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Results for 'Adrián Gimate-Welsh'

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  1.  56
    Referential Semiosis in the Shaping of Political Discourse in the Mexican Presidential Election ofthe Year 2000.Adrian S.Gimate-Welsh &María Rayo Sankey García -2000 -Semiotics:313-321.
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  2.  39
    Rhetorical Thought in the 19th Century.Adrian S.Gimate-Welsh -1995 -Semiotics:94-102.
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  3.  16
    Luis Prieto.AdriánGimate-Welsh -1998 -Semiotica 122 (3-4):253-256.
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  4.  20
    National representations: Representation of interests? The law of indigenous rights: An intersection point of view.AdrianGimate-Welsh -2006 -Semiotica 2006 (159):93-110.
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  5. Adriangimate-Welsh.Luis Prieto -1998 -Semiotica 122 (3/4):253-256.
     
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  6.  26
    The Development and Implementation of an Autopsy/ Tissue Donation for Breast Cancer Research.Margaret Rosenzweig,Lori A. Miller,Adrian V. Lee,Steffi Oesterreich,Humberto E. Trejo Bittar,Jennifer M. Atkinson &AnnWelsh -2021 -The New Bioethics 27 (4):349-361.
    There is growing interest in tissue procurement for cancer research through autopsy. Establishing an autopsy/tissue donation programme for breast cancer research within an academic medical centre i...
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  7. Detecting awareness in the conscious state.Adrian M. Owen,Martin R. Coleman,Melanie Boly,Matthew H. Davis,Steven Laureys,Dietsje Jolles &John D. Pickard -2006 -Science 313:1402.
  8.  22
    The Deleuze Dictionary.Adrian Parr (ed.) -2005 - Cambridge University Press.
    This dictionary, the first dedicated to the work of Gilles Deleuze, offers an in-depth and lucid introduction to one of the most influential figures in continental philosophy. It defines and contextualizes more than 150 terms relating to Deleuze's philosophy, including "becoming," "body without organs," "deterritorialization," "difference," "repetition," and "rhizome." The entries also explore Deleuze's intellectual influences and the ways in which his ideas have shaped philosophy, feminism, cinema studies, postcolonial theory, geography, and cultural studies. More than just defining and describing (...) specific terms, the dictionary elaborates on Deleuze's ideas to reveal the varied applications of his philosophy. The contributors, who include some of the most prominent Deleuze scholars, bring their expert knowledge and critical opinion to bear on the entries. Their work provides a range of theoretical, historical, and aesthetic contexts for anyone interested in Deleuzian thought. Contributors include: Ronald Bogue, University of Georgia; Rosi Braidotti, Utrecht University; Claire Colebrook, University of Edinburgh; Tom Conley, Harvard University; Eugene Holland, Ohio State University; Tamsin Lorraine, Swarthmore College; Paul Patton, University of New South Wales; Kenneth Surin, Duke University; Alberto Toscano, Goldsmiths College. (shrink)
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  9. Rationality and the Structure of the Self Volume II: A Kantian Conception.Adrian M. S. Piper -2013 - APRA Foundation.
    Adrian Piper argues that the Humean conception can be made to work only if it is placed in the context of a wider and genuinely universal conception of the self, whose origins are to be found in Kant’s Critique of Pure Reason. This conception comprises the basic canons of classical logic, which provide both a model of motivation and a model of rationality. These supply necessary conditions both for the coherence and integrity of the self and also for unified agency. (...) The Kantian conception solves certain intractable problems in decision theory by integrating it into classical predicate logic, and provides answers to longstanding controversies in metaethics concerning moral motivation, rational final ends, and moral justification that the Humean conception engenders. In addition, it sheds light on certain kinds of moral behavior – for example, the whistleblower – that the Humean conception is at a loss to explain. (shrink)
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  10.  83
    Response to comments on "detecting awareness in the vegetative state".Adrian M. Owen,Martin R. Coleman,Melanie Boly,Matthew H. Davis,Steven Laureys,Dietsje Jolles &John D. Pickard -2007 -Science 315 (5816).
  11. Using functional magnetic resonance imaging to detect Covert awareness in the vegetative state.Adrian M. Owen,Martin R. Coleman,Melanie Boly,Matthew H. Davis,Steven Laureys &John D. Pickard -2007 -Archives of Neurology 64 (8):1098-1102.
  12.  19
    Temporal Politics: Contested Pasts, Uncertain Futures.Adrian Little -2022 - Edinburgh: Edinburgh University Press.
    Develops a new theory of political temporality to demonstrate how to conduct political analysis in times of conflict and uncertainty -/- Offers an important differentiation between a political theory of temporality and philosophies of time Examines contemporary debates on migration and border control to demonstrate the myopia in the understanding of historical contexts that give rise to the displacement and/or mobility of migrants Analyses current debates about the decline of or lack of faith in democratic institutions exemplified by the rise (...) of populism and highlights the limitations of elite politics Develops a new theory of political temporality focused on process-driven accounts of political development -/- Adrian Little demonstrates how different conceptions of past, present and future contribute to the nature of political conflict in the world today. Reacting against narratives of political disillusionment and apathy, he focuses on how a new understanding of political temporality can inform our approach to political problems. He forms his argument around three major cases in which the nature of past, present and future is contested: Indigenous politics in settler colonies; the politics of bordering and migration; and debates over the future of democracy. -/- Little shows how to rethink ways in which we can act on intractable issues in politics beyond philosophical analysis. In doing so, he brings together a theory of temporality with a model of political action derived from process philosophy to reinvigorate temporal understandings of the problems that political actors face. (shrink)
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  13.  31
    A study of etching structure on aluminium by transmission electron microscopy.R. Phillips &N. C.Welsh -1958 -Philosophical Magazine 3 (32):801-805.
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  14.  46
    Using a hierarchical approach to investigate residual auditory cognition in persistent vegetative state.Adrian M. Owen,Martin R. Coleman,D. K. Menon,E. L. Berry,I. S. Johnsrude,J. M. Rodd,Matthew H. Davis &John D. Pickard -2005 - In Steven Laureys,The Boundaries of Consciousness: Neurobiology and Neuropathology. Elsevier.
  15.  68
    The long and short of it: Closing the description-experience “gap” by taking the long-run view.Adrian R. Camilleri &Ben R. Newell -2013 -Cognition 126 (1):54-71.
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  16.  22
    Urban Debt, Neoliberalism and the Politics of the Commons.Adrian Parr -2015 -Theory, Culture and Society 32 (3):69-91.
    The rural/metropolitan/wilderness hybrid central to urban shrinkage directly challenges a commonly held belief that a city consists of a dense concentration of people living in a limited geographical area, one where the primary means of production is non-agricultural. In addition, the urban condition of shrinkage tests the dominant current of growth management that has guided urban design, development, and land use. In this essay we will explore how this hybrid presents an alternative to the production and realization of surplus value (...) that predominates throughout the contemporary landscape of neoliberal planetary urbanization. It will be argued that this process of urbanization is premised upon modalities of urban commoning, or practices that bring a variety of social and environmental struggles into relationship with each other, dismantling the apparatuses of capture that bring land-use and the collective energies animating available land under the control of capital. (shrink)
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  17.  13
    When thoughts become actions : neuroimaging in non-responsive patients.Adrian M. Owen -2012 - In Sarah Richmond, Geraint Rees & Sarah J. L. Edwards,I know what you're thinking: brain imaging and mental privacy. Oxford: Oxford University Press. pp. 73.
  18.  32
    ‘War of position’: liberal interregnum and the emergent ideologies.Adrian Pabst -2018 -Telos: Critical Theory of the Contemporary 2018 (183):169-201.
    What are the leading forces and ideas that are shaping our age? In the West, a decade of financial disruption, austerity, and stagnant wages has produced a popular rejection of market fundamentalism that prevailed for over forty years. Mass immigration and multiculturalism have contributed to rapid changes in both family and community life that leave many people feeling dispossessed or even humiliated. Unresponsive government is exacerbating people’s sense of powerlessness and anger. The revolt against the status quo is fuelling a (...) political insurgency against the establishment that replaces the old opposition of left versus right with a similarly simplistic dichotomy pitting the people against the elites. We are witnessing the failure of dualistic thinking and this will not be resolved by substituting one binary for another. Our contemporary conjuncture is such a period of interregnum and a war of position between the hitherto hegemonic ideology of liberalism and its populist rivals. The popular revolt against liberalism, which is driving the political insurgency across the West, highlights the collapse of the authority of the professional political class dominated by liberals. In what follows I shall argue that the emergent ideologies which are vying for hegemony are hyper-liberalism, nationalist traditionalism, and tech utopianism. All of them are variously anti-humanist, to which one can oppose updated versions of one-nation conservatism and ethical socialism. Before setting out the unfolding ‘war of position,’ I will first explore the new anti-humanism that underpins the main ideological movements. (shrink)
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  19.  109
    Modern sovereignty in question: Theology, democracy and capitalism.Adrian Pabst -2010 -Modern Theology 26 (4):570-602.
    This essay argues that modern sovereignty is not simply a legal or political concept that is coterminous with the modern nation-state. Rather, at the theoretical level modern sovereign power is inscribed into a wider theological dialectic between “the one” and “the many”. Modernity fuses juridical-constitutional models of supreme state authority with a new, “biopolitical” account of power whereby natural life and the living body of the individual are the object of politics and are subject to state control (section 1). The (...) origins of this dialectic go back to changes within Christian theology in the late Middle Ages and the early modern period. In particular, these changes can be traced to Ockham's denial of the universal Good in things, Suárez's priority of the political community over the ecclesial body and Hobbes's “biopolitical” definition of power as state dominion over life (section 2). At the practical level, modern sovereignty has involved both the national state and the transnational market. The “revolutions in sovereignty” that gave rise to the modern state and the modern market were to some considerable extent shaped by theological concepts and changes in religious institutions and practices: first, the supremacy of the modern national state over the transnational papacy and national churches; second, the increasing priority of individuality over collectivity; third, a growing focus on contractual proprietary relations at the expense of covenantal ties and communal bonds (section 3). By subjecting both people and property to uniform standards of formal natural rights and abstract monetary value, financial capitalism and liberal secular democracy are part of the “biopolitical” logic that subordinates the sanctity of life and land to the secular sacrality of the state and the market. In Pope Benedict's theology, we can find the contours of a post-secular political economy that challenges the monopoly of modern sovereignty (sections 4–5). (shrink)
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  20.  28
    Fall and Redemption: the Romantic alternative to liberal pessimism.Adrian Pabst -2017 -Telos: Critical Theory of the Contemporary 2017 (178):33-53.
    From Machiavelli via Hobbes, Locke and Grotius to J.S. Mill and John Rawls, the liberal (and republican) tradition pivots about the primacy of the individual over all forms of human association and allied to this primacy is the replacing of notions of substan¬tive goodness or truth with the ultimate foundation of society upon subjective rights secured by the power of the central state. Those rights are grounded in the human will and the artifice of the social contract that has supplanted (...) older ideas of covenantal relationships governed by a logic of reciprocity or gift-exchange. Liberalism is therefore inherently atomistic and oscillates between the isolated individual and some collective unity either objectively compounded or artificially supposed – ‘Leviathan’ was both. By positing an asocial ‘state of nature’, liberal contractualism purports to invent the artificial order of politics. By contrast, Romanticism – in the works of Novalis, Schlegel, Carlyle, Coleridge, de Biran and Bulgakov – develops develop in novel ways the ancient and Christian idea that human beings as social, political creatures have a natural desire for objective, substantive values by which to orientate their lives and give them that coherent shape which alone engenders a sense of real fulfilment. This teleological space cannot be equated with the impersonal, absolute sovereignty of national states and transnational markets but requires interpersonal relations within a mediated polity that has a transcendent outlook. So whereas liberalism merely regulates the evil and violence which it views as primary (and which therefore it perpetuates and even reinforces), Romanticism offers a vision of partial redemption in this life just because the Fall and original sin never fully destroyed the fundamentally peaceful, ontological ordering of the world. Rather, as fallen creatures equally capable of vice and virtue, human beings can discover their own particular purpose and place in society that is ordered to the good of the whole cosmos ultimately rooted in God’s creative action. By practising virtue, we can be redeemed in this life up to a point and we can begin to redeem the promise of an original harmony. (shrink)
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  21.  76
    Drive between Brain and Subject: An Immanent Critique of Lacanian Neuropsychoanalysis.Adrian Johnston -2013 -Southern Journal of Philosophy 51 (S1):48-84.
    Despite Jacques Lacan's somewhat deserved reputation as an adamant antinaturalist, his teachings, when read carefully to the letter, should not be construed as categorically hostile to any and every possible interfacing of psychoanalysis and biology. In recent years, several authors, including myself, have begun exploring the implications of reinterpreting Lacan's corpus on the basis of questions concerning naturalism, materialism, realism, and the position of analysis with respect to the sciences of today. Herein, I focus primarily on the efforts of analyst (...) François Ansermet and neuroscientist Pierre Magistretti to forge a specifically Lacanian variant of neuropsychoanalysis (as distinct from Anglo-American variants). Taking up Ansermet and Magistretti's interlinked theories of drive (Trieb) and autonomous subjectivity, I develop an immanent critique of their project. Doing so in a manner that is intended to acknowledge and preserve this neuropsychoanalytic duo's significant insights and contributions, I seek to bring into sharper relief the exact set of necessary, as well as sufficient, conditions for what Ansermet, Magistretti, and I all are commonly pursuing: an account of the genesis of denaturalized subjects out of embodied libidinal economies, itself situated within the framework of a nonreductive, quasi-naturalist materialism synthesizing resources drawn from psychoanalysis, neurobiology, and philosophy. (shrink)
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  22.  37
    Characterizing a collaboration by its communication structure.Adrian Wüthrich -2023 -Synthese 202 (5):1-36.
    I present first results of my analysis of a collection of about 24,000 email messages from internal mailing lists of the ATLAS collaboration, at CERN, the particle physics laboratory, during the years 2010–2013. I represent the communication on these mailing lists as a network in which the members of the collaboration are connected if they reply to each other’s messages. Such a network allows me to characterize the collaboration from a bird’s eye view of its communication structure in epistemically relevant (...) terms. I propose to interpret established measures such as the density of the network as indicators for the degree of “collaborativeness” of the collaboration and the presence of “communities” as a sign of cognitive division of labor. Similar methods have been used in philosophical and historical studies of collective knowledge generation but mostly at the level of information exchange, cooperation and competition _between_ individual researchers or small groups. The present article aims to take initial steps towards a transfer of these methods and bring them to bear on the processes of collaboration _inside_ a “collective author.”. (shrink)
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  23.  82
    Human rights and individuality.Adrian Brockless -2013 -Think 12 (34):69-83.
    ExtractOn 28th September 2008, Frank McGarahan was viciously attacked, receiving fatal injuries, after intervening when he saw two homeless people being attacked in Norwich city centre. He had been out with friends and relatives and was waiting to go home when the incident occurred. A relative said later: ‘Frank was a fair- minded person. He wouldn't see anyone treated unfairly.’ There have, tragically, been several other incidents of a similar kind in recent years. The case of Jamie Mizen springs to (...) mind – the teenager who was fatally stabbed in the throat with a broken plate for refusing to fight outside the shop where he had gone to buy his first lottery ticket on his 16th birthday. Many of us are profoundly moved to pity and sorrow when we learn of such incidents; frequently we are horrified.Send article to KindleTo send this article to your Kindle, first ensure[email protected] is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle. Find out more about sending to your Kindle. Note you can select to send to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply. Find out more about the Kindle Personal Document Service.HUMAN RIGHTS AND INDIVIDUALITYVolume 12, Issue 34Adrian BrocklessDOI: https://doi.org/10.1017/S1477175613000031Your Kindle email address Please provide your Kindle[email protected]@kindle.com Available formats PDF Please select a format to send. By using this service, you agree that you will only keep articles for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services. Please confirm that you accept the terms of use. Cancel Send ×Send article to Dropbox To send this article to your Dropbox account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to Dropbox. HUMAN RIGHTS AND INDIVIDUALITYVolume 12, Issue 34Adrian BrocklessDOI: https://doi.org/10.1017/S1477175613000031Available formats PDF Please select a format to send. By using this service, you agree that you will only keep articles for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services. Please confirm that you accept the terms of use. Cancel Send ×Send article to Google Drive To send this article to your Google Drive account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about sending content to Google Drive. HUMAN RIGHTS AND INDIVIDUALITYVolume 12, Issue 34Adrian BrocklessDOI: https://doi.org/10.1017/S1477175613000031Available formats PDF Please select a format to send. By using this service, you agree that you will only keep articles for personal use, and will not openly distribute them via Dropbox, Google Drive or other file sharing services. Please confirm that you accept the terms of use. Cancel Send ×Export citation. (shrink)
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  24.  19
    Maintenance and loss of minority lan.Catalan French,Macedonian Polish,RomanyWelsh,Quechua Swahili &Turkish Finnish -1994 - In Stephen Everson,Language: Companions to Ancient Thought, Vol. 3. Cambridge University Press.
  25. Evolución, sociedad y cultura.Adrián Medina Liberty -2009 -Ludus Vitalis 17 (32):327-337.
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  26.  34
    National audit of continence care: laying the foundation.Sarah Mian,Adrian Wagg,Penny Irwin,Derek Lowe,Jonathan Potter &Michael Pearson -2005 -Journal of Evaluation in Clinical Practice 11 (6):533-543.
  27.  55
    Leibniz on Spontaneity as a Basic Value.Adrian Nita -2014 -Cultura 11 (1):127-140.
    Leibniz sustains three arguments for spontaneity: the argument from the complete notion, the argument from substantial forms and the argument from monadicspontaneity. In order to see the nature of spontaneity and whether the spontaneity is an inferior value with respect to freedom, as it appears in the Theodicy, inthe first part of the paper I will present spontaneity in connection with the theory of complete notion; in the second part, spontaneity and substantial forms; in the third part, spontaneity of monads; (...) then I will finish with a more general view about spontaneity and freedom. (shrink)
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  28.  27
    The role of executive processes in working memory deficits in Parkinson’s Disease.Adrian M. Owen,Edward Necka,Roger R. Barker,Daniel Bor &Aleksandra Gruszka -2016 -Polish Psychological Bulletin 47 (1):123-130.
    Idiopathic Parkinson’s disease impairs working memory, but the exact nature of this deficit in terms of the underlying cognitive mechanisms is not well understood. In this study patients with mild clinical symptoms of PD were compared with matched healthy control subjects on a computerized battery of tests designed to assess spatial working memory and verbal working memory. In the spatial working memory task, subjects were required to recall a sequence of four locations. The verbal working memory task was methodologically identical (...) except for the modality of the stimuli used, requiring subjects to orally recall a sequence of six digits. In either case, half of the sequences were structured in a way that allowed ‘chunking’, while others were unstructured. This manipulation was designed to dissociate the strategic component of task performance from the memory-load component. Mild medicated patients with PD were impaired only on the structured versions of the verbal working memory tasks. The analogous deficit in the spatial working memory was less pronounced. These findings are in agreement with the hypothesis that working memory deficits in PD reflect mainly the executive component of the tasks and that the deficits may be at least partly modality-independent. (shrink)
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  29.  72
    Athens, Jerusalem, and Rome: A Reply to Luciano Pellicani.Adrian Pabst -2013 -Telos: Critical Theory of the Contemporary 2013 (162):164-176.
    ExcerptIntroduction In his polemic against revealed religion, Luciano Pellicani makes two fundamental claims that are historically and philosophically misguided. First, he asserts that the Puritans sought to establish a medieval collectivist theocracy, not a modern market democracy. Second, he maintains that the U.S. “culture war” between enlightened secular liberalism and reactionary religious conservatism ultimately rests on the perpetual battle between Athenian reason and the faith of Jerusalem. Accordingly, Pellicani argues that America's commitment to principles such as individual freedom, religious tolerance, (...) or the constitutionally enshrined separation of Church from State represented Enlightenment emancipation from the constricting…. (shrink)
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  30.  22
    (1 other version)Communication theory and integrational semiology: The constitutive metamodel revisited.Adrian Pablé -2017 -Latest Issue of Empedocles European Journal for the Philosophy of Communication 8 (1):55-67.
    In this article I critically engage with Robert Craig’s constitutive metamodel of communication theory from the vantage point of an integrational semiology, as developed by Oxford Professor Roy Harris in his book Signs, Language and Communication (1996). I argue that Harris’ dichotomy of a ‘segregational’ vs. an ‘integrational’ tradition of theorizing language and communication makes the metamodel redundant on the grounds that Craig’s communicational perspective on social reality is replaced by two semiologies sponsoring mutually exclusive ontologies and epistemologies.
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  31.  58
    Metaphysics: the creation of hierarchy.Adrian Pabst -2012 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
    "This book does nothing less than to set new standards in combining philosophical with political theology.
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  32.  27
    The Resurgence of Great Power Politics and the Rise of the Civilizational State.Adrian Pabst -2019 -Telos: Critical Theory of the Contemporary 2019 (188):205-210.
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  33.  19
    The Unity of the Platonic City.Adrian Pabst -2003 -Telos: Critical Theory of the Contemporary 2003 (126):186-192.
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  34.  44
    The end of reading, the beginning of virtual fiction?Adrian Page -2004 -Technoetic Arts 2 (1):33-43.
    Could it be that what we now call reading may eventually be superseded by virtual reality (VR)? This article asks whether the growing ability within new technologies to place the reader of literature in the position of the chief character in a literary narrative might give rise to an experience which is more rewarding and informative. Brechtian dramatic theory suggests that a form of engagement with narrative which presents dilemmas directly to the ‘reader’ can lead to deeper insights. The issue (...) of whether a narrative in a VR format might also enable one person to share the consciousness of another and so transcend the reading experience altogether is explored. Nietzsche’s theory of consciousness is used to illustrate how it might be valid to assert that this new kind of reading from within the narrative might overcome objections to the idea of the merging of consciousnesses. Intimations of this change in reading are illustrated by reference to the work of experimental theatre groups using new media. (shrink)
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  35.  29
    Philosophy at the Edge of Chaos: Gilles Deleuze and the Philosophy of Difference (review).Adrian Parr -2007 -Symploke 15 (1):388-390.
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  36.  31
    Psi in search of consensus.Adrian Parker -1987 -Behavioral and Brain Sciences 10 (4):602.
  37.  74
    Αψορροου ωκεανοιο: A babylonian reminiscence?Adrian Kelly -2007 -Classical Quarterly 57 (01):280-.
  38. Anici Manli Severini Boethi de Consolatione Philosophiae, Libri Quinque Quos Denuo Recognovit Adnotationibus Illustravit Adiectis Apparatu Critico Bibliographia Indicibus Biblico Et Alageriano.Adrian Boethius,George D. Fortescue & Smith -1925 - B. Oates & Washbourne.
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  39.  56
    La argumentación abstracta en Inteligencia Artificial: problemas de interpretación y adecuación de las semánticas para la toma de decisiones.GustavoAdrián Bodanza -2015 -Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 30 (3):395-414.
    El modelo de marcos argumentativos abstractos es actualmente la herramienta más utilizada para caracterizar la justificación de argumentos derrotables en Inteligencia Artificial. Las justificaciones se determinan en base a los ataques entre argumentos y se formalizan a través de semánticas de extensiones. Aquí sostenemos que, o bien algunos marcos argumentativos carecen de sentido bajo ciertas concepciones de ataque específicas, o bien las semánticas más usadas en la literatura, basadas en el concepto de defensa conocido como admisibilidad, no resultan adecuadas para (...) justificar, en particular, argumentos para la toma de decisiones.The abstract argumentation frameworks model is currently the most used tool for characterizing the justification of defeasible arguments in Artificial Intelligence. Justifications are determined on a given attack relation among arguments and are formalized as extension semantics. In this work we argue that, contrariwise to the assumptions in that model, either some argumentation frameworks are meaningless under certain concrete definitions of the attack relation, or some of the most used extension semantics in the literature, based on the defense notion of admissibility, are not suitable in particular for the justification of arguments for decision making. (shrink)
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  40.  16
    Deleuze and the Contemporary World.Ian Buchanan &Adrian Parr (eds.) -2006 - Edinburgh University Press.
    This volume joins the pragmatic philosophy of Deleuze to current affairs. The twelve new essays in this volume use a contemporary context to think through and with Deleuze. Engaging the here and now, the contributors use the Deleuzian theoretical apparatus to think about issues such as military activity in the Middle East, refugees, terrorism, information and communication, and the State. The book is aimed both at specialists of Deleuze and those who are unfamiliar with his work but who are interested (...) in current affairs. Incorporating political theory and philosophy, culture studies, sociology, international studies, and Middle Eastern studies, the book is designed to appeal to a wide audience. (shrink)
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  41.  12
    Waves of Change Within Civil Society in Latin America: Mexico City and São Paulo.Natália S. Bueno &Adrian Gurza Lavalle -2011 -Politics and Society 39 (3):415-450.
    For the past half a century, Latin American scholars have been pointing toward the emergence of new social actors as agents of social and political democratization. The first wave of actors was characterized by the emergence of novel agents—mainly, new popular movements—of social transformation. At first, the second wave, epitomized by nongovernmental organizations, was celebrated as the upsurge of a new civil society, but later on, it was the target of harsh criticism. The literature often portrays this development in Latin (...) American civil society as a displacement trend of actors of the first wave by the second wave—“NGOization”—and even denounces new civil society as rootless, depoliticized, and functional to retrenchment. Thus, supposedly, NGOization encumbers social change. The authors argue that NGOization diagnosis is a flawed depiction of change within civil society. Rather than NGOization related to the depoliticization and neoliberalization of civil society, in Mexico City and São Paulo, there has been modernization of organizational ecologies, changes in the functional status of civil society, and interestingly, specialization aimed at shaping public agenda. The authors argue that such specialization, instead of encumbering social change, brings about different repertoires of strategies and skills purposively developed for influencing policy and politics. Their argument relies on comparative systematic evidence. Through network analysis, they examine the organizational ecology of civil society in Mexico City and São Paulo. (shrink)
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  42.  16
    DUQUE, F. Las figuras del miedo: derivas de la carne, el demonio y el mundo. Ed. Abada Editores, Madrid. 2020.Adrian Carnicero García -2022 -Contrastes: Revista Internacional de Filosofía 27 (2):171-173.
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  43.  14
    Predicting New Nietzsches.Adrian Del Caro -2019 -New Nietzsche Studies 11 (1):89-96.
  44. ""Husserl's phenomenology as an" historical" science.RobertWelsh Jordan -forthcoming -Social Research: An International Quarterly.
     
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  45. An Examination of Attempts to Find Incorrigible Knowledge.Frederick Adrian Siegler -1960 - Dissertation, Stanford University
     
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  46.  25
    L'ubica UČNIK and Anita WILLIAMS (eds.). Phenomenol-ogy and the Problem of Meaning in Human Life and History. Nordhausen: Traugott Bautz, 2017, 345 pp. [REVIEW]Adrián Bueno Junquero -2021 -Investigaciones Fenomenológicas 15:245.
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    Unnatural kinds: Beyond dignity and price. [REVIEW]RobertWelsh Jordan -1987 -Man and World 20 (3):283-303.
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  48.  52
    Dalby: Rediscovering Homer: Inside the Origins of the Epic. Pp. xxiv + 266, maps. New York and London: W.W. Norton, 2007. Paper, £9.99, US$15.95. ISBN: 978-0-393-33019-9. [REVIEW]Adrian Kelly -2010 -The Classical Review 60 (2):603-603.
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  49. Sufletul lui Adrian.Adrian Mihalache -2002 -Dilema 462.
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  50.  263
    II—Adrian Haddock: Meaning, Justification, and‘Primitive Normativity’.Adrian Haddock -2012 -Aristotelian Society Supplementary Volume 86 (1):147-174.
    I critically discuss two claims which Hannah Ginsborg makes on behalf of her account of meaning in terms of ‘primitive normativity’: first, that it avoids the sceptical regress articulated by Kripke's Wittgenstein; second, that it makes sense of the thought—central to Kripke's Wittgenstein—that ‘meaning is normative’, in a way which shows this thought not only to be immune from recent criticisms but also to undermine reductively naturalistic theories of content. In the course of the discussion, I consider and attempt to (...) shed light on a number of issues: the structure of the sceptical regress; the content of the thought that ‘meaning is normative’, and its force against reductive theories; the connection between meaning and justification; and the notion of ‘primitive normativity’. (shrink)
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