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Results for 'Adrian Palacios'

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  1.  223
    Ways of coloring: Comparative color vision as a case study for cognitive science.Evan Thompson,AdrianPalacios &Francisco J. Varela -1992 -Behavioral and Brain Sciences 15 (1):1-26.
  2. Interpretación hermenéutica de los cuentos: Ikú, el pájaro de oro y Zarevich Iván, el pájaro de fuego y el lobo.Sergio Adrián Palacio Tamayo -2013 -Escritos 21 (47):463-490.
    Este artículo presenta una interpretación hermenéutica/psicológica del cuento de hadas Zarevich Iván, el pájaro de fuego y el lobo a partir de la psicología analítica de Carl Gustav Jung y la metodología de interpretación diseñada por Marie Von Franz.
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  3.  99
    On the ways to color.Evan Thompson,AdrianPalacios &Francisco J. Varela -1992 -Behavioral and Brain Sciences 15 (1):56-74.
  4.  151
    Lesbian motherhood and mitochondrial replacement techniques: reproductive freedom and genetic kinship.Giulia Cavaliere &CésarPalacios-González -2018 -Journal of Medical Ethics 44 (12):835-842.
    In this paper, we argue that lesbian couples who wish to have children who are genetically related to both of them should be allowed access to mitochondrial replacement techniques (MRTs). First, we provide a brief explanation of mitochondrial diseases and MRTs. We then present the reasons why MRTs are not, by nature, therapeutic. The upshot of the view that MRTs are non-therapeutic techniques is that their therapeutic potential cannot be invoked for restricting their use only to those cases where a (...) mitochondrial DNA disease could be ‘cured’. We then argue that a positive case for MRTs is justified by an appeal to reproductive freedom, and that the criteria to access these techniques should hence be extended to include lesbian couples who wish to share genetic parenthood. Finally, we consider a potential objection to our argument: that the desire to have genetically related kin is not a morally sufficient reason to allow lesbian couples to access MRTs. (shrink)
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  5.  57
    Unidades del dolor del siglo XXI. ¿Protocolos de consenso o medicina basada en la evidencia?José Correa &Patricia AbellaPalacios -2018 -Persona y Bioética 22 (1):29-38.
    La investigación en medicina tiene por objetivo generar nuevos conocimientos que ayuden al diagnóstico, el tratamiento y la prevención de enfermedades. Pero la medicina no es una ciencia exacta, sino una actividad humana heterogénea que se basa solo parcialmente en la ciencia, con varios factores no científicos que influyen en la forma de desarrollar esta actividad. El dolor, como síntoma o como enfermedad, es probablemente el trastorno que más afecta y preocupa a las personas y el que con mayor frecuencia (...) motiva una consulta médica. A pesar de la magnitud del problema, y del interés médico y social por el dolor, la atención y el tratamiento de las personas con dolor crónico es un tema infravalorado o tratado inadecuadamente. Con base en múltiples preguntas que se plantean a lo largo del desarrollo del presente documento, nuestro objetivo es, por un lado, el de señalar que los cambios que se han producido en el manejo del dolor crónico hacen de los llamados protocolos de consenso un ejercicio obsoleto en la medicina del siglo XXI. Por otro lado, en términos de bioética, responder a la pregunta ¿se ajustan los protocolos de consenso al principio de beneficencia del paciente individual? (shrink)
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  6.  22
    On the Universality of Hawking Radiation.Karim P. Y. Thébault,PatriciaPalacios &Sean Gryb -2021 -British Journal for the Philosophy of Science 72 (3):809-837.
    A physically consistent semi-classical treatment of black holes requires universality arguments to deal with the ‘trans-Planckian’ problem where quantum spacetime effects appear to be amplified such that they undermine the entire semi-classical modelling framework. We evaluate three families of such arguments in comparison with Wilsonian renormalization group universality arguments found in the context of condensed matter physics. Our analysis is framed by the crucial distinction between robustness and universality. Particular emphasis is placed on the quality whereby the various arguments are (...) underpinned by ‘integrated’ notions of robustness and universality. Whereas the principal strength of Wilsonian universality arguments can be understood in terms of the presence of such integration, the principal weakness of all three universality arguments for Hawking radiation is its absence. (shrink)
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  7.  404
    Causes and laws.Adrian Heathcote &D. M. Armstrong -1991 -Noûs 25 (1):63-73.
  8.  61
    Jacques lacan.Adrian Johnston -2016 -Stanford Encyclopedia of Philosophy.
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  9.  70
    Autopoietic theory, enactivism, and their incommensurable marks of the cognitive.Mario Villalobos &SimónPalacios -2019 -Synthese 198 (Suppl 1):71-87.
    This paper examines a fundamental philosophical difference between two radical postcognitivist theories that are usually assumed to offer the same view of cognition; namely the autopoietic theory and the enactive approach. The ways these two theories understand cognition, it is argued, are not compatible nor incompatible but rather incommensurable. The reason, so it is argued, is that while enactivism, following the traditional stance held by most of the cognitive theories, understands cognitive systems as constituting a natural kind, the autopoietic theory (...) understands them as constituting only a conventional kind. Additionally, the paper shows that AT’s conventionalist stance about cognition, far from being an undesirable or useless position, offers some methodological virtues that might be timely and welcome in the agitated and revolutionary climate of current cognitive science. (shrink)
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  10.  75
    The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception.Adrian Bardon,Valtteri Arstila,Sean Power &Argiro Vatakis (eds.) -2019 - Palgrave Macmillan.
    This edited collection presents the latest cutting-edge research in the philosophy and cognitive science of temporal illusions. Illusion and error have long been important points of entry for both philosophical and psychological approaches to understanding the mind. Temporal illusions, specifically, concern a fundamental feature of lived experience, temporality, and its relation to a fundamental feature of the world, time, thus providing invaluable insight into investigations of the mind and its relationship with the world. The existence of temporal illusions crucially challenges (...) the naïve assumption that we can simply infer the temporal nature of the world from experience. This anthology gathers eighteen original papers from current leading researchers in this subject, covering four broad and interdisciplinary topics: illusions of temporal passage, illusions and duration, illusions of temporal order and simultaneity, and the relationship between temporal illusions and the cognitive representation of time. (shrink)
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  11.  144
    Truthmaking and the Gettier Problem.Adrian Heathcote -2006 - In Stephen Cade Hetherington,Aspects of Knowing: Epistemological Essays. Elsevier Science. pp. 152--67.
  12. First page preview.Barrie Axford,Adrian Blau,Virginia Boon,Wallace Brown,Luis Cabrera,Tom Campbell,Karin Fierke,Simon Glaze,Peter Jones &Markus Kornprobst -2009 -Journal of Global Ethics 5 (1).
     
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  13.  38
    A Neuromotor to Acoustical Jaw-Tongue Projection Model With Application in Parkinson’s Disease Hypokinetic Dysarthria.Andrés Gómez,Pedro Gómez,DanielPalacios,Victoria Rodellar,Víctor Nieto,Agustín Álvarez &Athanasios Tsanas -2021 -Frontiers in Human Neuroscience 15.
    Aim: The present work proposes the study of the neuromotor activity of the masseter-jaw-tongue articulation during diadochokinetic exercising to establish functional statistical relationships between surface Electromyography, 3D Accelerometry, and acoustic features extracted from the speech signal, with the aim of characterizing Hypokinetic Dysarthria. A database of multi-trait signals of recordings from an age-matched control and PD participants are used in the experimental study. Hypothesis: The main assumption is that information between sEMG and 3D acceleration, and acoustic features may be quantified (...) using linear regression methods. Methods: Recordings from a cohort of eight age-matched control participants and eight PD participants were collected during the utterance of a diadochokinetic exercise. The dynamic and acoustic absolute kinematic velocities produced during the exercises were estimated by acoustic filter inversion and numerical integration and differentiation of the speech signal. The amplitude distributions of the absolute kinematic and acoustic velocities are estimated to allow comparisons in terms of Mutual Information. Results: The regression results show the relationships between sEMG and dynamic and acoustic estimates. The projection methodology may help in understanding the basic neuromotor muscle activity regarding neurodegenerative speech in remote monitoring neuromotor and neurocognitive diseases using speech as the vehicular tool, and in the study of other speech-related disorders. The study also showed strong and significant cross-correlations between articulation kinematics, both for the control and the PD cohorts. The absolute kinematic variables presents an observable difference for the PD participants compared to the control group. Conclusion: Kinematic distributions derived from acoustic analysis may be useful biomarkers toward characterizing HD in neuromotor disorders providing new insights into PD. (shrink)
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  14.  14
    The ethics among the professionals of the different disciplines of the Health.Adrián Rafael Minsal Olivera -2016 -Humanidades Médicas 16 (2):193-194.
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  15.  8
    Human Formation.Adrian L. Van Kaam -1985 - Crossroad Publishing.
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  16.  45
    Meanings and Understandings in the History of Ideas.Adrian Blau -2020 -Journal of the Philosophy of History 14 (2):232-256.
    This paper presents a framework of four types of meaning and understanding in the history of political thought and intellectual history. Previous frameworks have overlooked a whole type of meaning – the type often prioritised by political theorists and philosophers. I call this “extended meaning.” Correcting a wrong turn in philosophy of language in the 1950s, I show how extended meaning has robust intellectual foundations, and I illustrate its value for textual interpreters. Even historians often need extended meaning, for example (...) to help resolve ambiguous passages. So, the main types of meaning are not alternatives: scholars interested in one kind of meaning still need others. This paper thus celebrates both diversity and unity. (shrink)
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  17. Heredia, Antonio: Política docente y filosofía en la España del siglo XIX. La era isabelina (1833-1868).LuisPalacios Bañuelos -1986 -Diálogo Filosófico 6:382-386.
     
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  18.  54
    More on the claimed identity between inertial mass and gravitational mass.Raúl A. Rapacioli &Fundación JulioPalacios -2001 -Apeiron: Studies in Infinite Nature 4 (3):139.
  19. New Vistas on Old Problems.Tilman Sauer &Adrian Wüthrich (eds.) -2013 - Max Planck Research Library for the History and Development of Knowledge.
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  20.  11
    Irrepressible Truth: On Lacan's 'The Freudian Thing'.Adrian Johnston -2017 - Cham: Imprint: Palgrave Macmillan.
    This book offers readers a uniquely detailed engagement with the ideas of legendary French psychoanalyst Jacques Lacan. The Freudian Thing is one of Lacan's most important texts, wherein he explains the significance and stakes of his "return to Freud" as a passionate defence of Freud's disturbing, epoch-making discovery of the unconscious, against misrepresentations and criticisms of it. However, Lacan is characteristically cryptic in The Freudian Thing. The combination of his writing style and vast range of references renders much of his (...) thinking inaccessible to all but a narrow circle of scholarly specialists. Johnston's Irrepressible Truth opens up the universe of Lacanian psychoanalysis to much wider audiences by furnishing a sentence-by-sentence interpretive unpacking of this pivotal 1955 essay. In so doing, Johnston reveals the precision, rigor, and soundness of Lacan's teachings. (shrink)
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  21.  48
    An Argument for the Intersectional Education of Those Working in International Humanitarian Medical Nongovernmental Organizations.Adriana Clavel-Vazquez &CésarPalacios-González -2019 -American Journal of Bioethics 19 (2):42-44.
  22.  383
    Poziţia ortodoxă faţă de dialogul interreligios. Dialogul cu islamul.Adrian Boldișor -2010 -Revista Teologică 92 (92):203-218.
    Key words: inter-religious dialogue, Islam, Christianity, World Council of Churches, bilateral meetings. Summary: The inter-religious dialogue represents a necessity of our time. Apart from the issues that have arisen during the debates, each participant understands its necessity. The Orthodox Churches have always been involved in inter-religious meetings and the voices of their spokesmen have always been heard, calling their partners to draw their attention to the major issues. Within the framework of these discussions, the dialogue with the Islam occupies, alongside (...) the one with the Jews, an essential place. Keeping in mind the latest events, especially after September 11th 2001, the dialogue with the Islam has a major role on the agenda of every meeting. The Orthodox churches bring before their partners to the inter-religious dialogue examples from their history. time. Many times tragic, they provide a solid ground for the process of rethinking the dialogue, with the most important issues in mind. (shrink)
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  23.  39
    Reporting in Prose: Reconsidering Ways of Writing History.Adrian Jones -2007 -The European Legacy 12 (3):311-336.
    This article reconsiders history's ways of reporting in prose. Ways of analysing and writing history so as to evoke a past are contrasted with ways of analysing and writing history so as to frame theses about a past. Academic norms now favour theses. It was not always so. This article contrasts very early European theories about writing prose, including key writings by Johannine Christians and by Heraclitus. Influenced by Martin Heidegger's existentialist phenomenology, this article reasserts the worth of the evocative (...) in history by attempting to reprise its philosophical foundations and by reconstructing the place of prose in the history of ideas. (shrink)
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  24.  34
    Beta Oscillations Distinguish Between Two Forms of Mental Imagery While Gamma and Theta Activity Reflects Auditory Attention.Mario Villena-González,IsmaelPalacios-García,Eugenio Rodríguez &Vladimir López -2018 -Frontiers in Human Neuroscience 12.
  25.  26
    Kant: ética material y ética empírica.Juan MiguelPalacios García -2007 -Diálogo Filosófico 67:79-86.
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  26.  21
    Kant y Scheler.Juan MiguelPalacios García -2005 -Cuadernos Salmantinos de Filosofía 32:173-180.
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  27. Evolución, sociedad y cultura.Adrián Medina Liberty -2009 -Ludus Vitalis 17 (32):327-337.
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  28.  23
    Introducción a la filosofía del derecho y a los derechos humanos.Enrique MármolPalacios -2004 - Guayaquil, Ecuador: Imprenta, Representaciones e Impresiones.
  29.  40
    Notes and Correspondence.George Sarton,MiguelPalacios &E. Kremers -1930 -Isis 13 (2):356-363.
  30. Legal and ethical implications of treatment of Minors.D.Adrian Wilkinson -1982 - In J. D. Keehn,The Ethics of psychological research. New York: Pergamon Press.
  31.  302
    Orthodoxy and Interreligious Dialogue.Adrian Boldisor -2023 -Studia Oecumenica 29 (1):191-209.
    The interreligious dialogue has a very important place in all the meeting agendas from all over the world, regardless the topic addressed. Having a concrete dynamic, this kind of theological problematic follows the general spiritual movement of communities and their unresolved necessities. Although the interreligious dialogue has an old history, it developed today on the basis of actual issues of violence and disagreements between peoples. Therefore, because religion has an essential place in the life of human communities from all over (...) the world, the dialogue with people of other faiths and ideologies must be necessarily promoted. In this context, the Orthodox Church representatives participated at many meetings in the purpose to promote and sustain the interreligious dialogue, bringing in actuality their bi-millenaries theological experience, based on the Holy Scripture and Holy Tradition. From the orthodox point of view, the liberty is the greatest gift which God has given to man and also a free world cannot exist without love between people. This love has its fundament and purpose in the Holy Trinity. (shrink)
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  32.  43
    Chronic Post-Concussion Neurocognitive Deficits. I. Relationship with White Matter Integrity.Jun Maruta,Eva M.Palacios,Robert D. Zimmerman,Jamshid Ghajar &Pratik Mukherjee -2016 -Frontiers in Human Neuroscience 10.
  33.  319
    Preocupări culturale românești în Istoria Religiilor și în teologie: de la Mircea Eliade la Pr. Dumitru Stăniloae.Adrian Boldisor -2014 -Revista Mitropolia Olteniei 1 (1-4):184-206.
    Theology from Mircea Eliade to Fr. Dumitru Stăniloae When someone tries to present the spiritual characteristics of a people, his findings will be both appreciated and criticized. It is very difficult to talk about the people among whom you were born and have lived without falling into overrating or underestimation errors of the role and the place it had and it played in human history, in general, and that of each individual, in particular. From these positions, two of the brand (...) personalities of our people: Mircea Eliade (world famous scientist, one of the greatest historians of religions from all times) and Fr Dumitru Stăniloae (the greatest modern Romanian Orthodox theologian whose work is globally recognized by representatives of all Christian denominations) wrote about Romanian culture and spirituality and the role they occupy in the history of Europe. Beyond the differences in thinking between the two, remains the common place where the theologian and the historian of religion complement each other: the culture and spirituality of the Romanian people. (shrink)
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  34.  41
    De Conceptos a Experiencias. Una Aproximación a Labor Y Producción En Hannah Arendt.AïdaPalacios Morales -2022 -Agora 41 (2).
    Labor, producción y acción son las tres actividades que forman la vita activa para Hannah Arendt. En torno a acción construyó su pensamiento político y, por eso, es la más atendida por la literatura. Labor y producción han quedado relegadas a un segundo plano, obviando todo aquello que ambas retienen e iluminan. El artículo muestra las dificultades de una distinción que resulta un tanto resbaladiza, sobre todo cuando labor y producción se entienden como conceptos, cristalizaciones de los fenómenos que Arendt (...) pretendía capturar. Propone, en cambio, que labor y producción cobran su más hondo significado cuando se comprenden como experiencias, es decir, como las mentalidades y modos de vida del animal laborans y el homo faber¸ siempre dentro del esfuerzo arendtiano de comprensión de la Modernidad y el totalitarismo. (shrink)
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  35. (1 other version)Husserl y la neurofenomenología.Jesús Adrián Escudero -2012 -Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología 9:173-194.
     
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  36.  41
    Los futuros contingentes en Roberto Grosseteste, con una traducción inédita de su De veritate propositionis.Julio Ostalé García &Adrián Pradier Sebastián -2010 -Daimon: Revista de Filosofia Supplemento 3:29-40.
    Este artículo es una breve introducción al opúsculo De veritate propositionis de Roberto Grosseteste , acompañada por una traducción inédita de dicho opúsculo, la primera que por primera vez puede ser leído en español. En él Grosseteste comenta el problema de los futuros contingentes tal y como fue expuesto por Aristóteles en Sobre la interpretación, capítulo IX. Las soluciones de Aristóteles y Grosseteste son similares, aunque la idea de necesidad en Grosseteste está más vinculada a la eternidad que a la (...) temporalidad. (shrink)
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  37. Sex change surgery for transgender minors : should doctors speak out?Simona Giordano,CésarPalacios-González &John Harris -2015 - In Catherine Stanton, Sarah Devaney, Anne-Maree Farrell & Alexandra Mullock,Pioneering Healthcare Law: Essays in Honour of Margaret Brazier. New York, NY: Routledge.
     
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  38. Un breve recorrido por la concepción de las emociones en la filosofía occidental.Cristina Casado Lumbreras &Ricardo ColomoPalacios -2006 -A Parte Rei 47:15.
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  39. Detectives del cuerpo: formas lógicas ataviadas con bata blanca.Paulina CamarenaPalacios Macedo -2010 -Ludus Vitalis 18 (33):221-228.
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  40.  7
    Teorías, temas y metodologías de historia de las ideas latinoamericanas.Mario Magallón Anaya &IsaíasPalacios Contreras (eds.) -2011 - México, D.F.: Universidad Nacional Autónoma de México, Centro de Investigación sobre América Latina y el Caribe.
    "CAMINOS DEL PENSAR DE NUESTRA AMÉRICA se integra con 27 ensayos, cuyos autores escriben en torno a siete materias principales: Eticidad y educación; Circunstancialidad y liberación; Literatura y expresión; Movimientos sociales ¿antiguos y modernos?; Epistemologías actuales en América Latina; Tecnología ecología y ciencia, y cierra con Temas en el tintero en América Latina, todos ellos con un objetivo común: la historia de las ideas. Gracias al trabajo metodológico y guía del doctor Mario Magallón Anaya fue posible conjuntar temas diversos entrelazando (...) ideas; este libro es resultado de sesiones de análisis en las que distintas generaciones convergieron desde sus disciplinas para pensar a nuestro mundo en estas primeras dos décadas del siglo XXI."--Back cover. (shrink)
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  41. The Wrong Moment to Exit.JamesAdrian Marshall -2001 - In Laura Duhan Kaplan,Philosophy and everyday life. New York: Seven Bridges Press.
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  42. La oralidad como fuente de conocimientos, las formas narrativas en la educación afroesmeraldeña a través de la música tradicional.FernandoPalacios Mateos -2018 - In Higuera Aguirre, Edison Francisco, Fernando Palacios Mateos, Erazo Ortega & María Patricia,Pensar, vivir y hacer la educación: visiones compartidas. Quito: Centro de Publicaciones Pontificia Universidad Católica del Ecuador.
     
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  43. Dogmes et œcuménisme.Charles Morerod &Adrian Schenker -2003 -Nova et Vetera 78 (1-2):29-62.
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  44.  26
    Sartre today: a centenary celebration.Adrian Van den Hoven &Andrew N. Leak (eds.) -2005 - New York: Berghahn Books.
    Introduction Sartre at One Hundred — a Man of the Nineteenth Century Addressing the Twenty-First? THOMAS R. FLYNN We are celebrating the centennial year of ...
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  45.  14
    Truth and Existence.Adrian van den Hoven &Ronald Aronson (eds.) -1992 - University of Chicago Press.
    _Truth and Existence_, written in response to Martin Heidegger's _Essence of Truth_, is a product of the years when Sartre was reaching full stature as a philosopher, novelist, playwright, essayist, and political activist. This concise and engaging text not only presents Sartre's ontology of truth but also addresses the key moral questions of freedom, action, and bad faith. _Truth and Existence_ is introduced by an extended biographical, historical, and analytical essay by Ronald Aronson. "_Truth and Existence_ is another important element (...) in the recently published links between Sartre's existentialist ontology and his later ethical, political, and literary concerns.... The excellent introduction by Aronson will help readers not experienced in reading Sartre."—_Choice_ "Accompanied by an excellent introduction, this dense, lucidly translated treatise reveals Sartre as a characteristically 20th-century figure."—_Publishers Weekly_ Jean-Paul Sartre was offered, but declined, the Nobel Prize for literature in 1964. His many works of fiction, drama, and philosophy include the monumental study of Flaubert, _The Family Idiot_, and _The Freud Scenario_, both published in translation by the University of Chicago Press. (shrink)
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  46.  7
    Social Science and Its Critics: An Ideological Analysis.Adrian Blau -2024 -Social Philosophy and Policy 41 (1):158-180.
    Why do many postpositivists caricature contemporary social science? Why make incorrect claims, for instance about social scientists avoiding values? Why discuss features that often no longer matter, such as seeking laws or predictions? Why reject extreme forms of social science without discussing more sensible forms? Why say little or nothing about scientific methodology, which is a great strength of recent social science? To explain such oversights and caricatures, philosophical analysis will not suffice. These are not isolated intellectual errors, but systematic (...) ones, made by numerous scholars and fostered by social practices and institutional conventions. We thus need ideological analysis, which specializes in explaining institutionalized systems of belief. Speculative explanations are offered for postpositivist caricatures, including not only psychological factors, but also external ones (for example, the arrogance of many social scientists), limitations of language (for example, the ambiguity of the term ‘methodology’), rhetorical strategies (for example, genealogical approaches), and conventions (for example, bad citation practices). (shrink)
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  47. Conflicted matter: Jacques Lacan and the challenge of secularizing materialism.Adrian Johnson -2008 -Pli 19:166-188.
     
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  48.  107
    Testimony and Gettier: A Reply to Vance.Adrian Heathcote -2015 -Ratio 29 (2):228-233.
  49.  88
    Zeeman-göbel topologies.Adrian Heathcote -1988 -British Journal for the Philosophy of Science 39 (2):247-261.
    Zeeman argued that the Euclidean (i. e. manifold) topology of Minkowski space-time should be replaced by a strictly finer topology that was to have a closer connection with the indefinite metric. This proposal was extended in 1976 by Rudiger Göbel and Hawking, King and McCarthy to the space-times of General Relativity. It is the purpose of this paper to argue that these suggestions for replacement misrepresent the significance of the manifold topology and overstate the necessity for a finer topology. The (...) motivation behind such arguments is a realist view of space-time topology as against (what can be construed to be) the instrumentalist position underlying some of the suggestions for replacement. (shrink)
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  50. Cristina de Pizán y la sinrazón de la misoginia.Jesús Adrián Escudero -2004 -Diálogo Filosófico 59:275-294.
    El presente artículo muestra los esfuerzos realizados por Cristina de Pizán a la hora de combatir el discurso misógino. En este contexto de lucha por el reconocimiento de las mujeres, Pizán se sirve de dos armas: el dominio del propio cuerpo femenino para contrarrestar los ataques masculinos y el discurso como herramienta para configurar performativamente una identidad flexible, abierta y en constante proceso de construcción.
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