Results for 'Ákos Gyarmathy'
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- The value of truth: introduction to the topical collection.Luca Moretti,Peter Hartl &AkosGyarmathy -2020 -Synthese 199 (1):1453-1460.
- Metatheories of disagreement: Introduction.Péter Hartl &ÁkosGyarmathy -2021 -Metaphilosophy 52 (3-4):337-347.This article introduces Metaphilosophy's special issue on metatheories of disagreement, with the aim of promoting discussion on the nature of disagreement on a metatheoretical level. The contributions to this issue cover the following key topics related to disagreement: faultless disagreement, metaontological disagreement, metalinguistic disagreement, responses to peer disagreement in philosophy, hinge epistemology and deep disagreement, disagreement asymmetry, factual and nonfactual disagreement, and defining disagreement or verbal dispute. This introduction also provides general background on four major topics in order to contextualize (...) the contributions to the special issue: first, the problem of characterizing the subject matter of disagreements; second, the most prominent accounts of deep disagreement, disagreement asymmetry and hinges; third, the notion of faultless disagreement; and finally, the problem of offering different approaches on what disagreements are. (shrink)No categories
- Ways to Be Understood: The Ontological Turn and Interpretive Social Science.Akos Sivado -2020 -Philosophy of the Social Sciences 50 (6):565-585.The ontological turn in anthropological methodology, at least in its conceptualization-oriented formulation, aims to turn away from the concepts and objects found within one’s own social setting in order to turn to indigenous conceptualization processes and take a look at “the things (and persons) themselves.” This article aims to unpack what such constant reconceptualization amounts to, arguing that when modified to meet certain objections, the ontological turn could provide important ingredients for an alternative version of interpretive social science—one that wishes (...) to understand social phenomena as human kinds in the vein of Ian Hacking, Sally Haslanger and Ron Mallon. (shrink)
- On Antiochus’ Moral Psychology.Ákos Brunner -2014 -Rhizomata 2 (2):187-212.
- Az idők örvényében: agy és tudat.KárolyÁkos -1975 - Budapest: Gondolat.
- The Shape of Things to Come? Reflections on the Ontological Turn in Anthropology.Akos Sivado -2015 -Philosophy of the Social Sciences 45 (1):83-99.Martin Paleček and Mark Risjord have recently put forward a critical evaluation of the ontological turn in anthropological theory. According to this philosophically informed theory of ethnographic practice, certain insights of twentieth-century analytic philosophy should play a part in the methodological debates concerning anthropological fieldwork: most importantly, the denial of representationalism and the acceptance of the extended mind thesis. In this paper, I will attempt to evaluate the advantages and potential drawbacks of ontological anthropology—arguing that to become a true alternative (...) to current social scientific thinking about methodology, it has to meet certain philosophical objections. (shrink)
- Sally Haslanger, Resisting Reality: Social Construction and Social Critique. Reviewed by.Akos Sivado -2015 -Philosophy in Review 35 (5):270-272.
- Adam et Ève faisaient-ils l’amour au paradis? Notule sur Les aveux de la chair de Michel Foucault.Ákos Cseke -2021 -Astérion 25 (25).In the last part of Confessions of the Flesh, Michel Foucault offers a careful analysis of the libido theory as “the stigma of the involuntary in after-fault sex” according to Saint Augustine. This subject is closely linked to the patristic and Augustinian exegesis of the book of Genesis 1:28 (“Increase and multiply”), more specifically on the question of the possible or hypothetical existence of sexual intercourse in paradise. This article intends to study the texts of Saint Augustine and their analysis (...) by Foucault alongside the subsequent philosophical and theological interpretations that arose concerning the thoughts of the Bishop of Hippo and the French philosopher. Did Augustine (and Foucault as the reader of Saint Augustine) declare that our ancestors made love in the Garden of Eden? Is Augustinian theology of marriage and sexuality, as Foucault put it, the foundation of “the morals of the Christian West”? Can we, indeed, speak of Augustinian theology or even Christianity as a “foundation” while respecting the “genealogical” method, as Foucault developed it? (shrink)
- Tamás Demeter, Kathryn Murphy and Claus Zittel, eds., Conflicting Values of Inquiry: Ideologies of Epistemology in Early Modern Europe. Reviewed by.Akos Sivado -2015 -Philosophy in Review 35 (6):290-293.No categories
- A vágy titoktalan tárgya.Ákos Szilágyi -1992 - [Budapest]: Liget.No categories
- In defence of language-interpretive social science: on the critiques of Peter Winch’s conception of understanding.Akos Sivado -2011 -History of the Human Sciences 24 (5):103-123.In his highly influential book (The Idea of a Social Science and its Relation to Philosophy, first published in 1958), Peter Winch introduces an alternative concept of interpretive social science, in which the focus is shifted from the actors’ subjective motives to the common elements found in every understandable action: language-games and rule-following. This Wittgensteinian, linguistic version of interpretive social science has had its vast array of critics throughout the years: according to some of them, it neglects the practical side (...) of sociology; while others claim that it fails properly to answer the questions raised by the translation from one language-game to another, or that it renders critical social theory impossible. In my article, I try to reflect critically upon these critiques themselves, showing that the Winchian theory does not overlook the practice in understanding the different forms of life; that with slight modifications it is able to cope with the problem of translation, and that it does not aspire to be the critical theory that many of its critics would like it to be. (shrink)
- Úvahy–eseje filozofia.Ako Nazerať Na To &ČOJE VNÍMATEĽNÉ -2009 -Filozofia 64 (9):894.
- A Most Dangerous Tale: the Universality, Evolution, and Function of Blood Libels.Ákos Szegőfi -2024 -Journal of Cognition and Culture 24 (3-4):182-206.Blood libels are narratives about Jews and Christians, featuring an accusation that a child or a woman had been kidnapped and assaulted due to religious or economic goals. Blood libel-like narratives, however, are not only found in Judeo-Christian history; they appear in many cultures. Using the framework of Cultural Attraction Theory, the paper considers their evolution, and identifies testable factors of attraction. The paper makes two claims regarding the morphology and the function of these ancient tales. Firstly, narratives about outgroups (...) tend to evolve towards the shape of a blood libel, as it taps into an optimum number of universal cognitive preferences. The correspondence with the evolved features of the mind contributes to the success of the narrative in different cultures and time periods. Secondly, these narratives function as coalition signals. Upon calling ingroup members into action against an outgroup, the blood libel unifies audiences before engaging in exclusionary action. (shrink)No categories
- Proximity and Distance.Ákos Krassóy -2008 -Studia Phaenomenologica 8:47-63.Relations between literature and phenomenology vary greatly from proximity to distance depending on whether writers or philosophers give the definition. Writers in favour of the mission of phenomenology and phenomenologist relying on the visional power of literary examples can equally have a high regard for the other discipline thereby, nonetheless, preserving the demarcation. In the following, I will try to investigate these connections by debating the viewpoints of authors showing visible signs of appreciation on both sides. My examples are meant (...) to be emblematic in as much as they are to represent a general trend in their field and serve as spokespersons of important stances in relation to the other genre. (shrink)
- Context learning for threat detection.Akos Szekely,Suparna Rajaram &Aprajita Mohanty -2017 -Cognition and Emotion 31 (8):1525-1542.It is hypothesised that threatening stimuli are detected better due to their salience or physical properties. However, these stimuli are typically embedded in a rich context, motivating the question whether threat detection is facilitated via learning of contexts in which threat stimuli appear. To address this question, we presented threatening face targets in new or old spatial configurations consisting of schematic faces and found that detection of threatening targets was faster in old configurations. This indicates that individuals are able to (...) learn regularities within visual contexts and use this contextual information to guide detection of threatening targets. Next, we presented threatening and non-threatening face targets embedded in new or old spatial configurations. Detection of threatening targets was facilitated in old configurations, and this effect was reversed for non-threatening targets. Present findings show that detection of threatening targets is driven not only by stimulus properties as theorised traditionally but also by learning of contexts in which threatening stimuli appear. Further, results show that context learning for threatening targets obstructs context learning for non-threatening targets. Overall, in addition to typically emphasised bottom-up factors, our findings highlight the importance of top-down factors such as context and learning in detection of salient, threatening stimuli. (shrink)
- (1 other version)The Ethics of the Face in Art: On the Margins of Levinas’s Theory of Ethical Signification in Art.Akos Krassoy -2016 -Estetika: The European Journal of Aesthetics 53 (1):42-73.In ‘Reality and Its Shadow’, Levinas dismisses knowledge as a whole from art. This has deep implications for the ethical. The aesthetic event has nothing to do with the ethical event – art does not seem to hold a place for ethical knowledge. This situation is problematic with respect to the conflicting phenomenological evidence as well as with respect to Levinas himself, who occasionally relies on works of art in his ethical phenomenological analyses. My article aims to fill in the (...) blank spaces by finding a place for the ethical in Levinas’s model of ethical signification in art. To start with, I elaborate on the notion of ethical experience by way of László Tengelyi’s work on time-art and his conversation with Levinas. Next, I turn to Levinas’s portrayal of the insomnia of art, where the traces of such an experience can be located in the ebb and flow of consciousness, in the vicinity of the anonymous event, and on the way to the critical articulation of this event. In the second part of the article, I try to capitalize on this genetic model of ethical knowledge with reference to the faces of art. I attempt to show how in the in-depth experience provided by film faces come alive and signify. Rather than tying them in with the sublime, I argue for a limited yet undeniable presence of exteriority in the faces of the movie. (shrink)
- The Transcendence of Words.Akos Krassoy -2016 -Levinas Studies 10 (1):1-42.In lieu of an abstract, here is a brief excerpt of the content:The Transcendence of WordsAkos Krassoy (bio)Levinas’s central contribution to aesthetics and the philosophy of art is his well-known and provocative attempt to ethicize art. Yet, there is hardly any certainty regarding the nature of this ethicization. As far as the realization of Levinas’s program is concerned, readers usually remember its harmful effects.1 On the other hand, there are equally appreciative tones in his reading of art. It might be (...) more correct to say that the derogatory side is part of a fundamentally ambiguous attitude. It is almost as if Levinas’s radical ethical thinking, the job of which is to tackle totalizing Western thought, should speak in two voices when it comes to the aesthetic and the arts.Most of the commentaries run into, and then set out to resolve this weird situation marked by pejoration and ambiguity in one way or another. This is no easy task to accomplish; there is surely no single way out of this labyrinth. An element of irony is definitely required on the side of the interpreter. Arguably, my text may be no exception in the long line of attempts. In the following, I shall try my hand at these complexities and, similarly to other readers, deal with the contradictory remarks and implied but underdeveloped ideas by putting them into a meaningful framework. Like others before me, I shall do my best to provide a narrative as coherent as possible in which the letter [End Page 1] and the spirit of Levinas are followed and the relevant (phenomenological) aesthetic context is taken into account. In my case, this will mean siding with those interpreters who see a fixed set of problems dominating — that is, a single consistent path winding — in Levinas’s difficult itinerary. In more concrete terms, I shall join the camp of those who show sensitivity to the introduction of the critical act and argue that the shortcomings of the aesthetic are, to some extent, reversed in its recontextualization in human communication.2 Yet, unlike these authors who touch upon the issue of criticism to varying degrees, I shall concentrate fully on placing critical activity in the center of Levinas’s aesthetic thought and thus treating art as an important segment of ethical signification. My focus will be on the reintegration of the disengaged image into reality; I shall try to determine what this development in art implies in Levinas’s ethical phenomenological project. Concerning the particular course of my text, I shall concentrate mostly on the issue of ambiguity and, gradually working my way through it, deal with pejoration at the same time. I shall first analyze what is at stake in this ambiguousness, then attempt to establish its governing logic, only to prepare the ground on which criticism as a way out of the maze can be seen in its entirety.A Real Headache: AmbiguousnessAnyone interested in Levinas’s aesthetic thought arrives at a truly interesting but nebulous field. By nebulousness I primarily mean the overly ambiguous character of Levinas’s position. What Levinas has to say is indeed quite difficult to pin down or, at least, it is highly equivocal: the noise of critique is balanced by the sound of quiet but all the more patent affirmation. In every phase of his thinking there is a suspicion felt toward artistic expression, which may on occasion reach the level of derogation; all this is nevertheless accompanied by clear-cut support. This can be sensed in chance remarks, such as, in “Reality and Its Shadow” — the essay mostly responsible for the bad reputation of [End Page 2] Levinas in aesthetics — where Levinas discusses the plasticity of literary works and mentions a “particularly admirable page” in Proust’s The Captive (RS 10). In spite of the anti-aesthetic logic and philistine-like rhetoric of the essay, the art-loving character of the author — who is beyond a doubt an affectionate reader — is revealed for a second.Remarks like this are quite suggestive with respect to Levinas’s appraisal of the arts—as are many other details of Levinas’s work. Of all these, his apparent knowledge and use of artworks in his... (shrink)
- Memory for dangers past: threat contexts produce more consistent learning than do non-threatening contexts.Akos Szekely,Suparna Rajaram &Aprajita Mohanty -2019 -Cognition and Emotion 33 (5):1031-1040.ABSTRACTIn earlier work we showed that individuals learn the spatial regularities within contexts and use this knowledge to guide detection of threatening targets embedded in these contexts. While it is highly adaptive for humans to use contextual learning to detect threats, it is equally adaptive for individuals to flexibly readjust behaviour when contexts once associated with threatening stimuli begin to be associated with benign stimuli, and vice versa. Here, we presented face targets varying in salience in new or old spatial (...) configurations and changed the target salience halfway through the experiment to examine if contextual learning changes with the change in target salience. Detection of threatening targets was faster in old than new configurations and this learning persisted even after the target changed to non-threatening. However, the same pattern was not seen when the targets changed from non-threatening... (shrink)
- Institutions of Epistemic Vigilance: The Case of the Newspaper Press.Ákos Szegőfi &Christophe Heintz -2022 -Social Epistemology 36 (5):613-628.Can people efficiently navigate the modern communication environment, and if yes, how? We hypothesize that in addition to psychological capacities of epistemic vigilance, which evaluate the epistemic value of communicated information, some social institutions have evolved for the same function. Certain newspapers for instance, implement processes, distributed among several experts and tools, whose function is to curate information. We analyze how information curation is done at the institutional level and what challenges it meets. We also investigate what factors favor the (...) cultural evolution of institutions of epistemic vigilance: these include people’s preference for accurate and reliable information and their ability to assess communicated information in view of the source’s epistemic authority; but also contingent historical factors that make it worth—or not—to contribute to the maintenance of institutions of epistemic vigilance. We conclude the paper by considering the challenges and vulnerabilities of these institutions in the Digital Age. (shrink)
- The African Inspiration of the Black Arts Movement.Edward O. Ako -1986 -Diogenes 34 (135):93-104.The literary relations between the Harlem Renaissance and the Negritude Movement have, we believe, been sufficiently documented. It has been demonstrated that Senghor, Damas and Césaire avidly perused the pages of Crisis, Opportunity and Garvey's Negro World—Journals in which Langston Hughes, Claude Mckay, Countee Cullen and Jean Tommer—the poets of the Harlem Renaissance, first had their poems published. It is equally literary history now, that some of the poems of the Afro-American writers were reprinted in such Parisian Black-oriented journals and (...) little magazines as Les Continents, La Dépêche Africaine, Le Cri des Nègres, La Revue du Monde Noir and Légitime Défense. In this dissemination of ideas across the Atlantic, Paulette Nardal, Edward A. Jones, Louis T. Achille and Mercer Cook played the important role of literary intermediaries through their translations. (shrink)
- Versioned linking of semantic enrichment of legal documents.Ákos Szőke,András Förhécz,Gábor Kőrösi &György Strausz -2013 -Artificial Intelligence and Law 21 (4):485-519.Regulations affect every aspect of our lives. Compliance with the regulations impacts citizens and businesses similarly: they have to find their rights and obligations in the complex legal environment. The situation is more complex when languages and time versions of regulations should be considered. To propose a solution to these demands, we present a semantic enrichment approach which aims at (1) decreasing the ambiguousness of legal texts, (2) increasing the probability of finding the relevant legal materials, and (3) utilizing the (...) application of legal reasoners. Our approach is also implemented both as a service for citizens and businesses and as a modeling environment for legal drafters. To evaluate the usefulness of the approach, a case study was carried out in a large organization and applied to corporate regulations and Hungarian laws. The results suggest this approach can support the previous aims. (shrink)
- Nomos Empsychos: towards a Historiography of the Greek Living Law Idea.Ákos Tussay -2024 -Polis 41 (3):456-478.In the Middle Ages, the idea of legislative sovereignty was expressed with reference to a host of commonplace arguments, such as pater legis, Sol Iustitiae, or lex animata. And many believe that it was the Roman legal concept of animate law which eventually laid the foundation for the elaboration of the idea of absolute power in the late Middle Ages. If this hypothesis is correct, the philosophic background of some late medieval and early modern absolutistic doctrines of political government could (...) be sought after as early as the classical Greek descriptions of a king who is nomos empsychos, that is, a living law. In this article, I intend to consider this intellectual tradition, and raise some doubts about the merits of the above claim, arguing instead for a separate consideration of the individual sources of the nomos empsychos concept. As such, I am tracing the genealogy of the expression to the fifth-century Pythagorean, Archytas of Tarentum, and I am demonstrating that originally the nomos empsychos was inseparably associated with an intrinsically Archytean tradition. (shrink)
- The post festum-rationality of history in Georg Lukács’ Ontology.Ákos Forczek -2024 -Studies in East European Thought 76 (2):177-192.During the winter of 1968–69, members of the so-called Budapest School formulated a scathing “review” of Georg Lukács’ late work, Ontology of Social Being. In the wake of the objections (but not in accordance with them), Lukács began to revise the text, but was unable to complete it: he died in June 1971. The disciples’ critique, published in English and German in 1976, played a major role in the reception history of Ontology—or rather in the fact that the 1500-page “philosophical (...) fiasco” still has no remarkable reception history. The main criticism of the disciples is that Lukács’ work mixes two incompatible ontologies and recalls the worst traditions of Soviet Marxism. In this paper, I will argue that the disciples’ “review” is misleading (nevertheless, the historical circumstances may provide a sufficient explanation for this) because there are no “two ontologies” in Lukács’ unfinished book. I will concentrate on the source of the misunderstanding, the Lukácsian thesis of the “post festum-rationality” of history, and in the light of this I will analyse how Lukács describes the open determination of individual and collective action in the process of the social reproduction of life. (shrink)
- Raimo Tuomela , Social Ontology . Reviewed by.Akos Sivado -2014 -Philosophy in Review 34 (5):275-277.
- Lévinas and the aesthetic event.Ákos Krassóy -2007 -Studia Phaenomenologica 7 (9999):319-347.
- XI. Über den Theismus des Aristoteles.Ákos von Pauler -1926 -Archiv für Geschichte der Philosophie 37 (3-4):202-210.
- Affinitas linguae Hungaricae cum linguis Fennicae originis grammatice demonstrata.Henry M. Hoenigswald,Sámuel Gyarmathi &Samuel Gyarmathi -1971 -Journal of the American Oriental Society 91 (4):564.No categories
- Recenzie, glosy, informácie.Človek Ako Filozofický Problém -1974 -Filozofia 29 (2):195.No categoriesExport citation
Bookmark - Automation-Induced Complacency Potential: Development and Validation of a New Scale.Stephanie M. Merritt,Alicia Ako-Brew,William J. Bryant,Amy Staley,Michael McKenna,Austin Leone &Lei Shirase -2019 -Frontiers in Psychology 10.
- Filozofia a kultúra.Revolúcia Ako Sociokultúrny Fenomén -1987 -Filozofia 42 (1):28.No categoriesExport citation Bookmark
- Protofilozofie.Archetypy Ako Základné Východiská Milétskej -2002 -Filozofia 57 (1):31.No categories
- György Márkus, János Kis, and György Bence: How Is Critical Economic Theory Possible? Translated by John Grumley and János Kis. Leiden: Brill, 2022. Hardback (ISBN 978-90-04-51847-6) € 167.48. 296 pp. [REVIEW]Akos Forczek -forthcoming -Ethical Theory and Moral Practice:1-3.
- Logik. Versuch einer Theorie der Wahrheit.Akos von Pauler -1929 -Annalen der Philosophie Und Philosophischen Kritik 8:78-78.No categoriesExport citation Bookmark
- Predicting Stimulus Modality and Working Memory Load During Visual- and Audiovisual-Acquired Equivalence Learning.András Puszta,Ákos Pertich,Zsófia Giricz,Diána Nyujtó,Balázs Bodosi,Gabriella Eördegh &Attila Nagy -2020 -Frontiers in Human Neuroscience 14.
- Seminár K aktuálnym problémom.Lukácsa Napokon Sa Účastníci Dohodli—Ako &Dalimír Hajko -1984 -Filozofia 39 (1):101.No categoriesExport citation Bookmark
- When the brain changes its mind: Interocular grouping during binocular rivalry.Ilona Kovacs,Thomas Papathomas,Ming Yang &Akos Feher -1997 -Investigative Ophthalmology and Visual Science 38 (4):2249-2249.
- Small leap forward: Emergence of new economic elites. [REVIEW]József Böröcz &Ákos Róna-Tas -1995 -Theory and Society 24 (5):751-781.
- Green Design Tools: Building Values and Politics into Material Choices.Christine Meisner Rosen,Alastair Iles &Akos Kokai -2021 -Science, Technology, and Human Values 46 (6):1139-1171.Green design tools are emerging as a new response to the dilemmas that architects and designers face in preventing the toxic impacts of building construction. Environmental health advocates, scientists, and consulting firms are stepping in to provide designers with new tools—including science-based assessment methods, standards, databases, and software—intended to help structure and inform decision-making in sustainable design. We argue that green design tools play an important but largely uninvestigated role in giving designers new forms of influence while mediating how designers’ (...) values are translated into actual design choices. Tool makers embed their own values and politics into the construction of the tools, which function as “black boxes”—their internal operations are understood as less important than their outputs for informing sustainable design. Using the green building movement as a case study, we consider three tools for selecting environmentally benign materials: the GreenScreen for Safer Chemicals, Pharos, and the Health Product Declaration. Examining controversies about the scientific validity of green design tools, we suggest that they are rooted in value conflicts and tensions in the politics of chemical knowledge. Transparent engagement with values and politics among tool developers and users could strengthen the legitimacy and credibility of green design tools. (shrink)No categories
- Does Threat Have an Advantage After All? – Proposing a Novel Experimental Design to Investigate the Advantages of Threat-Relevant Cues in Visual Processing.Andras N. Zsido,Arpad Csatho,Andras Matuz,Diana Stecina,Akos Arato,Orsolya Inhof &Gergely Darnai -2019 -Frontiers in Psychology 10.
- Cortical Power-Density Changes of Different Frequency Bands in Visually Guided Associative Learning: A Human EEG-Study.András Puszta,Xénia Katona,Balázs Bodosi,Ákos Pertich,Diána Nyujtó,Gábor Braunitzer &Attila Nagy -2018 -Frontiers in Human Neuroscience 12.
- Ako a čím sa od seba odlišujú slabo, stredne a silne usmernené procesy.Robert Burgan -2012 -E-Logos 19 (1):1-31.V nasledujúcom príspevku sa snažíme zdôvodniť vyčlenenie troch typov procesov v pozorovanom vesmíre - procesov slabo, stredne a silne usmernených, a to na základe rôznej miery autonómnosti ich štruktúrnych prvkov a rôznej miery či intenzity zákonov, ktorými sú usmerňované alebo riadené. Individuálne a konkrétne procesy sú tak v podstate totožné s individuálnymi a konkrétnymi systémami, cez ktoré, v ktorých a prostredníctvom ktorých sa úplne realizujú, disponujúc tak vždy a všade vlastným substanciálnym obsahom. Na tomto základe potom vyčleňujeme slabo usmernené procesy (...) v neživej prírode s málo vyčlenenými alebo autonómnymi štruktúrnymi prvkami, stredne usmernené procesy živej prírody s oveľa väčšími, vyčlenenejšími a autonómnejšími štruktúrnymi prvkami vo forme živých buniek a postupne rastúcich a zdokonaľujúcich sa organizmov a tried organizmov a nakoniec silne usmernené procesy tzv. sociálnej prírody alebo ľudskej spoločnosti, pozostávajúcej z ľudí ako svojich základných alebo štruktúrnych prvkov a tiež z nimi generovaného technického a/lebo civilizačného "obalu", ktoré sú podobne ako živé procesy a systémy usmerňované a riadené čoraz väčším počtom pre nich špecifických vedeckých zákonov, princípov alebo "pravidiel". (shrink)No categories
- Spravodlivosť ako vzťahový pojem.Eduard Bárány -2011 -Filozofia 66 (9).No categories
- Anṭakōḷa vilācam.Vēmpattūr Muttu Vēṅkaṭa Cuppaiyan̲ -1954 - Cen̲n̲ai: Aracin̲ar Kīl̲tticaic Cuvaṭikaḷ Nūlakam (Ma) Āyvu Maiyam. Edited by Ti Śrī Śrītar.Verses on Hindu cosmology based on Puranas; includes interpretation.Export citation Bookmark
- Kvantifikácia ako metóda S merateľnými vlastnotami.Juraj Bolf—Sthfan Dubnická &Bratislava Sav -1986 -Filozofia 41 (1):73.No categoriesExport citation Bookmark
- Akos von Pauler.Konrad Eilers -1933 -Kant Studien 38:492.No categoriesExport citation Bookmark
- Druhy ako esencie.D. Gálik -1997 -Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 4 (2):180-188.No categoriesExport citation Bookmark
- Normatívnosť ako kľúč k človeku: medzi darvinovskou evolúciou a normativitou – nad knihou Jaroslava Peregrina: Člověk jako normativní tvor.Tatiana Sedová -2022 -Filozofia 77 (7):563-569.No categories
- Veda ako sociokultúrna praktika.Emil Višňovský -2020 -Filosoficky Casopis 68 (4):499-515.No categories
- Ako sa stala Hipparchia z Maróneie slávnou filozofkou (historicko-filozofická interpretácia fragmentu SSR V I 1).Jaroslav Cepko,Andrej Kalaš &Vladislav Suvák -2021 -Studia Philosophica 68 (1):6-27.Cieľom článku je nanovo reflektovať činnosť jednej z najslávnejších ženských filozofiek, Hipparchie z Maróneie. Naším zámerom je ukázať, prečo sa stala v porovnaní s inými ženami antiky taká významná a v mnohom signifikantná pre ďalší vývoj procesu ženskej emancipácie. Hlavným svedectvom je pre nás fragment SSR V I 1 od Diogena Laertského, ktorý kladieme do súvislosti s ďalšími antickými správami o Antisthenovi a raných kynikoch. Dve hlavné témy Diogenovho svedectva sú Kratétova svadba s Hipparchiou a spor Hipparchie s Theodórom. Vo (...) výklade poukazujeme na momenty, v ktorých je filozofická osobnosť Hipparchie nadčasová a inšpiratívna aj pre súčasnosť. (shrink)No categories
- Descombes ako možnosť interpretácie umeleckej udalosti u Alaina Badioua.Marcel Šedo -2024 -Filosoficky Casopis 72 (3):451-465.T he study interprets Alain Badiou’s philosophy using Vincent Descombes’ Le même et l’autre (The Same and the Other). We believe that placing Badiou in the context of French philosophy of the 20th century can show him in a new light. Descombes’ book forms an interpretive framework from which the philosophies of Friedrich Nietzsche and G. W. F. Hegel emerge. We perceive Badiou as an author who connects two phases of French philosophy (postulated by Descombes): the period of the three (...) H’s (Hegel, Husserl, Heidegger) and the period of (post)structuralism (Nietzsche, Freud, Marx). T he study will try to show connections, but also differences, between these concrete philosophies. The goal, in the meantime, is to shed light on Badiou, who can still be described as an (sufficiently) author who isn’t reflected, through the philosophy of authors who have already been reflected. We will move into the center of Badiou’s thinking through his inaesthetics. (shrink)No categories
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