in the way of expression, in the viewpoint.
- Les valeurs fondatrices des sociétés contemporaines.Pan Wei -2008 -Diogène 221 (1):73-99.No categories
- CSR as Gendered Neocoloniality in the Global South.Banu Ozkazanc-Pan -2018 -Journal of Business Ethics 160 (4):851-864.Corporate social responsibility has generally been recognized as corporate pro-social behavior aimed at remediating social issues external to organizations, while political CSR has acknowledged the political nature of such activity beyond social aims. Despite the growth of this literature, there is still little attention given to gender as the starting point for a conversation on CSR, ethics, and the Global South. Deploying critical insights from feminist work in postcolonial traditions, I outline how MNCs replicate gendered neocolonialist discourses and perpetuate exploitative (...) material dependences between Global North/south through CSR activities. Specifically, I address issues of neocolonial relations, subaltern agency, and ethics in the context of gendered global division of labor through the exemplar of Rana Plaza and its aftermath. In all, I offer new directions for CSR scholarship by attending to the intersections of gender, ethics, and responsibility as they relate to corporate actions in the Global South. (shrink)
- The Effects of Organizational Justice on Positive Organizational Behavior: Evidence from a Large-Sample Survey and a Situational Experiment.Xiaofu Pan,Mengyan Chen,Zhichao Hao &Wenfen Bi -2018 -Frontiers in Psychology 8.
- Plato's academy.Pan Aristophrōn -1934 - London,: Oxford university press, H. Milford.
- 7. Shaping Humanity with Word and Spirit: Perspectives East, West and Neither-East-Nor-West.Pan-Chiu Lai -2014 - In Anselm Kyongsuk Min & Christoph Schwöbel,Word and Spirit: Renewing Christology and Pneumatology in a Globalizing World. De Gruyter. pp. 131-150.No categories
- Zong jiao dou shi shu tu tong gui?: zong jiao yan jiu yu Han yu shen xue de shi jiao = Divergent religious paths to convergent end?: perspectives of religious studies and Sino-Christian theology.Pan-Chiu Lai -2020 - Xianggang: Dao feng shu she.
- RBF Neural Network Backstepping Sliding Mode Adaptive Control for Dynamic Pressure Cylinder Electrohydraulic Servo Pressure System.Pan Deng,Liangcai Zeng &Yang Liu -2018 -Complexity 2018:1-16.No categories
- How does capability reconfiguration impact the innovation performance of Chinese manufacturing firms?Pan Hu,Yanzhi Hao &Gangyi Wang -2022 -Frontiers in Psychology 13:966653.This study explores the relationship between capability reconfiguration and firm innovation performance by analyzing a sample of 375 manufacturing firms in China. The results suggest that the relationship between capability reconfiguration and innovation performance is affected by both the catch-up stage and the mode of capability reconfiguration (evolution or substitution). The catch-up stage of enterprises significantly impacts the moderating effects of innovation magnitude on the relationship between capability substitution and firm innovation performance, however, it has no obvious effects on the (...) moderation of innovation magnitude on the relationship between capability evolution and innovation performance. This study contributes to the theory of dynamic capability and catch-up by revealing how innovation magnitude affects capability reconfiguration and subsequent innovation performance in different catch-up stages. The implication of this study is to remind managers to take full account of the innovation magnitude and catch-up stage in their decision-making. (shrink)
- Modular materialisation of Datalog programs.Pan Hu,Boris Motik &Ian Horrocks -2022 -Artificial Intelligence 308 (C):103726.
- Understanding pseldoscience, investigating claims.Pan Ill -2009 - In Kendrick Frazier,Science Under Siege: Defending Science, Exposing Pseudoscience. Prometheus. pp. 233.No categoriesExport citation Bookmark
- The Art of Lamentation in the Works of Pan Yue: "Mourning the Eternally Departed".C. M. Lai &Pan Yue -1994 -Journal of the American Oriental Society 114 (3):409-425.
- Cultural differences in on-line sensitivity to emotional voices: comparing East and West.Pan Liu,Simon Rigoulot &Marc D. Pell -2015 -Frontiers in Human Neuroscience 9.
- volume 6]. Ming dai juan.Pan Liyong zhu -2017 - In Fanren Zeng, Haiwen Qi & Yanshun Liu,Zhongguo mei yu si xiang tong shi. Jinan Shi: Shandong ren min chu ban she.Export citation Bookmark
- Timothy Richard's Buddhist-Christian Studies.Lai Pan-Chiu -2009 -Buddhist-Christian Studies 29:23-38.In lieu of an abstract, here is a brief excerpt of the content:Timothy Richard's Buddhist-Christian StudiesLai Pan-chiuTimothy Richard (1845–1919), one of the most well-known nineteenth-century British missionaries who worked in China, is still remembered today for his efforts to disseminate "Western learning" and to promote social welfare and political reform in China.2 Interestingly, although Richard's missionary, educational, and political activities undoubtedly dominated his life in China, he also found the time to translate a number of Buddhist texts from Chinese into (...) English.3 Unlike many of his fellow Christian missionaries, who either despised or ignored Chinese Buddhism, Richard endeavored to promote a dialogue between Christianity and other religions, especially Chinese Buddhism. In fact, his translations inspired several other European missionaries and Sinologists to take a greater interest in Chinese Buddhism, particularly Richard's biographer William E. Soothill (1861–1935) and Karl Ludvig Reichelt (1877–1952),4 the founder of Tao Fong Shan, which continues to promote Buddhist-Christian dialogue several decades after its foundation.5 However, Richard's translations of Chinese Buddhist texts, particular his translation of The Awakening of Faith, have been largely neglected by both Buddhists and Sinologists. As a result, the significance of Richard's dialogue with Chinese Buddhism has not yet been properly evaluated.Two recent studies of Richard have focused on his translation of the Buddhist texts and his dialogue with Chinese Buddhism.6 Unlike previous studies, which have viewed Richard as a missionary and analyzed his interpretation of Buddhism from the perspective of interreligious dialogue, the present study attempts to treat him as a Sinologist and review his Buddhist studies from the perspective of Oriental studies. This paper attempts to evaluate critically Richard's interpretation of Chinese Buddhism in the light of the recent debate over Orientalism triggered by the influential critique of the Orientalist enterprise by Edward Said (1935–2003).7 Richard King has examined European studies of Eastern religions in light of this debate and has tried to determine whether these "Orientalist" studies displayed the characteristics of the Orientalist approach criticized by Said. Such characteristics included "textualism" (which identifies a religion with a set of "sacred" texts), "essentialism" (which tends to assume a dualistic demarcation between the East and the West), and the colonial ideology (which legitimated Europeans' pride in their cultural superiority and colonial power).8 Whereas King's study was concerned principally with India, the present study focuses on the [End Page 23] case of Timothy Richard in China but will adopt a similar perspective. I will consider whether Richard's representation of Chinese Buddhism is infected by the textualism, essentialism, and dualistic demarcation between the East and the West that Said identified as the hallmarks of Orientalism, and whether it tended to reflect or legitimize Western colonial ideologies.My exposition of Richard's position will be based mainly on two of his most important works, The New Testament of Higher Buddhism (1910) and An Epistle to All Buddhists (1916). These texts will help us to understand why Richard translated Buddhist texts into English and how he saw the relationship between his studies of Chinese Buddhism and his missionary work. I will try to show that Richard's attempts to promote Buddhist-Christian dialogue were underlain and motivated by his concern for a kingdom—not the Earthly United Kingdom of Great Britain and Ireland, of which he was a citizen, nor a Heavenly Kingdom unrelated to the present world, but an imminent "Kingdom of World Peace," whose blessings would be enjoyed by all the peoples of the Earth.Richard's Studies of Chinese Buddhism in Their Historical ContextsIn order to understand the historical significance of Timothy Richard's study of Chinese Buddhism, it is necessary to place him in the historical context of the missionary attitudes toward Chinese religions and of the studies of Buddhism in the West.Catholic missionaries had been active in China since the sixteenth century, long before the arrival of the Protestant missionaries in the early nineteenth century. Although some of the Catholic missionaries, especially the Jesuits, initially dressed like Buddhist monks, they soon changed into the robes of Confucian scholars, having discovered that most Chinese respected Confucian scholars more than Buddhist monks. Besides changing their outward... (shrink)
- Jia yuan shen qing yu kong jian li san: ru jia de shen xin ti zheng.Zhaoyang Pan -2013 - Taibei Shi: Guo li Taiwan shi fan da xue chu ban zhong xin.華藝數位（airiti Press Inc.）自西元 2000 年成立以來，促進兩岸學術的交流，為華文學術環境貢獻心力，一直是華藝努力不懈的目標。華藝一貫秉持「創新華文知識服務」的精神，陸續建構電子期刊、論文、電子書等產品，讓全球的學術研究者能便捷地取得華文學術結 晶，致力將臺灣的學術研究拓展至全世界。 2009 年華藝將旗下學術資源平台進行整合，完成了「airiti Library 華藝線上圖書館」的架設，提供一個整合臺灣、大陸兩岸學術資源的檢索平台，結合強大的搜尋引擎功能，讓所有的學術文獻發揮關聯性與影響力，透過此單一檢索介面，即可跨學科、跨領域搜尋文獻來源，滿足眾多閱讀需求。 然全球的網路資源分布不甚平均，此一檢索平台仍有不能顧及之處，故華藝在2011 年又著手編製《臺灣優質期刊要目總覽》，以祈能便利更多的學術研究者在參閱與選訂臺灣學術期刊時提供參考。 《臺灣優質期刊要目總覽》中所收錄的期刊，主要是從「airiti Library 華藝線上圖書館」之 CEPS 中文期刊資料庫與「ACI 學術引用文獻資料庫」中精選的近千種臺灣優質期刊，以 A&HCI、THCI、SCI、SSCI、EI、TSSCI、Medline 等相關標準收錄，並依人文學、社會科學、自然科學、應用科學、醫學與生命科學等五大學術領域進行分類與統整，最後編輯而成。.
- Lun li de li lun yu shi jian.Xiaohui Pan -2005 - Taibei Shi: Wen shi zhe chu ban she.Export citation Bookmark
- Qing chu dao tong guan yan jiu.Zhifeng Pan -2016 - Beijing Shi: She hui ke xue wen xian chu ban she.本書以明清時期朱陸之爭為文化背景，選取魏裔介、張伯行、陸隴其、熊賜履、呂留良、 孫奇逢、黃宗羲、陳確、李顒、屈大均、王船山、顏元、顧炎武、費密、方以智等清初十五位學者為個案，以清初道統觀的歷史發展為經，以思想家的道統觀為緯，在對道、道統、學統、正統等範疇進行清晰界定的基礎上，對清 初各派道統觀做了立足史料而又重視思想的闡釋。.
- Reduced Global-Brain Functional Connectivity of the Cerebello-Thalamo-Cortical Network in Patients With Dry Eye Disease.Pan Pan,Shubao Wei,Yangpan Ou,Feng Liu,Huabing Li,Wenyan Jiang,Wenmei Li,Yiwu Lei,Wenbin Guo &Shuguang Luo -2020 -Frontiers in Human Neuroscience 14.
- Shaping the lotus sutra: Buddhist visual culture in medieval china – by Eugene Y. Wang.An-yi Pan -2008 -Journal of Chinese Philosophy 35 (1):182–185.
- The Crisis of the Humanities and the End of the University.David Pan -1998 -Telos: Critical Theory of the Contemporary 1998 (111):69-106.John Henry Newman begins his Idea of a University by claiming that the university “is a place of teaching universal knowledge.”1 But instead of referring to “universal” and all inclusive as Newman suggests, the word university was originally derived from the medieval Latin sense of universitas, meaning “a society, company, corporation, or community regarded collectively.”2 Newman's effacement of the corporate origins of the university in favor of universality reflects a transformation of the university in the course of the 19th century (...) from a corporate body with particularist interests to one with a claim to an autonomous universality transcending all particular…. (shrink)
- (1 other version)The Deconstruction of Tragedy.D. Pan -1991 -Télos 1991 (89):141-154.
- The Transformation of the National Security Agency.D. Pan -2014 -Télos 2014 (169):162-169.
- Zhongguo gu dai jia xun yu Zhongguo chuan tong wen hua de da zhong hua.Xiaoming Pan -2018 - Wuhan Shi: Hubei ren min chu ban she.
- Studies in Sanskrit Śāstras.Ravīndra Kumāra Paṇḍā -2000 - Delhi: Paramamitra Prakashan.Collection of research papers on various aspects of Hindu philosophy, Puranas and Sanskrit literature.
- v. 5.Song Jin Yuan juan.Pan Liyong,Lu Qingxiang,Zhang Hui &Wu Shubo zhu -2014 - In Lang Ye & Liangzhi Zhu,Zhongguo mei xue tong shi =. Nanjing Shi: Jiangsu ren min chu ban she.Export citation Bookmark
- My Student Life in the United States During World War II.Pan Weidong -2003 -Chinese Studies in History 37 (1):82-91.
- The history, features and future of Taoist aesthetic culture [J].Pan Xianyi -2002 -Journal of Religious Studies (Misc) 3:004.No categories
- (3 other versions)Introduction.David Pan -2019 -Télos 2019 (187):3-7.No categories
- Review of Charles E. Lindblom and David K. Cohen:Usable Knowledge: Social Science and Social Problem Solving. [REVIEW]William H. Panning -1981 -Ethics 92 (1):162-163.
- Who Suffers When Supervisors are Unhappy? The Roles of Leader–Member Exchange and Abusive Supervision.Su-Ying Pan &Katrina Jia Lin -2018 -Journal of Business Ethics 151 (3):799-811.Driven by the cognitive-neoassociationistic model of aggression, this study examines how supervisors’ negative affect at work influences their interaction with subordinates, which further affects subordinate outcomes. Drawing upon research on power/resource interdependence and victim precipitation theory, we also test whether the positive relationship between supervisors’ negative affect and abusive supervision is moderated by leader–member exchange. Using one hundred and eighty supervisor–subordinate dyads from five hotels, we found that, supervisors’ negative affect at work was positively related to abusive supervision, LMX buffered (...) the positive association between supervisors’ negative affect and abusive supervision, and the indirect effects of supervisors’ negative affect on subordinate outcomes via abusive supervision was buffered by LMX, such that the indirect effects were only found in dyads with lower LMX, but not in dyads with higher LMX. Theoretical contributions and practical implications for managers and organizations were also discussed. (shrink)
- Buddhism as Philosophy: An.Pan-Chiu Lai -2008 -Ars Disputandi 8:1566-5399.Export citation Bookmark
- Technology Acceptance, Technological Self-Efficacy, and Attitude Toward Technology-Based Self-Directed Learning: Learning Motivation as a Mediator.Xiaoquan Pan -2020 -Frontiers in Psychology 11.
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David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
Margaret Cameron
David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
Hans Halvorson
Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
Manolo Martínez
Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
Darrell P. Rowbottom
Aleksandra Samonek
Constantine Sandis
Howard Sankey
Jonathan Schaffer
Thomas Senor
Daniel Star
Jussi Suikkanen
Aness Kim Webster
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