Results for 'Abishai Andea A. Adorna'
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- Family‐making avec emerging technologies and/or non‐human animals.Niñoval F. Pacaol,Alderf Anthonio T. Cabero,Britten Izzy A. Ragonot,Alysha Mae A. Cajes,Princess Zuemaeyah J. Sarsalejo,Ybrahim Jamil B. Monge,Jacob Razel D. Villaluz &AbishaiAndea A.Adorna -2024 -Bioethics 39 (2):226-227.
- Is Marx obsolete?Theodor W.Adorna -1968 -Diogenes 16 (64):1-16.[This is a translation of ‘Spätkapitalismus oder Industriegesellschaft?’ in vol. 8 of Adorno’s Gesammelte Schriften).].
- La chronique familiale duParisinus gr. 1601 et l'identité de son rédacteur.Stéphanos Efthymiadis &Andéas Mazarakis -2009 -Byzantinische Zeitschrift 102 (2):615-625.Codex Parisinus graecus 1601 preserves an anonymous family chronicle covering the years 1446–1458 which records in some detail the dates of its author's marriage and the birth of his children. Apart from restoring some readings from its previous recent edition, this article proposes an identification of the anonymous author with Ioannes Kanaboutzes. A scholar with historiographical interests, he is documented as a native of Phocaea and close associate of the Gattelusio, the Genoese rulers of the adjacent island of Lesbos. He (...) is mostly known for his Commentary on Dionysios of Halicarnassus which he dedicated to Palamede Gattilusio, lord of Ainos and of Samothrace. (shrink)No categories
- Kategorie prawdy i pozoru w filozofii TheodoraAdorna.Małgorzata A. Szyszkowska -1998 -Sztuka I Filozofia (Art and Philosophy) 15:254.paper discusses the concepts of truth and appearance and the function they perform in the philosophy of Theodor Wisengrund Adorno.Export citation
Bookmark - The Theory of Everything: A Sympathetic Critique of Andeas Reckwitz’s The Society of Singularities.Patrick Baert -2022 -Analyse & Kritik 44 (2):323-329.After situating Andreas Reckwitz’s The Society of Singularities within the broader context of the tradition of social theory, we discuss in detail the obvious strengths of this book, notably its impressive range and originality. Subsequently, we elaborate on two limitations of Reckwitz’s argument. Firstly, we argue that Reckwitz’s use of categories such as ‘singularity’ and ‘universality’ is too all-embracing, lacking the clarity and focus needed to sustain a productive line of inquiry. Secondly, and related to the previous point, we contend (...) that Reckwitz’s claims about the recent trend towards increasing singularity are so broad that they are difficult to refute empirically. Further, we discuss briefly contemporary political developments to demonstrate why the core societal issues at stake cannot be explained through all-inclusive categories such as singularity. Finally, we maintain that existence theory can provide an alternative fruitful perspective on some of the phenomena discussed in this book. (shrink)No categories
- Estetická syntéza a poukaz ke společenské nápravě v "Estetické teorii" Theodora W.Adorna.Sabrina Muchová -2022 -Filosoficky Casopis 70 (4):779-794.No categories
- Náčrt kritiky kierkegaardovho konceptu lásky V diele M. bubera, twadorna a ke l0gstrupa.M. Buber,T. W. Adomo &K. E. Logstrup -2003 -Filozofia 58 (7):484.No categoriesExport citation Bookmark
- Aktualność Dialektyki oświecenia M. Horkheimera i T.Adorna a jej postmodernistyczna recepcja.Karol Staśkiewicz -2021 -Przeglad Filozoficzny - Nowa Seria:115-133.No categories
- K metodě kritické teorie a jejímu rozvíjení v „novém čtení Marxe“.Martin Nový -2016 -Filosofie Dnes 7 (2):20-47.Tato studie se zabývá problémem metody v kritické teorii. Nejprve zkoumá ustavující texty, v nichž založili Horkheimer a Marcuse kritickou teorii jako dialektický a materialistický přístup k analýze kapitalistické společnosti adekvátní její objektivně-abstraktní povaze. Stať diskutuje též Hegela a Marxe, nejdůležitější předchůdce frankfurtské školy, a způsob, jímž kritická teorie čerpá z jejich děl. Dále příspěvek obrací svou pozornost k Adornovým metodologickým postulátům, jež vyústily v analytické kategorie „reálné abstrakce“ a „objektivní konceptuality“. Reichelt a Backhaus vyšli zAdorna, jehož byli (...) žáky, a interpretovali v tradici kritické teorie Marxovo dílo jako úsilí o zachycení určité kvality procesu inverze, v němž je práce, lidská moc ustavující společnost, nahrazena sociálním panstvím kapitalistických abstrakcí, které degradují její tvůrčí potenciál. Nové čtení Marxe dále analyzuje mizení smyslovosti v říši nadsmyslné reality kapitálu jako vůdčí hegeliánský motiv v celé Marxově práci. The essay deals with the problem of method in Critical theory. Firstly, it explores the constituent texts in which Horkheimer and Marcuse founded Critical theory as a dialectical and materialist approach for analysing capitalist society in terms of its objectively-abstract nature. It discusses its most important predecessors – Hegel and Marx – and the way critical theory is based on their works. Secondly, the essay turns its attention to Adorno's methodological postulates that resulted into analytical categories of ‘real abstraction’ and ‘objective conceptuality’. Building upon Adorno, their mentor, Reichelt and Backhaus interpreted, in the tradition of critical theory, Marx's oeuvre as an endeavour to catch determinate quality of the process of inversion in which labour, humanity's constituent power, is displaced and demoted by the social domination of capitalist abstractions. The neue Marx-Lektüre further analyses the disappearance of sensuousness in the realm of supersensible reality of capital as the defining Hegelian motive in Marx. (shrink)No categories
- Refleksja nad relacją: literatura a religia w krytyce literackiej Geoffreya Hartmana.Tomasz Garbol -2018 -Roczniki Filozoficzne 66 (1):51-65.Artykuł dotyczy ukształtowanej przez anglosaski romantyzm przemiany kulturowego obrazu doświadczenia religijnego — przemiany dostrzeżonej w literaturze przez amerykańskiego krytyka literackiego Geoffreya Hartmana. Najważniejsze aspekty tej przemiany to: zwycięstwo modelu poezji kreatywnej nad jej modelem mimetycznym, epitafijność oznaczająca uwrażliwienie na przemijalność świata, naturalizacja nadprzyrodzoności, a także rezygnacja z odpowiedzi na pytania ostateczne. Horyzont poszukiwań sensu tych przemian wyznaczany jest u Hartmana przez quasi-mesjanizm w ujęciuAdorna — przeświadczenie, że wyżej należy cenić różnorodność niepełnych i ułomnych odpowiedzi niż integralność prawd ostatecznych.No categories
- La imagen Del estado moderno: Del gran hombre a lo sublime Y lo monstruoso.Juan Cristóbal Cruz Revueltas -2008 -Signos Filosóficos 10 (20):9-24.Prolongando los trabajos de Horst Bredekamp y de Quentin Skinner, la hipótesis que pretendo defender aquí consiste en demostrar que si el célebre frontispicio queadorna el Leviatán, obra mayor del pensamiento de Hobbes, hace de la figura del Leviatán el sustento estructurante de nuestra iconografía..
- The Nature and the Human.Snježan Hasnaš -2007 -Filozofska Istrazivanja 27 (2):389-406.Odnos između čovjeka i prirode čini se trivijalnim filozofskim problemom. Ipak, on otkriva mnoga nova razmatranja koja govore da postoje mnogi ozbiljni problemi koji se tiču znanosti, etike, filozofije i socijalnih teorija. Ta razmatranja vode nas do povijesnih i filozofskih osvrta. Oni nam daju dva važna principa: mehanicistički i materijalistički te automatizirani proizvodni proces . Ti principi bit će kritizirani od kritičke filozofije M. Horkheimera i T.Adorna kao pogrešna uporaba uma. Njegova povijest trebala bi biti obnovljena da iznova (...) počne proučavati veliku tradiciju objektivnog uma nasuprot tradiciji subjektivnog uma. Moderni razvoj znanosti, tehnologije i teorije donio nam je dva moguća pristupa problemu: biotehnološki i filozofijsko antropološki. Zaključak je sačinjen od misli i pitanja vezanih uz problem bioetike i biopolitike.The relation between the human and the nature looks like a trivial problem. However, it reveals a lot of new considerations which speak of existence of many serious problems related to the science, ethics, philosophy and social theories. Those considerations take us to the historical and philosophical turning points. They also give us some models that made some important believes in understanding human-nature relation such as: mechanistic and materialistic view and a critical review of, for example, at least two more modern examples of that relation . Some of those principals will be critisized from such critical philosophies like those of Max Horkheimer or Theodor Adorno. They critisize any misuse of mind as formal mind. They think that history of mind should be restored and thus mind should be studying anew great traditions of objective mind against the tradition of subjective one. Contemporary development of the science brought us two possible approaches to the problem: biotechnological and philosophicaly-anthropological one. The conclusion is made of thoughts and questiones about problems of bioethics and biopolitics. (shrink)
- Estetyczne problemy późnej nowoczesności.Iwona Lorenc -2014 - Toruń: Uniwersytet Mikołaja Kopernika.Autorka kieruje swoją uwagę na estetyczne doświadczenie, sztukę oraz procesy estetyzacji w warunkach późnej nowoczesności. Estetyczne ukierunkowanie pracy nie oddala nas jednak od ważnych problemów współczesnej humanistyki. Łączy się bowiem z płaszczyzną filozoficznych pytań o kondycję człowieka zmagającego się z problemami skończoności istnienia, kontyngencji, braku pewności ontologicznej w dzisiejszym świecie. Wykłady prezentują trzy późnonowoczesne funkcje doświadczeń estetycznych, w tym sztuki. Iwona Lorenc sięga w swej prezentacji głównie do narzędzi fenomenologicznych, wskazując na przydatność fenomenologii do tego typu analiz. Jej odniesienia filozoficzne (...) są jednak znacznie szersze: nawiązuje do Kanta, do współczesnych sporów o aktualność niedokończonego projektu moderny w ujęciu Habermasa, przywołuje myśli Nietzschego, Husserla, Heideggera, Merleau-Ponty`ego, Vattima, Ricoeura,Adorna, Rancière`a, Lyotarda i wielu innych. (shrink)
- A Ilha Desconhecida E Os Ilhéus Felizes.P. B. A. -2004 -E-Topia 1.No categoriesExport citation Bookmark
- A Practitioner's Guide to Rational-Emotive Behavior Therapy.Raymond A. DiGiuseppe,Kristene A. Doyle,Windy Dryden &Wouter Backx -2013 - Oxford University Press USA.Extensively updated to include clinical findings over the last two decades, this third edition of A Practitioner's Guide to Rational-Emotive Behavior Therapy reviews the philosophy, theory, and clinical practice of Rational Emotive Behavior Therapy. This model is based on the work of Albert Ellis, who had an enormous influence on the field of psychotherapy over his 50 years of practice and scholarly writing. Designed for both therapists-in-training and seasoned professionals, this practical treatment manual and guide introduces the basic principles of (...) rational-emotive behavior therapy, explains general therapeutic strategies, and offers many illustrative dialogues between therapist and patient. The volume breaks down each stage of therapy to present the exact procedures and skills therapists need, and numerous case studies illustrate how to use these skills. The authors describe both technical and specific strategic interventions, and they stress taking an integrative approach. The importance of building a therapeutic alliance and the use of cognitive, emotive, evocative, imaginal, and behavioral interventions serves as the unifying theme of the approach. Intervention models are presented for the treatment of anxiety, depression, trauma, anger, personality disorders, and addictions. Psychologists, clinical social workers, mental health counselors, psychotherapists, and students and trainees in these areas will find this book useful in learning to apply rational-emotive behavior therapy in practice. (shrink)No categories
- Kosmologii︠a︡ dukha i t︠s︡ikly istorii.V. N. I︠A︡godinskiĭ -2011 - Moskva: Institut russkoĭ t︠s︡ivilizat︠s︡ii. Edited by I︠U︡. G. Bondarenko.No categoriesExport citation Bookmark
- From a Treatise on Language = Aus Dem Traktat Über Die Sprache.A. B. Johnson &Andreas Thalmayr -1966 - Suhrkamp.No categoriesExport citation Bookmark
- Nravstvennai︠a︡ otvetstvennostʹ uchenykh v uslovli︠a︡kh NTR.M. P. Medi︠a︡nt︠s︡eva -1977Export citation Bookmark
- A propos de la methode d'introspection dans la psychologie experimentale.A. Michotte -1908 -Philosophical Review 17:460.
- Análisis, metafísica y valores estéticos en Roman Ingarden.Carmen Romero Sánchez-Palencia -2025 -Pensamiento 80 (311):1347-1364.Vivimos en un mundo en el que visitar un museo, escuchar música o leer se ha convertido para muchos en algo corriente. Lejos quedan ya otras épocas en las que solo una minoría podía leer libros o asistir a grandes conciertos. Estamos acostumbrados a movernos en entornos en los que entrar en contacto con realidades artísticas resulta algo relativamente fácil y accesible. Sin embargo, si nos parásemos a reflexionar acerca del verdadero significado del arte, de su ser y naturaleza intrínseca, (...) muchos serían los sorprendidos por no tener una respuesta clara y concisa a tal cuestión, puede incluso que si conociésemos realmente su cometido le dedicásemos más tiempo a contemplar y a disfrutar las obras existentes. Intentar acotar, definir y enmarcar lo artístico, no es cuestión baladí. Acotar el concepto de arte nos permite entrar en contacto con lo sublime, con aquello que necesitamos, pero no sabemos en qué medida ni cómo atraparlo. El rápido acceso técnico o tecnológico no está proporcionalmente relacionado con el interés artístico. Muchos son los que esperan el momento de su jubilación para poder disfrutar del arte, otros, sin embargo, frecuentan ámbitos culturales para proyectar sobre los demás una imagen concreta de sí mismos, más allá de sus intereses personales, y hay quienes simplemente piensan que el arte no va con ellos porque sus vidas son demasiado activas y no les interesa invertir ni su tiempo ni su dinero en algo que requiere reposo, calma. Algunas personas consideran que el arte es una cuestión puramente decorativa; tener libros, obras o discosadorna, hace las estancias más hermosas, tratándose aquí el arte de un elemento puramente ornamental. En el último grupo situamos a los interesados realmente por estas cuestiones, teóricos y prácticos, creadores o no creadores que buscan en el ámbito artístico aquello que no encuentran en sus propias vidas o, simplemente, lo que las nutre profundamente. Pero ¿qué es una obra de arte? y ¿en qué consiste? La pregunta artística es una pregunta antropológica, filosófica. Para comprender el arte hace falta ir más allá de lo aparente, de lo concreto, necesitando así de la fenomenológica, donde lo importante consiste en la relación que establecemos con lo que nos interpela como sujetos. Comprendiendo la verdad de una composición, si la composición es propiamente artística, estaremos comprendiéndonos a nosotros mismos. En esta línea analizaremos el pensamiento del polaco Roman Ingarden y su propuesta concreta en torno a la obra de arte literaria como fundamento de la estética moderna. Perseguimos así una comprensión artística promoviendo su anatomía esencial, su ontología y epistemología dentro de la teoría literaria. (shrink)No categories
- Marksistskai︠a︡ ėtika.A. I. Titarenko (ed.) -1976 - Moskva: Politizdat.No categoriesExport citation Bookmark
- A State Service of Resources and Territories.A. S. Abramov -1974 -Russian Studies in Philosophy 13 (2):124-127.I would like to begin with the role of philosophy in solving ecological problems, emphasizing two aspects of its role: the struggle against hostile ideology and the organizing and guiding of activity in the sphere of the development of science and the shaping of its problems. This role of Marxist-Leninist philosophy clearly appears in the complex interdisciplinary problem of the interaction between nature and society.
- Russkai︠a︡ filosofii︠a︡: malyĭ ėnt︠s︡iklopedicheskiĭ slovarʹ.A. I. Abramov &S. F. Udart︠s︡ev (eds.) -1995 - Moskva: Nauka.Export citation Bookmark
- Darśanaśāstra kī paramparā meṃ bhautika vijñāna: prakāśa evaṃ cakshurvijñāna, dhvani evaṃ śravaṇa vijñāna, vāyu evaṃ gati vijñāna, jala evaṃ rasa vijñāna, pr̥thivī evaṃ paramāṇu vijñāna.Sudyumna Ācārya -2015 - Satanā (Ma. Pra.): Veda Vāṇī Vitāna.
- A note concerning manuscripts in the collection of Francesco Guarnieri and Stefano Guarnieri of Osimo.A. M. Adorisio -1996 -Rinascimento 36:195-205.No categoriesExport citation Bookmark
- Magomed I︠A︡ragskiĭ: musulʹmanskiĭ filosof, dukhovnyĭ vozhdʹ dagestanskogo osvoboditelʹnogo dvizhenii︠a︡ XIX veka.A. G. Agaev -1996 - Makhachkala: Izdatelʹsko-poligr. t︠s︡entr DGU.
- Adynaton : four dichotomies for a philosophy of impossibility.P. Di Lucia A. G. Conte -2012 -Phenomenology and Mind:134-144.No categories
- Good Reasoning Matters!: A Constructive Approach to Critical Thinking.Leo A. Groarke &Christopher W. Tindale -2004 - Don Mills, Ontario: Oxford University Press Canada. Edited by Christopher W. Tindale & J. Frederick Little.Now in its fifth edition, Good Reasoning Matters! is a practical guide to recognizing, evaluating, and constructing arguments. Combining straightforward instruction with abundant exercises and examples, this innovative introduction to argument schemes and rhetorical techniques will help students learn to think critically both within and beyond the classroom.
- The Nature of Tragedy: A Psychological Essay.A. H. B. Allen -1942 -Philosophy 17 (66):144 - 158.The nature of tragedy has always been felt to be a problem, not only by the philosopher, but also, and perhaps even more, by the ordinary man. The question so often asked is: why, if there is so much suffering already in the world, do we want to go to a theatre or read a story describing more suffering? Why indeed should the spectacle of suffering ever be pleasing to us? Yet it is obvious that olarge numbers of ordinary people (...) do like reading or seeing tragedies; and that there are some tragedies which are generally judged to be the most valuable works of literary art ever produced. What then is the nature of the value which we extract from these works? That is the question to which I would like to address myself. (shrink)
- Setting up a discipline: Conflicting agendas of the cambridge history of science committee, 1936-1950.Mayer A.-K. -2000 -Studies in History and Philosophy of Science Part A 31 (4):665-689.Traditionally the domain of scientists, the history of science became an independent field of inquiry only in the twentieth century and mostly after the Second World War. This process of emancipation was accompanied by a historiographical departure from previous, 'scientistic' practices, a transformation often attributed to influences from sociology, philosophy and history. Similarly, the liberal humanists who controlled the Cambridge History of Science Committee after 1945 emphasized that their contribution lay in the special expertise they, as trained historians, brought to (...) the venture. However, the scientists who had founded the Committee in the 1930s had already advocated a sophisticated contextual approach: innovation in the history of science thus clearly came also from within the ranks of scientists who practised in the field. Moreover, unlike their scientist predecessors on the Cambridge Committee, the liberal humanists supported a positivistic protocol that has since been criticized for its failure to properly contextualize early modern science. Lastly, while celebrating the rise of modern science as an international achievement, the liberal humanists also emphasized the peculiar Englishness of the phenomenon. In this respect, too, their outlook had much in common with the practices from which they attempted to distance their project. (shrink)Export citation Bookmark
- Living Life Laser-Focused: A Young Man Forced To Be Both Doctor and Patient.Minicozzi A. &Fajgenbaum D. -2015 -Journal of Clinical Research and Bioethics 6 (6).
- Corrigendum to C. A. Meredith's and my paper: "Equational logic".A. N. Prior -1969 -Notre Dame Journal of Formal Logic 10 (4):452-452.
- Is marxism a historical materialism?A. V. Antonov -2019 -RUDN Journal of Philosophy 23 (2):222-229.The paper proves that a historical method in Marxism is not identified to a dialectical method. The logic of history and the logic of its analysis in Marxism do not always coincide. The Logical coincides with the Historical only in eternity as it actually occurs in the works by G.V.F. Hegel. Eternity which has already witnessed everything does not know history any more. In the same way, history also begins there where the eternity comes to an end. Therefore, artificial identification (...) of the Logical with the Historical in Marxism led sometimes to actual mistakes. It is no wonder that it has always caused discussions in Marxism. They are mainly explained by the fact that the deductive, abstract-to-concrete method in which the “General” appears before the “Concrete” is an anti-historical method in its Nature. In real human history the “General” which is generalization of many “Concrete” could not appear before the latter in any way. For this reason, the real historical materialism needs an inductive method of knowledge. Only in that case historical materialism will cease to remain the soviet “histmat” and becomes the real form of a new world outlook. The author is of the opinion that the Party spirit of the Soviet philosophy promoted preservation of the anomalies mentioned in Marxism. The open discussion could help to find valid but not inherited from Hegel relation of historical and logical methods in Marxism. (shrink)
- Maʻālim al-tarbiyah.Fākhir ʻĀqil -1964 - Dar Al-'Ilm Lil-Malayin.Export citation Bookmark
- Swāmī Hariharānanda Āraṇya's Yoga kārikā: with Yoga sūtras, transliteration, English translation & special notes.Hariharānanda Āraṇya -2008 - Lonavala, Pune: Kaivalyadhama. Edited by Maheshananda, Patañjali & Hariharānanda Āraṇya.Classical commentary on Yogasūtra of Patañjali, work on Yoga philosophy; includes complete text of Yogasūtra.
- The "Meditations": And a Selection from /The Letters of Marcus and Fronto.A. S. L. Marcus Aurelius,R. B. Farquharson & Rutherford -1989 - New York: Oxford University Press. Edited by A. S. L. Farquharson, R. B. Rutherford, Marcus Aurelius & Marcus Cornelius Fronto.This new edition brings Farquharson's authoritative 1944 translation up to date and includes a helpful introduction and notes for the student and general reader. Rutherford includes a selection of letters from Marcus to his tutor Fronto--most of which date from his earlier years--that offer personal detail and help to fill out the somber portrait of the emperor that is found in the Meditations.
- Maʻārif-i k̲h̲ut̤bāt-i Iqbāl.Muḥammad Āṣif Aʻvān -2009 - Lāhaur: Nasharīyāt.Critical study of of the addresses of Sir Muhammad Iqbal, 1877-1938 from philosophical and religious point of view.
- a. Blum, P. Frascolla, A. Voltolini.A. Blum,P. Frascolla &A. Voltolini -1998 -Epistemologia 21 (1):131-142.Export citation Bookmark
- Filosofii︠a︡ zhivogo opyta.A. Bogdanov -1923 - Kniga.Export citation Bookmark
- Italʹi︠a︡nskai︠a︡ vstrecha filosofov.G. A. Bruti︠a︡n -1959Export citation Bookmark
- A transmission electron microscopy study of the effect of quenched-in vacancies on long and short-range order in Cu3Au alloy.A. Camanzi -1970 -Philosophical Magazine 21 (172):649-657.No categories
- A Bibliography of Experimental Aesthetics 1865-1932.A. Chandler -1934 -Philosophical Review 43:539.Export citation Bookmark
- A primer of social science.A. W. Cockburn -1914 -The Eugenics Review 6 (1):71.
- A comparison of psychophysical methods in the investigation of foveal simultaneous brightness contrast.A. L. Diamond,H. Scheible,E. Schwartz &R. Young -1955 -Journal of Experimental Psychology 50 (3):171.
- Prisi︠a︡gai︠u︡t raz i navsegda.A. Dikhti︠a︡rʹ -1970 - Moskva,: Politzdat.No categoriesExport citation Bookmark
- Pretend play as a life-span activity: Play, games and philosophy [Special Issue].A. Goncu &P. Perone -2005 -Topoi 242 (2):137-147.Export citation Bookmark
- Partiĭnai︠a︡ ėtika: dokumenty i materialy diskussii 20-kh godov.A. A. Guseinov,M. V. Iskrov,M. A. Makarevich &R. V. Petropavlovskii (eds.) -1989 - Moskva: Izd-vo polit. lit-ry.Export citation Bookmark
- al-Niẓām al-qānūnī lil-munaẓẓamāt al-duwalīyah: taṭbīqan ʻalá Munaẓẓamat al-Umam al-Muttaḥidah.Muḥammad ʻAlī ʻAlī Ḥājj -2016 - Ṣanʻāʼ: Maktabat Markaz al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.Export citation Bookmark
- Kudāmīn ādamī?: hamgarāyī-i taṭbīqī-i ravānʹshināsī, dīn, va adabīyāt bar mafhūm-i "insān-i sālim".S̲urayyā Himmat Āzād -2001 - Tihrān: Bunyād-i Farhangī-i Sharīʻatī.
- Strange Encounter with a Familiar Ghost.A. Honneth &O. Kallscheur -1983 -Telos: Critical Theory of the Contemporary 1983 (56):146-149.
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David Bourget (Western Ontario)
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Area Editors:
David Bourget
Gwen Bradford
Berit Brogaard
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David Chalmers
James Chase
Rafael De Clercq
Ezio Di Nucci
Esa Diaz-Leon
Barry Hallen
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Jonathan Ichikawa
Monte Johnson
Michelle Kosch
Øystein Linnebo
Paul Livingston
Brandon Look
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Matthew McGrath
Michiru Nagatsu
Susana Nuccetelli
Giuseppe Primiero
Jack Alan Reynolds
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