Results for 'Željko Maurović'
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- Filozofski život.Nebojša Mudri,Ljudevit Hanžek,Tina Marasović,Marijana Filipeti,Marija Lamot,Lovre Grisogono,Nikola Erceg,Mateja Borgudan,Ana Vračar,Milijana Đerić,Boško Pešić,Tomislav Petković,Ivana Zagorac,Ivana Skuhala Karasman,Marija Selak,ŽeljkoMaurović,Hrvoje Jurić &Iris Vidmar -2010 -Filozofska Istrazivanja 30 (4):715-742.No categories
- A Semântica Transcendental de Kant (4th edition).Zeljko Loparic -2023 - São Paulo: DWWeditorial.Sobre esta edição A terceira edição de A Semântica transcendental de Kant (Campinas, CLE, 2005) encontra-se esgotada há vários anos. Este fato recomenda a sua reedição, tendo em vista o interesse que as edições anteriores suscitaram na comunidade kantiana brasileira. Desde a primeira edição em 2000, dediquei numerosos artigos e resenhas – publicados nas revistas Analytica, Cadernos de História e Filosofia da Ciência, Manuscrito, O que nos faz pensar e Studia Kantiana, entre outras – foram dedicados à apresentação e divulgação (...) de pesquisas, bem como aos debates, sobre o lugar da semântica transcendental na obra de Kant. Sobre a coleção Zeljko Loparic: Obras Reunidas A idade pede que se olhe para o passado, o caminho percorrido e as realizações. Minhas Obras reunidas são uma tentativa de fazer tal balanço. Elas conterão a totalidade de minha produção intelectual no campo da filosofia publicada entre 1975 e 2022. Os trabalhos serão agrupados em seis partes temáticas e ordenados cronologicamente, seguindo as principais linhas de desenvolvimento da minha compreensão das perguntas filosóficas ao longo dos anos. Uma sétima parte conterá traduções de minha produção para outras línguas. Os volumes de cada parte terão títulos refletindo sua fonte de inspiração ou seu conteúdo, o que será esboçado em prefácios. Os escritos desse período ainda inéditos serão a disponibilizados online via streaming na Coleção Inéditos Loparic. (shrink)No categories
- O Fato da Razão: uma interpretação semântica.Zeljko Loparic -1999 -Analytica. Revista de Filosofia 4 (1):13-55.No categories
- Die Phänomenologie Edmund Husserls als eidetische Wissenschaft.Zeljko Radinkovic -2019 -Filozofija I Društvo 30 (4):571-594.Der Beitrag beschäftigt sich mit Husserls Lehre von der kategorialen Anschauung als einem der wichtigsten Momente seines Versuchs der Grundlegung der Phänomenologie als eidetischer Wissenschaft. Ausgehend von Husserls phänomenologischen Kritik an Versuchen einer Naturalisierung des Bewusstseins, werden insbesondere die Probleme der Bedeutungsintention und -erfüllung, des Unterschieds zwischen sinnlicher und kategorialer Anschauung, der kategorialen Formung und der sog. Wesensanschauung erörtert. In diesem Zusammenhang geht es auch um die Abgrenzung des Husserlschen transzendentalphilosophischen Ansatzes von der transzendentalphilosophischen Axiomatik Immanuel Kants.
- Minimalist syntax: the essential readings.Zeljko Boskovic &Howard Lasnik (eds.) -2007 - Malden, MA: Blackwell.This book is a collection of key readings on Minimalist Syntax, the most recent, and arguably most important, theoretical development within the Principles and Parameters approach to syntactic theory. Brings together in one volume the key readings on Minimalist Syntax Includes an introduction and overview of the Minimalist Program written by two prominent researchers Excerpts crucial pieces from the beginning of Minimalism to the most recent work and provides invaluable coverage of the most important topics.
- tRNA modifications: Necessary for correct tRNA‐derived fragments during the recovery from stress?Zeljko Durdevic &Matthias Schaefer -2013 -Bioessays 35 (4):323-327.
- Yanomami shamanic initiation: The meaning of death and postmortem consciousness in transformation.Zeljko Jokic -2008 -Anthropology of Consciousness 19 (1):33-59.The main aim of shamanic initiation among the Yanomami people of the Upper Orinoco River region in Venezuela is the metamorphosis of the human body into a cosmic body, or what I term "corporeal cosmogenesis." During the initiatory ordeal, the neophyte undergoes an intense experience of death through dismemberment by the spirits and subsequent rebirth, thus overcoming the human condition and becoming an individual living spirit. But, at the same time, he becomes a "collection" of other spirits who leave their (...) natural habitats—located on the mountaintops and in the forest—and move into the initiate's body, which becomes their abode. As the candidate surrenders his soul and humanness to the spirits, the latter become his personal allies and sources of power while imbuing the shaman's postmortem ego with certain properties that can best be described in holographic terms. After the shaman's biological death, his personal spirits become disembodied again and disperse back into the forest and on the mountaintops. When the shaman dies, his soul multiplies, as each of the disembodied spirits becomes a carrier of the shaman's soul image. In this way, through initiations, the shaman becomes a part of a dynamic cosmic circuity, as his hekura can be called upon to invade the bodies of new shamans, and start a cosmogonic initiatory act anew. (shrink)
- Mapa mediteranskog kirenaizma.Željko Škuljević -2007 -Filozofska Istrazivanja 27 (3):551-557.Više začuđuje da je Aristip, koji se smatra rodonačelnikom kirenskog hedonizma, sokratovac, nego činjenica da je rodom iz mediteranske Kirene. Grad u kome je rođen, osnovali su nekoliko stoljeća prije grčki koloni, koji su došli s otoka Tere. Po Pindaru, njegova je porodica bila najbogatija i najuzvišenijeg roda u cijeloj Libiji, čime se objašnjava činjenica što je budući hedonist, od malena, bio naviknut na život u raskoši. Nikada ga nisu smatrali sokratovcem u pravom smislu te riječi , što će biti (...) razlogom spora među Sokratovim sljedbenicima. Svijet čulne realnosti kojem je on pripadao, s jedne strane, te Platonov idealni, s druge, implicira pitanje Sokratova izvornog učenja: hedonistički, kirenski ili onaj platonizirani Sokrat, kako sugerira najveći broj istraživača?The fact that Aristippus, considered the founding father of Cyrenaic hedonism, is a Socratic is far more astounding than the fact that he was born in Cyrene on the Mediterranean. His hometown was founded a few centuries earlier by Greek colonists arriving from the Island of Thera. According to Pindar, his family was the richest and of the noblest lineage in the whole of Libya, which says that this future hedonist had been used to a life in luxury ever since he was born. He was never considered a Socratic in the true sense of the word , which was to become the cause of controversy between Socrates’s followers. The world of sensual reality he belonged to on the one hand and Plato’s world of ideas on the other pose the question of Socrates’s original orientation – was he originally a hedonist, a Cyrenaic or a Platonist, which is what most researchers suggest? (shrink)
- Andreas Osiander: Prefácio ao "De Revolutionibus Orbium Coelestium", de Copérnico.Zeljko Loparic -2008 -Cadernos de História E Filosofia da Ciéncia 18 (1).No categoriesExport citation
Bookmark - Avicenas "De Anima".Željko Paša -2007 -Disputatio Philosophica 9 (1):113-127.
- Dvije zanimljive recenzije.Željko Pavić -2005 -Prolegomena 4 (2):297-300.No categories
- Temporalna uskraćenost bića i mišljenja bića kod Jozefa Keniga u kontekstu fenomenoloških rasprava Huserla i Hajdegera.Željko Radinković -2012 -Theoria: Beograd 55 (1):31-44.No categories
- Foucault i teorija seksualnosti.Željko Senković -2015 -Metodicki Ogledi 22 (2):117-131.No categories
- (1 other version)Politički pluralizam Hannah Arendt.Željko Senković -2006 -Filozofska Istrazivanja 26 (1):37-48.Na sveprisutnu opasnost buđenja novih totalitarizama koji uništavaju društvenost i pluralizam, kao moguću posljedicu otuđenja Moderne, upozorila je autorica čije shvaćanje društvenosti čovjeka stoji u aporiji zbog opozicionalnosti između preferiranja elitističke političke slobode antike i augustinovske egalitarne slobode, urođene svim ljudskim bićima. Taj dvovrsni argumentacijski teorijski pravac uvjetovao je njezinu interpretaciju antičkog polisa kao ideala političke zajednice, te razdvajanje socijalne od političke problematike. Prema njoj, Akvinski čini grešku i izjednačava termine politicus i socialis, a to preuzima i Moderna. Ovo je (...) vidljivo npr. u tome što socijalna, ekonomska i tehnička pitanja sve više ulaze u politički prostor . Štošta je tome pomoglo, kako npr. tzv. protestantska etika tako i Francuska revolucija. Mnoštvo "poniženih i uvrijeđenih" željelo je u nastupu novog svijeta svoje osnovne biološke potrebe rješavati kroz ulazak u javnu sferu. Politički elitizam Hannah Arendt taj nastup mnogobrojnih zahtjeva za socijalnom jednakošću i socijalnom emancipacijom smatra dekadencijom autentičnog javnog područja, izvorno slobodnog od nužnosti života. Kako se ovakva pozicija referira na konkretnu problematiku segregacije u javnom obrazovanju, pokazuje analiza njezina teksta "Reflections on Little Rock".Hannah Arendt, whose comprehension of human beings’ sociability stands in aporia because ofoppositionality between preference for elitist political freedom of antiquity and Augustinian egalitarianfreedom, inborn to all human beings, warned of omnipresent peril of awakening of new totalitarianismswhich destroy sociability and pluralism, as a possible consequence of Modernism’salienation. That dual theoretical line of arguing determined her interpretation of antique polis asan ideal of political community, and one of separating social from political problems. According toher, Aquinas made a mistake in equating terms politicus and socialis, and Modernism accepts thatequation. This can be seen in progressive intrusion of social, economic and technical issues into political space . Many factors contributed to that situation, i.e. the Protestant Ethic and FrenchRevolution. In awakening of the new world, many of the oppressed and insulted wanted to satisfytheir basic biological needs by entering the public spheres. Hannah Arendt’s political elitism considersthe emergence of multiple demands for social equality and social emancipation as a decadenceof authentic public space, that is originally free from life’s necessities. My analysis of Arendt’stext »Reflections on Little Rock« shows the consequences of such position in specific problem ofsegregation in public education. (shrink)
- Esboço do Paradigma Winnicottiano.Zeljko Loparic -2001 -Cadernos de História E Filosofia da Ciéncia 11 (2).O objetivo principal do presente artigo é apresentar uma visão unificada da contribuição de Winnicott à psicanálise. A Parte I começa constatando que, de acordo com certos comentadores renomados, Winnicott introduziu uma mudança paradigmática na psicanálise. A fim de fazer ver que essa mudança pode ser interpretada como um Gestalt switch paradigmático no sentido de Th. S. Kuhn, faz-se uma apresentação panorâmica da teoria kuhniana da ciência e, em seguida, uma reconstrução do paradigma edipiano ou triangular de Freud. Na Parte (...) II , é mostrado que, já nos anos 20, Winnicott constatou a existência de anomalias insuperáveis no paradigma edipiano e, por essa razão, iniciou a pesquisa que poderia ser chamada de revolucionária, no sentido de Kuhn, buscando um novo quadro geral para a psicanálise. Essa pesquisa terminou com a elaboração, especialmente na última parte da vida de Winnicott, do paradigma alternativo “bebê-no-colo-da-mãe”. Esse paradigma é descrito com certos detalhes, especialmente a relação paradigmática dual bebê-mãe e a teoria-guia de amadurecimento pessoal. As observações finais dizem respeito à herança winnicottiana e ao futuro da psicanálise. (shrink)
- Contemporary Bioethics: Themes and Dilemmas.Željko Kaluđerović -2025 - Athens: NKUA Applied Philosophy Research Lab Press.Contemporary Bioethics: Themes and Dilemmas byŽeljko Kaluđerović is a thought-provoking exploration of the ethical challenges posed by modern science and technology. From genetic modifications and human cloning to the rights of non-human living beings and the impact of globalization, the book tackles pressing issues that shape our future. With a blend of philosophical insight and practical analysis, Kaluđerović invites readers to reflect on the moral complexities of scientific advancements and their implications for humanity, society, and the environment. (...) Perfect for scholars, students, and anyone interested in the intersection of ethics and innovation, this book offers a compelling guide to navigating the dilemmas of our rapidly changing world. (shrink)
- Fenomenološko-kritička destrukcija problema apriorija kod ranog Hajdegera.Željko Radinković -2012 -Filozofija I Društvo 23 (4):251-268.Export citation Bookmark
- Aristotelova politika u horizontu mjere i odgoja.Željko Senković -2022 -Metodicki Ogledi 29 (1):11-29.The article considers the Greek ideal of moderation, most often expressed through the notion of the Mean. It is not merely a pangreek ideal, but an ancient and everlasting inheritance, which converged to the education in the unity of ‘goodness and beauty’. It is lived in the polis, as it was also a personal aspiration of the inner soul. In Aristotle’s politics, the source of moderation is primarily connected to the balance of political orders, however there is another perspective in (...) which it is more about the virtue and moral qualities of aristocracy, which identifies the good man and citizen. That approach is more akin to research conducted in Aristotle’s texts on ethics. Careful analysis of these distinctions from the book Politics is concluded with insights on education and virtue as complementary aspects of practical philosophy. (shrink)
- Heidegger and Winnicott.Zeljko Loparic -1999 -Human Nature 1 (1):103-135.O presente artigo apresenta três teses principais. A primeira diz que, nos Seminários de Zollikon, Heidegger desenvolveu projeto de uma antropologia, patologia e terapia daseinsanalíticas no qual ele rejeita a metapsicologia de Freud, mas preserva suas descobertas fatuais e procedimentos de cura. A secunda tese sustenta que Winnicott introduziu um novo paradigma na psicanálise que igualmente rejeita a metapsicologia freudiana e centra a pesquisa e a cura psicanalíticas sobre problemas de amadurecimento pessoal e não mais sobre o complexo de Édipo. (...) A terceira tese combina as duas primeira para dizer a) que a psicanálise winnicottiana satisfaz os requisitos de Heidegger para a patologia e a terapia daseinsanalíticas, b) que, além disso, essa nova psicanálise pode estimular de maneira decisiva a pesquisa futura no campo da antropologia daseinsanalítica.The paper proposes three main theses. The first thesis says that in Zollikoner Seminare Heidegger has developed a project of a daseinsanalytic anthropology and pathology in which he rejects Freud's metapsychology, but accepts his factual findings and therapeutic procedures. The second thesis affirms that Winnicott has introduced a new paradigm in psychoanalysis which also rejects Freud's metapsychology and centers the psychoanalytic research and therapy on the problem of maturation and no more on the Oedipus Complex. The third thesis combines the first two in saying a) that Winnicott's psychoanalysis satisfies Heidegger's requirements for a daseinsanalytic pathology and therapy and b) that, moreover, it can stimulate, in a decisive manner, the future research in the field of daseinsanalytic anthropology. (shrink)
- O Ficcionalismo De Osiander.Zeljko Loparic -2008 -Cadernos de História E Filosofia da Ciéncia 18 (1).Com base em discussões antigas e recentes sobre o status epistemológico das teorias científicas, o presente artigo analisa o prefácio de Osiander ao De revolutionibus de Copérnico.
- (1 other version)On the unavoidable tasks of pure reason.Zeljko Loparic -2008 -Kant E-Prints 3 (2):193-209.Export citation Bookmark
- Resenha de livro.Zeljko Loparic -1997 -Manuscrito 20.Export citation Bookmark
- Philosophia Fundamentalis Josipa Stadlera.Željko Pavić -2006 - Vrhobosanska Katolička Teologija.No categories
- Kritika Klagesa u suvremenoj filozofiji.Željko Radinković -2023 -Synthesis Philosophica 38 (1):99-108.Der Beitrag beschäftigt sich mit der Kritik an der Philosophie von Ludwig Klages, die in den 1920-ern Jahren seine Zeitgenossen wie Helmuth Plessner, Georg Misch und etwas später in den 1930-ern Jahren auch Max Bense übten. Der Gegenstand der Kritik war vor allem seine These von der grundlegenden Opposition von Geist und Seele aber auch seine graphologischen Schriften. Im Zentrum der hier vorgelegten Analyse steht die Herausarbeitung der Inkongruenz dieser kritischen Stimmen, die sich darauf bezieht, dass Klages sowohl den naturalistischen (...) als auch irrationalistischen Vorwürfen ausgesetz ist. (shrink)No categories
- Vorwort.Željko Radinković -2020 -Filozofija I Društvo 31 (4):513-515.No categories
- (1 other version)A linguagem objetificante de Kant e a linguagem não-objetificante de Heidegger.Zeljko Loparic -2004 -Natureza Humana 6 (1):9-27.Depois de expor, usando a filosofia de Kant como exemplo, em que consiste o uso objetificante da linguagem, o artigo prossegue explicitando os perigos extremos que Heidegger relaciona a esse uso e a defesa que ele recomenda: a mudança da nossa relação com a linguagem.After presenting, using the philosophy of Kant as an example, what is understood as the use of objectifying language, the article proceeds to explain the extreme perils that Heidegger takes related to this usage and a defense (...) of what he recommends: a change of in our relations to language. (shrink)
- Ética originária e práxis racionalizada.Zeljko Loparic -2001 -Manuscrito 24 (1):141-228.O presente artigo começa pela crítica do projeto de Tugendhat de tomar a análise da linguagem do segundo Wittgenstein como o método geral da filosofia, em particular, da filosofia moral, para em seguida, tentar decidir se o mesmo método pode ser usado como procedimento de leitura da analítica heideggeriana do Dasein. Na continuação, proponho-me a examinar se o programa de Tugendhat de racionalizar o agir humano, herdado do iluminismo, pode servir de quadro teórico para compreender a fenomenologia heideggeriana da responsabilidade.
- (1 other version)Alguns escritos recentes sobre a ética em Heidegger.Zeljko Loparic -1999 -Human Nature 1 (2):447-455.
- A Metafísica E O Processo De Objetificação.Zeljko Loparic -2008 -Natureza Humana 10 (2):9-43.Depois de mostrar que o programa de Ser e tempo inclui a desconstrução da metafísica, da ciência e de todos os processos de objetificação , o artigo apresenta as dificuldades do primeiro Heidegger em reconstruir as estruturas da objetividade com base na acontecência do ser-o-aí do homem. Em seguida, trata de alguns dos motivos, entre eles a discussão com representantes da ciência contemporânea, em particular com Heisenberg, pelos quais Heidegger abandonou a reconstrução daseinsanalítica da objetificação e recorreu, para determinar a (...) essência desse fenômeno, à acontecência da verdade do ser. Por fim, mostra-se que o próprio Heidegger admitiu a dificuldade de pensar todos os elementos essenciais da objetificação como uma decadência da verdade do ser.After demonstrating that the program of Being and Time includes the deconstruction of metaphysics, science, and of all the processes of objectification , the text presents the difficulties of the first Heidegger in reconstructing the structures of objectivity from the occurrence of the being there of man. Following, the discussion deals with some of the motives, among them discussions with representatives of contemporary science, in particular with Heisenberg, by means of which Heidegger abandoned the reconstruction daseino of objectification and returned to determine the essence of this phenomenon, the occurrence of the truth of being. Finally, the text shows that Heidegger admitted the difficulties of thinking of all the essential elements of objectification as decadence of the truth of being. (shrink)
- Kant e o pretenso direito de mentir: Série 2.Zeljko Loparic -2006 -Kant E-Prints 1:57-72.Depois de apresentar as posições de Kant a respeito da mentira assumidas ao longo da sua obra, em particular, na Doutrina da virtude , o artigo explicita a crítica de Benjamim Constant a Kant e, em seguida, a resposta de Kant centrada na análise semântica das teses de Constant e na crítica do conceito de direito de mentir.After presenting Kant’s views on lying expressed in his writings of different periods, in particular, in The Doctrine of Virtue , the article analyses (...) Benjamin Constant’s criticism of Kant’s and the answer of the German philosopher centered on semantic analysis of the theses put forward by Constant as well as of the concept of right to lie. (shrink)No categoriesExport citation Bookmark
- Naturaza humana como domínio de aplicação da religião da razão: Série 2.Zeljko Loparic -2007 -Kant E-Prints 2:73-91.Depois de formular, de modo esquemático, o problema fundamental de religião em Kant – o de decidir se o homem é moralmente bom ou mau –, o artigo trata do conceito kantiano de religião da razão, enfatizando que Kant propõe uma doutrina da religião sem Deus, embora não sem a idéia de Deus. Na seqüência, desenvolve a concepção kantiana da natureza humana, mostrando que essa concepção delimita o domínio factual sobre o qual Kant interpreta os predicados religiosos fundamentais: moralmente bom (...) e moralmente mau.After formulating in schematic way the fundamental problem of religion in Kant – that of deciding whether man is morally good or bad – the article discusses the his concept of religion of reason, emphasizing that Kant put forward a doctrine of religion without God, although not without the idea of God. Next, the article develops Kant´s views on human nature, and shows that these views delimit the factual domain of application to which are applied the fundamental predicates of religion, morally good and morally bad. (shrink)No categoriesExport citation Bookmark
- (1 other version)Objetificação e intolerância.Zeljko Loparic -2007 -Natureza Humana 9 (1):51-95.Apoiando-se na fenomenologia filosófica e numa ciência factual , o artigo começa formulando dois problemas relativos à tolerância: 1) poder suportar os diferentes sentidos de realidade ou, respectivamente, os diferentes modos de dizer o real, e 2) poder estabelecer relacionamentos objetificantes e não-objetificantes com o mundo. Depois de mostrar que esses problemas foram sistematicamente negligenciados não somente pela literatura teológica, mas também pela filosófica , o artigo prossegue salientando que a linguagem apropriada para descrever a realidade objetificável pode ser invasiva (...) e mesmo aniquiladora - e, neste sentido, intolerante - se usada para falar da realidade não-objetificável, e que atitudes objetificantes podem destruir os modos não-objetificáveis de relacionamento com o mundo e outros seres humanos, sendo, portanto, ameaçadoras da própria essência do humano.Based on philosophical phenomenology and a positive science , this paper starts by formulating two problems of tolerance: the one being that of coming to terms with different senses of the real and different modes of talking about it, and the other that of reconciling our objectifying with our non-objectifying relationships to the world. After showing at some length that both problems have been generally neglected not only in the theological but also in the philosophical literature, the post-modern as well as the enlightened one, it will be shown that a language appropriate for describing the objectifiable reality can be intrusive and even destructive - and thus intolerant -, if used to talk about the non-objectifiable reality, and that objectifying attitudes can destroy the non-objetifying ways of relating to the world and to other persons, being, in this respect, a threat to the very essence of our humanity. (shrink)
- Os Juízos de Gosto sobre a Arte na Terceira “Crítica”: Série 2 / Judgments of Taste Regarding Art in the Third Critique.Zeljko Loparic -2010 -Kant E-Prints 5:119-141.The present paper begins by attempting to show what predicate “beautiful” means when used in synthetic a priori judgements of taste regarding the objets of nature, and lays out how Kant justifies the claims conveyed by those judgments. It then examines the meaning and the claims of the judgments of taste regarding beauty in objets of art, and finishes by focusing attention on judgments of the beauty of musical compositions.No categoriesExport citation Bookmark
- Brajičićs und neuscholastische „Verfehlung des Zieles“ in anbetracht Kants.Željko Pavić -2024 -Filozofska Istrazivanja 44 (1):11-21.In seinem Beitrag analysiert der Verfasser den Artikel „Kants Verfehlung des Zieles“ Rudolf Brajičićs SJ, wo man Kant vorgeworfen wird, dass er durch die Postulierung des „Unerkennbarkeit von Ding an sich“ Tür und Tor dem neuzeitlichen und besonders aufklärerischen Agnostizismus und seinem grenzlosen Vertrauen auf die Vernunft geöffnet hat. Durch die Analyse der Kant’schen Schrift Prolegomena zu einer jeden künftigen Metaphysik, die als Wissenschaft wird auftreten können“ (1783) und sich auf einen Kant-Aufsatz Alois Halders berufend versucht der Verfasser zu zeigen, (...) dass der Glaube in seinem Gott-Verhältnis autonom und frei ist – im Unterschied zur Vernunft, die sich selbst als „Objekt“ seiner Überlegungen stellend zur diejenigen Art des „transzendentalen Solipsismus“ gelangt, die in unlösbaren Antinomien führt. Da Kant zufolge das Sein „kein reales Prädikat“ ist, kann man ihn als den Vorläufer der späteren existenzphilosophischen Kritik traditioneller Ontotheologie, von dem übrigens dieser Begriff überhaupt stammt. (shrink)No categories
- Ethik und Grenzen der narrativen hermeneutik des Selbst von Paul Ricoeur.Zeljko Radinkovic -2014 -Filozofija I Društvo 25 (4):69-84.Der Beitrag besch?ftigt sich mit dem Verh?ltnis von Hermeneutik und Ethik. Im Fokus dieser Betrachtung steht die narrative Hermeneutik des Selbst von Paul Ricoeur und ihr Versuch, mit Hilfe der Hermeneutik eine ethische Dimension der Wiedereinschreibung der narrativen Rekonfiguration der Handlungswelt in diese Handlungswelt selbst zu er?ffnen. Dabei wird auf die Grenzen eines solchen Ansatzes hingewiesen, dies insbesondere im Hinblick auf die dabei gemachten metaphysiklastigen Schritte in Richtung auf eine Position, die hinter der existential- und fundamentalontologischen Fragestellung des von Ricoeur (...) kritisierten Heidegger zur?ckzufallen scheint. Daher wird hier erneut auf Heidegger und seine Existenzialontologie zur?ckgegriffen, um sie im Zuge einer narrativistischen Umdeutung f?r die ethische Fragestelleung zu?ffnen. (shrink)
- Technikfolgenabschätzung im gesellschaft lichen und kulturellen Kontext.Željko Radinković -2019 -Filozofija I Društvo 30 (3):323-325.No categories
- Aporije o značenju politike kod Arendt.Željko Senković -2011 -Filozofska Istrazivanja 31 (1):45-56.Specifičnost današnjice je »kraj političkog«, pri čemu pojam demokracije i dalje predstavlja glavni zbirni termin za pružanje opsjene lažnih mogućnosti. Hannah Arendt ovdje je uzeta kao autor čiji pojam ‘djelovanje’ predstavlja odličan okvir onoga što bi ljudi u javnom području mogli zaista biti. U svezi toga, važne su njene analize kako se od početaka filozofije politike dogodilo reduciranje političkog odnosa na vladalački odnos. Također, njeno shvaćanje značaja slobode je u opoziciji spram tradicionalnog filozofskog ograničenja slobode na ‘unutrašnjost čovjeka’.Specificity of present (...) time is “the end of political”, where the term ‘democracy’ still represents the main collective term for making an illusion of false possibilities. Hannah Arendt is taken here as the author whose term ‘action’ represents what people in a public field could really be. Regarding that, her analysis about how did reduction of political relationship to the dynasty relationship happened, from the beginnings of philosophy of politics, is very important. Also, her understanding of the relevance of freedom is in opposition with traditional philosophical restriction of freedom to ‘human inside’. (shrink)
- Ideja svjetovnosti i kritika Moderne: Arendt vs. Heidegger.Željko Senković -2006 -Filozofska Istrazivanja 26 (4):823-834.Pojam svjetovnosti kod Arendt nalazi se u osnovi intenzivne rasprave s Heideggerom. Filozofi pokušali su političko područje obuhvatiti kategorijama koje su njemu u bîti bile strane. Arendt uviđa da ono političko svoje puno dostojanstvo može dostići samo onda ako se ne promatra kao što je tradicionalno uobičajeno, s pozicije filozofa, nego s pozicije svijeta i pluraliteta, koje političkom području po naravi pripada. Dok je filozofija stoljećima svjetovnost promatrala samo iz perspektive mišljenja, Arendt mijenja vidokrug i prosuđuje mišljenje iz perspektive svijeta. (...) Bitna razlika između Arendt i Heideggera pokazuje se u vrednovanju političkog djelovanja.Arendts Begriff der Weltlichkeit liegt eine intensive Auseinandersetzung mit Heidegger zugrunde. Die Philosophen versuchen das Politische mit Kategorien zu erfassen, dieihm wesenfremd sind. Arendt sieht das Politische nur dann seine volle Würde erlangen kann,wenn es nicht, wie in Tradition üblich, vom Standpunkt des Philosophen, sondern vom Standpunkt der Welt und der Pluralität betrachtet wird, dem das Politische natürlicherweise zugehört.Während die Philosophie jahrhundertlang der Weltlichkeit nur aus der Perspektive des Denkensbetrachtete wechselt Arendt die Blickrichtung und beurteilt das Denken vom Standpunkt derWelt. Die wesentliche Differenz zwischen Arendt und Heidegger erweist sich in der Bewertungdes politischen Handelns. (shrink)
- Recenzije I prikazi.Željko Senković,Mile Marinčić,Ankica Čakardić,Mojca Rapo,Vladimir Jelkić,Marko Tokić,Marijan Krivak,Dejan Donev,Nenad Polgar &Tonći Kokić -2007 -Filozofska Istrazivanja 27 (4):971-998.No categories
- Dodiri.Željko Simić -1999 - Beograd: Verzalpress.No categories
- Origem em Heidegger e Winnicott.Zeljko Loparic -2007 -Human Nature 9 (2):243-274.Após fazer uma breve apresentação da maneira como o tema da origem surge no pensamento de Heidegger, o artigo mostra que esse tema se desdobra necessariamente no do nascimento. Em seguida, o nascimento é estudado tal como tematizado por Heidegger na primeira e na segunda fase da sua filosofia. Por fim, o artigo explica os conceitos de nascimento e origem que compõem a teoria do amadurecimento de Winnicott, a fim de iniciar um diálogo entre o pensamento heideggeriano do ser e (...) a psicanálise winnicottiana do acontecer maturacional.After making a brief presentation of the manner in which the topic of origin emerges in Heidegger’s thought, the article shows that this topic necessarily includes that of birth. Next, the birth is studied in the light of the first and the second phase of Heidegger’s philosophy. Finally, the concepts of birth and origin that are contained in Winnicott’s theory of maturation are presented in order to introduce a dialogue between Heidegger’s thinking of Being and Winnicott’s psychoanalysis of human coming to be and growth. (shrink)
- Kant’s Transcendental Semantics.Zeljko Loparic -2025 - Berlin/Boston: De Gruyter. Translated by Rogério Passos Severo.Kant’s Transcendental Semantics is a translation of the most influential monograph on Kant published in Brazil, one that launched the “Semantic School” in a country with a thriving tradition of Kant scholarship. Zeljko Loparic differs from most interpreters of the Critique of Pure Reason in claiming that Kant’s main aim is neither metaphysical nor epistemological nor methodological but semantic in asking for the conditions for meaning and reference of terms in order to justify the possibility of meaningful discourse of different (...) types. Loparic asks how our claims can have any meaning at all, how they relate to actual and possible objects, how our terms can ground scientific problem-solving, and what the truth-conditions are for various kinds of statements that differ according to the grounds of their meaning and the targets of their reference. Loparic argues for distinct uses for concepts of perception, concepts of experience, mathematical concepts, pure concepts of the understanding (the categories), and the heuristic ideas of reason. Because Kant’s main worry in the Critique of Pure Reason is with the possibility of synthetic a priori judgments, Loparic labels Kant’s defense of those judgments a transcendental semantics. (shrink)
- Bioethics and hereditary genetic modifications.Zeljko Kaludjerovic -2019 -Conatus 3 (1):31.Significant breakthroughs in genetic research promoted by the human genome project, advances in molecular biology and new reproductive technologies have improved the understanding and the possibility of genetic interventions as a potential medication for diseases caused by differentiated disorders, especially those that originated in irregularities in individual genes. The progress achieved in contemporary studies has created the likelihood that the man has the technical capacity to modify the genes that will be transmitted to the next generations as well. These are (...) the so-called hereditary genetic modifications, i.e. any biomedical interventions which could be expected to transform the genome which a person could transfer to their offspring. The author analyses in this paper why even the hints of transformations of genes that will be passed on to future generations cause deep bioethical, theological, legal and political debates and controversies. He also believes that in the era of rapid strengthening of the social and technical and technological effects of science, it is very important that scientists, in their perceptions and insights, which particularly in the field of humanities, do not have the character of value beliefs, do not go below the achieved civilization standards of ethical and moral culture and to reflect on different themes with due care and awareness of the dilemmas that they can encounter in their professional work. An adequate interdisciplinary, multidisciplinary and pluriperspective approach, as well as the awareness of the essential compatibility of scientific freedom and responsibility, should ultimately result in a different and more sophisticated attitude of the scientists themselves to the possibilities of their own discipline and the significance of its effects. (shrink)No categories
- Natureza humana como domínio de aplicação da religião da razão.Zeljko Loparic -forthcoming -Kant E-Prints.No categoriesExport citation Bookmark
- Antropološko-etička perspektiva u Freudovoj psihoanalizi.Željko Senković -2007 -Filozofska Istrazivanja 27 (1):57-68.U Freudu svojstvenom etičkom relativiziranju, moral i smisao bivstvovanja u konačnici su određeni ekonomijom libida. Takvi su stavovi omogućeni reduciranjem djelovanja na prirodnouzročni determinizam, posredovanjem konstrukcije teorijskog modela psihičkog funkcioniranja, pri čemu se zanemaruje mogućnost neempijskog kauzaliteta iz slobode. Freudova biologijska orijentacija rezultirala je gledištem o psihičkim motivacijama kao rezultatom kemijsko-fizioloških procesa, koji su k tome prvenstveno određeni hereditarnim ili konstitucionalnim čimbenicima. No, upravo kod njega psihoanaliza je imala najsnažniji kulturni i antropologijski impetus.In ethical relativism characteristical for Freud, moral and (...) the meaning of being are in the end determined by the economy of libido. Such attitudes are enabled by action being reduced to naturally caused determinism, where construction of the theoretical model of psychological functioning acts as an intermediary, and the possibility of non-empirical causality from freedom is disregarded. Freud’s orientation towards biology has resulted in his stand on psychological motivations as a result of chemical-physiological processes, which are, in addition, primarily determined by hereditary or constitutional factors. Nevertheless, it is with Freud that the psychoanalysis has had the strongest cultural and anthropological impetus. (shrink)
- Kant's Reconciliation of Science and Religion.Željko Senković -2007 -Filozofska Istrazivanja 27 (2):357-371.
- Além do inconsciente: sobre a desconstrução heideggeriana da psicanálise.Zeljko Loparic -2001 -Human Nature 3 (1):91-140.O presente artigo propõe-se a estudar a desconstrução heideggeriana da teoria clínica e da metapsicologia de Freud à luz do método fenomenológico construtivo-desconstrutivo. Depois de caracterizar a teorização psicanalítica como devedora da metafísica da subjetividade objetificada, o artigo mostra em que sentido se pode dizer que essa metafísica oculta o modo de ser originário dos seres humanos para, em seguida, examinar a crítica heideggeriana dos elementos dessa metafísica, embutidos tanto na teoria clínica como na metapsicologia de Freud.The aim of this (...) article is to study Heidegger's deconstruction of the Freudian metapsychology as well as of his clinical theory by means of the phenomenological method. After characterising the psychoanalytic way of theorising as determined by metaphysics of objectified subjectivity, it proceeds to show in what sense it can be said that this metaphysics conceals the original mode of being of man, in order to examine next Heidegger's criticism of elements of this metaphysics which became part and parcel of the Freudian clinical theory and metapsychology. (shrink)
- Dnmt2 methyltransferases and immunity: An ancient overlooked connection between nucleotide modification and host defense?Zeljko Durdevic &Matthias Schaefer -2013 -Bioessays 35 (12):1044-1049.Many species maintain cytosine DNA methyltransferase (MTase) genes belonging to the Dnmt2 family. Prokaryotic modification‐restriction systems utilize DNA methylation to distinguish between self and foreign DNA, and cytosine methylation in eukaryotic DNA contributes to epigenetic mechanisms that control gene expression. However, Dnmt2 proteins display only low or no DNA MTase activity, making this protein family the odd and enigmatic family member. Recent evidence showed that Dnmt2 proteins are not DNA but RNA MTases with functions in biological processes as diverse as (...) stress responses and RNA‐mediated inheritance. These observations not only raise profound questions regarding the perceived substrate specificities of cytosine MTase, but also suggest links between DNA and RNA modification systems. Here, we speculate that Dnmt2 proteins might be part of an ancient cytosine modification toolbox that is used to successfully respond to environmental challenges, including constantly evolving RNA and DNA substrates. (shrink)
- A fabricação dos humanos.Zeljko Loparic -2006 - In Pedro M. S. Alves, José Manuel Santos & Alexandre Franco de Sá,Humano e inumano: a dignidade do homem e os novos desafios: actas do. Centro de Filosofia da Universidade de Lisboa.No categoriesExport citation Bookmark
- Kant’s semantic turn.Zeljko Loparic -2007 -Kant E-Prints 2:105-115.Export citation Bookmark
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Area Editors:
David Bourget
Gwen Bradford
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James Chase
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Brandon Look
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Matthew McGrath
Michiru Nagatsu
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Giuseppe Primiero
Jack Alan Reynolds
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