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Results for 'Adam P. Steiner'

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  1.  2
    Mentoring for Neuroscience and Society Careers: Lessons Learned from the Dana Foundation Career Network in Neuroscience & Society.Dana Foundation Career Network in Neuroscience & Society,Craig W. McFarland,Makenna E. Law,Ivan E. Ramirez,Emily Rodriguez,Ithika S. Senthilnathan,Adam P.Steiner,Kelisha M. Williams &Francis X. Shen -forthcoming -American Journal of Bioethics Neuroscience.
    With the growth of neuroscience research, new neuroscience and society (NeuroX) fields like neuroethics, neurolaw, neuroarchitecture, neuroeconomics, and many more have emerged. In this article we report on lessons learned about mentoring students in the interdisciplinary space of neuroscience and society. We draw on our experiences with the recently launched Dana Foundation Career Network in Neuroscience & Society. This resource supports educators and practitioners mentoring students aiming to apply neuroscience in diverse fields beyond medicine and biomedical science. Through our programming, (...) we identified three key lessons: (1) students are interested in exploring a wide range of neuroscience and society intersections; (2) outreach to underserved institutions generates avenues for students to join NeuroX conversations; and (3) by offering free access to online NeuroX resources and a network of subject-matter experts, the Career Network joins many partners helping to bridge the gap between neuroscience and society. (shrink)
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  2.  1
    Integrating Counterfactual Thinking and Economic Definitions of Regret into Discussions of Agent-Regret in Healthcare.Amal Sharafkhodjaeva,Bobbi R. Lovstad &Adam P.Steiner -2025 -American Journal of Bioethics 25 (2):39-41.
    Enck and Condley’s “Agent-Regret in Healthcare” (Enck and Condley 2025) explores an essential yet often overlooked emotional response faced by those in the healthcare system and highlights the impo...
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  3.  58
    The multi-dimensional nature of environmental attitudes among farmers in Indiana: implications for conservation adoption.Adam P. Reimer,Aaron W. Thompson &Linda S. Prokopy -2012 -Agriculture and Human Values 29 (1):29-40.
    Attempts to understand farmer conservation behavior based on quantitative socio-demographic, attitude, and awareness variables have been largely inconclusive. In order to understand fully how farmers are making conservation decisions, 32 in-depth interviews were conducted in the Eagle Creek watershed in central Indiana. Coding for environmental attitudes and practice adoption revealed several dominant themes, representing multi-dimensional aspects of environmental attitudes. Farmers who were motivated by off-farm environmental benefits and those who identified responsibilities to others (stewardship) were most likely to adopt conservation (...) practices. Those farmers who focused on the farm as business and were most concerned about profitability were less likely to adopt practices. The notion of environmental stewardship in particular was found to be much more complex than the way it is traditionally measured in quantitative studies. The interplay between on-farm and off-farm benefits to practice adoption is an issue that quantitative studies largely do not address. This study seeks to increase understanding of farmers’ environmental attitudes and the connections to conservation behavior. (shrink)
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  4.  32
    Neyman-Pearson Hypothesis Testing, Epistemic Reliability and Pragmatic Value-Laden Asymmetric Error Risks.Adam P. Kubiak,Paweł Kawalec &Adam Kiersztyn -2022 -Axiomathes 32 (4):585-604.
    We show that if among the tested hypotheses the number of true hypotheses is not equal to the number of false hypotheses, then Neyman-Pearson theory of testing hypotheses does not warrant minimal epistemic reliability (the feature of driving to true conclusions more often than to false ones). We also argue that N-P does not protect from the possible negative effects of the pragmatic value-laden unequal setting of error probabilities on N-P’s epistemic reliability. Most importantly, we argue that in the case (...) of a negative impact no methodological adjustment is available to neutralize it, so in such cases the discussed pragmatic-value-ladenness of N-P inevitably compromises the goal of attaining truth. (shrink)
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  5.  3
    Foundational guiding principles for a flourishing Earth system.Adam P. Hejnowicz &James L. Ritchie-Dunham -2025 -Business and Society Review 130 (S1):164-182.
    In this perspectives article, we maintain that the current local to global sustainable development predicaments we face are the result of humanity's impact on the Earth System (ES)—that is to say, on the very systemic fabric of the ES (i.e., its functioning and configuration), combined with an insufficiently coherent application of sustainable development policy to address and resolve this systemic problem. In response to what is an urgent crisis, we propose four foundational guiding principles, which we contend provide an overarching (...) framing that, if implemented, would offer an approach to steer global sustainable development policy in a manner that would be to the benefit of the ES and the securing of a flourishing future for all. Our principles are applicable at the levels from a local business ecosystem, national-regional networks, to global policy. (shrink)
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  6.  29
    Prior Information in Frequentist Research Designs: The Case of Neyman’s Sampling Theory.Adam P. Kubiak &Paweł Kawalec -2022 -Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 53 (4):381-402.
    We analyse the issue of using prior information in frequentist statistical inference. For that purpose, we scrutinise different kinds of sampling designs in Jerzy Neyman’s theory to reveal a variety of ways to explicitly and objectively engage with prior information. Further, we turn to the debate on sampling paradigms (design-based vs. model-based approaches) to argue that Neyman’s theory supports an argument for the intermediate approach in the frequentism vs. Bayesianism debate. We also demonstrate that Neyman’s theory, by allowing non-epistemic values (...) to influence evidence collection and formulation of statistical conclusions, does not compromise the epistemic reliability of the procedures and may improve it. This undermines the value-free ideal of scientific inference. (shrink)
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  7.  45
    Evaluation of communication assessment practices during the acute stages post stroke.Adam P. Vogel,Paul Maruff &Angela T. Morgan -2010 -Journal of Evaluation in Clinical Practice 16 (6):1183-1188.
  8.  22
    Foundational guiding principles for a flourishing Earth system.Adam P. Hejnowicz &James L. Ritchie-Dunham -2025 -Business and Society Review 130 (S1):164-182.
    In this perspectives article, we maintain that the current local to global sustainable development predicaments we face are the result of humanity's impact on the Earth System (ES)—that is to say, on the very systemic fabric of the ES (i.e., its functioning and configuration), combined with an insufficiently coherent application of sustainable development policy to address and resolve this systemic problem. In response to what is an urgent crisis, we propose four foundational guiding principles, which we contend provide an overarching (...) framing that, if implemented, would offer an approach to steer global sustainable development policy in a manner that would be to the benefit of the ES and the securing of a flourishing future for all. Our principles are applicable at the levels from a local business ecosystem, national‐regional networks, to global policy. (shrink)
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  9.  369
    Diversity of macrophytes in riverine aquatic habitats: comparing active river channel and its cut-offs.Adam P. Kubiak -2014 -Annales Universitatis Mariae Curie-Sklodowska, Sectio C – Biologia 69 (1):49-57.
    The study area was a small lowland river valley (the Łęg river) located in the south-east of Poland. The object of investigation was the macrophytes of 10 river lakes with corresponding active river channel stretches of the same length as the cut-offs. The aim was to check the difference in species diversity between cut-off and active river channels. The second aim was to test the following hypothesis: vegetation of river lake has been shaped under the influence of contiguous river stretch (...) which has left a measurable mark in species abundance and composition. To test this, we checked whether a cut-off channel’s flora is more similar to flora of the contiguous river stretch, than to flora of a farther river stretch. During the course of the study it was found that the average species richness was approximately two times higher in the cut-off channels than in the river stretches. The number of the species exclusive for the river lakes was nine times higher in comparison with the river’s exclusives (not found in the cut-offs). The Shannon diversity index definitely spoke in favor of the river lakes. These results clearly show the significance of river lakes in maintaining biodiversity of aquatic ecosystems in a small river valley. We did not confirm our hypothesis concerning floristic relation between an active channel and its cut-offs. The floristic similarity between a given cut-off channel and the contiguous active river channel stretch is not stronger than the similarity between this lake and more distant river stretches. The cause of such a state of affairs may be high natural dynamics of investigated habitats and anthropogenic transformation of the river valley. (shrink)
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  10. Rebecca Solnit, Wanderlust: a History of Walking.P. C. Adams -2001 -Ethics, Policy and Environment 4:273-275.
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  11.  7
    Perspectival realism and frequentist statistics: the case of Jerzy Neyman’s methodology and philosophy.Adam P. Kubiak -2024 -Synthese 205 (1):1-29.
    In this article I investigate the extent to which perspectival realism (PR) agrees with frequentist statistical methodology and philosophy, with an emphasis on J. Neyman’s frequentist statistical methods and philosophy. PR is clarified in the context of frequentist statistics. Based on the example of the stopping rule problem, PR is shown to be able to naturally be associated with frequentist statistics in general. I show that there are explicit and implicit aspects of Neyman’s methods and philosophy that are incompatible and (...) both partially agree and disagree with PR. Additionally, I provide clarifications and interpretations to make Neyman’s methods and philosophy more coherent with the realist aspect of PR. Furthermore, I deliver an argument that, based on Neyman’s methods and philosophy, one is dealing with genuine and non-trivial perspectives. I argue that, despite Neyman being a normative anti-pluralist, there are some elements of perspectival pluralism present in his methods and philosophy. In conclusion, firstly, due to their ambivalence, Neyman’s conceptions align more closely with PR than with alternative, less moderate stances. Secondly, from the perspective of the statistical approach analysed, PR should be treated as a descriptive rather than a normative position, and as case (or aspect)-dependent, rather than a universal, absolute, or binding stance. (shrink)
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  12.  60
    Perspectival Realism and Frequentist Statistics: The Case of Jerzy Neyman’s Methodology and Philosophy.Adam P. Kubiak -unknown
    I investigate the extent to which perspectival realism agrees with frequentist statistical methodology and philosophy, with an emphasis on J. Neyman’s views. Based on the example of the stopping rule problem, I show how PR can naturally be associated with frequentist statistics in general. I also show that there are some aspects of Neyman’s thought that seem to confirm PR and others that disconfirm it. I argue that epistemic PR is consistent with Neyman’s frequentism to a satisfactory degree and that (...) on the grounds of Neyman’s frequentist methodology one is dealing with genuine and non-trivial perspectives. I also argue that universality and normativity of PR are weakened when analysed from the point of view of Neyman’s statistical methodology. (shrink)
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  13. Salzburg Conference for Young Analytic Philosophy 2014. Salzburg, Austria, 4-6 września, 2014 roku.Adam P. Kubiak -2014 -Zagadnienia Naukoznawstwa 50 (202).
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  14.  64
    The epistemic consequences of pragmatic value-laden scientific inference.Adam P. Kubiak &Paweł Kawalec -2021 -European Journal for Philosophy of Science 11 (2):1-26.
    In this work, we explore the epistemic import of the value-ladenness of Neyman-Pearson’s Theory of Testing Hypotheses by reconstructing and extending Daniel Steel’s argument for the legitimate influence of pragmatic values on scientific inference. We focus on how to properly understand N-P’s pragmatic value-ladenness and the epistemic reliability of N-P. We develop an account of the twofold influence of pragmatic values on N-P’s epistemic reliability and replicability. We refer to these two distinguished aspects as “direct” and “indirect”. We discuss the (...) replicability of experiments in terms of the indirect aspect and the replicability of outcomes in terms of the direct aspect. We argue that the influence of pragmatic values is beneficial to N-P’s epistemic reliability and replicability indirectly. We show that while the direct influence of pragmatic values can be beneficial, its negative effects on reliability and replicability are also unavoidable in some cases, with the direct and indirect aspects possibly being incongruent. (shrink)
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  15.  411
    Flora naczyniowa doliny Olszowki [Kotlina Sandomierska] - walory i zagadnienia ochrony.Adam P. Kubiak -2009 -Chrońmy Przyrodę Ojczystą 4 (65):303-310.
    The study area was a small lowland river valley within a range of 4750 m length and approx. 150 m width (about 62 ha), situated in the south-east of Poland, in the middle of Sandomierz Basin (Fig. 1). Flora and the chosen most valuable plant communities of the river bed with adjacent ecotone zone were investigated in 2007. During the study 291 species of vascular plants were found. Among them 10 are protected: Batrachium peltatum, Convallaria majalis, Dactylorhiza majalis, Daphne mezereum, (...) Frangula alnus, Hedera helix, Lycopodium annotium, Nuphar lutea, Utricularia vulgaris, and Viburnum opulus. Other species were considered to be value-raising, e.g. Achillea ptarmica, Batrachium circinatum, Calla palustris, Crepis paludosa, Hottonia palustris, Hypochoeris glabra, Senecio ovatus or Valeriana dioica. The number of antropophytes with the amount of 10% is relatively low. Most valuable plant communities represent 3 types of Nature 2000 habitats: natural eutrophic lakes with Magnopotamion or Hydrocharition – code 3150, transition and quaking bogs – code 7140-1, and alluvial forests with Alnus glutinosa and Fraxinus excelsior – code 91E0-3. Human activities brought about the emergence of 3 different areas within the valley: channeled river site (K), natural river bed site (N) and agricultural field site (P). Those areas differ significantly in terms of the composition of flora, vegetation and biological diversity. Most valuable is (P) and the least is (K). The greatest potential source of danger for biodiversity is the wrong forester’s management, especially interference in the natural processes (the planned building of the extra pond) and preventing wooden biomass accumulation. (shrink)
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  16.  924
    Problematyczność ewolucyjnego wyjaśniania wiary religijnej.Adam P. Kubiak -2011 -Racjonalia. Z Punktu Widzenia Humanistyki 1 (1):69-87.
    The aim of this paper was to prove that reduction of social, cultural and spiritual explanation of religion, to the purely biological one, is unattainable, and what is more, that such efforts are redundant and give threat to the quality of science, as well as to the quality of religious beliefs. With regard to elementary methodological scientific criteria, the examples of limitation in biological investigating and explaining of religion was shown. Subsequently, the paper presents a few important logical mistakes (pseudoarguments) (...) as examples of ontological underinterpretation of scientific facts. Finally, the discourse concentrates on the threats (to science and religion) that are associated with biological investigation of religion. (shrink)
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  17.  703
    Uwagi na temat roli nauk przyrodniczych i nowej duchowości w ochronie przyrody.Adam P. Kubiak -2009 -Studia Ecologiae Et Bioethicae 7 (2):147-162.
    Issues of nature conservation, and socio-cultural movement called ecologism, are vivid becouse of it’s many controvertions and actual validity in terms of sustainable development. This paper presents contemporary motives of preserving the nature, scientific ways of it’s realization, and chosen issues of so called „ecological spirituality”. Reflection on the abilities and perils of science and spirituality, with reference to philosophy and practical conservation activity, will be led. Finally, there will be an attemption to answer the question about relation between nature (...) preservation, science and ecological spirituality, and to define the spiritual condition and trends in contemporary ecologism. (shrink)
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  18.  58
    Personal Identity and the Possibility of Autonomy.David B. Hershenov &Adam P. Taylor -2017 -Dialectica 71 (2):155-179.
    We argue that animalism is the only materialist account of personal identity that can account for the autonomy that we typically think of ourselves as possessing. All the rival materialist theories suffer from a moral version of the problem of too many thinkers when they posit a human person that overlaps a numerically distinct human animal. The different persistence conditions of overlapping thinkers will lead them to have interests that conflict, which in many cases prevents them both from autonomously forming (...) and acting on the same intentions. These problems are exacerbated by problems of self-reference plaguing the overlapping thinkers. We contend that the impossibility of simultaneous autonomous action by animals and persons provides a reason to favor animalism over Neo-Lockeanism, Four-Dimensionalism, Constitution theory, and brain-size views of the person. We anticipate and reject arguments that the autonomy of the person and the animal can be shown to be compatible by relying upon either the Parfitian thesis that identity isn’t what matters or claiming that animals acquire the interests of the person they constitute. (shrink)
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  19.  561
    O podobieństwie między poznaniem naukowym i religijnym.Adam P. Kubiak -2013 -Scripta Philosophica. Zeszyty Naukowe Doktorantów KUL 2:57-72.
    Aim of this paper was to fi nd and explicate similarities between science and religion with respect to classical criteria of scientifi cognition. The discourse was led within the following aspects: knowledge, method, language, institution and limits. The derived conclusion is that religion can be interpreted as satisfying all general conditions of scientific enterprise. Such a conclusion is interpreted as supporting two possible thesis: (1) religion as a scientifi c discipline ought to be implemented into scientific enterprise in the way (...) of interdisciplinary cooperation; (2) the presented similarity remains constructed, not discovered – there is no sense in comparing religion to science, since these two notions are too general and vague. Regardless which interpretation one would prefer, it shows, that anti-theistic arguments based on showing religion as opposed to science, does not sounds. (shrink)
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  20.  520
    Przyczynek do krytyki tendencji naukocentrycznych we współczesnej ochronie przyrody.Adam P. Kubiak -2010 -Roczniki Filozoficzne 58 (2):5-26.
    This paper is an attempt to meta-subjective revision of contemporary “ecological” issues concerning glorification of science (called by the Author „science-centrism) present in paradigm and practice of nature protection. Assuming that science can be often treated as conditio sine qua non of effective pro-ecological activity, and that such approach isn’t in fact appropriate, the Author led diverse arguments supporting the thesis that the presence of science isn’t necessary in theoretical and applied protection of nature. Within the discourse he tried to (...) defend the possibilities of the wide spectrum of environmental-friendly approaches and appreciate alterscientific paradigms and tools of nature protection. The Author attempted to emphasize that science-based tools of nature protection aren’t of absolute type. He tried to present a relativized scientific approach (possibility against necessity) as an opportunity to create wiser and more rational vision of nature protection, not based on idolatry of science. (shrink)
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  21.  34
    Salvation in Indian Philosophy: Perfection and Simplicity for Vaiśeṣika. By Ionut Moise.Adam P. Taylor -2021 -Teaching Philosophy 44 (1):117-120.
  22. Scientific essentialism in the light of classification practice in biology – a case study of phytosociology.Adam P. Kubiak &Rafał R. Wodzisz -2012 -Zagadnienia Naukoznawstwa 48 (194):231-250.
    In our paper we investigate a difficulty arising when one tries to reconsiliateessentialis t’s thinking with classification practice in the biological sciences. The article outlinessome varieties of essentialism with particular attention to the version defended by Brian Ellis. Weunderline the basic difference: Ellis thinks that essentialism is not a viable position in biology dueto its incompatibility with biological typology and other essentialists think that these two elementscan be reconciled. However, both parties have in common metaphysical starting point and theylack explicit (...) track of methodological procedures. Methodological inquiry involves less demandingassumptions than metaphysical, and therefore it is justified to analyse abovementioned discrepancy between Ellis and other essentialist in this context. We do it by bottom-up investigation whichfocuses on the practice of taxonomists in the particular field of biology. A case study helps us todiscover four characteristics of biological typology practice: impossibility of algorithmization,relativity, subjectivity and conventionality. These features prove non-realistic and therefore anti-essentialistic character of biological classification. We conclude by saying that any essentialismrelated to the notion of biological kind cannot be regarded as justified by scientific enterprise of creating typologies. (shrink)
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  23.  24
    Sobre la moderna teoría de la información.P. PuigAdam -2003 -Arbor 174 (687-688):577-590.
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  24.  18
    Can Ordinary Materialists Be Autonomous?David Hershenov &Adam P. Taylor -2016 -Philosophia Christi 18 (2):411-431.
    We argue that the secular cannot offer a materialist response to “The Problem of Too Many Thinkers” that makes autonomy possible. The materialist can accommodate what truths about respecting personal freedom and autonomy only by accepting a counterintuitive sparse ontology. Immaterial accounts of the person look good by comparison. However, those immaterialist theories that don’t posit a divinely created soul suffer from certain metaphysical puzzles avoided by those who do claim divine creation. A soul that requires divine creation strongly suggests (...) that such immaterial beings were made for a purpose. Such purposeful creation makes theistic ethics seem far more plausible. (shrink)
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  25. Getting Straight on How Russell Underestimated Frege.Adam P. Kubiak &Piotr Lipski -2014 -Roczniki Filozoficzne 62 (4):121-134.
    Bertrand Russell in his essay On Denoting [1905] presented a theory of description developed in response to the one proposed by Gottlob Frege in his paper Über Sinn und Bedeutung [1892]. The aim of our work will be to show that Russell underestimated Frege three times over in presenting the latter’s work: in relation to the Gray’s Elegy argument, to the Ferdinand argument, and to puzzles discussed by Russell. First, we will discuss two claims of Russell’s which do not do (...) justice to Frege: that we speak of a sense by means of quotation marks, and that all Frege does to cope with phrases that might denote nothing is define an arbitrary object as their reference. Second, we will show that Russell omitted the fact that Frege’s theory provided some answers for the puzzles presented by Russell in his essay. (shrink)
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  26.  606
    A Frequentist Solution to Lindley & Phillips’ Stopping Rule Problem in Ecological Realm.Adam P. Kubiak -2014 -Zagadnienia Naukoznawstwa 50 (200):135-145.
    In this paper I provide a frequentist philosophical-methodological solution for the stopping rule problem presented by Lindley & Phillips in 1976, which is settled in the ecological realm of testing koalas’ sex ratio. I deliver criteria for discerning a stopping rule, an evidence and a model that are epistemically more appropriate for testing the hypothesis of the case studied, by appealing to physical notion of probability and by analyzing the content of possible formulations of evidence, assumptions of models and meaning (...) of the ecological hypothesis. First, I show the difference in the evidence taken into account in different frequentist sampling procedures presented in the problem. Next, I discuss the inapplicability of the Carnapian principle of total evidence in deciding which formulation of evidence associated with a given sampling procedure and statistical model is epistemically more appropriate for testing the hypothesis in question. Then I propose a double-perspective (evidence and model) frequentist solution based on the choice of evidence which better corresponds to the investigated ecological hypothesis, as well as on the choice of a model that embraces less unrealistic ontological assumptions. Finally, I discuss two perspectives of the stopping rule dependence. (shrink)
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  27.  458
    Dlaczego umieramy? Wobec pytania o śmieć cielesną - krótko i po chrześcijańsku.Adam P. Kubiak -2011 -Philosophia: Rok Założenia 31:17-20.
  28.  15
    Selection, growth and form. Turing’s two biological paths towards intelligent machinery.Hajo Greif,Adam P. Kubiak &Paweł Stacewicz -2024 -Studies in History and Philosophy of Science Part A 106 (C):126-135.
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  29.  120
    Split brains: no headache for the soul theorist.David B. Hershenov &Adam P. Taylor -2014 -Religious Studies 50 (4):487-503.
    Split brains that result in two simultaneous streams of consciousness cut off from each other are wrongly held to be grounds for doubting the existence of the divinely created soul. The mistake is based on two related errors: first, a failure to appreciate the soul's dependence upon neurological functioning; second, a fallacious belief that if the soul is simple, i.e. without parts, then there must be a unity to its thought, all of its thoughts being potentially accessible to reflection or (...) even unreflective causal interactions. But a soul theorist can allow neurological events to keep some conscious thoughts unavailable to others. (shrink)
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  30.  44
    The suitability of modern liquid crystal displays for vision research.Masoud Ghodrati,Adam P. Morris &Nicholas Seow Chiang Price -2015 -Frontiers in Psychology 6.
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  31.  94
    Loving the mess : navigating diversity and conflict in social values for sustainability.Jasper O. Kenter,Christopher M. Raymond,Carena J. van Riper,Elaine Azzopardi,Michelle R. Brear,Fulvia Calcagni,Ian Christie,Michael Christie,Anne Fordham,Rachelle K. Gould,Christopher D. Ives,Adam P. Hejnowicz,Richard Gunton,Andra‑Ioana Horcea-Milcu,Dave Kendal,Jakub Kronenberg,Julian R. Massenberg,Seb O'Connor,Neil Ravenscroft,Andrea Rawluk,Ivan J. Raymond,Jorge Rodríguez-Morales &Samarthia Thankappan -2019 -Sustainability Science 14 (5):1439-1461.
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of 'lenses' and 'tensions' to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...) procedural assumptions are made. We characterise fourteen of such dimensions. This provides a foundation for exploration of seven areas of tension, between: (1) the values of individuals vs collectives; (2) values as discrete and held vs embedded and constructed; (3) value as static or changeable; (4) valuation as descriptive vs normative and transformative; (5) social vs relational values; (6) different rationalities and their relation to value integration; (7) degrees of acknowledgment of the role of power in navigating value conflicts. In doing so, we embrace the 'mess' of diversity, yet also provide a framework to organise this mess and support and encourage active transdisciplinary collaboration. We identify key research areas where such collaborations can be harnessed for sustainability transformation. Here it is crucial to understand how certain social value lenses are privileged over others and build capacity in decision-making for understanding and drawing on multiple value, epistemic and procedural lenses. (shrink)
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  32.  40
    Effective Use of Consent Forms and Interactive Questions in the Consent Process.Barton W. Palmer,Erin L. Cassidy,Laura B. Dunn,Adam P. Spira &Javaid I. Sheikh -2008 -IRB: Ethics & Human Research 30 (2):8.
    Although written consent forms are standard in clinical research, there is little regulatory or empirical guidance regarding how to most effectively review consent forms with potential participants. We developed an algorithm for embedding five questions with corrective feedback while reading consent forms with potential participants, and then applied it in the context of seven clinical research studies. A substantial proportion of participants within each protocol displayed initially inadequate responses to at least one question, but after the protocol elements were explained (...) again, most people demonstrated adequate understanding of them. These data illustrate the need for more attention not just to the content of consent forms, but also to the manner in which the forms are incorporated into the consent process. Embedding explicit inquiries about key protocol elements during consent form review and giving corrective feedback appears to be a simple yet effective way to foster better understanding of disclosed information. (shrink)
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  33.  52
    Loving the mess: navigating diversity and conflict in social values for sustainability.Jasper O. Kenter,Christopher M. Raymond,Carena J. van Riper,Elaine Azzopardi,Michelle R. Brear,Fulvia Calcagni,Ian Christie,Michael Christie,Anne Fordham,Rachelle K. Gould,Christopher D. Ives,Adam P. Hejnowicz,Richard Gunton,Andra Ioana Horcea-Milcu,Dave Kendal,Jakub Kronenberg,Julian R. Massenberg,Seb O’Connor,Neil Ravenscroft,Andrea Rawluk,Ivan J. Raymond,Jorge Rodríguez-Morales &Samarthia Thankappan -unknown
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of ‘lenses’ and ‘tensions’ to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...) procedural assumptions are made. We characterise fourteen of such dimensions. This provides a foundation for exploration of seven areas of tension, between: (1) the values of individuals vs collectives; (2) values as discrete and held vs embedded and constructed; (3) value as static or changeable; (4) valuation as descriptive vs normative and transformative; (5) social vs relational values; (6) different rationalities and their relation to value integration; (7) degrees of acknowledgment of the role of power in navigating value conflicts. In doing so, we embrace the ‘mess’ of diversity, yet also provide a framework to organise this mess and support and encourage active transdisciplinary collaboration. We identify key research areas where such collaborations can be harnessed for sustainability transformation. Here it is crucial to understand how certain social value lenses are privileged over others and build capacity in decision-making for understanding and drawing on multiple value, epistemic and procedural lenses. (shrink)
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  34.  35
    Modeling Measurement as a Sequential Process: Autoregressive Confirmatory Factor Analysis.Ozlem Ozkok,Michael J. Zyphur,Adam P. Barsky,Max Theilacker,M. Brent Donnellan &Frederick L. Oswald -2019 -Frontiers in Psychology 10.
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  35. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams,J. G. Ackermann,C.Adam,P.Adam,P. Adamson,J. Aertsen,M. Alonso,Alphonso Vargas,F. Alquié &R. Andrews -2008 - In Kärkkäinen Knuuttila,Theories of Perception in Medieval and Early Modern Philosophy.
     
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  36. (1 other version)A Modern Art of Education Fourteen Lectures Given in Ilkley, Yorkshire, 5th-17th August, 1923. --.RudolfSteiner,George Adams &Jesse Darrell -1972
     
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  37.  49
    Income, personality, and subjective financial well-being: the role of gender in their genetic and environmental relationships.Michael J. Zyphur,Wen-Dong Li,Zhen Zhang,Richard D. Arvey &Adam P. Barsky -2015 -Frontiers in Psychology 6.
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  38.  109
    Using the Law to Promote the Mental Health of Older Adults during Disasters.Lainie Rutkow,Jon S. Vernick,Adam P. Spira &Daniel J. Barnett -2013 -Journal of Law, Medicine and Ethics 41 (s1):80-83.
    When a disaster occurs, adults over age 65 may be disproportionately impacted due to sensory deficits, chronic health conditions, diminished social support and isolation, and financial limitations. Although older adults comprised approximately 15 percent of the New Orleans population, they accounted for over 70 percent of the fatalities associated with Hurricane Katrina in 2005. Disasters can also impact older adults’ morbidity, as a disaster may disrupt established habits and routines and result in removal from a familiar environment, promoting disorientation. This (...) may raise particular challenges for older adults with mental and physical co-morbidities, and subsequently for their formal and informal caregivers.While some older adults may need care for physical health problems following a disaster, mental health needs are often overlooked or unmet. One study of Hurricane Katrina survivors found that, compared to older adults, middle-aged individuals were twice as likely to have received mental health services in the eight months after the hurricane. (shrink)
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  39. The Power of the Image: Vaclav Havel's Visual Poetry.P.Steiner -2007 -Estetika: The Central European Journal of Aestetics; Until 2008: Estetika (Aesthetics) 44 (1-4).
    The author seeks here to link Havel’s well-known dramatic output with his visual poetry, which is far less known. The notion of the double bind, the author argues, is a predominant trope of Havel’s oeuvre. By applying Grelling’s paradox to Havel’s visual texts, the author illustrates the techniques Havel uses to produce logograms whose visual representation contradicts the verbal message conveyed by them.
     
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  40. Shpet, Gustav and the prague school-conceptual frames for the study of language.P.Steiner -1993 -Filosoficky Casopis 41 (4):596-607.
     
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  41.  4
    Oeuvres de Descartes.C.Adam &P. Tannery -1964 -Paris: Vrin.
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  42. System-level biases in the production and consumption of information : implications for system resilience and radical change.P. Hennes Erin,J. HamptonAdam,Thomas Ezgi Ozgumus &J. Hamori -2018 - In Bastiaan T. Rutjens & Mark J. Brandt,Belief systems and the perception of reality. New York: Taylor & Francis.
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  43. The Structure of the Literary Process Studies Dedicated to the Memory of Felix Vodicka.P.Steiner,M. Cervenka,Felix Vodicka &R. Vroon -1982
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  44.  110
    On the uncertainties transmitted from premises to conclusions in deductive inferences.Ernest W. Adams &Howard P. Levine -1975 -Synthese 30 (3-4):429 - 460.
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  45. The Problem of Substance.G. P. Adams,J. Loewenberg &S. C. Pepper -1930 -Mind 39 (156):496-501.
     
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  46. Utopia: A New Translation, Backgrounds, Criticism. A Norton Critical Edition.Robert M. Adams,Thomas More,James J. Greene &John P. Dolan -1992 -Utopian Studies 3 (2):102-120.
  47.  2
    Whiskey and Philosophy: A Small Batch of Spirited Ideas.Marcus P. Adams &Fritz Allhoff (eds.) -2009 - Wiley.
    From the Back Cover "After decades of cut-and-paste offerings on the subject, this book is a must-read for anyone interested in whisky—whether single malt, bourbon, or anything else—and all that makes it truly unique." —Jim McEwan, Production Director, Bruichladdich Distillery "Does being a philosopher require an appreciation of good whiskey or does having an appreciation of good whiskey make one philosophical? Whichever is the case, Whiskey & Philosophy makes for a thought-provoking and thirst-inducing read. Cheers!" —Chris Morris, Master Distiller, Woodford (...) Reserve Distillery "Whiskey & Philosophy contains a panacea of spiritual pleasure waiting to be enjoyed and shared. Many books have been written about whiskey, but few take you as deep into its inner world. It is an enlightening journey, and one that crosses boundaries and opens new doors. This is indeed a book that unlocks a treasure chest of pure liquid gold to the whiskey enthusiast." —Richard Paterson, Master Blender, Whyte and Mackay Ltd. Whiskey & Philosophy explores the heart and soul of this heady potation in a lively collection of essays from philosophers, other academics, and whiskey writers. From the first reference to Scotch in 1494 in the records of King James IV of Scotland to Hillary Clinton tossing back that famous shot of Crown Royal during the 2008 campaign, this spirited book captures the history of whiskey, its various forms, and associated philosophical issues. (shrink)
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  48. Œvres, Publ. Par C.Adam & P. Tannery. [With] Index Général.René Descartes &Charles ErnestAdam -1897
     
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  49. In defense of exclusionary reasons.N. P. Adams -2021 -Philosophical Studies 178 (1):235-253.
    Exclusionary defeat is Joseph Raz’s proposal for understanding the more complex, layered structure of practical reasoning. Exclusionary reasons are widely appealed to in legal theory and consistently arise in many other areas of philosophy. They have also been subject to a variety of challenges. I propose a new account of exclusionary reasons based on their justificatory role, rejecting Raz’s motivational account and especially contrasting exclusion with undercutting defeat. I explain the appeal and coherence of exclusionary reasons by appeal to commonsense (...) value pluralism and the intermediate space of public policies, social roles, and organizations. We often want our choices to have a certain character or instantiate a certain value and in order to do so, that choice can only be based on a restricted set of reasons. Exclusion explains how pro tanto practical reasons can be disqualified from counting towards a choice of a particular kind without being outweighed or undercut. (shrink)
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  50.  16
    Age-related changes in ongoing thought relate to external context and individual cognition.Adam Turnbull,Giulia L. Poerio,Nerissa S. P. Ho,Léa M. Martinon,Leigh M. Riby,Feng V. Lin,Elizabeth Jefferies &Jonathan Smallwood -2021 -Consciousness and Cognition 96 (C):103226.
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