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Results for 'Ahmadreza Ahmadi'

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  1. Religion & Good and Evil of Deeds According to Mulla Sadra.AhmadrezaAhmadi Darani &Hosein Hooshangi -2012 -پژوهشنامه فلسفه دین 8 (1):33-51.
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  2.  29
    A Hybrid Human-Neurorobotics Approach to Primary Intersubjectivity via Active Inference.Hendry F. Chame,AhmadrezaAhmadi &Jun Tani -2020 -Frontiers in Psychology 11:584869.
    Interdisciplinary efforts from developmental psychology, phenomenology, and philosophy of mind, have studied the rudiments of social cognition and conceptualized distinct forms of intersubjective communication and interaction at human early life.Interaction theoristsconsiderprimary intersubjectivitya non-mentalist, pre-theoretical, non-conceptual sort of processes that ground a certain level of communication and understanding, and provide support to higher-level cognitive skills. We argue the study of human/neurorobot interaction consists in a unique opportunity to deepen understanding of underlying mechanisms in social cognition through synthetic modeling, while allowing to (...) examine a second person experiential (2PP) access to intersubjectivity in embodied dyadic interaction. Concretely, we propose the study of primary intersubjectivity as a 2PP experience characterized by predictive engagement, where perception, cognition, and action are accounted for an hermeneutic circle in dyadic interaction. From our interpretation of the concept ofactive inferenceinfree-energy principletheory, we propose an open-source methodology namedneural robotics library(NRL) for experimental human/neurorobot interaction, wherein a demonstration program namedvirtual Cartesian robot(VCBot) provides an opportunity to experience the aforementioned embodied interaction to general audiences. Lastly, through a study case, we discuss some ways human-robot primary intersubjectivity can contribute to cognitive science research, such as to the fields of developmental psychology, educational technology, and cognitive rehabilitation. (shrink)
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  3.  55
    Use of Sine Shaped High-Frequency Rhythmic Visual Stimuli Patterns for SSVEP Response Analysis and Fatigue Rate Evaluation in Normal Subjects.Ahmadreza Keihani,Zahra Shirzhiyan,Morteza Farahi,Elham Shamsi,Amin Mahnam,Bahador Makkiabadi,Mohsen R. Haidari &Amir H. Jafari -2018 -Frontiers in Human Neuroscience 12.
  4.  74
    Plagiarism in the academic context: A study of Iranian EFL learners.AlirezaAhmadi -2014 -Research Ethics 10 (3):151-168.
    The present study was an attempt to shed light on the status of plagiarism in the Iranian academic context. It tried to survey the EFL learners’ perceptions of and reasons for different types of plagiarism. To this end, 132 EFL learners from different Iranian universities took part in the study. The data were collected through using a questionnaire specifically designed to gather information on plagiarism. The results indicated that plagiarism is quite common in the Iranian EFL context as different types (...) of plagiarism are employed by the students. Many students were found not to have a negative attitude toward plagiarism. The results also indicated that gender, marital status and occupational status did not have a significant effect on plagiarism, whereas academic level, field of study, and age played a significant role in this regard. (shrink)
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  5.  50
    Introducing Bayani Kermani and the Manuscripts of His Monsha'at.AsraossadatAhmadi,Hossein Aghahosseini &Seyyed Aliasghar Mirbagherifard -2013 -Asian Culture and History 5 (2):p158.
    Reviving the works of Persian Empire’s writers and grandees, both in terms of the newly discovered points in books and discourses and also including indications of their era’s social, political and cultural state, is highly essential and valuable; so much so that if no efforts are made on their correction and restoration, a vast part of this extremely rich cultural heritage will be buried among the manuscripts. It is incumbent on the scientific community to take steps, however brief, in order (...) to stimulate such precious works which in turn represent a cultural legacy.One of these works is Bayani Kermani’s Monsha’at, dated back to Iran’s Timurid and early Safavid period. Since he was a Timurid court clerk later becoming the Chancellor and has mentioned many important literary and political figures in his work, the correction of this book greatly contributes to the recognition the individuals and understanding the social culture and customs of the Timurid era.This paper briefly introduces Bayani, his works, and the remaining manuscripts of Monsha’at, hoping for it to be of some benefit. (shrink)
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  6.  28
    A Qualitative Evaluation of an Online Expert-Facilitated Course on Tobacco Dependence Treatment.Ebn Ahmady Arezoo,Barker Megan,Dragonetti Rosa,Fahim Myra &Selby Peter -2017 -Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801773296.
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  7.  3
    Farabi and Tabatabaei: Opponents of the Shiite Ethical Principle.AliasgharAhmadi -2024 -Dialogue and Universalism 34 (3):131-145.
    Islamic theologians have held differing views on ethics. Ash'aris believe that the goodness and badness of actions are solely determined by divine law, while the ʿAdlīyeh (including Mu'tazilis and Shi’ites) assert that these qualities are intrinsic or rational. This means that ʿAdlīyeh believes that even in the absence of religion, humans can distinguish between goodness and badness and they are independent to religions. This belief is so prevalent in Shi’ites texts that students of theology often conclude that anyone who does (...) not believe in the intrinsic goodness and badness of actions (IGBA) is not in Shi’ites boundary. However, this repetitive assertion has obscured dissenting opinions within Shi’ites. For instance, when Morteza Motahhari (an Islamic contemporary philosopher and a student of Tabatabaei), discovered that his teacher did not believe in the IGBA, he reconsidered his mentorship and Motahhari critics his teacher. This article, in addition to examining Tabatabaei's views, traces their roots to Farabi's philosophy. Given that both were Muslim philosophers and Farabi was likely a Shi'ite, identifying this connection can influence contemporary Shi'ite philosophers and create a third way in theorizing Shi'ite ethics. This article employs a persuasive paradigm, a qualitative approach, content analysis method, and library research collecting data method. (shrink)
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  8.  37
    Questioning Engelhardt’s assumptions in Bioethics and Secular Humanism.ShahramAhmadi Nasab Emran -2016 -Medicine, Health Care and Philosophy 19 (2):169-176.
    In Bioethics and Secular Humanism: The Search for a Common Morality, Tristram Engelhardt examines various possibilities of finding common ground for moral discourse among people from different traditions and concludes their futility. In this paper I will argue that many of the assumptions on which Engelhardt bases his conclusion about the impossibility of a content-full secular bioethics are problematic. By starting with the notion of moral strangers, there is no possibility, by definition, for a content-full moral discourse among moral strangers. (...) It means that there is circularity in starting the inquiry with a definition of moral strangers, which implies that they do not share enough moral background or commitment to an authority to allow for reaching a moral agreement, and concluding that content-full morality is impossible among moral strangers. I argue that assuming traditions as solid and immutable structures that insulate people across their boundaries is problematic. Another questionable assumption in Engelhardt’s work is the idea that religious and philosophical traditions provide content-full moralities. As the cardinal assumption in Engelhardt’s review of the various alternatives for a content-full moral discourse among moral strangers, I analyze his foundationalist account of moral reasoning and knowledge and indicate the possibility of other ways of moral knowledge, besides the foundationalist one. Then, I examine Engelhardt’s view concerning the futility of attempts at justifying a content-full secular bioethics, and indicate how the assumptions have shaped Engelhardt’s critique of the alternatives for the possibility of content-full secular bioethics. (shrink)
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  9.  33
    The four-principle formulation of common morality is at the core of bioethics mediation method.ShahramAhmadi Nasab Emran -2015 -Medicine, Health Care and Philosophy 18 (3):371-377.
    Bioethics mediation is increasingly used as a method in clinical ethics cases. My goal in this paper is to examine the implicit theoretical assumptions of the bioethics mediation method developed by Dubler and Liebman. According to them, the distinguishing feature of bioethics mediation is that the method is useful in most cases of clinical ethics in which conflict is the main issue, which implies that there is either no real ethical issue or if there were, they are not the key (...) to finding a resolution. I question the tacit assumption of non-normativity of the mediation method in bioethics by examining the various senses in which bioethics mediation might be non-normative or neutral. The major normative assumption of the mediation method is the existence of common morality. In addition, the four-principle formulation of the theory articulated by Beauchamp and Childress implicitly provides the normative content for the method. Full acknowledgement of the theoretical and normative assumptions of bioethics mediation helps clinical ethicists better understand the nature of their job. In addition, the need for a robust philosophical background even in what appears to be a purely practical method of mediation cannot be overemphasized. Acknowledgement of the normative nature of bioethics mediation method necessitates a more critical attitude of the bioethics mediators towards the norms they usually take for granted uncritically as valid. (shrink)
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  10.  19
    Investigating the relationship between compassion fatigue and moral injury in nurses.Mir HosseinAhmadi,Mehdi Heidarzadeh,Alireza Fathiazar &Mehdi Ajri-Khameslou -2025 -Nursing Ethics 32 (1):201-211.
    Background Compassion fatigue and professional quality of life are important in health and professional ethics. Aim This study aimed to determine the relationship between compassion satisfaction, compassion fatigue, secondary traumatic stress, and moral injury in nurses. Research design This research is a cross-sectional descriptive-analytical study. The research community of this research was all the nurses of the teaching hospitals of Ardabil city. Three questionnaires on demographic characteristics, the Professional Quality of Life Scale (ProQOL), and the Moral Injury Events Scale were (...) used to collect data. SPSS (version 22) software was used for data analysis. Participants and research context The study recruited 297 nurses randomly selected from five teaching hospitals in Ardabil city. Ethical considerations Ethical approval was obtained from the Ardabil University of Medical Sciences ethics committee (with the code of ethics IR.ARUMS.REC.1401.198). Informed consent was obtained from the participants. Results The results showed that the mean compassion satisfaction score of this study’s participants was 37.61 ± 8.86, the mean compassion fatigue score of this study’s participants was 28.73 ± 7.04, and the mean secondary traumatic stress score of this study’s participants was 29.95 ± 7.84. The mean score of moral injury among nurses was 31.19 ± 8.54. The results showed a negative significant relationship between compassion satisfaction and moral injury ( p< 0.001). Also, there is a positive significant relationship between compassion fatigue and secondary traumatic stress with moral injury ( p< 0.001). Conclusion The results of this study show a negative relationship between compassion satisfaction and moral injury. According to the results of the present study, nurse managers should implement educational interventions, create ethical processes, and clear ethical guidelines to reduce moral injury and increase compassion satisfaction. (shrink)
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  11.  28
    Rereading Mulla Sadra's Personality Theory from the Perspective of Allport's Trait Personality Theory.MaryamAhmadi,Sahar Kavandi,Mohsen Jahed &Javad Salehi -2023 -Journal of Philosophical Investigations 17 (44):21-44.
    Anthropology in psychology under the title of "personality theories" has been able to be effective in the field of behavioral studies and interpersonal relationships. The need to explain and analyze the true nature of man in the field of "being" - contrary to psychological personality theories that generally identify human nature in the field of "appearance" - caused this article based on Sadra's anthropological opinions and view According to Allport's trait theory, which is one of the pioneers of the trait (...) approach, it should be organized by descriptive-analytical method. The individualistic approach based on traits is the main feature of Allport's and Mulla Sadra's personality theory. The foundation of personality in both theories is based on the most profound characteristics of person; However, in the analysis of Mulla Sadra's philosophical texts, the quality of the appearance of these traits and why they influence the structure of personality and, accordingly, human behavior, have been explained. "Self" or ego, contrary to its abstract concept in Alport's view, is a real and existential thing in Sadrai's system. The dynamism and unity of Alporti's personality can be rationally explained by the rule of "unity of the known and the known" and "intrinsic volitional movement". (shrink)
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  12.  33
    Patient’s dignity in intensive care unit: A critical ethnography.Farimah Shirani Bidabadi,Ahmadreza Yazdannik &Ali Zargham-Boroujeni -2019 -Nursing Ethics 26 (3):738-752.
    Background: Maintaining patient’s dignity in intensive care units is difficult because of the unique conditions of both critically-ill patients and intensive care units. Objectives: The aim of this study was to uncover the cultural factors that impeded maintaining patients’ dignity in the cardiac surgery intensive care unit. Research Design: The study was conducted using a critical ethnographic method proposed by Carspecken. Participants and research context: Participants included all physicians, nurses and staffs working in the study setting (two cardiac surgery intensive (...) care units). Data collection methods included participant observations, formal and informal interviews, and documents assessment. In total, 200 hours of observation and 30 interviews were performed. Data were analyzed to uncover tacit cultural knowledge and to help healthcare providers to reconstruct the culture of their workplace. Ethical Consideration: Ethical approval for the study from Ethics committee of Isfahan University of Medical Sciences was obtained. Findings: The findings of the study fell into the following main themes: “Presence: the guarantee for giving enough attention to patients’ self-esteem”, “Instrumental and objectified attitudes”, “Adherence to the human equality principle: value-action gap”, “Paternalistic conduct”, “Improper language”, and “Non-interactive communication”. The final assertion was “Reductionism as a major barrier to the maintaining of patient’s dignity”. Discussion: The prevailing atmosphere in subculture of the CSICU was reductionism and paternalism. This key finding is part of the biomedical discourse. As a matter of fact, it is in contrast with dignified care because the latter necessitate holistic attitudes and approaches. Conclusion: Changing an ICU culture is not easy; but through increasing awareness and critical self-reflections, the nurses, physicians and other healthcare providers, may be able to reaffirm dignified care and cure in their therapeutic relationships. (shrink)
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  13.  56
    Jim Jarmusch's Dead Man : the cinematic telling of a modern myth.AmirAhmadi &Alison Ross -2012 -Angelaki 17 (4):179 - 192.
    Jim Jarmusch's Dead Man is a modern myth. Like many ancient myths it seems to have the structure of a rite of passage analysed by van Gennep into three stages: separation, marginal existence and reintegration. Separation is precipitated by a traumatic event and the marginal state is characterized by extraordinary experiences and feats. However, Jarmusch's tale does not quite fit the ancient initiation pattern since the last stage, reintegration, is at least prima facie missing. This already undermines the social function (...) of initiation and warps the significance of the myth. The modern town of ?Machine?, where the marginal existence of Blake is sealed, looms in the background of the story of his final journey to the world of spirits whence he had come. But Blake cannot quite embrace the story in which he plays the protagonist. The story is cobbled together by the Native American called ?Nobody.? Blake sceptically resigns himself to his fate. Why does Blake do this? Jarmusch manipulates the generic structure of the initiation tale in order to say something culturally significant about the possibility of living a meaningful life in a world dominated by the machine. In other words, he tells a modern myth. What does his tale say? (shrink)
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  14.  24
    Semi-supervised ensemble learning of data streams in the presence of concept drift.ZahraAhmadi &Hamid Beigy -2012 - In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho,Hybrid Artificial Intelligent Systems. Springer. pp. 526--537.
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  15. On Self-evidency.AbasAhmadi Sadi -2012 -پژوهشنامه فلسفه دین 1 (1):137-152.
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  16.  40
    Patient advocacy in nursing: A concept analysis.Mohammad Abbasinia,FazlollahAhmadi &Anoshirvan Kazemnejad -2020 -Nursing Ethics 27 (1):141-151.
    Background: The concept of patient advocacy is still poorly understood and not clearly conceptualized. Therefore, there is a gap between the ideal of patient advocacy and the reality of practice. In order to increase nursing actions as a patient advocate, a comprehensive and clear definition of this concept is necessary. Research objective: This study aimed to offer a comprehensive and clear definition of patient advocacy. Research design: A total of 46 articles and 2 books published between 1850 and 2016 and (...) related to the concept of patient advocacy were selected from six databases and considered for concept analysis based on Rodgers’ evolutionary approach. Ethical considerations: This study was approved by the Research Ethics Committee of Tarbiat Modares University. Findings: The attributes of patient advocacy are safeguarding (track medical errors, and protecting patients from incompetency or misconduct of co-workers and other members of healthcare team), apprising (providing information about the patient’s diagnosis, treatment, and prognosis, suggesting alternatives of healthcare, and providing information about discharge program), valuing (maintaining self-control, enabling patients to make decisions freely, maintaining individualization and humanity, maintaining patient privacy, and acting in the patients’ values, culture, beliefs, and preferences), mediating (liaison between patients, families, and healthcare professionals, being patients’ voice, and communicate patient preferences and cultural values to members of the healthcare team), and championing social justice in the provision of healthcare (confronting inappropriate policies or rules in the healthcare system, identifying and correcting inequalities in delivery of health services, and facilitating access to community health services and health resources). Discussion and conclusion: The analysis of this concept can help to develop educational or managerial theories, design instruments for evaluating the performance of nurses in patient advocacy, develop strategies for enhancing patient advocacy, and improve the safety and quality of nursing care in the community and healthcare system. (shrink)
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  17.  126
    Cheating on Exams in the Iranian EFL Context.AlirezaAhmadi -2012 -Journal of Academic Ethics 10 (2):151-170.
    The present study aimed at investigating the status of cheating on exams in the Iranian EFL context. One hundred thirty two university students were surveyed to this end. They were selected through convenient sampling. The results indicated that cheating is quite common among the Iranian language students. The most important reasons for this behavior were found to be “not being ready for the exam”, “difficulty of the exam”, “lack of time to study” and “careless and lenient instructors”. The study also (...) indicated that the most common methods of cheating are “talking to the adjacent individuals”, “copying from others' test papers”, and “using gestures to get the answers from others”. It was also found that the student’s field of study, academic level, and occupational status had a significant effect on cheating whereas gender and marital status had no effect in this regard. Furthermore, it became clear that field of study and occupational status had a significant effect on students’ attitude toward cheating whereas gender, academic level and marital status had no effect. Finally, the study indicated that age significantly correlated with cheating and attitude toward cheating. (shrink)
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  18.  49
    Ethical issues in hymenoplasty: views from Tehran's physicians.AzalAhmadi -2014 -Journal of Medical Ethics 40 (6):429-430.
    Hymenoplasty, practiced in societies wherein a woman's virginity signifies honour, is a controversial surgery raising a multitude of ethical issues. There is a dearth of research uncovering the views of physicians who perform hymenoplasty, especially in sexually conservative cultures, such as Iran. Interviews were conducted with five Iranian physicians who perform hymenoplasty to determine their ethical views on the surgery. The interview findings suggest that Iranian physicians risk punitive consequences if they are discovered to be offering hymenoplasty. However, some continue (...) to cautiously perform the procedure out of a moral obligation to protect the welfare of women seeking it, even if they are personally conflicted about the surgery. (shrink)
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  19.  39
    Knowledge and attitudes of trainee physicians regarding evidence‐based medicine: a questionnaire survey in Tehran, Iran.SaraAhmadi-Abhari,Akbar Soltani &Farhad Hosseinpanah -2008 -Journal of Evaluation in Clinical Practice 14 (5):775-779.
  20. An Introduction to the Theory of Human Innate Nature.AbbasAhmadi Saadi -2012 -پژوهشنامه فلسفه دین 3 (1):173-193.
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  21. Ethical Non-Objectivism: Cultural Relativism and Ethical Subjectivism.IragAhmadi -2012 -پژوهشنامه فلسفه دین 2 (1):183-215.
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  22.  21
    Erratum to: The nature of epistemic virtues in the practice of medicine.ShahramAhmadi Nasab Emran -2015 -Medicine, Health Care and Philosophy 18 (1):139-139.
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  23.  132
    The fundamentality of existence or quiddity: A confusion between epistemology and ontology.AhmadAhmadi -2007 -Topoi 26 (2):213-219.
    Regarding the exhaustive discussions of the fundamentality of existence versus the fundamentality of quiddity, it is a necessary preliminary to examine and analyze the first documented statement of the fundamentality of existence. Following this, we must inquire how the concept is obtained on the basis of which such a judgment could be formed. Then we must illuminate the meaning of propositions that state only that an object is or exists (ontological propositions). Finally, by explaining the meaning of the words “quiddity” (...) and “existence” and comparing them, indications are found of confusion between epistemological and ontological issues. (shrink)
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  24.  15
    The politics of a local sufism in contemporary indonesia.RizqaAhmadi -2021 -Epistemé: Jurnal Pengembangan Ilmu Keislaman 16 (1):59-82.
    This article discusses the politics of local Sufi group in Indonesia, the Shiddiqiyyah. It addresses the locality of Shiddiqiyah tarekat and its politics during New Order Indonesia and following the fall of the regime. It is argued that the Shiddiqiyah, a local tarekat with its roots in East Java and later successfully welcomes national reputation, is an example of a tarekat that utilizes nationalistic slogan to expand its influence as well as to protect the tarekat from heretic accusation. Through a (...) series of intensive fieldwork, the article argues that the Shiddiqiyyah has successfully maintained ideological patronage to the New Order Indonesia through nationalistic slogan which has been a core value of the group. The doctrine of nationalism has been translated in Sufi and Javanese idioms and become fundamental doctrine of the Shiddiqiyyah. (shrink)
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  25.  34
    Spirituality in medical education: a concept analysis.Seyedeh Zahra Nahardani,FazlollahAhmadi,Shoaleh Bigdeli &Kamran Soltani Arabshahi -2019 -Medicine, Health Care and Philosophy 22 (2):179-189.
    Spirituality in medical education is an abstract multifaceted concept, related to the healthcare system. As a significant dimension of health, the importance and promotion of this concept has received considerable attention all over the world. However, it is still an abstract concept and its use in different contexts leads to different perceptions, thereby causing challenges. In this regard, the study aimed to clarify the existing ambiguities of the concept of spirituality in medical education. Walker and Avant concept analysis eight-step approach (...) was used. After an extensive review of online national and international databases from 2000 to 2015, 180 articles and 3 books in English and Persian were retrieved for the purposes of the study. Analysis revealed that the defining attributes of spirituality in medical education are: teaching with all heart and soul, Life inspiring, ontological multidimensional connectedness, religious-secular spectrum, and socio-cultural intricacies. Moreover, innate wisdom, skillful treatment, transcendent education, and environmental requirements were antecedents to this concept, with the health of body and soul, intrapersonal development and elevation, and responsive treatment and education being its consequences. The defining attributes provided in this study can assist physicians, instructors, and professors to develop and implement evidence-based, health based and comprehensive education plans according to the guidelines of professional ethics and qualification of using spirituality in practice. The clarification of the noted concept facilitates further development of medical knowledge, research, and research instruments. (shrink)
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  26.  35
    Islamic Bioethics at the End of Life: Why Mukallaf Status Cannot Be the Criterion of Defining the Life That Should Be Saved.ShahramAhmadi Nasab Emran -2015 -American Journal of Bioethics 15 (1):27-28.
  27.  16
    Risk-averse receding horizon motion planning for obstacle avoidance using coherent risk measures.Anushri Dixit,MohamadrezaAhmadi &Joel W. Burdick -2023 -Artificial Intelligence 325 (C):104018.
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  28.  55
    Responsibility among bachelor degree nursing students: A concept analysis.Saeed Ghasemi,FazlollahAhmadi &Anoshirvan Kazemnejad -2019 -Nursing Ethics 26 (5):1398-1409.
    Background: Responsibility is an important component of the professional values and core competencies for bachelor degree nursing students and has relationships with nursing education and professionalization. It is important for providing safe and high-quality care to the clients for the present and future performance of student. But there is no clear and operational definition of this concept for bachelor degree nursing students; however, there are extensive contents and debates about the definitions, attributes, domains and boundaries of responsibility in nursing and (...) non-nursing literature. Objective: To examine the concept of responsibility among bachelor degree nursing students using the evolutionary approach to concept analysis. Methods: A total of 75 articles published between 1990 and 2016 and related to the concept of responsibility were selected from seven databases and considered for concept analysis based on Rogers’ evolutionary approach. Ethical considerations: Throughout all stages of data collection, analysis and reporting, accuracy and bailment were respected. Findings: Responsibility is a procedural, spectral, dynamic and complex concept. The attributes of the concept are smart thinking, appropriate managerial behaviours, appropriate communicational behaviours, situational self-mandatory and task-orientation behaviours. Personal, educational and professional factors lead to the emergence of the responsible behaviours among bachelor degree nursing students. The emergence of such behaviours facilitates the learning and education process, ensures nursing profession life and promotes clients and community health level. Responsibility has some effects on nursing students. Discussion: This concept had been changed over time since 1990–2016. There are similarities and differences in the elements of this concept in disciplines of nursing and other educational disciplines. Conclusion: The analysis of this concept can help to develop educational or managerial theories, design instruments for better identification and evaluation of responsible behaviours among bachelor degree nursing students, develop strategies for enhancing the responsibility and improve the safety and quality of nursing care in the community and healthcare system. (shrink)
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  29.  29
    Mulla Sadra's Practical Philosophy: A Return to Platonic Phronesis.Sahar Kavandi,MaryamAhmadi &Ahmad Hosseini -2021 -Philosophy East and West 71 (3):704-723.
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  30.  34
    Algorithms and computations for (m,n)-fold p-ideals in BCI-algebras.A. Kordi,A. Moussavi &A.Ahmadi -2010 -Journal of Applied Logic 8 (1):22-32.
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  31.  15
    A Comprehensive Method for Improving the Quality of Open Government Data and Increasing Citizens’ Willingness to Use Data by Analyzing the Complex System of Citizens and Organizations.Mohammad Moradi,Mojtaba Mazoochi &MohammadAhmadi -2022 -Complexity 2022:1-14.
    In recent years, the amount of data in the world is growing rapidly. Data growth also occurs in the government sector. All ministries and institutions at every level are data producers. These government-owned data have a high potential if they can be used properly. Open government data can stimulate innovation and economic growth and enhance business models. In order to increase the willingness of citizens to use open government data and enjoy the benefits mentioned, the quality of open government data (...) needs to be improved. The quality of open government data encompasses a variety of dimensions and criteria. Also, the importance of each dimension and criterion in increasing the quality of open government data is different. Therefore, we are faced with a complex system that requires proper decision-making and management. In fact, we are dealing with decision-making in the complex management system. Given the importance of this issue, the purpose of this study is to provide a new and comprehensive method to improve the quality of open government data and increase the willingness of citizens to use the data by considering the complex network of citizens and organizations. For this purpose, library studies have been used to extract comprehensive and effective dimensions and criteria. The statistical population includes all articles related to the criteria of improving the quality of open government data and increasing the willingness of citizens to use the data. The probabilistic sampling method of simple random samples has been used, and 10 articles in this field have been reviewed. After extracting the criteria as well as the data of 112 governmental organizations and institutions related to each criterion from the open data portal, the complex network of citizens and governmental organizations and institutions has been analyzed in order to identify high-degree centrality organizations. Then, the data characteristics of the organizations that were most desired by the citizens were extracted using data mining techniques including the regression model. Also, field method and multicriteria decision-making technique including the DEMATEL technique have been used to express the solutions and identify the cause-and-effect relationships between the solutions. The criteria extracted in improving the quality of open government data and increasing the willingness of citizens to use the data are included: “data originality,” “license openness,” “up-to-datedness,” “data access,” “metadata completeness,” “number of data sets,” “format openness,” “nondiscrimination,” “understandable,” “number of categories of data sets,” “free,” “lack of missing data,” “data request ability,” “visualization,” “feedback,” and “data subject matter.” Based on the results obtained from the analysis of the complex network and the regression model, the criterion of “society subject” with a coefficient of 72.564 and a positive sign has the greatest impact on increasing the number of citizens' visits to open government data. After that, the criterion of “format openness” with a coefficient of 52.682 and a positive sign has the second rank in increasing the number of visits. Extracting comprehensive and effective criteria in improving the quality of open government data and increasing citizens' willingness to use data, calculating the weight and importance of each criterion by analyzing the complex network of citizens and organizations, as well as providing solutions, can help managers in decision-making and proper management in the complex system of citizens and government organizations. (shrink)
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  32.  27
    Explaining the Facilitating Individual Characteristics of Clinical Development in Nursing Undergraduates.Khodayar Oshvandi,FazlollahAhmadi,Amir Sadeghi &Yaser Moradi -2019 -Postmodern Openings 10 (1):136-150.
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  33.  43
    The grounded theory of “trust building”.Monir Ramezani,FazlollahAhmadi,Eesa Mohammadi &Anoshirvan Kazemnejad -2019 -Nursing Ethics 26 (3):753-766.
    Background: Despite the growing importance of spiritual care, the delivery of spiritual care is still an area of disagreement among healthcare providers. Objective: To develop a grounded theory about spiritual care delivery based on Iranian nurses’ perceptions and experiences. A grounded theory approach: A qualitative study using the grounded theory approach. Participants and research context: Data were collected through holding 27 interviews with 25 participants (17 staff nurses, 3 physicians, 3 patients, 1 family member, and 1 nurse assistant). The study (...) setting was the Imam Khomeini Hospital Complex. Sampling was started purposively and continued theoretically. Data analysis was performed by the method proposed by Strauss and Corbin. Ethical consideration: The study was approved by the Ethics Committee of Tarbiat Modares University and the agreement of the administrators of the study setting was got before starting the study. Results: The core category of the study was “Trust building” which reflected the nature of spiritual care delivery by nurses. Trust building was the result of eight main categories or strategies including creating a positive mentality at hospital admission, understanding patients in care circumstances, having a caring presence, adhering to care ethics, developing meaningful relationships, promoting positive thinking and energy, establishing effective communication with patients, and attempting to create a safe therapeutic environment. Poor interprofessional coordination negatively affected this process while living toward developing greater cognizance of divinity and adhering to the principles of professional ethics facilitated it. The outcome of the process was to gain a sense of partial psychological security. Conclusion: The “Trust building” theory can be used as a guide for describing and expanding nurses’ roles in spiritual care delivery, developing care documentation systems and clinical guidelines, and planning educational programs for nursing students and staff nurses. (shrink)
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  34.  29
    Ethical Challenges in Pain Management Post-Surgery.Nahid Rejeh,FazlollahAhmadi,Eesa Mohamadi,Moniereh Anoosheh &Anooshirvan Kazemnejad -2009 -Nursing Ethics 16 (2):161-172.
    This qualitative study describes ethical challenges faced by Iranian nurses in the process of pain management in surgical units. To address this issue, semistructured interviews were conducted with 26 nurses working in surgery units in three large university hospitals in Tehran. An analysis of the transcripts revealed three main categories: institutional limitations; nurses' proximity to and involvement with pain and suffering; and nurses' fallibility. Specific themes identified within the categories were: insufficient resources, medical hierarchy; difficulties with believing patients' complaints regarding (...) pain and suffering; and experiencing the consequences of poor judgments. Our findings lead us to conclude that, as nurses are much closer to patients' pain and suffering than other health professionals, being aware of their ethical problems, and being able to reflect on them and discuss and learn from them, will reduce the burden of the ethical challenges faced. The findings will help nurses in other countries to devise suitable ways to reduce the ethical burdens they bear in their daily practice. (shrink)
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  35. Gaston Bachelard (1884 - 1962) and Georges Canguilhem (1904 - 1995): epistemology in France.Alison Ross &AmirAhmadi -2002 - In Julian Wolfreys,The Edinburgh Encyclopaedia of Modern Criticism and Theory. Edinburgh University Press. pp. 92-99.
     
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  36.  35
    The Meaning of Patient Advocacy for Iranian Nurses.Reza Negarandeh,Fateme Oskouie,FazlollahAhmadi &Mansoure Nikravesh -2008 -Nursing Ethics 15 (4):457-467.
    Patient advocacy has been a topic of much discussion in the nursing literature for a number of decades. Ambiguities remain, however, concerning definitions of advocacy in nursing. This qualitative grounded theory-type study aimed to inquire into the meaning of patient advocacy from Iranian nurses' perspective. A purposive sample of 24 nurses (staff nurses, head nurses and supervisors) working in a large university hospital in Tehran was used. Data were collected using in-depth semistructured interviews and reflective diaries kept by the participants. (...) The data were analyzed using elements of Strauss and Corbin's' approach. Advocacy was defined by the participants as: informing and educating; valuing and respecting; supporting; protecting; and promoting continuity of care for patients. The participants also believed that advocacy could take place only if there was respect for patients' individuality and their inherent human dignity. Many of the descriptions given by the participants are consistent with previous research in this area and represent a comprehensive account of their perceptions of patient advocacy. (shrink)
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  37.  67
    Peter Sloterdijk’s General Ascetology.AmirAhmadi -2017 -Critical Horizons 18 (4):333-346.
    Peter Sloterdijk maintains that modern institutions and their fundamental ethos, namely self-discipline, training and the orientation to achievement, can be traced back to spiritual self-mastery and ancient ascetic models, exemplified in Christian monastic life. This article examines the bases of this claim and argues that Sloterdijk’s theory empties ascetic formations of their concrete content and removes them from their historical context. The ambition to derive the main features of modern society from a single matrix necessarily produces abstractions and self-serving definitions (...) with very little explanatory value. (shrink)
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  38.  32
    The nature of epistemic virtues in the practice of medicine.ShahramAhmadi Nasab Emran -2015 -Medicine, Health Care and Philosophy 18 (1):129-137.
    There is an assumption in virtue epistemology that epistemic virtues are the same in different times and places. In this paper, however, I examine this assumption in the practice of medicine as a paradigm example. I identify two different paradigms of medical practice, one before and the other after the rise of bioethics in 1960s. I discuss the socially defined role and function of physicians and the epistemic goals of medical practice in these two periods to see how these elements (...) affect the necessary epistemic virtues for physicians. I conclude that epistemic virtues of medical practice differ in these two periods according to the differing epistemic goals and the socially defined function of physicians. In the end, I respond to the possible objections to my thesis based on the distinction between skill and virtue. (shrink)
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  39.  35
    Akad bay’, ijarah Dan wadi’ah perspektif kompilasi hukum ekonomi syariah.BagusAhmadi -2012 -Epistemé: Jurnal Pengembangan Ilmu Keislaman 7 (2).
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  40.  21
    Identifying the Links Between Trauma and Social Adjustment: Implications for More Effective Psychotherapy With Traumatized Youth.SayedhabibollahAhmadi Forooshani,Kate Murray,Nigar Khawaja &Zahra Izadikhah -2021 -Frontiers in Psychology 12.
    Background: Past research has highlighted the role of trauma in social adjustment problems, but little is known about the underlying process. This is a barrier to developing effective interventions for social adjustment of traumatized individuals. The present study addressed this research gap through a cognitive model.Methods: A total of 604 young adults from different backgrounds were assessed through self-report questionnaires. The data were analyzed through path analysis and multivariate analysis of variance. Two path analyses were conducted separately for migrant and (...) Australian groups.Results: Analyses indicated that cognitive avoidance and social problem solving can significantly mediate the relation between trauma and social adjustment. According to the model, reacting to trauma by cognitive avoidance can disturb the cognitive capacities that are required for social problem solving. Consequently, a lack of effective social problem solving significantly hinders social adjustment. There were no significant differences among the Australian, non-refugee immigrant and refugee participants on the dependent variables. Moreover, the hypothesized links between the variables was confirmed similarly for both migrant and Australian groups.Conclusion: The findings have important implications for interventions targeting the social adjustment of young individuals. We assert that overlooking the processes identified in this study, can hinder the improvement of social adjustment in young adults with a history of trauma. Recommendations for future research and practice are discussed. (shrink)
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  41. State and religion in al-Jabri's political thought.Mohsine ElAhmadi -2017 - In Mohammed Hashas, Zaid Eyadat & Francesca Maria Corrao,Islam, state, and modernity: Mohammed Abed al-Jabri and the future of the Arab world. New York, NY: Palgrave-Macmillan.
     
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  42.  59
    Representation and Spacetime: The Hole Argument Revisited.Aboutorab Yaghmaie,BijanAhmadi Kakavandi,Saeed Masoumi &Morteza Moniri -2022 -International Studies in the Philosophy of Science 35 (2):171-188.
    Ladyman and Presnell have recently argued that the Hole argument is naturally resolved when spacetime is represented within homotopy type theory rather than set theory. The core idea behind their proposal is that the argument does not confront us with any indeterminism, since the set-theoretically different representations of spacetime involved in the argument are homotopy type-theoretically identical. In this article, we will offer a new resolution based on ZFC set theory to the argument. It neither relies on a constructive-intuitionistic form (...) of mathematics, as used by Ladyman and Presnell, nor is foundationally problematic, such as the existing set-theoretic suggestions. (shrink)
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  43.  55
    The Cosmetic Medicine Revolution, the Goals of Medicine, and Bioethics.ShahramAhmadi Nasab Emran -2016 -Perspectives in Biology and Medicine 59 (2):213-227.
    This article reviews the development of a new set of practices within modern medicine that can generally be called “cosmetic medicine,” practices that include cosmetic surgery, cosmetic dermatology, and cosmetic gynecology. I argue that the development of such fields indicates a fundamental change in the practice of medicine. After reviewing the possible explanations proposed for such developments, in order to indicate the social and cultural origin of the driving forces, I discuss the implications of these revolutionary changes for the perceived (...) goal of medicine. Of particular importance is the development of beauty as the main goal in cosmetic medicine. The development of the new fields supports the idea that... (shrink)
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  44.  32
    A sociological approach to the concept of God amongst Iranian youth.Mina Safa &HabibAhmadi -2011 -HTS Theological Studies 67 (3).
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  45.  29
    Spiritual development in Iranian nurses.Shirmohammad Davoodvand,Abbas Abbaszadeh &FazlollahAhmadi -2017 -Nursing Ethics 24 (8):936-949.
    Background: Spiritual development is one of the most important aspects of socialization that has attracted the attention of researchers. It is needed to train nursing student and novice nurses to provide high-quality care for patients. There is ambiguity in the definition of spiritual development and its relations, especially in the eastern countries. Research objectives:: To explore the concept of spiritual development in Iranian nurses. Research design: Qualitative content analysis approach. Data were gathered from semi-structured interviews. Participants and research context: The (...) participants were 17 Iranian Muslim nurses selected using a purposeful sampling. The place of interviews was on their choice. Ethical considerations: Based on the principles of the Helsinki declaration, the focus was on preserving the participants’ autonomy, confidentiality, and anonymity. The participants were told the study purposes and trends, and their rights were emphasized; they were then asked to sign written consent forms. Formal research approval was obtained from Kerman University of Medical Sciences. Ethical approval was granted by the University Ethics Committee before the study was conducted (K/92 etc). Findings: Three themes for spiritual development were defined: obligation to religion, commitment to ethics, and commitment to law. From the results, factors such as connection to the limitless divine power, personal and society-oriented ethical codes, and commitment to the law are proposed. Discussion: There are some differences between these findings and previous study, especially in the relation of the spirituality, religion, and law. Some studies, mostly Iranian, support these findings partially. Conclusion: The results suggest that it is better to teach nursing education based on humanistic principles, ethics, and law to the new generation of nurses to improve community health and development. More studies are needed to examine the relation between these themes. (shrink)
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  46.  10
    Sample-based bounds for coherent risk measures: Applications to policy synthesis and verification.Prithvi Akella,Anushri Dixit,MohamadrezaAhmadi,Joel W. Burdick &Aaron D. Ames -2024 -Artificial Intelligence 336 (C):104195.
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  47.  251
    The Associations of Dyadic Coping and Relationship Satisfaction Vary between and within Nations: A 35-Nation Study.Peter Hilpert,Ashley K. Randall,Piotr Sorokowski,David C. Atkins,Agnieszka Sorokowska,KhodabakhshAhmadi,Ahmad M. Aghraibeh,Richmond Aryeetey,Anna Bertoni,Karim Bettache,Marta Błażejewska,Guy Bodenmann,Jessica Borders,Tiago S. Bortolini,Marina Butovskaya,Felipe N. Castro,Hakan Cetinkaya,Diana Cunha,Oana A. David,Anita DeLongis,Fahd A. Dileym,Alejandra D. C. Domínguez Espinosa,Silvia Donato,Daria Dronova,Seda Dural,Maryanne Fisher,Tomasz Frackowiak,Evrim Gulbetekin,Aslıhan Hamamcıoğlu Akkaya,Karolina Hansen,Wallisen T. Hattori,Ivana Hromatko,Raffaella Iafrate,Bawo O. James,Feng Jiang,Charles O. Kimamo,David B. King,Fırat Koç,Amos Laar,Fívia De Araújo Lopes,Rocio Martinez,Norbert Mesko,Natalya Molodovskaya,Khadijeh Moradi,Zahrasadat Motahari,Jean C. Natividade,Joseph Ntayi,Oluyinka Ojedokun,Mohd S. B. Omar-Fauzee,Ike E. Onyishi,Barış Özener,Anna Paluszak,Alda Portugal,Ana P. Relvas,Muhammad Rizwan,Svjetlana Salkičević & Sarmány-Schul -2016 -Frontiers in Psychology 7.
  48. Phronesis in Plato’s Intellectual System.Sahar Kavandi &MaryamAhmadi -2019 -Journal of Philosophical Investigations 13 (26):317-337.
    Phronesis is a fundamental term in Ancient Greek Philosophical tradition. This term is based on »wise- ruler« in Plato and »legislator- philosopher« thought in Plato. Most of Philosophers and commentators of Aristotle work relate methodical use of this term to Aristotle. This affair is the result of the manner of these two philosopher’s expression. But their ambiguity shows phronesis less importance in Plato’s intellectual tradition.Phronesis in Plato is brightness that results from good perception. But in his last work, means Plato, (...) phronesis hasn’t only divine origin, but in the meaning of Grief and Political Knowledge, is the supplement of sophia that is the highest coordination between reason and desire in spirit. Phronesis in Plato is responsible for creating governmental- philosophical rules and practical judgment through experience and council. By this, phronesis owners can merge wisdom and politics and see better than others. So, sophia and phronesis aren’t synonyms in Plato, but their conceptual application are related to each other: as phronesis owner has practical wisdom- sophia in Aristotle thought. (shrink)
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  49.  32
    Unsafe nursing documentation: A qualitative content analysis.Ali Tajabadi,FazlollahAhmadi,Afsaneh Sadooghi Asl &Mojtaba Vaismoradi -2020 -Nursing Ethics 27 (5):1213-1224.
    Background Nursing documentation as a pivotal part of nursing care has many implications for patient care in terms of safety and ethics. Objectives To explore factors influencing nursing documentation from nurses’ perspectives in the Iranian nursing context. Methods This qualitative study was carried out using a qualitative content analysis of data collected from 2018 to 2019 in two urban areas of Iran. Semi-structured interviews (n = 15), observations, and reviews of patients’ medical files were used for data collection. Ethical considerations (...) This study was conducted in accordance with the ethical principles of research and regulations in terms of confidentiality of data, anonymity, and provision of informed consent. Findings The main theme of this study was “unsafe documentation.” Two categories, “types of errors in reporting” and “reasons of errors in reporting,” and 12 subcategories were developed indicating factors influencing nursing documentation in the Iranian nursing context. Conclusion In general, individual, organizational, and national factors affected nursing documentation in Iran. In this respect, hiring more nurses, application of reforms in the healthcare management structure, devising appropriate regulations regarding division of labor, constant education of healthcare staff, establishment of clinical governance, improvement of interpersonal relationships, development of hardware and software techniques for documentation, and provision of support should be done to improve the quality of nursing documentation. The above-mentioned suggestions can help nurses with a safe, ethical, lawful, and reliable documentation in nursing practice. (shrink)
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  50.  51
    Professional Ethics as an Important Factor in Clinical Competency in Nursing.Robabeh Memarian,Mahvash Salsali,Zohreh Vanaki,FazlolahAhmadi &Ebrahim Hajizadeh -2007 -Nursing Ethics 14 (2):203-214.
    It is imperative to understand the factors that influence clinical competency. Consequently, it is essential to study those that have an impact on the process of attaining clinical competency. A grounded theory approach was adopted for this study. Professional competency empowers nurses and enables them to fulfill their duties effectively. Internal and external factors were identified as affecting clinical competency. A total of 36 clinical nurses, nurse educators, hospital managers and members of the Nursing Council in Tehran participated in this (...) research. Data were obtained by semistructured interviews. Personal factors and useful work experience were considered to be significant, based on knowledge and skills, ethical conduct, professional commitment, self-respect and respect for others, as well as from effective relationships, interest, responsibility and accountability. Effective management, education systems and technology were named as influential environmental factors. Personal and environmental factors affect clinical competency. Ethical persons are responsible and committed to their work, acquiring relevant work experience. A suitable work environment that is structured and ordered also encourages an ethical approach by nurses. (shrink)
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